Lesson 11
PROBLEMS ON THE COMMUNICATION ROAD
I. DESCRIPTION OF THE PARTICULAR QUANTITY IN THE HORIZONTAL MIND. For the five subjects, the big scene only has 1 HPVQ, the big scene has 2 or 3 HPVQ, on the contrary, it is very clear that the scene has 5HPV, the scene has 7 HPVQ, why?
This is because the nature of the identity is making the mind.
There are 2 types of rupa: the rupa consists of 12 rupas: Earth, fire, wind, 4 rupas and 5 rupas ( pasādarūpa) , the rupa consists of 16 remaining rupas.
Seven sharp colors: the beauty of the scenery, the beauty of Thinh's landscape, the beauty of the scent (incense), the beauty of the landscape (collectively referred to as the four colors of the landscape), the earth + the fire + the wind makes the contact scene.
The mind of the five-sense pathway that only receives these seven kinds of rupa as the scene, all the other rupas which are made for the scene, are revealed by the idea of getting captured.
In this regard, the role of the Mind Center ( vitakkacetasika) must be mentioned), the main characteristic of the Range is to bring the dharmas to the scene and to be the Mind of Mind ( manasikāracetasika ).
The main characteristic of Tac do is to direct the dharmas to the scene.
When the scene is born into na-HPVQ, the scene of the master is absorbed by the new scene to vibrate, the mind and mind are directed to the strange object that is infiltrating the tangible flow.
If it is a rough type of scene, the scene is easier to show, so the mind of Quickness has the power to bring the dharmas to the new object.
Depending on the strength of the scene, just from 1 to 3 HPVQ scenes are clearly displayed and the two above centers have completely imposed the dharmas on the new object.
When chromatography acts as a scene, because of its subtle nature, which is more difficult to obtain than raw, it is difficult for these two possessions to show the strength compared to the raw color of the scene, so it must go through many HPVQs, the new scene is clearly displayed and This new property has enough power to bring the dharmas to receive new objects.
For example, shallow pits who do not need much power are also able to get up quickly, while the deeper the hole is, the more power there is and must have a longer time.
Also, when the sharp colors make the mind of the mind, the only need to have sufficient strength is the mind to catch the new scene, on the contrary when the sharpness of the scene makes the mind, the mind must develop its strength to bring the mind to the new scene. .
In the hint, the raw color of the present scene for the mind is 5 neurons. Like self-aware or opaque eyes, hearing or hearing loss, sensitive nose or not ...
Here, it should be noted that the scene of the army is wide , and the scene of the intention is deep , such as having two people watching the cloth, an observer of a narrow width of the cloth (such as the scene of the enchantment). ), a person who sees the material of the fabric is good or bad, the thickness - the thinness of the fabric (such as the scene of the revealed intention).
On the other hand, in exposing the mind if the colors of the French scene for the mind, can not undergo 7 HPV-na observation, if the French experience of 8 HPV-na, not enough time for the force to arise.
Again, rupa display the most obvious power in the right-na (the 26th-na), if you go through 8 HPVQ-na, to the right direction The subject has a life of 30-na-na, The scene is no longer clear because it is no longer clear or clear.
We clearly see that: For the most obvious scene in Na scene, there are only at most 5 HPVQs. When you pass this limit, the mind-door has no Na scene, because there is not enough time for two Na-na-na.
II. CHINESE (ṭhāna) OF THE MIRRORS AND THEIR IT.
In the highway, there are at most 3 guest stages: opening subject, force and Na scene. In contrast, sometimes there are 7 stages. Why is that?
Because the enlistment does not have the power of intentional disclosure, at the same time, the force in the contingent must rely on the vigilance to be born, the guest minds born before screening the careful scene, enabling the force to arise.
The force in the mind does not need to rely on the power of the scene, mainly relying on the strength of the mind, of course the strength is stronger than the strength, so the force here does not need to rely much on the scene of the Guest, just need to Mind the idea of being born and doing the "opening" task, they can be born immediately.
Therefore, it is revealed that there are only 3 stages available. There are shelves Pāli as follows:
Cittuppada daserita
Vittharena panetthekha
Cattalisa vibhavaye. " During the technical route with 3 minutes Visitor Center
10 guest moment is born to
total 41 Gender Education Center "
10 mind-killers: 1 Direction of the subject, 7 moments of force, 2 Na-na scene
41 Mind of the world is: 54 the mind of education except for the second awakening, 2 Minds and the mind of the five doors .
Each visitor's mind is a stage, so the idea of having the most is 3 stages.
III. HAPPINESS.
In the line with a minimum scene, there is a vague scene. These two parts do not give birth to the mind, why are they also classified into the mind system ( cittavīthi )? Although
they do not give birth to the mind, they call it "the outskirts" ( vimutticittavīthi ) but are still classified into the mind system, because:
However, there is no ability to make the mind arise, but still do "influence" to the flow of consciousness which is flowing, arising vibrations in the lineage.
The trembling signaled a strange scene to appear in the element. For example, the fly flies to the spider web, but has yet to touch the net, but the wind from its wings moves the spider web, signaling the spider to know: " The prey is about to rush in," but then the fly changes direction. that's it
IV. EXTREMELY OF TWO MINDES.
The strength of the place where the intention is revealed is more powerful than the enlightenment, however, in the usual time, the force in the mind is obstructed so the power is not manifest, but there is a great capacity. These special abilities are achieved in the manifestations such as: Zen, Dao, Zen, achievement of Success (abhiñāṇa ).
Although the force of the contingent does not have the strength equal to the intention, it gives the result faster. We clearly see this: when scolding anyone, beating anyone. immediately be scolded or beaten right away, or when the Saint discharges the meditation and kills his life, so that he can be merciful, he often contemplates that: "Is this philanthropist faith in me?", When he saw that he had faith in him, he contemplated again: "Does this person have an offering to me?". If he sees it, he goes to dignity, if he does not see it, he will go to another person, because the power of this meditation will be fruitful within 7 days, if not, it will be fruitless.
However, quick revealing results are quickly damaged compared to the intention, but it is slower but more fruitful.
On the other hand, the Arhats' Aristocrat gave birth to a mechanical smile, on the contrary, it was only a hint of joy on his gentle face.
The other happy forces in the mind create a happy expression on the face, sometimes create a smirk, while in the enlightenment, they immediately create a smile.
The reason that the force of the envoy is weaker than the force revealed, because staying in the object of the character must be directed to the five subjects of the scene, and the force of the mind reveals the mind at the object of the mind, receiving the scene at the mind of the material.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.30/12/2018.
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