6. 
THE GOD OF THE UNIVERSITY WILL TAKE TROUBLE PHU -ANUTTARO PURISA-DAMMA-SARATHI

Germany infinitely superior teachers of sentient beings. He who dominates unborn beings is not equal.

In  Pure Land , Anuttaro Purisadammasarathi grace  , divided into 2 separate virtues:  Anuttaro:  Duc Vo Thuong.

Purisadammasarathi:  Catholicism of beings.

These two virtues are combined into one of this article. But because of the importance of the supreme virtue of Anuttaro or Germany, the Supreme Master, we will explore the part of Duc Vo Thuong first and then the section of Catholicism or the Dhamma.

A. BUDDHA-ANUTTARO:

In this world, no one can match the Buddha, because he has the noble and respectful virtues as follows:

1. Respect for the body  (Rupakayesu Anuttaro): The Buddha is esteemed because the body is not guilty, handicapped, with majesty (walking, standing, lying, sitting) nice, loving, full of 32 generals and 80 generals with radiant radiance, humanity and gods no one matches (Rupakayesu Anuttaro).

2. Respect for virtue  (Silesu Anuttaro): Buddha has 2 precepts: Loki (sila sila) and Holy world (Lokuttara sila).

a. The world  is the five precepts, the mandarin of gender, the ten and the gender. The Buddha has always kept those precepts unabashedly while he was still in the midst of birth and death, all 4 A increases and 100 thousand great lives of the earth. Again, he practiced all the  Three Precepts : The lower order (Sila parami), the middle order (Sila Upparami), the upper order (Sila Paramattha parami).

b. Holy Scriptures : From countless past lives, he practiced the three true dharmas of right speech (Sammavaca), Right karma (Samma Kammanto), Righteousness (Samma ajivo), causing the development of the Holy Path to destroy the evil .

3. You importance of meditation  (Samadhimhi Anuttaro): Meditation 2:  Near the (Upacara samadhi) and  Enter the  (Appana samadhi). Determination is a state of good mind which rests in a realm but not yet solid. Enlightenment is a state of mind which is firmly and firmly settled in a realm.

The  samadhi has 2:  The plan (Lokiya samadhi) and the  divine plan  (Lokuttara samadhi). The plan is to settle in the world, the divine meditation, sometimes destroying. Phàm specified 8 are 4 steps of meditation in the realms of gender precepts (Rupavacara Samapatti) and 4 steps of meditation in the formless realms (Arupavacara samapatti). The divine plan is to excel, the meditation of the saint, firm, undamaged.

4. Respect for Wisdom  (Pannasu anuttaro): Buddha's wisdom has the following characteristics:

a. The immeasurable and boundless wisdom, gods and humanity are unmatched (Mahapanno)

b. Intellectual wisdom, deep as the globe (Pathupanno)

c. Wisdom makes beings happy when they listen to the sermon (Javanapanno)

d. Sharp intelligence (Tikkhanappanno)

e. Wisdom in the sermon, never confused or stumbled while sermon (Nibbedhikappanno)

These characteristics are not when the Buddha attained enlightenment, but even in past lives, when he was the Bodhisattva of the Three Precepts (Panna parami), He had the name Mahosotha, Vidhura, etc. His wisdom prevailed probably other intellectuals at that time.

5. Respect for the birth of a man  (Prince Siddhartha) full of senses, extraordinary appearance, outstanding learning force, understand the entire Vedas, earn supply, supernatural resources everyone is admired Respect (Purisasilamacaresu).

6. Respect for virtue is higher  than all beings in the three worlds (Bhavassa Sammacaresu).

7.  Valuable because wisdom understands the method of liberation from evil deeds(negativity) than other knowledge levels (Parapuggalavimuttinnane).

8. Valuable because wisdom knows his past lives  and of sentient beings, is attaining Suffering destiny.

9. Precious because He has the natural eye  (Dibbacakkhunnane).

10.  Valuable because wisdom knows the result of every being is created by karma or evil karma (Kammavipakannane).

11. Appreciated because he used bhikkhus , the gods transformed himself into two Buddhas: One in heavenly realms Benefit from the Sutra theory, the Buddha's model continuously in the 7th month of the 7th month, and a pacifist every morning in the North of China (Yamakappatihariyannane).

12. Because he used divine powers to make gods, human beings, and sentient beings in the field of hell see each other clearly  after he finished speaking the Sutra Commentary, from heaven to Loi Loi came to earth (Lokavivarananappatihariyannane) .

13. Appreciate because He knows clearly the crime , whether the monk commits a crime (precepts) or does not sin. He knows clearly (Apattikusalataya).

14. Precious because He knows well how to get rid of sin , if the monk is deliberately sinning, He compassionately gives practice to the methods of confession (repentance, etc.) (Apattivutthanakusalataya)

15.  Appreciate because He knows clearly the nature of the four great consciousness(upadinnaka dhatu) of beings and  the unconscious nature  (anupadinnaka dhatu) of earth, mountains, trees, stones, etc., always the nature of Beings are delighted in the four elements: earth, water, wind, fire (Dhatukusalataya).

16. Appreciate because He knows how to pay attention and condition . He cares to remember, never forgets (Manasikarakusalataya).

17. Precious because He is clear about the cause (hetu) or not the cause(Thanathanakusalataya). Wire is a good cause. There are 3 wholesome beings: No greed (Alobho), no pitch (Adoso), and no delusion (Amoho). 

18.  Appreciate thanks to divine power (Dvisu iddhisu): There are 2 types of divine power:  Divine power  (cittiddhi) is pure mind by meditation,  divine power due to wisdom  (vinamsiddi) is wise wisdom thanks to insight

19.  Valuable thanks to two noble virtues of no one equal (Dvisu anuttariyesu) is noble (Silanuttariya) and noble wisdom (Pannanuttariya).

20. Valued by 3 great virtues  (Tisukathavatthusu). That is Giving (Dana), Tri (Sila) and Meditation (Bhavana).

21. Valued by 3 steps of meditation  (Tisusamadhi). That is the level of meditation has enough reach (Vitakkavicarasamadhi), the level of meditation but not close (Avitakkasavicarasamadhi), the level of meditation and not close (Avitakka avicarasamadhi).

22. Respect for the extraordinary things that happen when He goes to the throne, while he is giving a lecture and when he comes down to the Court (Tisu patihariyesu).

23. Respect for the Mindfulness of  Mindfulness (Catusu satipatthaesu): Mindfulness (Kayanupassana satipatthana), Mindfulness (Vedananupassana satipatthana), Mindfulness (Cittanupassana satipatthana), Mindfulness (Dhammanupassana satipatthana).

24. Respect for the full four things  (sampada) makes the blessing of noble fruit reward:

a. Full of three intentions (Cetana sampada): the first intention (pubba cetana) is to consider before doing merit, the intention in doing (mucana cetana) is the mind of joy while doing merit, the intention of thinking to rest like after doing (aparapara cetana).

b. Full of four things (clothes, food, cup, medicine for treatment (Paccaya sampada).

c. Full of offerings (Vatthu sampada).

d. Full of virtue of both saints is Arhat when they have just ordained (Gunatireka sampada).

25. Respect for the four gods  (also called the 4 basic methods to practice for spiritual powers):

a. The dream god (Chandiddhipada)

b. Diligent spirit (Viriyiddhipada)

c. Psychic mentality (Cittiddhipada)

d. Psychic wisdom (Vinamsiddhipada)

26. Respect for 4 fruits , starting from the monastic path, Tu da completed (Catusu maggesu catusu phalesu)

27. Respect for the four dharmas  (Catusu ariyavamsesu):

a. There is little desire (Appiccho)

b. There is sufficiency (Sallekho)

c. There is solid faith in 10 secret three dharmas (Saddha)

d. Realizing the pure world according to the five precepts, the eight precepts, and the four pure precepts (Silam)

28. Valuable because intellectuals understand 4 methods to escape the evil law (afflictions) (Catusu vinuttinnanesu):

a. Liberation by holy wisdom, is the worldly wisdom (Pannavimuti)

b. Liberation by the break (Samuccheda vimutti)

c. Exit with the suppression of meditation (Vikkhambhama vimuti)

d. Free the evil dhammas in every mindful mind by the mind (Tadanga vimutti)

29. Respect for the five forces  (Pancabalesu):

a. Credibility is a strong faith in the Three Jewels and a cause and effect to eradicate superstition and wrong views (Saddha balam).

b. Tanpower is a strong effort to eliminate laziness, entertainment (Viriya balam).

c. Mindfulness is a powerful memory to eradicate mindless wandering (Sati balam).

d. Concentration is a powerful meditation to eradicate the mind without being attentive, unassuming (Samadhi balam).

e. Wisdom is a mighty wisdom to eradicate ignorance (Panna balam).

30. Respect for five-sense  (Pancindriyesu):

a. Belief is the root of the grace of the Three Jewels and believe in the cause and effect to eliminate the wrong view (Saddhindriyam).

b. Tan base is a diligent effort to eradicate laziness and delusion (Viriyindriyam)

c. Mindfulness is the memory to eradicate the mind that wanders outside (Satindriyam)

d. Determination of the mind is the main goal to eradicate the mind which is not abiding (Samadhindriyam)

e. Wisdom is the root of wisdom to eradicate ignorance (Pannindriyam)

31. Cherish because of the Five Precepts :

a. Pine labels (Dibbacakkhu)

b. Atrium (Dibba sota)

c. Divine powers (Iddhividha)

d. Pardon the mind (Paracitta vijja)

e. Network traffic (Pubbenivasanussati)

The above mentioned five elements are also in the scope of the human class, the saints who are privileged to gain smuggling (Asavakkhaya) are the wisdom who knows the dharma of tranquility to eradicate, plus the six pieces of information (abhinna)

32. Respect for the supreme  wisdom (Chaasadharanannaneru). There are 6 supreme wisdom:

a. Wisdom knows the tendencies (asaya) and the sleeping practices (Anusaya) in the mind of beings (Asayanusayannana)

b. Wisdom knows the strong or weak base of beings (Indriyaparopariyattinnana)

c. Wisdom in the use of duality is divineizing as two Buddhas (Yamakappatihariyannana)

d. Wisdom knows the method of living beings when Dai bi Dinh (Mahakarunasamapattinnana)

e. Wisdom understands all things without remainder (omniscient) (Sabbannutannana)

f. Wisdom understands all things without obstacles, cannot cover it (Anavarannana)

33. Respect for the sermon on 7 pure  dharma (Sattavisuddhidesanasu):

a. Purification due to morality (Sila visuddhi)

b. Purification due to the correction of mind makes arising samadhi and samadhi (Citta visuddhi).

c. Purification due to true understanding, is wisdom that sees "nama and rupa" (sleep aggregates) due to the harmony of the four elements and constant is dominated by three impermanent, suffering and non-self-centered generals (Ditthi visuddhi) .

d. Purification is due to the clearness of the condition of nama and the cessation of doubts for the materiality of the three states (Kankhavitarana visuddhi).

e. The purity of the wisdom is not wrong according to the 10 defilements of insight, clearly that the Path is not the Path (Maggamaggannanadassana visuddhi).

f. Purification by wisdom clearly see how castration is to practice the 9 insight measures (visipadananadassana visuddhi) ä.

g. Purification due to intellectual property, the world clearly sees 4 saints and 4 holy fruits (Nanadassana visuddhi).

34. Respect for understanding the wisdom of the 7 saints  are those who have learned the power (Sekkho puggalo) with the power to eradicate each stage of the Dharma of samsara, especially the ten fetters (samyojana: dharma initiation). 7 saints are: Tu da completed, Tu da completed results; Tu da function, Tu da function results; A na function, A na function and A la Han (Sattakhinasavabalesu).

35. Respect for the sermon on 9 shelter of beings (Navasattavasadesanasu).

36. Respect for 10 kasina threads  (Dasakasinayatanesu):

a. Land title (Pathavi kasina)

b. Water item (Apo kasina)

c. Fire item (Tejo kasina)

d. Windy item (Vago kasina)

e. Blue item (Nila kasina)

f. Yellow item (Pita kasina)

g. Red item (Lohita kasina)

hour. White item (Odata kasina)

i. Unreal item (Akasa kasina)

j. Item light (Aloka kasina)

37. Widely because of understanding 11 blessings of the spread of charity or compassion (Ekadasamettanisansadesanasu):

a. When sleep is safe (Skham supati).

b. When waking up, it is safe (Sukham patibujjhati)

c. Not dreaming about bad things (Na papakam supinam passati)

d. Everyone loves (Manussanam piyohoti)

e. Love is also loving (Amanussanam piyohoti)

f. Devas often keep (Devata rakkhanti)

g. No fire, poison, and aerosols can be harmed (Nassa Aggi and Satan and Satan and Kamati)

hour. The mind is meditating quickly (Juvatam cittam samadhiyatti)

i. Skin color and face are bright and bright (Mukkhvanno vippasidati)

j. When dying, the mind is calm and not confused (Asammulho kalam karoti)

k. If you have not attained the noble result, then when you die, you will be born in heavenly realms (Uttarim appativijjhanto brahmalokpagohoti).

38. Respect for knowing that the mind of beings is in sin, is the 12 malevolence (akusalacitta):  8 mind-greed, 2-minded anger, and 2 delusions (Dvadasakusaladesanasu).

39. Respect for understanding how to operate the 13 measures of momentum:

a. Onion by scooping away for garment (Pamsukulika)

b. Act by way of only 3 y (Tecivarika)

c. Act by just going to qifu gangui does not take a long time to grow (Pindapatika).

d. Act by going to qifu gangui to follow every house in every neighborhood (Sapadanacarita).

e. Act by just taking a real place and only living once a day (Ekasanika).

f. Act by just real life in the bowl only (Pattaindika).

g. By the way when you have not used it, do not take the real object that the person surrendered, then you are not allowed to live anywhere (Kalupacchabhatika).

hour. Act by just staying in the forest (not in the village) (Arannika).

i. Only in a tree, not in a cup or a burlap or a shelter (Rukkhamulika).

j. Just outside, the space, the oil under the shadow of the tree cannot be (Abbhokasika).

k. Only in the grave or abandoned place of the corpse (Sosanika).

l. Only where did the designated monks first move, (Yathasanthalika).

m. It is okay to just sit, not lie, walk and stand (Nesajjika).

40. Valuable because the mind is completely clear, boundless immeasurable(Cuddasabuddhannanesu). There are 14 hues:

a. Hue clearly sees suffering as true (Dukkhe nanam)

b. Hue clearly sees that the base is true (Dukha samudaye nanam)

c. Clearly Hui Hui is true (Dukkha nirodhe nanam).

d. Hue clearly sees the true path of truth (nirodhagaminipatipadaya nanamha Dukkha).

e. Hue clearly sees the result or the reason, smooths out the meaning of the story (Atthapatisambhida)

f. Hue knows the cause, or throughout the dharma (Dhammapatisambhida).

g. Hue knows the five senses or all the languages ​​(Nirutti patisambhida).

hour. Hue analyzes clearly and quickly all things (Patibhana patisamghida)

The eight hues mentioned above, plus the six hues that have been solved in the 32th part, are 14 hues.

41. Respect for the sermon on Sanginippakarana  (in the Commentary) (Ekavisatikkusladesanasu), dividing the mind into 21 categories:

8 goodwill in the sex world (Kamavacarakusala)

5 good heart in the world scene (Rupavacarakusala)

4 kindness in the invisible world (Arupavacarakusala)

4 the mind of the saint (lokuttarakusala).

42. Respect for the sermon of Duyen  (Mahapatthana) about 24 people (paccaya) (Catuvisatiaccayadesanasu):  Hetu is the human being (janaka). Paccaya is a fortification (upatthambhaka) that person . In other words, hetu is the core from the origin (mula) and Paccaya is the human assistant, for example, if the part of the seed is to make the wood for preschool, it is also the duty of the country to support it to be solid. . Although divided into such nouns, in general, Hetu and Paccaya can also be called collectively. The prattyasamutpāda begins with Hetuppaccaya (the beginning of the beginning) and finally Avigatappaccaya (dissatisfaction).

43.  Appreciate for endless endless wisdom (Kotisatasahassa sancaritadhamma vajirannanesu) like Dukapatthana (treatise on interdependent origination of two parts), Tikapatthana (treatise on interdependent origination), Dukatikapatthana (treatise on dependent origination) 2 and 3 genera), Tikadukapattthana (treatise on interdependent origination of paragraphs 3 and 2).

Because thanks to precious virtues, no one can match the above, so the Buddha is either Anuttaro or Supreme Master.

B. GHOST PHARMACOLOGY (PURISADAMMASARATHI):

In Pali,  Purisa  means male. Sarath i is a guide or an attendant . Damma  is worthy of being educated.

1. The charming  person : The predestined person with the Dharma is the one in the past who has practiced the Dharma of the Three Immigrants, who is the one who gives alms, diligently takes precepts, meditates, and hearing. The one who has practiced those high virtues is the one who has practiced goodness (Upanissaya) that deserves goodness. Depending on the level of low or high virtue, good or little grace, The Religion uses the means to adapt to the level of each predestined person. It is not that the Blessed One meets any beings who also cultivate the sacrifice of all beings.

There are two charming people:

a. Class of people by the Buddha (Buddhaveneyya)

b. Class of people by the degrees of Siddhartha (Savakaveneyya).

Those who are charming with the Buddha, he himself to the point. Whoever he knows is predestined to be in the position of Thanh Van, he tells him to come to the point.

2. Precious means of beings:

The Blessed One depends on the nature of the mind and the essence of each class of people who clearly explain the blessed or sin:

- Beings who love good things, He talks about the dhammas of good deeds, the good deeds of the body (Kaya sucarita), due to the speech (Vaci sucarita) and the will (mano sucarita), the blessings of the dharma, that sentient being is interested in delight in doing good things.

- What beings prefer evil, He talks about the evil actions, is the evil action by the body (Kaya duccarita), by the (vari duccarita) and the mind (mano duccarita) and the retribution of those dhammas, almost The sentient beings are afraid of sinful things and are keen to do good things.

Next, with the people who have cultivated purity virtue, He talks about the Dharma of meditation and the merits of the dharma from the first steps of meditation to the four meditations.

With the steps that have attained meditation, he explains the insight knowledge, so that he practices the times to develop wisdom to see the true nature of the compounded acts of eliminating negativity and attaining the Path of benevolence. Tu Hoan to Arahant.

We do not wonder that in the old area there were many gods and great karmic beings, when hearing through a verse of words or a time of Dharma given by the Buddha, they immediately witnessed the Saint's fruit at their seat. The reason is that they have practiced the perfectness of the Three La Suite and gathered good and high grace, from the past countless lives, to the present life of blessedness to meet the Buddha to teach the level, should be Taste absolute joyful taste, such as a ripe fruit from how many days on a tall branch, only a slight breeze passing by is falling.

In the Anguttara Kikaya Sutta, there is a Buddha saying:  "Hey Kesi! Tathagata trains the most worthy beings when it is gentle, then by hard means, and when it is both gentle and hard. . "

In short, he intimidated beings with the following three means:

1. Abhinna: He teaches clearly about good and evil.

2. Sanidana: He taught according to the cause, depending on the good or evil happens, He shows only by good or evil.

3. Sappatihariya: He teaches with 3 extraordinary methods:

a. Iddhippatihara: by using magical powers.

b. Adesanapatihara: by knowing the mind of sentient beings.

c. Anusasanipatihara: with commandments, reminders and teachings on gender, concentration, and wisdom.

Because of the thorough understanding of the nature, the conduct, the intellectual level and the grace of each being, he can teach the gods and humankind with ease and the predestined beings so that the world is well according to his advice and teachings.

3. Being sentient beings:

The literal meaning of Purisadammasarathi is the guide (Sarathi) the men (Purisa) deserve to be taught (damma). So does the Buddha point to all men? Not so. He is both male and female, but it is customary to talk about men first because according to Buddhism, it is easier for men to be better than women and to practice religion.

The Buddha is not only unique to mankind, he also has the ability of both animals and non-human beings (gods, yakas, hungry ghosts, etc.) to be graceful. The male class (Purisa) has the following degrees: Male animals (Tiracchana Purisa), male (Manussa purisa) and non-male (Amanussa purisa).

a. Buddha cultivates animal species:

The male animals such as Apalala dragon in the mountain of the Greek horse, dragon uncle Culodara and Mohadara in the world of dragons, Aggisikha and Dhumasikha in Sri Lankan islands have been enlightened by the god of wisdom to make them dragons out of ferocity and end to the venom of anger, then take the Three Precepts and the Five Precepts. He teaches the god Dhanapala elephant become gentle and take the three precepts.

b. The Buddha taught the unwholesome people, sin and evil to become saints:

Those who have done sinful things, accept evil views like Saccaka, the son of pagan Nigantha; the Brahmins such as Ambattha, Pakkharasati, Sonadanda, etc. Kutadanta are compassionately giving the sermon to the Buddha, making a pure faith in the Three Jewels, leaving the wrong view; To be righteous and to attain the noble result.

Example 1: Vangisa is famous for being the smartest person in the world but also extremely aggressive and arrogant. Meeting anyone, he also found a way to prove he was the smartest and never gave in to anyone. One day, he met a Buddha disciple and asked a question to challenge him to answer. The Buddha disciple replied, "If you want to know my answer, first, please become a monk." Vangisa aggressively renunciates with the goal that when he knows the answer, he will finish. But when he met the Buddha and heard his teachings, Vangisa was inspired, decided to stay in the practice and later witnessed the Arhat [i] .

Example 2: At one time, at the end of the harvest, while walking peacefully, the Buddha saw five hundred farmers waiting in line for the rich man to distribute rice. He went to stand in line with these farmers to wait for the rice. When the Buddha's turn came, the rich man realized that the Buddha was not an employee, so he should seek to chase him away. He said: "Why are you not working to receive food like the others? Why are you begging? Your limbs are still healthy!" The Buddha did not get angry at the scorn. calmly replied: "Am I going to do it!" The rich man protested: "I have never seen him work." The Buddha replied: "Yes, I also do farming! My faith is the cultivated seed; elaborately my meditation is rain water on the seed; and my wisdom is the hoe that I use to plow. So, I'm an employee. "  After that, the Buddha preached more about the eightfold Path and convinced the rich man. He decided to give all his land and possessions, to become a monk with the Buddha, and later attained Arahantship. [ii]

Example 3: Angulimala is an evil person who cuts off the fingers of the people he kills in his neck. This person has high-strength martial arts, alone in the forest, each group of 20-30 people walk through the forest no one escapes death. One day, the Blessed One went alone into the forest, the shelter of Angulimala, to teach. He awakens, renounces murder, begs to become a monk in Buddha. Soon after, Angulimala bhikkhu realized the truth of the four noble truths, attained from the importation of the sacred path - Entered the holy fruit, until the Holy Arhat - Alahán the fruit, became the holy A noble arhat. ...

c. Teachers become angry people become saints:

The story of the Yaksha Akavaja is very cruel and brutal, eating human flesh has many extremely dangerous colors. The Blessed One came and sat on the palace in the castle of the Alavaka yaksha, and he exasperatedly used every miracle to drive away the Blessed One from his palace. But he was completely helpless, not chasing the Buddha.

He finally had questions that forgot the answer. He asked many monks and brahmins that no one could answer correctly. Now he brought these questions to ask the condition of the Buddha.

The Blessed One answered the meaning of the questions correctly, the Avalokitesvara Alavaka was immensely delighted with the attainment of the Saint of the Eucharist-Entering the holy fruit, becoming the first saint, the first saint in Buddhism.

d. The teaching of the biased bias becomes the right view:

Brahma Baka in the sky of heaven and earth Optical sound and natural ants often misunderstood. The Blessed One from Jetavana Temple, appeared in the heavenly world to sacrifice Baka to abandon the wrong view of righteous thoughts.

3. The word of the Buddha:

The Word of the Blessed One uttered to teach the sentient beings very much, unspeakable. When teaching, he depends on the xinxing and affinity, according to the intellect and the essence of each being, according to the cause, time and opportunity, according to the customs and habits of each level, etc.

His words have 3 points:

a. Do not do evil  (Sabbapapassa akaranam): Do not do evil is to alienate 10 evil practices due to body, speech, mind collectively called evil: killing, robbing, sexually abusing, lying, saying stabbing , saying cruel words (cursing), saying deadly vain, greed, hatred, wrong views (don't believe in the cause and effect ...)

b. Should do good things  (Kusalassupasampada): He advised to practice 10 good practices (Punnakiriya): Giving, serving the zeal (veyyavacca), the five precepts, the immeasurable four (Appamanna), alienating sexuality (Methunavirati) , just enjoy ignorance (no adultery), diligently maintain the bowl of boys (Uposatha), holy bowl (Ariyamagga), Dharma practice: gender, concentration, wisdom (Sasana).

c. Should cultivate the mind for purity  (Sacittapariyopadanam): He taught to cultivate the mind for purity and to try to eliminate the defilements (kilesa) and the five inner measures of the mind (Anusaya) which make the mind sullen. and make beings fall into the cycle of birth and death.

Those afflictions divided into 2 categories:

- Great defilements (rudimentary) like the mind that wants to kill birth and desire of one's desire to do things, etc. These defilements can be eradicated by the precepts and meditation.

- Subtle negativity, difficult to receive is the cause that triggers other afflictions, can only be eradicated with wisdom.

If you summarize more, the word of The Ton may be shortened in the following two precious proverbs:

a. Stay away from pamada or pampering:

The pamada that dwells in the mind of the forgetful people, often let go of the memory of the memory, does not make a decision to do something for long, accomplishments. The mind of beings who are passionately enthralled by the temptation of the five continental gymnastics, think that we are young and not yet old, still strong and yet have no pain, but still have some misery, etc., so there is little chance of remembrance of good practices and the merit. Even if you remember it, you can make it through the speaker, not to put your mind into the practice of good deeds. It is a mind that is easy to travel.

Again, it is like a chameleon running a road and stopping for a moment, never running a circuit to its destination. Some people work blessed, or keep the precepts or listen to the dharma, meditate, etc. one day, then leave the bed many days; Some people leave home for a long time, and no longer remember to spend time on Buddha Dharma ...... All of these events are easy-going.

The ease of traveling is the source and initiative of evil deeds. Any living being enslaved to ease, then every substance contains defilements in the body and mind, must suffer the agony of birth, old age, pain, death from life to life.

b. Appamada (appamada) should be practiced:

Appamada is not in contrast with ease. The one who can't go is the one who has the mind in mind, not just for a short time, in any time, any place and every action.

People who are not easy-going have 5 characteristics:

1. In the framework of precepts (Silepatitthito)

2. Ending the base for purity (Indriyesu samvuto)

3. Know how to eat well (Bhojane mattannu)

4. Often awake, less sleepy (Jagariyam anuyanjati)

5. The character of the meditation practice meditation (Bhavagam kusalam dhammam)

Uncertainty is a wall that effectively prevents evil dhammas from penetrating and expanding in the body and mind, being the source and proactive in the healing practices. So the Buddha said:  "Hey monks, the footprints of all animals can lie in the footprints of the elephant, how; the good deeds are gathered all under the power of not. like that! "

"Appamado amatam padam":  The imperfection is the way to the eternal place. Any student who has a mind that is not easy to travel, often remembers good practices, needs to practice merits such as almsgiving, morality, hearing, meditation, etc. and trying to constantly keep the pure base. , do not let grace according to the ceiling of sex, that being, surely one day, will destroy all the great defilements and sacrifices, and will taste the nirvana is the place of immortality.

Therefore, while serious illness is about to enter Nirvana, the Buddha gives face to look at the four of them sitting full of face in front of Him, the sad face of sadness, the person is full of tears ... who Everyone seems to be in a deep pity of compassion for the one from the side before farewell ... When he saw that scene, The Blessed One said,  "Hey disciples, you should remember that compounded dharma must be It is natural, people should not go easy, or try to do the benefits to the body and mind for the results! "  It is the last word of the Blessed One when he is about to leave the worldly realm, Pali is  "Pacchimabuddhavacana"  .

How many words include the complete Dhamma that the Buddha has painstakingly exposed in 45 years of school, so we are the Buddhists, predestined to meet the Dhamma, should also engrave it in the heart of the teaching. His golden pearl and tried to practice "Unconditionalness" to see the path of liberation.

By virtue of the teaching of good beings, there is no one in the whole world of beings capable of educating beings as He is, so the Buddha has the title of Supreme Master of the Noble Faction. or Anuttaro Purisadammasagatha.

-ooOoo- END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.26/12/2018.