The formation of A Bhikkhu Ma.
| B a organ is: Tu multi la organs (Sutra Pitaka), monastic organs (Vinaya Pitaka), Abhidharma Pitaka). The letter A monk reached a commentary often referring to the essays of the sects, not to the Mahayana scriptures.Abhidharma, Chinese phonetic translation is A Bhikkhu, A Bhikkhu attained ghost, and translation means Infinite Dharma, Dharma victory, Dhamma. A. MEANINGOriginally in the A-jaw of the Buddha used the word A Bhikkhu to reach the ghost with the intention of espousing the profound meaning, vastly unmatched, gradually it turned over many meanings by the commentators of the sects. As Professor Ba sa, calling A Bhikkhu the ghost is Easter, because it serves all the doctrines of the pagan. Localization is called the Dharma, because it is capable of illuminating all the characteristics of dhammas. The example of a monk is called Dhamma, because Nirvana is paramount, it is one level under Nirvana. The guru is called the Dharma, because it has the ability to reach all the sutras. Rape Religion is called Wisdom, Declaration of Wisdom etc .. to Mr. The Body is called Dhamma with two meaning opposing and opposing. The opposite is the opposite. Facing towards Nirvana is called Nirvana Direction and opposite the Four-Noble Police Shop is called the Opposition. Dharma of the Buddha teaches not only two things is the French smuggled victory (Nirvana) and the legal righteousness. Wisdom contemplates the general and witnesses to Nirvana, it is called A legal position or A Bhikkhu reach ma. The ghost (Dharma) translates as Dharma means to keep its own character (to maintain self-esteem) and to exemplify the arising of awareness (the fund of the biological creature). The ghost Dharma from Dhri's self (retaining, carrying) is what is held, or ideal if it limits the meaning in the psychological task. The psychological difference depends on the reception of each individual: 1. In Buddha, it is omniscient or enlightened (Bodhi).A Bhikkhu Abhi (prefix) means more than that, talking about. So Abhidharma, which means the dark law wins, or "Wins", or the narrative of dharma. Mr. Buddhagosa (Buddha Amitabha, Buddha) in the ancient texts of the ancient Greek priests (the book explains Digha Nikaya - School of Ministry) leads the litigation: "There is a particular increase in Dharma, respect, clarity, supreme, That is called A Bhikkhu ". So it finally has two points.Regarding the content, the meaning of revenge, the method of research is thorough. The Buddha Yin also said: "In the sutra, the five aggregates are just explained in a general way, not in depth, and in A Bhikkhu, the phantom discerns the sutras, discerns discernment, distinguishes the answers, so the five khandhas are fully explained by the explanations ". Comment of Great Intellectual Property says: "What is a Bhikkhu who attains ghosts? A: As a counselor, it is purely a form of dissertation, raising many aspects to distinguish, such as talking about 18 worlds, then distinguishing which one has sharp, which is not sharp? Which can be seen, which cannot be seen? Which is contraband, which is not good? Which is good, which is not good? . Again as seven history is sexual infection, anger, love, arrogance, ignorance, ants, doubts (The Secret Secret of Concentration No. 115, Central A functions) in which is sex education (binding in the realms )? Which is the gender identity? Which formless gender system? Which ants? Which paragraph thinking? Which one uses history? Which is invariant? etc ... Chan Chan and Xuanzang translated Abhidharma as Dhamma, tasked with reassembling the meaning and then sorting, defining, explaining and distinguishing. There is two measures of contemplation: Contemplation of the Four Noble Truths and the Direction of Nirvana. Thus, it is impossible to understand Abhi, A is invisible, Bhi is a mechanically billion. B. THE SOURCE OF A MASTER It was included in the Buddha's sermon. Buddha preached in a leisurely way.The Buddha's words are simple and transparent. Buddha clearly distinguished and classified. Thus A Bhikkhu's origin comes from Buddha. C. THE DEVELOPMENT OF THE LETTER OF A MASTER A ACHIEVED MA 1. Period 1: The essay also keeps the economic form. In the 100-year period after the Buddha's Nirvana, the division of texts such as the A-Sutra is not transmitted until today is due to the ordination of the Sangha Church which has been corrected and A Bhikkhu attaining ghosts, so that there are sutras. There are many nuances such as the commentary, such as the Sangha Sutra, The Jhana A, the Sutta in the A-field and Distinguished Ministries in the Central, the Sutras in the Ministry School. 2. Period 2: Comment letter explains the meaning of the sutta. Take the sutra as the context and then define, classify, differentiate, explain what has been said in the sutra but have not promoted any specific problems independently, such as Vo Ngam Dao Dao Luan of Amitayus, Ma ha ni of sa, The law of ni law in the Minor or as the Chinese translation of the Dharma of Suffering, Enlightenment Monasticism. 3. Period 3: The thesis proceeds to independence. In this period, the Commentary no longer discusses the scriptures, but takes all the headings of the sutras gathered and categorizes them thoroughly and according to all criteria to distinguish the properties of those headings, the content gradually covers. the function of truth issues is completely independent of the law. That is the period of the appearance of seven essays of Southern Buddhism and Venerable Grandma of the Venerable, the Truth of the Scriptures. 4. Period 4: It is the period of weak commentary. The essays A monks and nuns develop the teachings of the sects when they have developed, they have to suffer too much, difficult to learn, and require weak essays. The first essential essay is the A Commentary of the Mind of Dharma of the Noble Truths, and comes to the A Commentary of the Mind of the Dharma of the Rescue, the disciples of Dharma Thang, and then of his commentary Body, Pure Land The argument of the Buddha Amitabha, The Law of A Bhikkhu attained his mantra of A Episode, a long-time man. Two sets later belonged to Venerable Sri Lanka. In short, the method of dealing with the problem of the A-listers is that it is completely dependent on the sutra first, only the sutra has absolute authority. Then slowly from explaining each of the verses to make a statement of the whole thought wrapped up in sutras, in that progress it arises a critical attitude of thought in the sutras, until not. It is also dominated by the sutra, not even respecting the treatise. The commentary on the Grand Master of the Book 5 said: "If you continue to obey each sentence without reaching its truth, then that person is 'Before the Literature of the Gate'." That is the attitude of the Property of taking A Bhikkhu to reach the center. And according to Mr. Chan, the Lead of the Ministry also said: "The law of law is just a means, and the first true truth is in the Abhidharma". Thus A Bhikkhu reach ma has a special place not like the economic contract. Such as, In the contract of paying attention to the practice of practice, according to the policy of "enlightened enlightenment", what is not practical to help the transformation of enlightenment, the Buddha ignores not mentioning. In the teachings he taught to transform enlightenment, he taught only those things that were sufficient to practice, but to A Bhikkhu, he turned his attention to studying the truth. Instead of dealing with past cultivation issues, A Bhikkhu then subtly explained the truth regarding the previous human life and then mentioned the cultivation problem.Intentionally, the commentators A Bhikkhu ma but not disregarding the cultivation problem but want to establish the ideal of cultivation, must first determine the truth. So what is not practical to help transform the enlightenment, the Buddha ignores not mentioning. In the teachings he taught to transform enlightenment, he taught only those things that were sufficient to practice, but to A Bhikkhu, he turned his attention to studying the truth. Instead of dealing with past cultivation issues, A Bhikkhu then subtly explained the truth regarding the previous human life and then mentioned the cultivation problem. Intentionally, the commentators A Bhikkhu ma but not disregarding the cultivation problem but want to establish the ideal of cultivation, must first determine the truth. So what is not practical to help transform the enlightenment, the Buddha ignores not mentioning. In the teachings he taught to transform enlightenment, he taught only those things that were sufficient to practice, but to A Bhikkhu, he turned his attention to studying the truth. Instead of dealing with past cultivation issues, A Bhikkhu then subtly explained the truth regarding the previous human life and then mentioned the cultivation problem. Intentionally, the commentators A Bhikkhu ma but not disregarding the cultivation problem but want to establish the ideal of cultivation, must first determine the truth. then A Bhikkhu ma again deliberately illustrated the truth regarding the previous human life and then mentioned the issue of cultivation. Intentionally, the commentators A Bhikkhu ma but not disregarding the cultivation problem but want to establish the ideal of cultivation, must first determine the truth. then A Bhikkhu ma again deliberately illustrated the truth regarding the previous human life and then mentioned the issue of cultivation. Intentionally, the commentators A Bhikkhu ma but not disregarding the cultivation problem but want to establish the ideal of cultivation, must first determine the truth. After all, look at the scope of dividing issues that consider disagreements between new and old. At first A Bhikkhu can only study specific subjects such as meditation, wisdom ... But in the process of continuous progress, it took the explanation of those items in a systematic way to do and to Avoiding difficulties it divides those problems into each subject (distinguished subjects). Therefore, there are many essays, and finally to facilitate the study, there are weak essays. D. THESIS LETTERS OF THE MINISTRY 1. Dhamma Sanghani (Dhamma Sanghani)In addition to these seven basic essays, there are also the next written essays: - The Purification of the Path (Visudhimagga) of the Vajrayana Buddha V century, valuable as a set of Buddhist encyclopedias, the nature equivalent to the Sentence of the Essay for the organic set.This is the standard book of the new Thuong co.After the Buddha Amitabha has many works of birth, of which the most valuable is the Abhidharmattha Sangaha - Abhidharmattha Sangaha - Minh Chau's translation of the Dharma. write the VIII century TL This is a brief book of weak Buddhist teachings, making South Vietnam's only book, with clear explanations of the Theravada's teachings so many places have used it instead Purification of Reasoning. E. THE THESIS OF THE ORGANIZATION 1. Dharma Skandha (Dharma Skandha): 12 books, due to the Great Entrepreneurship (Mahamogalyayana), there is a saying by Xa Xa written at Buddha's time.These seven episodes, the Phat Tri set, are called The Commentary, and the other six are called Tuc Luan, because it is the foundation for Phat Tri's treatise, and because the meaning contained in it is not equal to the meaning in Phat. Tri Luan is broader. In it, three sets were written at the time of the Buddha's life, four were written after Buddha Nirvana. In addition to these seven basic treatises, Huu Bo also has essays to promote the meaning of the above ministries such as: - The Commentary on the Grand Master Ba (Mahavibhasa) 200 books, the result of the Fourth General Assembly in the middle of the second century TL at the low-altitude ca (Kasmir, Ke Tan) by the Venerable Sirs and Magicians. Heaven, Dharma Rescue, Rape Religion presided over with the full support of King Ca Ca Nhi Sac (Kaniska). This set advertises the teaching of Phat Tri.F. THE DISCUSSION DO WHO SAY? According to the Buddha Amitabha in Southern Buddhism, it is said that, after becoming enlightened, the Buddha sat in the mind of the Bodhi tree, and later in the sermon for his mother in the heavenly favor, the Buddha himself said the first six of the seven writings belong to the Theravada.These six essays were conceived at the Third General Assembly, and the Seventh Essay by the Order of the Conventual Monk was made about 200 years after the Buddha's Nirvana, but also because of the Buddha's signature, but so the relationship is still seen as being said by Buddha himself. In contrast, to the north of Buddhism, it is assumed that the essays A tì talk is not caused by Buddha but by the Buddha disciples who speak at different times, or during the Buddha's life, or after the Buddha's passing. table. The view of the North is closer to the truth.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.29/12/2018.  |
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