Lesson 17
TAM DISTRICT AND MIRROR (Pādakajhānavīthi ca abhiññāvīthi ca).
I. Definition. Pādakajhāna is a term used to refer to the Five Precepts of the Five Precepts ( pañcamajhāna ), pāda means the foundation, which means basic . This is the víthi-citta which prepares the divine powers to appear according to the will of the practitioner.
The manifestation of the present message ( abhiññāvīthi) is the mind that performs the act when he develops the divine powers (iddhividha ).
Letters abhinna is right from abhi + verb root na , prefix abhi is paramount, abhinna is Win Place.
II. Explain.
The person who wants to show the power must enter into the mind of the mind meditation (pādakajhānavīthi ), this is the víthi-citta which forms the basis for the realization of power, the mind of the mind is obliged before the extraordinary powers arise.
This road is the same as the entrance of the Five Precepts, but is followed by the manifestation of the divine power and not the reaction to the Zen.
The progress of the mind-door of the meditation body is as follows
:
:
- The mind: 7 things to mind (The subject + 2, the force of good sex and the life of the mind + 2 Dong Hanh education for the discharge of life with position + 2 Consciousness).
- Stage: 2 stages (opening subject + force).
- People: 5 classes of people (phàm Tam nhân + 4 Holy fruits).
- Realms: 22 realms of the five aggregates (except the four realms of suffering, the invisible realms and the four realms of invisible formlessness).
1. Before showing up.
The meditator who wants to manifest his energies must first meditate on the Body, praying that: "The Five Precepts of the Meditation which I have attained, start up in me". Then he took note of the project of Kasina (cannot use another country to present information).
The process of activation of this víthi-citta is as follows: Shaken, Ended, Mindful of the subject, Prepare, Action, Thought, Tanh and Mind The Five Precepts of the Five Precepts arise continuously for 1 star or 1 second ( vinādī - nādī ) and then return to the basic part.
The meditator after exporting the Five Meditation will devote himself to needing to be able to act, as a bastard, in a way, transforming into many others or transforming into other forms ... In general, if you want to do something, then pay attention there.
The center of the mind which progresses during the time of prayer is to reveal the common sense but at this time it is called "Road of preparation" ( parikammavīthi) .
The progress is as follows: Shaken, End of the line, Direction of the subject, 7 moments of force The sex world has a position, then returns to the basic part, as if exposing this preparation recurs many times during his time pray.
After completing the vow, the fake Zen again entered the Zen meditation again. Ie at the center Highway to prepare away, a meditation center Mechanical regeneration route up Highway meditation center this facility named "Highway through things" ( anulomavithi).
As soon as it comes out of the path of the Zen meditation this time, the current manifestation of Reverend arises and what the meditator wishes to accomplish.
The process of manifesting the present mind (abhinnavithi ) as follows: vibration, Dut line, User reviews keeper, prepared, to act, Thuan things, Switch nature (four moments of this dynamic is the discharge of Life), a moment is Info ( abhinnacitta ) arises and only one murder, the mind returns to the basic element (the benefactor does not have the preparation).
2. Types of magical powers.
Iddhividha, miraculously, is the achievement of special abilities.
In Patisaṃbhidāmagga (An obstacle to relief), there is a wide resolution of 10 types of divine powers :
a) Divine achievement by decision
That is, with one body, he wants to turn into a hundred, into a thousand bodies, he decides: " Let's turn into many bodies ", this mentality depends on the mind (cetanācetasika) , as in the case of Mr. Cūlapanthaka .
b) Divine achievements are due to transformation.
That is to give up the normal body to turn into another body, due to the capacity of Dinh. As in the case of the subject, she reached the end ( Devadatta) transformed into a young man to fascinate Thai Prince A Soap World ( Ajātasattu) .
c) Achieving divine powers due to the position of Arhat.
As all defilements are close to the heart of the Four Paths, this is the achievement of Arhat. Where Mr. Bakula was swallowed by fish without death, or Mr. Saṅkicca was burned without dying in his mother's womb, this is the divine power which was accomplished due to the Four Dao's position being born .
d) Divine achievements due to intention.
That is to create from the body of the body 1 body is different from that, by birth. As in the case of the Buddha turning up the Buddha, he replaced Abhidhamma in the Tāvatiṃsa realm while he went begging for food in Uttarakuru (North Plains).
E) Achieving divine powers by the Minister.
As a result of the preliminary meditation due to the purpose of renouncing the five hindrances, this is the accomplishment due to the general's birth .
In the case of Sariputta, he resides in the plan of Killing the life-long thought, being hit by Nanda rubbing his head in the head still unscathed, this is the achievement due to the generals being born.
Case of Uttāra spread the mind from ( mettā ) to Sirimā, when Sirimā poured hot oil at her, she was still unharmed . Or as the Sāmāvatī reverses the Udena King's arrow due to the power of the mind, this is the achievement due to the birth of the general .
f) Divine achievements due to recitation.
Ie practitioners do not disgust for the disgusting objects, due to the strong discharge concept, as in the case of Mahā Kassapa (Great Life) using real objects by a leper, He still does not see the real kindness. that thing.
g) Divine achievements by karma.
As in the case of birds flying between uncomfortable damage, or some species of hungry ghosts traveling in mid-air, this is the divine power due to the result of karma.
h) Divine achievements through blessings.
As King Zhuan Luan travels across four continents with four soldiers, or the head of Jotika is not robbed of property if he does not want to, or as Mendaka's family chief , this is the divine power of accomplishment.
i) Achieving the divine power due to the power of magic (mantā) ,
As the magicians of pilots between nowhere.
j) Achieving miraculous capacity due to diligence.
Like fine arts arts that need to be trained.
The supernormal power in the mind manifests: 3 types of achievements are: Achievement by decision, transformation and intention.
In the center of the manifestation of this message, refers to the five types of worldly flux ( loka iddhividha ), that is to say:
powers ) Dibbasota (Divine atrium)
Cetopariññāṇa ( Paranoid )
Pubbenivāsānussati (
Exhilarating network) Dibbakkhu (Heavenly eye). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.31/12/2018.
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