Lesson 5
ATTENTION OF THE
NORTH (Tadālambanacitta).
I- DEFINITIONSNORTH (Tadālambanacitta).
Tadālambana is a combination of tada + ārammana , following the variation of Pālithat becomes tadālambana .
Tada is that very thing, ā rammaṇa is the scene.
The word tadālambana means " old scene" .
So: "The mind that receives the scene of the force and the next being, the mind is called Na scene ( tadālambanacitta)" .
The task of the force is to behave and enjoy the whole scene, so the mind taking the scene from the force is seen as enjoying the remainder of the scene, so the word tadālambana is translated as Na landscape (also known as the Cross, or the Synagogue). charm - grace here just for the scene -).
For example, after enjoying the real food, he even copied his mouth to enjoy the taste again.
II. CONDITIONS FOR BIRTHDAY IN THE NORTH CENTER.
There are only two types of scenes that can initiate the mind of the Na-scene: the great scene in the five-sense path and the scene is very clear in the mind-door.
Although only born in the two types of scenes above, but not exposing the mind of the two scenes above, there are Na scenes. For example, pearls are from boys, but not all boys have pearls.
The nature of the mind is enjoyed by the old scene of the force, so it is next to the force.
- In the near death period, it was in the middle of the force and the heart ( cuticitta ).
Na scene starts because of three factors:
- Must be a sexual person ( kāmapuggala ).
- The vipākacitta must catch the sex scene ( kāmārammaṇa ).
However, despite having all these three elements, there is an obstacle interfering (such as not having enough time for the mind Na to exist two moments), the mind is not born.
Explained.
When the Visitor's mind ( vīthicitta ) has not yet appeared, the smooth flow of the smooth flow, when the external appearance encounters encroachment on the tangible line, the center of the Master's mind is cut off to give the guest heart to behave with the new scene and mind. the resurrection came to the seventh force, instead of returning to the same tangible lineage, but then the scene still had the strength of relying on the force, preventing the Master from starting.
It is because of the strong force that it affects the scene, but the force is gone but the effect is still there, for example, if the big fire is turned off, but the heat is still there.
So the two Na-na scene must be born to "fit the situation" and enjoy the scene again.
On the other hand, the force also contributed positively to the beginning of Na Canh's mind, like a flash image still enough for both eyes to see, a crisp sound enough for the ears to hear, we It is impossible to tell this eye to see that the other eye does not hear or that the other ear does not hear, or that the eye sees before the eyes see ... The two eyes or the ears are like strength and force.
Instead of starting up the right part after the force, due to the two forces: the force and the force, the scene of the Master cannot arise, the mind of Na Canh has conditions to arise.
1- Why does Na mind have to have two moments?
Scenery is caused by the gravity of the Near-Death Industry, this scene has brought reborn beings into the realm of adaptation to near-death karma and it has a significant internal force to oppose the power of the external environment.
External scene when having the power to cut off the scene The master must undergo two parts of the oscillator, in contrast when the internal force of the scene is full, the force of the external environment is weak, the scene of the Master wants to cut off the scene of the Guest must also have little the most two moments, the two moments are called Na Canh.
And also because the mind and body of death are too fast, want to switch from one scene to another, cannot move immediately, must slow down at least two new moments. For example, if people are running fast, they cannot stop immediately. When stopping, they must lean forward at least two steps to stop.
On the other hand, even though the power has no power, it can not affect the organic line more than 2 moments, because the Master's mind has the power of the karma of the near-death karma when before, this power is against the strength of force. . For example, if the boat encounters reverse water, when it has stopped (the force has been destroyed), even if it is still running, it will only run a short distance.
2- Why is the sex world?
The enjoyment of the residual scene is due to sexual charity ( kāmataṅhā ) strong.
The akusala cittas as well as great kammas ( mahākusalacitta ) tend to favor sexual desire, so the "enjoyment of the remnant scene" (Na scene) must be taken by the vipākakāmavacanacitta 's vipākacitta , for example as a parent when using a kind. Good food, leftover for your children and grandchildren to enjoy.
The mind of mind is the fruit of the two types of akusala cittas and good kamma, so it must be connected to the two kinds of forces.
The mind of the mind can also follow the force of the righteousness of the human world (hetukakriya kāmavacara citta) . Although the mind of Hanh (the mind of Arhats) has non-virtuous non-virtue, but still has "the root of sexual desire" with "their sex".
As a child goes everywhere, they must follow their parents, if they do not have parents, they follow their grandparents, aunts, uncles and uncles, they cannot follow strangers. Also, the mind Na scene can be born after the power of Hanh and the world of A la Han
This explains: Why the mind Na scene does not appear after the only force An (appanājavana) (Zen mind and Super-mind).
3- Why is it a realm?
For Brahma ( Brhammā ), sex craving has been suppressed by the force of meditation ( jhānabala ), so sex craving has no power manifested as a sex. Chu Pham Thien has eyes, ears, but not because they love scenery or love scenes should have the desire to have eyes, ears to enjoy the colors, bare.
The reason why they have eyes and ears is because they want to meet the noble people (like the Buddha for example) and listen to their Dhamma. On the other hand, the vassals recite with vipākacitta ( mahaggataphalacitta ), this is a great accomplishment from the power of meditation, an ability to suppress sexuality that forms, so the vipākacitta Greatly unsupported help the mind Na scene arises.
The mind of the mind is an expression of sexual power, so they only start at the conditions of adaptation to sexuality, the mind of the part of the realms is created by the kamma of sexuality, so the mind of the mind adapts to the realms of education, such as fish only born in the water environment, the humid place is the environment that gives birth to low birth beings ...
Therefore, the Brahmins do not have Na mind, they still have eye-consciousness, consciousness, Mind-observation, Mind-observation ... although they are also the kind of vipākacitta ( kāavavipākacitta ), but they are being born to do the part of the independent, unrelated to the mind of the part, on the contrary, the mind of Na Canh is dependent on the mind of the part.
According to the law of mind ( cittaniyāma ), when there are things, scenes and consciousness that converge, then the mind is revealed, if it is a scene, then the enlightenment of the eye-door and the consciousness-consciousness will arise, the next one must be Next, Observe ... in sequence, that's all. For example, the King (scene) travels, he goes to the territory (stage), then the bureaucracy (the corresponding visitor) must go to welcome him (born) in order to do his own thing to Germany. king.
There is only the sexuality of the mind and the sexuality, creating the mind of the mind. Which has been born with the vipākacitta, of course, must be beings in the realm of Education.
4- Why does the venerable mind have to catch the sex?
Because sex scene is an environment suitable for sexual desire to deploy and show strength, so that sex scene is considered a small scene, inferior scene ( parittārammaṇa ).
For the scene of Originality ( mahaggatārammaṇa ) or Landscape mode, sex does not have an active environment, so it cannot show its strength.
For the Super-world scene is the "dead land" of sex, so the sex craving is more and more alienated. The Great Landscape is called the average scene, the Super scene is called the immeasurable scene ( appaṇārammaṇa ), only the sex scene is the birthplace for sex and only this scene is the scene where Na scene can go ( vacara ) never mind.
The mind of the male sexual force can know the three scenes above, only the mind of the scene only knows pure sex. For example, the child can only follow his relatives to go to a place suitable to it, cannot go to a high-level meeting place, good offices where a child like him should not come.
5. What is the mind of the mind?
As explained, the first condition that helps the mind of Na to be born is the sex-education-mind, of course, they belong to the "organic part" of sex.
Na scene is the mind of two observations discharge life ( upekkhāsantīrana ) and 8 Center of the fruit, but the mind of observing the discharge of good results can become the observation center of the good life ( somanassasantīrana citta ). working Na scene.
So there are 11 mind to do the Na scene is 3 Center of observation and 8 of mind.
Between the mind Observe the discharge of good results and the mind of the observation of the goodness of the result of the result of the transformation is as follows:
On the day of the naming ceremony for the Prince, it was customary for the officials to bring gifts to the court and present them to the King. Gifts are, of course, good things, if they are given as normal gifts that the King usually receives, he is still calm, but if the gift is of a rare kind of treasure in the world, the King sees the treasures arise. beautiful
Also, for good results is often a good scene, if the average is good, the mind will be watching the discharge of life, if it is a very good scene, then it is the mind watching the life expectancy.
There is a question, why does the Mind of Life watch do not work.
When near death, the mind of sentient beings, even if the scene is very good, is not well aware.
On the other hand, the mind of the Joyful observation arises from the mind Observing the discharge of the result of goodness, the mind of the Joyful observation cannot appear at the time of birth.
Again, while near death, if the force is a mind without mind and not enough Persian ( cetanā ) due to maturity when creating karma, then it can only arise the mind of observing the discharge of good life to take on the task of recurring ( paṭisandhikiccaṃ ), it is not possible to be born of the observation of joyful life to work on birth (which will be explained clearly in the mind of near death).
As for the five pairs of consciousness and the two Continuing Minds, although they are also sexually minded, they cannot take on the Na scene, because they are not attracted by the force, the strength of the force can only be enjoy 2 moments after it only, so the strength of force is a vital element for the mind of Na scene.
There are 11 mind to do the part of Na scene is compact, when the analysis is wide:
- The innocent Lac people and the Second-person people have 7 Na Canh minds (4 more mindless minds).
- The Tam Nhan and the four Buddhists in the realms of education (four saints) have 11 Na mind.
Conclusion: "Na scene is only in the realms of" . END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.30/12/2018.
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