The ultimate enlightened one does not teach
In Pali, Samma is right and righteous. Sam is a teacher himself. Buddho is a fully enlightened being, understanding all dharmas, knowing all that can be known. Samma Sambuddho is the ultimate enlightened being who does not teach.
Why does the Master have the title of Samma Sambuddha and other Buddhas without this title?
First of all, we consider the case of the Buddha 's Sense or Bich chi Buddha (Paccekabuddhas). Like Shakyamuni Buddha, Buddha's self-awareness and self-enlightenment, there is no teacher to teach. Unlike the Master, however, Buddha's Sense cannot teach others to be enlightened like themselves. Therefore, Buddha's feeling is only given the title of Sambuddha, only the enlightened being. Now comes the case of the Saints (Ariya). Like the Buddha Master, the saints have practiced enlightenment and can teach their disciples to practice for enlightenment. But the main difference between the saints and the Buddha is that they cannot practice and enlighten themselves. They must be taught by the Master. So they only have the title of Sammabuddha, which is the level that has the right understanding. Only the Buddha Master can both practice on his own to be fully enlightened and can guide others to practice and be enlightened like me. So the Buddha has both titles: Samma Sambuddha.
The Buddha himself discovered, a thorough understanding of the four miraculous truths is the Four Noble Truths (Caturariyasacca) and teaches enlightened beings about these four miraculous truths.
These four miraculous truths are:
1. Suffering (Dukkha ariyasaccam)
2 . Roman Empire (Samudaya ariyasaccam)
3. Kill the emperor (Dukkha nirodha ariyasaccam)
4. Ðạo đế (Dukkha nirodha gaminipatipada ariyasaccam) [ii]
The truth is wonderful or the Noble Truth (ariyasacca) means:
1. The Fa is sure and true of the saint.
2. The Fa is certain and true that leads living beings to leave enemies who are enemies. Any one who has already obtained the Four Noble Truths, those who are enemies are defilements that no longer exist in the body and mind.
3. The Fa is certain and true makes the holy fruit arise enough, because the one who has attained the Four Noble Truths then the wisdom arises clearly: "This is suffering, this is the cause of suffering, this is where suffering ends, this is the way to the place where suffering ends, "it is easy to obtain the result of a saint.
4. The Fa must be really precious. Exalted because of the obvious and true personality of the Four Noble Truths: Suffering and trueness in this world. The cause arises suffering, the cause is real. Where the suffering ends, the place is real. The path to the place of suffering, the path is real.
I. MORNING:
Suffering is an obvious miserable system that no one can avoid.
There are 12 suffering:
- Suffering (Jatidukkham).
- Old suffering (Jaradukkham)
- Kha đau (Bydhi dukkham)
- Deadly suffering (Marana dukkham)
- Suffering from sadness and sadness (Soka dukkham)
- Suffering for crying out loud (Parideva dukkham)
- Suffering for suffering (Dukkha dukkham)
- Suffering suffering (Domanassa dukkham)
- Suffering from annoyance and irritation (Upayasa dukkham)
- Suffering because I don't like it but I have to be close (Appiyehi sampayoga dukkham)
- Suffering for love that must be separated (Piyehi vippayoga dukkham)
- Suffering for want but not being like, disappointed (Yampiccham na labhati tampi dukkham)
The word "suffering" (Dukkha) if the prize is summarized, there is only the suffering of the five aggregates. Because we accept that in this five aggregates, there is me, for our body, is our ... and accepting the aggregates, the aggregates, the aggregates, the aggregates are like that, so the suffering of suffering arises. up. One more time, the five aggregates are the source, the substance of suffering, because there is this new aggregates of suffering, suffering, suffering and suffering ...
In short, suffering is the five aggregates, nama, rupa in the three worlds is the dharma. The Buddha himself knew it already.
II. COUNTRY:
The cause of suffering is craving (Tanha). Intense passion lurks in the hearts of all human beings, making desirable beings seek and try to keep things that are pleasing, passionate, attached, restless. It is the passionate love that leads them from one life to another, within infinite beings.
There are 3 types of craving:
a. The mind desires and is passionate about sleeping, or the desire to be human or heavenly in the six sensual realms (Kama tanha)
b. Desire to be born in heaven and earth (Bhava tanha)
c. The heart of desire to be born in the formless world
If the story is wide, craving has 108, as explained in the favor of Araham ( iii) . Education is the cause of suffering. If craving kills, then the suffering also kills. Craving is the method to kill. It was the Buddha himself who finished killing all of them.
III. HEAD
Kill the emperor is the place to completely eliminate suffering, ie Nirvana. Pali Nirvana is Nibbana, the Sanskrit language is Nirvana. Ni means out or no longer. Vana means negativity or the three worlds.
Nirvana has 32 meanings, but if explained briefly, there are two meanings:
A. Nirvana is the state of mind : Nirvana is the state of mind that has broken, eradicating craving. The craving arises because of the contact of the six faculties (label, ear, billion, truth, body, mind) with the green ceiling (form, sound, flavor, taste, touch). If the end of the green base for purity, not for grace, the attachment to the ceiling, then craving arises no longer arises. The craving has eradicated, then the suffering of suffering also kills no remainder.
B. Nirvana is the place or the realm: Nirvana is the place of tranquility, there is no birth, old age, pain, death, is the outside realm of the three worlds.
Buddha and the arhats have attained 2 Nirvana [iv] :
1. The table-defilement defilement (Kilesa Nibbanam) or the Nirvana Righteous (Saupadisesa nibbanam) is the state of mind of the saints, even in the last life, which has eradicated craving and afflictions, has been enlightened and freed. But they still have the five aggregates.
The Buddha attained Nirvana negativity when he was seated under the Bodhi tree, winning all the Ma kings, ending the Path, Abhidharma, Si, falling down, the wrong view with 1,500 afflictions and 108 craving being separated from his mind like drops water leaves the lotus leaf. When he had attained Nirvana, he had the following statement:
When Tathagata is looking for a worker (craving) who keeps the house ie the four-great body of Tathagata that has not yet met, Tathagata has been reincarnated through countless lives. The birth brought constant suffering to Tathagata without stopping.
Here the housekeeper! Tathagata has found you! From here you can no longer build the house as the four great body of Tathagata. The ribs are your troubles, Tathagata has broken. The roof is the ignorance that you have created, Tathagata has already broken. Currently, Tathagata's mind has attained Nirvana, leaving the form. Tathagata has been suffering from Arhat is the method to destroy all Craving!
2. Sleep aggregates Nirvana (Khandha Nibbanam) or Nirvana (Anupadisesa Nibbanam) is when life has come to the end, the Saints leave the body to sleep into the realms of pure land, no longer being born and killed again.
The Buddha brought the noble teachings to explain the level of sentient beings down to 45, and when he was enlightened, he came close to the capital of the Testament na (Kusinara), calmly under the two longevity trees, entered into samadhi. President. At that time, he passed away the five aggregates were materiality, feeling, perception, volition and consciousness. So called the Five Skandha Nirvana.
Therefore Nirvana is the dharma so enlightenment. The Buddha himself has realized Nirvana already.
IV. ETHICS:
Truth is the path to the place of suffering. The path is the Noble Eightfold Path (Ariyatthanika Magga), consisting of 8 genera:
1. Right understanding (Samma Ditthi) is true knowledge.
2. Right thinking (Samma Sankappa) is righteous thinking, righteous mind.
3. Right speech (Samma Vaca) is the true word.
4. Right karma (Samma Kammata) is the righteous practice.
5. Right livelihood (Samma Ajiva) is the righteous network.
6. Right Effort (Samma Vayama) is the righteous effort.
7. Mindfulness (Samma Sati) is the true memory.
8. Right concentration (Samma samadhi) is true concentration.
The eightfold Path is divided into 3 parts:
1. Right speech, right action, righteousness belongs to gender.
2. Chief Justice, mindfulness, righteousness belongs to Dinh.
3. Right view, Right thinking belongs to Wisdom.
Therefore, people who follow the Eight Noble Paths are also known as cultivators of gender and concentration.
The eightfold Path is also the Majjhima paitpada, which means the middle path, which is not biased towards two extremes, no asceticism, forced body (attakilamathanuyoga) and unfavorable, enthralled according to the five faculties. That path has the constant power to give rise to the dharma (cakkhu) and the wisdom (panna), which makes the mind become clear and clear, but the end is enlightenment and Nirvana.
In short, the Buddha correctly acknowledged the righteous dharmas, which are 12 Noble Truths, as explained before, so he has the effect of the Universal Knowledge of the Noble Truth (Parinneyye dhamme sammasambuddho). He expressed the merits of eradication as the Noble Truth, which is the mind of craving with 3 or 108, so he has the effect of All Knowledge of Compassion (Pahatabbe dhamme sammasambuddho). He expressed the dharma that deserves clarity as the Noble Truth that the intellectuals are trying to follow in order to attain the four Noble Truths and Nirvana, so he has the effect of the Noble Truths (Sacchikatabbe dhamme Sammasambuddho). He expressed the worthy dharma that is according to the Noble Truth, which is the Noble Eightfold Path, which has the power to bring liberation to Nirvana, so He has the title of the Noble Truth. (Bhavetabhe dhamme sammasambuddho).
The Buddha affirmed this with the group of five monks in the text of Zhuan Falun:
"This monk, when the wisdom of insight meditation is clear, know the true nature of the Four Noble Truths according to the three divine wisdoms (Wisdom, wisdom, wisdom), into 12 kinds of intellect completely pure. , purity has arisen to Tathagata "
"This monk, then Tathagata asserted that" Tathagata has attained the supreme form of Enlightenment in the whole world of beings, humanity, kings, monks, Brahmin, gods, ghosts, all gods " [v]
Thus, the Buddha himself realized the truth of the Four Noble Truths, attaining the 4 Holy Paths-4 Saints became the first arahant all over the world, so he had the virtue of the Chief Justice. - Sammasambuddho.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.26/12/2018.
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