Lesson 4
LEARNING LARGE LANDSCAPE (continued)
Birth and death process of the mind great soup recipe labels due javana as follows:
1- Chart.
This path is:
- Stage: 6 footsteps.
- Mind of mind: 38 things of the mind (12 akusala cittas +10 unconscious mind) (except for the 4 forms of consciousness in addition) +8 the mind of goodness + 8 minds of Dai Hanh)
- People: 8 people class (4 divisions + 4 Holy fruits).
- Realms: 26 realms of aggregates (except for the four invisible realms + Invisible realms).
This road, though having a very big scene, but without the mind Na scene is because:
For sentient beings who have a mind that does not love the landscape, that is, the scenery is very good but it cannot attract the mind, then the mind does not "hold" the landscape to become close, as is the case. people who do not like pink even if this color is brilliant does not make him stick, or as Pham Thien does not contaminate the scene for example.
Therefore, the force is not strong enough to prevent the Master being born, even though it has a life span of two moments and after the seventh force dies, the Master cuts off the scene, and arises the mind. basic part.
C- Highway label is very big at the end of the Guest section. 1. Definition.
Friendship section translated from the word āgantukabhavaṅga. Agantuka are newcomers, bhavanga are organic parts.
This is a special kind of mind, not a fundamental element in the mind.
The work of birth ( paṭisandhikiccaṃ ) has 19 minds, but each being has only one of the 19 mind-states of birth, the next moment the mind of birth (also this kind of mind) arises to maintain life. of beings, called bhavaṅga (part), because it has the duty of "maintaining the life of the mind".
In 19 Consciousness centers, there are 9 minds that bring rebirth to the Great Realm (which is the fifth form of the materiality-mentality and the four sensual-formless mind-centers), the remaining 10 cittas bring rebirth into the realm.
Huu section of Guests is one of 10 mindful parts of Sex, but not a basic part.
Why?
Because the basic part of the owner receives the scene, and this part of the scene receives a separate scene (not the scene of the Guest as well as the Owner's scene), it has its own life, so it is called the Friends part.
Friends of the guests who have just acted as a guest are also guests, with the following example: someone goes to visit you, when you are away from home, and at the same time someone else comes to look for his friend, he plays the role HOME to receive new guests, so he is both the owner and the customer.
2. The mind map.
A: āgantukabhavaṅga : Friends of the guests. In this mind-door, there are: - Na-na: 12 mind-moments. - Stage: 6 stages of customer center (part of guests is not counted as one stage). - Mind of mind: 11 things of the mind of the mind (2 of the mind-door, 2 of the heart of the mind, 3 of the mind of observation, 2 of the consciousness and 2 of the force of the field). - Realms: 7 realms of pleasure and sexuality (human realm + 6 heavenly realms), - People: 4 classes of people (people of the duality, people of the Three Persons, the Beginners and the second-fruits people. All 4 classes of people are born by the heart of the great joy and in the realms of Dhamma).
a) Human beings possess the guests .
Huu part of the guest born by enough three people:
Getting sex scenes ( kāmārammaṇa ).
The force in the mind is the mind of the mind ( blindsacitta ).
The fate of the guests.
The destiny of the Guest is to neutralize the two impulses of the fundamental and fundamental forces.
The scene shines on the tangible line, giving birth to the mind, the víthi-citta has the force of the field.
The force of the field has the power to influence the lineage to create conditions for the mind of Na to arise.
For those who continue to be born with the mind and mind of discharge, this is easy, but for those who continue to be born with the fruit of the mind, it is not possible, because the mind of Na is the mind of the mind (the longevity) of the scene of the dong. the time is related to life (vedanā), which is the strength. These two types of life contradict each other so Na scene cannot arise.
For the strength of the field, if there is Na scene, Na scene must be long-life. Because of the three types of life: the advantages - the joy - discharge, the discharge is the equilibrium discharge, which means that it can follow the life expectancy or the feeling of longevity, but there is no continuity between goodness and joy.
At this time, the power of good life is strong, but the mind of the basic part of life cannot be born. A different kind of mind arises to "reconcile" two impulses, while "catching the bridge" for the basic part that arises, this is called ā gantuka (who just arrived), like two people who are clashing, suddenly seeing strangers coming to silence immediately. The term Super Li called this na-na is the part of the Guest (āgantukabhavaṅga) , itself is also the kind of mind, but not the basic part of the mind.
In order to fulfill the "reconciliation" task it must be discharge of life (as described above).
In short, what kind of vipākacitta arises to regulate good and joy, and at the same time, helps the basic part of the joyful life easily arise on the continuum, the mind is called the possession of the Guest.
In other words, the mind of the Guest is the kind of mind that is the scene of longevity, only the difference is: "Na scene enjoy the scene of the force" , and "The part of the Guest receives his own scene ", the scene is 1 in 3 scenes. Owner in previous lives.
How to get a sex scene?
According to the law of mind ( cittaniyāma ), when there is a very good scene, the observation-na is the mind Observation of life, when the mind is watching the wedding, the Na scene must also be happy.
Where the scene is very large to ultra-fine , highly motivated, the Norwegian scene yard joy life can not arise, so only a portion center hotel property.
For very well- received scenes of good scenes or unsatisfactory scenes , the mind of observation will be discharge ( upekkhāvedanā ). In case there is a force of the yard, there will be a mind of Na on discharge, without a part of the guest.
For big scenes, even if the scenes are very good, good scenes or bad scenes start on the Guest part. Because the:
- Big scene can not have Na mind, it will be clearly stated in the part of exposing the scene of the big scene at the end of the Guest section.
So for a very big scene, it must be very good , and the big scene is fine.
What type of mind is Guest part?
With the task of reconciling the two opposing forces Hy and Good Life, at the same time is also the kind of mind. Thus, the guest part is the mind of life-giving and life-giving.
He Mastered Anuruddha mentioned in the set of the Noble Dharma Concentration: "the mind of the Visitor is the two Minds of Longevity ". The other teachers of the Teachers mentioned four more great minds of discharge, both of which are compatible but nothing wrong.
When referring to the two observations of discharge, Mr. Anuruddha raised the basic universal part, that is, the two minds of observing the discharge of life at the position of the Guest part were easier, and the four mind-states of discharge were just exported. Show in special cases.
The force of the field is the kind of akusala citta, so it can only give the mind of the unconscious mind, the two minds of observing the discharge of life are also the kind of unconscious mind and mind, only different: the mind of watching and discharging the good and good result receives the good scene, and also The mind of observing the discharge of the unwholesome fruits and the realms of realization is unsatisfactory.
Therefore, the two mind observers discharge life will easily be able to inherit the strength of the field more than 4 the mind of the result of discharge, because of this mind is the result of the human mind created by the mind of goodness.
Again, the Suffering does not have a great mind.
The second and the innocent Lac people only have two great minds and discharge the mind without wisdom. The Tam Nhan, the Beginners and the Nhi people have 4 hearts and have the fruits of discharge (not mentioning the three fruits of the four fruits, because these two levels have subtracted the mind).
All 4 categories mentioned above have 2 Mind Observation discharge.
On the other hand, the two mind observation and discharge of life as a common part of the guests, that is, for those who continue to be born with the mind and mind, when there is a strong force, no matter what scene (great scene, great scene, extreme good, good or unsatisfactory) all arise. Particularly, the four great minds of the result of discharge of life as a part of the Guest only arise in special cases, such as:
- For Tam Nhan people, when the force field is relatively strong, one arises in one of the two great minds of the discharge of life without the mind of having the Guest part, when the force field is very strong, then one of the two great minds discharges the mind to ensure blame.
In short, the heart of the Guest is 6 Minds of life.
Why is the scene so good or good?
For very good or good scenes, it is common to develop longevity or longevity, but it is still possible to start up the force of the yard because:
- Due to the unexpected start-up scene, as there is a practitioner who practices meditation in the Pure Land ( samādhi bhāvanā ) suddenly realizes that the light from his body radiates brilliantly, feels sure.
- Due to "rich imagination", like people straying into the forest at night, suddenly heard the melodious singing from afar resounding, he was horrified to say "the singing of monsters".
- Due to "crazy island" ( vipallāsadhamma) dominant, as uncomfortable before the splendor of the enemy.
Although it is also a part, but the mind of Na is told to be the heart of the Customer because of the connection with the scene, which is the part of enjoying the remnants of the power.
Talking about the mind is talking about two types of scenes: the scene of the Master and the scene of the Guest, and the mind of the Visitor, who do not pay attention to these two types of scenes. Although there is the task of reconciling the two forces of Life and Happiness, this reconciliation is like a coincidence, not intentionally, like two people in dispute, suddenly silent because there is a third person in love. flags appear, then each person goes their own way.
4. Summary.
The discipline of the scene is very large with three modes: the last Na Canh, the last of the force and the end of the Guest section, were presented.
The thing to note is: For a very big scene, no matter which method of development, only one element has passed. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.30/12/2018.
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