Lesson 20
PROBLEMS ON SECRET DISASTER
I. Explain the number of police force and sex education and Dong force only. An force only appeared briefly with only 1 close-up, when the maximum was countless. On the contrary, the sexual force of the sex world (Good or Happiness) is at least 3 times longer and the most is only 7 times-na.
Unwholesome forces can not start under 5 kills (they only have 5 killings in case of being unconscious or near death), because they cannot be present with An force only.
It means that the force of An is never able to inherit the unwholesome mind, because the scene of unwholesome mind is a small, unclean sight, An force never appears in such a scene, such as a bee never. Go to the curb.
On the other hand, also because of the unwholesome nature, so for the average scene, the immeasurable scene, the unwholesome mind cannot arise, so unwholesome forces cannot appear in the paccavekkhaṇavīthi. For example, the residence of the Mandarin is a serious place, the rough guys do not dare to come.
For the great force or great virtue, at least there must be at least 3 moments, as in the path of An An's only benefit. They appear to fulfill the task: purify the scene and create conditions for the An force to arise only.
The Sexual Forces of the world have the incompetent ability, want to complete the task must have at least 3 moments.
In the case of maximum appearances, there are only 7 moments , because of the ability (ānubhāva) Weak compared to Dong An only, so it is impossible to capture the scene continuously for a longer time. For example, if the seedlings are planted in any land, they will only grow to such a level, cannot be further developed.
An force only has 1 kill, because with the time they are present they have completed their tasks, there is no need for a longer time.
For example, if the mind attains enlightenment, just a Zen mind is enough to purify the scene, ending the practice of the race (kāmagotta) towards the Great race (mahaggatagotta) .
Or in the path of attainment of the Path, just a holy lead is close except for negativity, passing through the world to reach the Holy race or in the mind of manifesting the message, the mind of mind only arises up to 1 moment and enough for the meditator Show what you want. In the special case of the mind of entering into meditation, then there are two moments of the meditation of the non-ideal, because the mind-killing (manosaṅkhāra) is the most difficult thing, so the mind of the non-idealistic mind The country has to be born up to 2 moments to complete the task.
But if they appear in the maximum case, countless numbers, it is because the Practitioner wants to enjoy the Meditation or the Bliss for a long time, they will arise in accordance with his manobala .
There are shelves Pāli language illustrated as follows:
Maggabhiññā sakiṃ matā
Avasesāni labbanti
Javanāni bahūnipi
" Sexual force in the world (parittāni here refers to Education) at most 7 moments. The Mind and Mind are only 1 moment, the remaining forces (Zen mind and Supramundane mind) can manifest innumerable beginnings ".
The A Soap Le Uyen profound mind about the dharma teaches: "The mind of objective forces (vīthicitta) must be mindful In order to guide the progression of knowledge, they can be born to realize" .
Their sayings, we must understand is the universal case of the five-sense pathway and express the intention of the sex-force (kāmajavanamanodvāravīthi) when there is not the Guest part (āgantukacitta) .
When they say that, they all refer to these two cases, because if they reveal or disclose the mind-intent with the Visitor part, then the Visitor is the mind that arises without needing the help of the Mind of Mind. scene guide.
Or in the mind of the An only, there are the mind that arises without the mind of the mind of progression, as in the path of attainment, for example, the mind of transforming the mind, the mind of progress, the mind of the Path, the mind of Super-powers, arising up It is not necessary to pay attention to the mind which leads the scene, or the mind of the supramundane in the path of Enlightenment, the mind of the three fruits, the mind of the four fruits of the moment of leaving the meditation.
These minds do not need to guide the introduction, because there is a different scene from the mind of the mind-door, such as in the Path, the mind of the Mind-intent and the three Preparations, the Action and the Thuan-th is the sight of the general , the mind of transforming the mind, the mind of progress, or the mind, the vipākacitta is the nibbana scene.
In the import path, the mind of the mind-door and the 4-door Thuan veneration receive the beauty and beauty of the landscape, on the contrary, the supramundane mind receives the Nibbana scene.
There is a shelf Pāli illustrates the following:
Hoti netaṃ hi samattaṃ.
Niyamo na vināvajjā.
Nirodhā phaladassanā " Tam Khach may appear without mind. Discipline of the subject? The A-Soap Le predecessors are not clear. There is no clear rule, it is clear that when exiting the mind, the mind-killing does not need come (the mind of the mind-door) " .
The great good or great karma, which was born together with An force only in one mind, had these three circumstances:
1. Mutual, but disagreement. Although
in the same mind, one enters the Enlightenment (palasamāpattivīthi) but the scene of the power of the good and the righteousness, or the power of Happiness and gender, the power of the Super is different.
Dong force Education gender knows the beauty of the landscape, and An force only knows the situation of Vi (ie Níp-Ban).
2. Interaction, the scene is similar :
In the following revealing thoughts, the Sexual forces and the An forces only know the same scene (in truth and mode):
- Co Meditation Road, Revealing Show Thong. Both of these two streets received the scene as the true identity.
- Highway meditation Kill the scene is the compounded list.
In the path of attainment of the Path, the Guardians Preparing, Acting and Thought receive the scene as the noble, the transcendent of transcendence, the conscience of Progress, the Path and the Super which receive the Nibbana scene.
Note:
In the course of the Zen meditation, although there is the Super-Noble Truths (Three Fruit or Four Fruit) appear after the discharge of the meditation, but there is a scene of Níp-Ban, which is different from the sexes of the world. compounded nomenclature. but this murder is not related to the sex world, because this is the time that has just left the meditation.
It should be noted that the saint wants to enter into meditation, in the period of preparing him to enter from meditation, to the possession of the land of meditation, when exporting each meditation floor, he is contemplating the identity.
While making "previous jobs" ( pubbakicca) then the idea of the subject usually appears during that time. After volunteering to complete the meditation meditation, the appearance of the dharma name as a scene, ending the 2-na-na-non-ideal thoughts, the mind is not born.
- Can drunkenness be called tangible?
Certainly not, they can only be called bhavaṅgapatti or bhavaṅgapatta (tangible parts).
Because of being lost in sleep, most sentient beings can accept it, and Dingnuo is not a common kind of peanut for all, Định lạc (sāmapattisukha) is only available to diligent practitioners.
Only nouns to call also indicate the difference, the word sāmapatti means to attend properly. Participate in what? Participate in the preeminent scene.
IV. SUPERIOR CARE AT THE ALSO.
1- Route attained the
Path of the First Noble Path does not appear in the four realms of infinite colors.
Often, the Saint Thinh van is a disciple of the Lord of the Righteous Path, who absorbs the Dhamma from the Buddha to cultivate through various forms such as hearing the dharma directly from the Blessed One or through the Saint Thinh van (the disciples of the Saints) or learn the Dhamma sutras ... and then cultivate. When attaining the Holy Path is still a disciple of Buddha.
This practitioner after the maintenance of Tam rules in the Male-stilts (or the novice), then based on the Dharma - The Insight of the Dao - Result ... are dependent on the Dhamma of the Chief Justice.
These things are only available in the five aggregates, which cannot happen in the invisible realm, so the Way of the Path does not exist in the four invisible realms.
In the case of human beings in the seven realms of pleasure, sex or in the 10 realms of realms (except for the 5 Pure Land), he attains the first result, when destined to be reborn in the invisible realms, he continues To cultivate insight, the list of aggregates of the aggregates attests to the higher Paths, so the higher paths of enlightenment appear in the four realms.
It should also be noted that the Saint at the time of his birth is always able to recite - to be aware, to know himself well, so even though he is born in the human realm, he is also a noble family and has right view (ie, the family has the threshold of three tell. As the text says, " The saint is not born in a lowly family, only born in a good family, has many possessions" . (Pure Path).
On the other hand, the Saint when reborn in the Realm or the Formless realm, will not be reborn in the lower realm, if he is not reborn to the higher realm, he will be reborn in that realm, so the Saint of the First Holy being is reborn in the realm. Formless will not fall into the Realms or the Realms anymore, perhaps forever as the Predecessor?
- Revealing the low level of Zen meditation does not appear in the high Zen realm, as in the case of the Second Meditation realm, there will be no Dharma Minds meditation, in the Three Realms of Zen there is no Zen Mind, or the Mind of the Second Meditation ... the Four Realms Meditation has no mind for the Dhamma, the second, the third, the fourth meditation. Why is that?
If the Brahma in the second realm of meditation, for example, the basic element will not have two centers of the Mind (vitakkacetasika) and the Four ( vicāracetasika ) .
He will practice Vipassana sequentially carried from place Sanh Removal (occurrence of udayabbayanàna) for until prime Noble. On the sixth insight insight is Education escape wisdom ( muñcitukamyatāñāṇa ) mind Boredom practitioners of compounded vi, because there is wisdom. The righteousness of a righteousness is peaceful, so you want to escape from the compounded vi.
Next is Tue Decision ly, meaning, is a meditator thinking of methods to escape from Legal Property vi, when the strong old position arises the practice of discharge (saṅkhārupekkhāñāṇa) , when the Wisdom of discharge is strong, the mind of the practitioner further shrinks. For compounded things, such as chicken feathers touch the heat of fire. Also, at this time, the mind of the practitioner is shrinking to compounded, non-forgiving dharma. Due to this force of power even though the Brahma has attained preliminary meditation, but when wisdom arises in the beginning (vuṭṭthānagāminīvipassanā) ie Tue Hanh discharge is extremely high and wisdom is attained , the two mental states of the mind-four are compounded vi " This entry "cannot be present, Pham Thien witness attains Dao with a state of zero range. Therefore the mind of the first Zen meditation, the mind of the second meditation is not being kicked, only being initiated and the mind is directed at the meditation center (five steps of meditation).
2- Highway meditation meditation.
Why does the high realm of meditation have no mind? As the second meditation does not have the mind of meditation, why do you have the mind of the Super-Brahma?
This is due to the strength of the entrance.
High Meditation does not have a low Zen mind, but has a low center of meditation because:
The Saint of the realms of the human world, for example, attained the First Meditation before attaining the Path, so he obtained the Heart of Supremacy of the Meditation, when he was destined to be reborn in the Second World of Meditation due to the fact that the Second Meditation of the Meditation did not prove the higher Dao, In this realm, he re-entered the meditation meditation that he had before (ie the First Beginning of Meditation). Therefore, the supramundane mind of meditation is in the second realm of meditation.
Likewise, there is no Prayer Center in the Immaculate Heart, but there is the Immaculate Consciousness of the Five Meditation Center, which is the case where the Saint practiced attaining the Five Precepts and the Prayer, then was reborn on The Formless realm will enter the Noble State of the meditation stage.
How many types of fruit meditation?
There are 3 types of Fruit Meditation:
b- The Saint does not yet attain An meditation only, but as soon as the mind is born, meditation is also born. As was the case he Sariputta heard Buddha Kinh majority expectancy for Du awarded Doctorate School (Dighanakha) listen, take care to consider this and he attained Arhat, later he often enter the meditation Holocaust Remembrance Tho. (The result of the vipākacitta which arises in the path of meditation is the mind of the Four Noble Truths), in this case they are called sammasatijhāna . This is due to strong power.
c- The Saint does not have previous pure meditation, or meditation does not arise while witnessing the Way, but this Saint has a strong old wisdom, practicing the meditation stage in proportion to the achieved Super Success, will enter the Fruit meditation ( The supramundane mind has five meditations, the one who attains meditation will enter the Precepts of the Meditation), in this case he calls pādakañāṇa (meditation based on Trí).
the Holy Trinity is a sukhavipassanā, when the destiny is common, the mind of Maggasiddhijhāna (meditation attained from the Tao) often arises as a condition, helping him to be reborn in the first realm of meditation.
If the mind of Zen is similar to the Dharma, yet it has not yet arisen, then the Three-Fruit Path is not yet destined, even though he is sleeping, he is killed unexpectedly, in the near-death moment, the mind of meditation attained from the Path (maggasiddhijhāna) still arises before appearing Death Center (cuticitta).
The Holy Three Fruits are born in the Five Realms (Suddhāvāsa) is due to attain enlightenment, but there are also beings born in vehicular realms (vehapphalabhūmi) because of will, or due to five weak powers (all five rights have no superior rights).
3- Reveal Thong.
Reveal the Thong with the path to enter into meditation is not available in the invisible realms.
For manifest manifestations is evident because the invisible realm has no Kasina heading .
Particularly, the way of entering meditation is not, they said that "because in the invisible realm, there is no identity or body humiliation" .
On the other hand, wanting to enter the Meditation Meditation, the saint must go from meditation to Africa to think of non-ideal meditation, the invisible realm cannot have the Precepts. Right in the Formless realm, the Low Form of meditation is not available in high meditation.
Talking about the current manifest, the practitioner must practice to think of the non-idealistic meditation and then return to the Five Precepts of the Meditation practice (iddhipāda), there are also cases where the practitioner attains the Five Precepts of the Precepts. even divine powers are still successful, because in the past, they have cultivated achievements.
There are cases, due to the past merit accumulated, when the Director's mind is born, the spirit is born up, called " Communion with the Tao" (abhiñāsahagatamagga), as in the case of Cūla Panthaka, for example.
It should be noted that: Meditation with the Tao or the Dhamma that is born with the Dao is only for the Arhat, because then the Precepts - The Noble - Wisdom of the Sisters have been full, if the power is strong, meditation is born, If the Wisdom is strong, it is conceived.
There is a question: When doing the Power, is it related to the four lower levels of meditation?
This must have. In Uncertain disrespect ( paṭisambhidāmagga), it is stated that: "What is the close-up of divine powers ? It is the Zen meditation arising from renunciation, The second meditation is the realm of joy - Lac, Tam meditation is the realm of discharge - lost, Four meditation is the field of non-misery ".
Thus, the second, the third and the fourth meditation (the five-level meditation) is the near-sighted of the current Thông and the Meditation path, the Thuận Thuận, revealing the current Thông.
Zen Meditation (pādakajhāna) different from Highway Five meditation (pañcamajhāna) at the point: The Five Meditation Highway received the scene is Quang Quang ordinance, while the Meditation route is revealed or the manifestation of real-world nomenclature.
And the mind of mind (abhiññācitta) is the mind of the five meditation meditation scene.
4- Revealing the Zen meditation.
a- Why are the results and the second fruit called the rank of Dinh not yet full?
- Because these two levels have not eliminated the desire to exercise.
The Holy Trinity and the Four Noble Truths want to remain in the meditation of Killing, he must master the two forces: Power and Power.
Called force ( bala) Because of the meaning of not shaking: Sister meditation does not fluctuate because of the five hindrances so called the Force, the second meditation is not shaken by the range - the four should be called the Power ... The impermanence, the wisdom is not Shaken by Common sense, so called Force. Due to consistent pain should not be swayed by a great Lac, so-called Armed Forces, due to consistent non-self should not be swayed by a great intersection, so-called Army ...
Saints dwell in meditation Holocaust must master These two types of forces.
It should be noted that the lost Arhat or the A Na Ham is not able to master the Power, but in his Power, he has attained perfection.
Of the four things done before (pubbakicca), In the human world of the Saint who entered the Meditation, if you only do the fourth thing to observe your life, your related objects are still undamaged, but other items may be decay, as Elder Mahānāga encountered,
Heard that: The elder went into the village of his mother to beg for alms. His mother also invited him to sit in the dining room offering porridge, when the porridge was finished, the elder entered into Diệt. Suddenly the room was burnt, the monks took their tools and went out.
The villagers gathered to fix the fire and saw him still sitting motionless, saying: "This monk is lazy".
When the fire was over, he was still sitting quietly, the medicine was not at all impaired, the revered villagers stood and bowed their hands, bringing the flower to offer.
The elder decided to follow the appointed time, seeing that thought: "Oh! They already know me", he immediately flew over to go to Piyanagu Island .
On the other hand, if the Saint is in the human realm, after leaving the Meditation of the Landlessness, not doing the four things done first (mainly longevity), when entering the meditation of Africa, the idea of non-origin is sometimes not coming. determined to kill, again residing in the Meditation of the Landlessness.
He Buddhaghosa gave an example as follows: There is one person who has not yet come to a cave full of water, but knows the path to that cave. He did not arrange neat clothes, when he came to the cave, for fear of wet clothes, he returned to the shore. How, too, the Saint wants to enter the Destiny, because he is not a precedent (pubbakicca), When entering into the non-fictional idea of meditation, it will return to stay in the possession of the Land of No-possession. Why is that? Because the Force is not strong enough.
There is a question: How are the dead and the importers determined to be different?
In Mahāṭīkā there is the explanation that: The dead and the importer of Destiny, all three acts (body, speech and mind) are pure. But the dead, the life expectancy is gone, the heat is gone, the rights (such as eyes, ears, nose ...) are destroyed, whereas the samadhi destroys the life, the heat and the rights still remain.
b- Why is it that when it comes to extermination it is 1 in 2 Holy fruits that arise without any other kind of mind ?
It is due to the previous intention of the Sacred Heart or the Four Fruit. That is, they want to enjoy the temporary Nibbana, so when they leave the Noble Truth, the mind also goes to the Nibbana, so the supramundane consciousness arises first.
As Elder Ni Dhammadinnā teaches that: "This sage Visākha , the Male pretentious when exiting the Destiny , the mind is biased towards the far glass ..." (Central Business) .
c- Định Định is violated or invisible? Is the union or Super?
It should be known that any dharma has a special characteristic that is clearly compounded(saṅkhāra or saṅkhata ) or unscathed ( asaṅkhāra or asaṅkhata ).
As for meditation, there is no such uniqueness, no matter whether or not it is true, neither is it classified as a supreme state, because there is no self-nature.
But if you follow the character of accomplishment ( nipphanna) or non-accomplishment ( anipphanna) , the meditation of meditation is considered a dharma of accomplishment, because the Saint wants to enter into the Dhamma. new self can enter Destiny.
In the purity of the Tue Path, Buddhaghosa has explained that: "Vipassana is compounded or invisible, it is impossible or unity, because there is no special character. But the saint who is able to enter into Zen has to cultivate much on the Power and the Power, so the Meditation is called nipphannadhamma (dharma of achievement) is not anipphannadhamma (non-achievement) . "
d- Why is the 7-year-old god of death in the realms of education?
The Blessed One has the theory that: "All living beings exist only because of real things. A meal can sustain 7 days of life ." (Age of menstruation).
Therefore, in the Realms only enter the meditation meditation 7 days, this is talking about the human realm, the celestial gods of the sexes hardly have the opportunity to enter samadhi because there are so many celestial things so they cannot find peace.
As long as it is possible for the Holy Heavenly Saint to kill, but when it comes to the common destiny, it is necessary to export meditation after death, since there is no common destiny in the course of the killing.
e- When entering samadhi, the mind is not born, the scene is not there, why is it called peace?
The saint who resides in concentration is to temporarily let go of his name.
Common ranks of Uncertainty and ranks of Unrequited constant boredom with the status of being destroyed. Having to bring this identity is a burden on the shoulders for a long time, now he wants to temporarily put down the burden, to suspend the artifact of beauty in some time, ie temporarily alienate the danger to have peace in a moment. For example, people who travel far away wearily with the burden on their shoulders, now temporarily put down the burden to get peace.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.31/12/2018.
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