Lesson 15
EXAMINATION AND EXAMINATION ( Ādikammikajhānavithī ca Jhānasamāpattivithī)
An víthic mind ( appanācittavithī ) consists of 7 parts:2) The mind of enlightenment ( jhānasamāpattivithī ) to enjoy Meditation, there are 36 paths .
3) The path of meditation meditation ( Pādakajhànavithī ) is the path of meditation to prepare the present, there are 4 paths .
Pādakajhāna is a specialized noun to call the five meditation ( pañcakajhāna ) or the four meditation (four-level meditation).
4) The path of Dac Thanh Dao ( Maggavithī ) has 40 paths .
5) The current manifest of the mind ( Abhiññāvithī ) is the mind that manifests the divine powers , there are 4 paths .
6) The mind of enlightenment Determined ( phalasamāpatti vīthi ) is the mind of the mind to enter Nibbāna to enjoy Nibbāna , having 40 passages .
7) The mind of entering into the Meditation ( Nirodhasamāpatti vīthi ) is the mind of concentration to temporarily liberate from the aggregate, there are 4 paths .
The scene in An An's mind is only a clear sight or clear and last of the Dong.
Here is the manifestation of the vidākacitta and the mind of enlightenment.
I. DEFINITIONS.
1. What is meditation?
Practitioners after a period of practice of Pure Land with one of the 30 items attaining An An ( appanāsamādhi ) imposed on 5 contemplations , the mind rests on the Zen scene into a point ( ekaggaṃ ), called the Meditation .
2. What is Entering?
While attaining meditation, the practitioner cannot afford to stay long in the Zen scene. Practitioners continue to need it, the time after the mind of taming practitioners dwells in the Zen scene ( jhānārammaa) for as long as you like, then call Enter .
According to the Sutra Pitaka, there are four levels of meditation, according to the Abhidharma, which divides the Second Meditation of the Sutra Pitaka into two steps: When the loss of the Mind is called the Second Meditation, when the loss of the Four Elements is called the Three Meditation.
The reason for calling the five-step meditation is divided by na-na (khaṇakāla). In fact, when Chi passed away, next (a few hundred or a few thousand revealing the mind), the Quaternary also passed away, this time difference happened very quickly almost no, so the Scriptures recorded: " The Male pretentious cup Games - Four, witness and stay Nhị meditation, a state of happiness by the birth of ".
From here onwards, please use the five-step meditation to present the mind.
II. DETERMINATION
Practitioners practice Only Pure Land, near the moment of enlightenment, a Quang Minister ordained (Some paññattipaṭibhāga nimitta ) of the Land of Justice that the Practitioner chooses to practice, will flourish so that the mind of the meditator can enter into Dinh vuong.
The progress is as follows:
1) Revealing the base of the base when attaining Dinh.
:: the close-up ( upacāra )
U: the close-na Thuan ( anuloma )
G: the transcendental nature (gotrabhū )
:: the mind-na meditation ( Jhāna )
benefactors ) - The stage: 2 stages (opening the subject and the force)
- The mind: 27 things of the mind (Direction the mind-door, the 8 forces of the sex world have the mind and 18 forces of meditation.
- People: 5 classes of people (divine form and 4 saints).
- Realms: 26 realms of joyful mind (except for 4 Suffering and Unseen realms).
After obtaining the Enlightenment, the ethereal spirit needs to practice, the next time he will stay in the meditation scene for as long as he wants, the mind which takes place at this time is called the path of Enlightenment.
The progress is as follows:
1 - Revealing the base of the base.
This road is available: 2 stages: opening the subject, the force.
- There are 26 happy realms in mind.
1- Determination.
Practitioners practice Pure Land , when arises Paṭibhāganimitta (Quang Minister), who wants to attain enlightenment, needs to balance the five rights: faith, attack, mindfulness, concentration and wisdom.
First of all is the balance of authority with the right and the right to the right. Next to the forces of balance, concentration and wisdom.
Because practitioner tu Tien ( bhāvanā ) Định An only needs a strong Belief as the foundation of initiation, Định is steadily growing, it is supported by Trí. Mindfulness is still essential in all cases, Niem helps the mind not to fall into liberation, Mindfulness is like the King's General who oversees everything that needs to be weak.
When the five rights are balanced, the practitioner focuses on the separation of sexuality, the unwholesome glass. As Kinh Van wrote: "You brethren sexual ly, ly immoral law, evidence and headquarters meditation, a state of bliss by sexual ly born " .
Education here refers to lust ( kamacchanda ), ie the pleasures of the senses.
Any Good faith here refers to the five obstacles ( nīvaraṇa ) of meditation: deep kissing, doubt, anger, liberation and craving
. This year spent growing strongly, becoming a year of meditation, an practitioner who resides in the first Zen scene, is called
a privilegedmeditation,The course is as follows: The part of the trembling, the part of the Ending line, The mind of the mind , four great Dai-na police position (the same kind of mind) in turn appear with the names in terms of the following: Parikamma (Prepare), Upacāra , Anuloma , and Gotrabhū followed by Zen's mind to enter most points with the view of Quang-General. This mind-na meditation is called Anan (appanāsamādhijavana) , after which the basic element reappears.
The continuation of the period of tangibility will be a mind that reveals the subject which has the power of great goodness that arises with the mind to re-examine the meditation, we call this v gọithi- citta ( paccavekkhanavīthi ), this v lộthi- citta. show many times in an adaptive way and then kill it.
What is a cadre?
A person with weak intelligence is called a base-pader.
What is a benefactor?
A person with a strong mind is a good person .
The cause of benefit or base is due to:
- Is the cultivation advanced or not? Ie practitioners advanced maturity, mind is not required to have the preparation.
The benefactor is the mind that does not have the mind. Prepare ( parikamma ).
If it is the Holy Arhat, four preparation, close-up, the second and the Tanh is the great mind of the mind, there is mind, the mind of meditation is the vipākacitta ( kriyājhānajavanacitta ) and the force of fighting the chi chi is also great. wise.
From Sister meditation to the Fourth Meditation (meditation of five steps), all forces are happy.
From the five types of meditation meditation to the formless meditation, the force is the discharge.
Why do dual people not attain meditation?
Because of the lack of mindfulness in mind, in the Pure Zen meditation, Tri assists him in growing and showing strength. This type of "self-contained" mind is not a "borrowed" position, the dual-minded person has no "self-contained" kind of mind, so Dinh is not enough to oppose the power of sex Education ( kāmacchanda nīvaraṇa ), the biggest obstacle preventing the mind from being able to enter into the Zen scene. The power has the power to suppress sex, it must be supported by the "self-centered" mind.
Why is there a seven-man force in the mind which is common in the mind, and there are only five moments of force in the mind?
According to the common sense of common sense, there are 7 forces of force, there are 3 cases with 5 force points: The coma is unconscious and the person is about to die, when the mind is weak, So there are only 5 moments of force.
When the Buddha expressed Song power, because it was too urgent, there were only 5 moments of force.
In the mind-intent route, there are also five moments of force, this has nothing to do with the above three cases.
The reason that the mind exposes to attain five moments of force is because:
Sex and vigor are the two areas of separation, the first time the practitioner due to the power of Transition ( gottrabhū) raises the mind to enter the scene, but it is impossible to stay long, when the mind of meditation dies, the mind falls into the right part. An example is this: A person with strength, leaps up and clings to a tall tree, but for the first time not yet mature, when he touches the tree, he falls to the ground immediately. Also, the mind of the practitioner may first enter the meditation scene, but because it has not yet matured, so when the mind and mind have passed away, the mind falls into the basic element.
But why not fall back to the mind of the sex world?
It is due to the task of Transcendence, Transition cuts off the sex of the race to be able to enter into meditation. When the mind does not cling to the meditation scene, it falls into the basic element, but cannot return to the sex world. The teachers of the Thesis have given an example: "The tranquility of tranquility is like a person who jumps from one edge to the other, when he comes to the other side, he does not stay well, he falls down to the edge but cannot return to the shore. this ". Mindful of
meditation is called Ādikammikajhānavīthi. The word Ādi means to arise first, that is, the mind that enters the meditation scene for the first time.
It should be noted that each meditation floor has its own meditation scene, although it is also called the General, but each Zen scene has its differences, like the General of the near-parity with the Venerable General of Zen, because the obstacle is the sexual education, the General of the Venerable Master is not equal to Quang General II meditating, because there are still obstacles ... Optical generals of the four non-pure meditations by Quang General Ngu meditation because of the obstacle is Lac ...
In short, the mind enters the meditation scene of some meditation stage for the first time, the víthi-cittas are called Ādikammikajhānavīthi .
2- The importation.
After obtaining samadhi, one needs to closely observe the method of bringing about samadhi.
As the gunman shot, when he shot the target hit arrow for the first time, the person shooting the arrow would carefully observe: The position of the foot like this, the position of the bow like this, the bowstring is stretched to this level, arrows placed on the bowstring in this position ...
Also, the practitioner after being determined to observe carefully the following elements:
How was the weather then?
What kind of food has been used?
What privilege arises in any posture?
What is the state of mind then?
After succeeding in maturity, the practitioner wants to stay in the long-term samadhi, having to master the five vāsī (residing) that are:
Master the decency.
Master your intention (as long as you want).
Master the origin.
Master in the reaction to the meditation.
It is when practitioners meditate on any meditation, that meditation is raised up at will or as long as you want.
* Mastering samadhi.
As a practitioner who wants to be determined in any act of dignity, or whatever time it is, it is no longer dependent on residence, weather or real things.
* Master the input.
As a practitioner who wants to enter samadhi in any posture, any time, any place is okay. As Mr. Subhūti rests in concentration since qifu gangui , Ms. Uppalavaṇṇā enters samadhi in standing posture when being harmed by the Nanda youth ...
* Being the leader of the stay.
Practitioners stay in the meditation scene at any time, long stay is not disturbed, such as wanting to stay 5 minutes will last 5 minutes, not 4 or 6 minutes ...
* Mastering the audience .
Practitioners want to consider what meditation, that meditation shows clearly for him, long time depends on his will.
Practitioners need to clearly distinguish the states of the meditation genus so as not to be confused. Because the person who has just meditated, the meditations are weak and living closely together, it is difficult to observe clearly.
The meditator ( jhānalābh muốn) wants to enter samadhi, vows that: "Hope that the mind ... (preliminary meditation ... five meditations) that I have attained, start up in time ... (depending on the will of the meditator) ". Then focus on the power to Quang General that I have obtained, recite the title of Quang Quang like pathavī ... pathavī ...
Before the meditation center arises, the mind expands as follows: Shivering, Ending the line, Directing the mind, the four or the three forces of the sensual sex (depending on the person) arise as is Preparation (Hum) ( parikamma), Nearly (() ( upacāra), Thuan th (U) ( anuloma) and Transition (G) ( gotrabhū).
The benefactors have no moments of preparation, when the moment of tranquility kills, the mind of Zen arises indefinitely in the amount of time that the practitioner attends.
The thing to note is: Long-term import is due to the purification of obstacles, if the barrier is not completely purified, the import will not last.
The five hindrances are obstacles of meditation, Games are obstacles of the second meditation, Four is the obstacle of the Three meditation, Hy is the obstacle of Four meditation and Lac is the obstacle of Five meditation.
For example, if a bee enters the nest, if the nest is not clean, it will not stay long, or if the King goes to the Upper Garden, if the dirty flower garden the King will turn quickly. Also, practitioners have not yet mastered the Residence, because the obstacles are not completely purified.
3-Dong force in the reaction to the audience read meditation (paccavekkhana jhānavīthi) Although
mainly the force of education, the world has a position, but when the practitioner has mastered the reaction, then the pile of education and seclusion can also arise to see consider chi meditation.
V- QUANTITY OF MIND.
There are 72 manifestations of meditation (jhānacittavīthi) as follows:
- The way to enter Dinh is similar, so the mind meditation ( jhānavīthi ) has 72 passages .
The meditative mind of the Saint Arhat is called the Meditation of Hanh or Meditation.
The mind of the reaction to the auditorium of meditation has up to 1536, the way of calculating is as follows:
First talk about the first stage of meditation.
Taking the mind of meditation and the mind of the Master of meditation with 2 kinds of people, multiplying with 2 paths (attaining meditation and entering samadhi) into 8 (basic number), multiplying with 5 meditations (range, four, joy, pleasure and concentration) ) used to counter the audience into 40 routes.
In those 40 roads, there are 20 Zen Thien roads and 20 meditation routes of Hanh (of Arhats).
If meditation is good, then it will respond to the audience with a great force, if it is meditation, it will respond with the great force of Hanh. So bring 40 highway multiplied by 8 forces to counter the audience into 320 highway.
- Second stage of meditation ( dutiyajhāna ):
Taking the basic number 8 multiplied by 2 meditation genera (Xả and Định), multiplied by 8 forces to beat the audience into 128 lines of protest, multiplying 5 stages of Zen meditation into 640 roads (8 x 2 x 8 x 5).
A total of 1536 revolves around the audience. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.31/12/2018.
No comments:
Post a Comment