CHAPTER V
Lesson 24
TAM CHAIR (Parinibānacittavīthi)
I. DEFINITIONS . Vien passed away (parinibbāna) is the cessation of the body of aggregates, which no longer gives birth to the aggregate of the aggregates and the new aggregates.
Parinibbāna is a compound of pari + nibbāna , Pari means fullness and completeness. Nibbāna (Níp-Ban) is analyzed into Ni + vāna , Ni is not, vāna is desire or weaving (alluding to craving), I meet V to become BB, so Ni + vāna becomes Nibbāna (Níp-Table ) meaning no longer being entangled in love, no longer related to craving.
Níp-Table has 2 types:
- Níp-Table Skandha (also known as Nibbana). The Saint eradicates the five aggregates, known as the Citizenship, or the Unmatched Nibbana (Nibbana).
The saint of the four fruits never dies in the five sense-doors, only passing away in the mind-door. The member who died here is the Death of the Four Noble Truths.
If the mind is born up to the next series of Sexual forces, then this mind will be called the mind of the ordinary person, if the mind of Vien President is born next to an only force, it is called the venerable mind. special.
A- TAM CENTER OF COMMUNITY CHAIR.
1. Chart .
Like ordinary people or saints, the near-death path of the Four Noble Truths also has four cases:
- Dong Luc, Na Canh and Vien Tich
- Dong Dong, member and Vien Tich - Dong
Luc, Vien Tich
* Dong Dong, Na Canh, Huu Nghi and Vien passed away.
- Visitor's mind: 21 mind (Mind of the mind +8 mind of the Great + Born Goat + 11 mind Na scenes)
- Stage: 3 stages (opening subject, Dong force and Na Canh).
- Man: Quadrangle of Fruit.
- Realms: 7 realms of pleasure
- Mind of mind: 10 things of the mind (Mind of the mind + 8 minds of the Great + mind of the mind)
- Stage: 2 stage (opening course, d0ong force).
- People: Quadrangle
- Realms: 26 happy realms of mind.
a) The scene in the near-death highway of Arhats.
In the near-death highway of the Saints of the Four Noble Truths, the three types of kamma-kamma, the scene of kamma or the sight of the generals are absent, because the four fruits have eradicated kamma.
At the time of near death, they directed to the passing of the Dharma by the Upper Dharma Precepts, then the police of the Ming and Qing areas that they practiced appeared in the near-death highway due to the ability of the near- sightedness ( pakatupanissayapaccaya ).
b) Na scene in the near-death highway of Arhats.
There are 11 mind Na scenes in this route because: For the case of Minh suan is unwholesome ( asubhanimita), as in the case of the Saints of the Four Noble Truths, who can contemplate or attain the sacred corpse of attainment. Then the unwholesome Prime Minister made scenes in the near-death period, so Na scene will be the mind of observing the discharge of unwholesome fruits.
On the contrary, the land laws are good and pure, like the zenas ... then the scene is the kusala vipākacitta.
Or the pure saint of suffering, there is Na scene which is the mind of watching akusala. Pureness of impermanence or non-self, Na scene is the result of goodness ...
B- SPECIAL CHAIRMAN.
1- Definition.
Tam Vien was born next to an energetic force called the Special Citizenship. And this near-death highway is called a special mind-door.
2- Analysis .
There are even 4 special manifestations of the Venerable Master, which are:
- Lo Vien passed away the audience ( paccavekkhanasamanantaravīthi )
- Lo Vien passed away ( abhiññāsamanantaravīthi )
- Lo Dac Dao's death ( j mạngvitasamasīsīvīthi )
a) The Center of the Mind of Meditation .
In this model there are two cases:
- Mind meditation, Vien passed away.
LEVEL 1: The padded person.
- The mind: 14 th center of mind (In the mind of the subject, 4 heart of Hanh has the mind, 9 of the mind of Hanh Hanh).
- Stage: 2 stages (opening the subject and the force)
- The person: The Fourth Level
- The Realm: 26 happy realms of mind.
This highway also has two cases:
- Dong force, then Vien passed away.
- Mind of mind: 5 things (Direction of the subject, 4 of the mind are present)
- Stage: 2 stages (auditorium and force)
- Man: Quadrangle.
- Realms: 26 realms of joy.
This highway also has two cases:
- Tam thong, then Vien passed away.
man :
Assassins: 6 or 5 guests
- Stage: 2 stages (opening subject, force)
- Person: Four fruits
- Realms: 22 realms of five aggregates.
This road has 2 cases of interpolation and then Vien died and did not intervene, then Vien passed away.
- There are parts and then passed away.
- Second mind: 5 things of mind (Mind of the subject, 4 of Hanh's mind).
- Stage: 2 stages (opening subject and force).
- Man: Four Fruit.
- Realms: 7 realms of pleasure
a- Why is there a special way for Vien Vien?
The Arhat Saint has eradicated all defilements, even though Vien passed away with any mind, it is only because he passed away with a special manifestation of wanting the beings to fully understand the grace of the Dharma of the Dharma, in order to encourage and the book of tons of beings following the path of liberation, a path with many virtuous virtues, even when it is about to die, the Dharma Precepts are still visible.
Particularly venerable Vien passed away, said the grace of Dharma Upper Dharma is akāliko (non-time), grace of this Dharma does not wait for the hour, when the Four Noble Truths arise and start the results of the Unrefrigerated.
b- The number of special mind-exposing minds.
- There are 36 centers of the mind of the Buddha, as follows: 2 cases of Vien Chair (with interlaced and non-tangible parts) multiplied by 2 classes of people: base and benefit base of 4, multiplied by 9 stages of Hanh Hanh into 36 roads.
- There are 48 highways Vien passed away from the audience to meditate as follows:
- There are 8 Roads of births who continue to betray the audience of the second meditation (there are 4 genera of meditation to protest)
- There are 6 Roads of birth that are revealed to reveal the object of meditation (there are 3 genera of meditation).
- There are 4 routes of birth to reveal the object of the four meditation (there are two genera of meditation and concentration).
- There are 5 stages of meditation, each of the five stages of meditation has four generations of birth, revealing the object of meditation (spending discharge and concentration) into 20 paths.
In total there are 48 mind-door Vien passed away from the audience chi meditation.
Multiply by 2 classes of people: base and benefit base, into 4.
- There are 22 members who have died , divided into 2 cases as follows:
One of these two víthi-cittas will surely arise for the Dac Dao.
b- Considering the afflictions that are close except that the Citizens have 20 roads. The method of calculation is to take 10 defilements which are close to the multiplication with 2 modes of Vien Vien into 20 roads.
One of these 20 manifestations will arise for the deadly, but not sure.
Summarizing there are 110 special mind-door members.
* The mind of the Venerable Master passed through Zen.
Vien Vien's mind is connected directly to the path of meditation, there is no objective mind intermingled, known as the venerable mind.
The A La Han wants Vien passed away with this mind, first residing in the mind to enter the net of suffering and suffering in this body and suffering because of the remainder of the past kamma, as the Buddha is about to die. eg. Then in turn to enter the meditation floor that he attained, to the near-death highway also reside in some meditation floor at will when exporting out of meditation, the mind of the President appears (with alternating or non-interlacing organic part).
The purity of suffering only exists in the human realm, the gods and divine beings do not have this because their bodies are the rupa which is born.
Particularly in the non-fictional realm of non-idealism, although the Noble Truths of the Four Noble Truths attain the idea of non-idealistic meditation, this meditation is also included in the mind-door of the Meditation.
The process of this mind-
door is as follows: Shaken, Ended, Mindful, Prepare, Action, Past, Tanh (4 moments due to 1 of 4 great minds are able to take over) followed by mind meditation (1 in 9 mindfulness of meditation) arising less is due to the mind of the person, ultimately the mind of the President arises (with or without part). The benefit of the root has no killing. Prepare in the path of samadhi.
* Vien's venerable mind interferes with the audience of meditation.
This víthi-citta is connected with the mind which exposes the mind of meditation, there is no objective mind intervening.
In order for the Master to die with this mind-door, the Saints of the Four Noble Truths must be at the level of the strong old position (the level of right-mindedness), because at that time the time is very urgent, and must be contemplated. First of all, the Saint of the Four Noble Truths resides in samadhi as the net of suffering and suffering in the body, meditation and reaction to the meditation, the mind revealing the object has hundreds of thousands of ways to adapt, and the mind of Vien is born. (not alternating or alternating with basic elements), killing the President of the Arhats.
The progress is as follows: Shaken, End of the line, Direction of the mind, Action, Thuan th, Transfer of Tanh, Meditation Hanh, when exiting Dinh enter the reactionary being arising much or less depending on the mind, the next force will respond is Vien Vien's mind.
* The venerable Mind passed through Thong.
Vien Vien's mind is connected with the mind, not intermingling with another guest.
Abhiññā in combination from abhiññāsamanantara only for pure information ( iddhividha).
In order to manifest the mentality before Vien passed away, the Arhats had to enter into the Meditation, leaving the meditation of the miracle that they wanted to display and then re-enter the Zen meditation again, when leaving the Second Meditation, Revealed the spirit of Happiness.
The progress is as follows: Shaken, End of the line, Intention of the subject, Preparation, Action, Thought, Transition, Happiness (a single moment).
When the mind of the Virtue appears to be finished, then the mind of the President is removed from the world or alternating with a part or the next according to the Mind of Wisdom.
The Four Noble Truths are not ready.
d- The heart of Vien passed away.
To understand the terminology jīvitasamasīsī, we need to know that the five aggregates have two heads ( sīsī ):
- Kilesasīsī (head of defilements) is only for the mind of Si, because it is the beginning of all defilements.
Therefore, the name Network of rights and identity of the Network is called va quyềnasīsī (the beginning of reincarnation).
When the mind of Si has not been completely eradicated, the defilements still exist, when the mind of Si is subtracted, then all kinds of defilements are completely broken.
The person who attained the Critical Way ( jīvitasamasīsī ) is the one who takes advantage of the short remaining moments of life, develops the mind of the world, accelerates the four foundations of mindfulness (or the Ming Restaurant), attaining the Four Noble Truths.
That is, the moment the moment is close to death, it has attained the fruit of the Bliss (khīṇāsava) , causing the two vaṭṭasīs đầu heads and kilesasīsī to dissolve at the same time as the mind reveals the Four Paths.
They explained the term Jīvitasamasīsī as follows:
"The one who obtained the Critical Dao is the one who ends the ignorance with 2 things of the right network ".
When Vien Vien passed away, 2 types of Network of rights (early reincarnation) died. Clear analysis like that, it's clear, "two heads" no contract killing as nouns jivitasamasisi , but speak in terms of the usual time ( Vela ), not medicine on time Truth ( khanakala ), nothing wrong.
As in the case of Santati Having just attained the four fruits and finished observing the life expectancy of a little bit, so the Buddha's Holiness sacrifice for the Buddha passed away shortly afterwards and not only the Arahant has the Dac Dao's life, even the three human beings. There is also this network of citizenship.
In the case of the third human being, in the short remaining moment of life, he in turn witnessed 4 continuous Dac Dao roads along with each mind exposing the next reaction in accordance with the appropriate corresponding Path, finally Vien Center's mind being born, bãc Save, in turn, witnessing the 3 High Paths along with the corresponding three-way counter-reaction, the First-Class Order attains 2 High-Way Paths and 2 shows the corresponding reaction-mind.
Here, stating the progress of the mind of the last directing Dao (mind exposing the attained A Arhat) then Vien passed away, as follows: Shaking, Ending the line, Guiding the subject, Action, Thuan th, Tien steps, close-na Tu Dao, then 3 moments of four.
When the third police-kill the Four-minded mind kills, revealing the object being reborn to reconsider the Tao, the Fruit, the Nibbana and the defilement were great, revealing this reaction to recurring hundreds of thousands of adaptations.
At the heart of the force of the audience, the last one destroyed the mind of Vien Vien, who was born (or alternated with the part between the force and the mind of the Member).
The heart of the deadly mind is only available in the 7 realms of pleasure and sex, it cannot be in the realms of Brahma, because there is no painful death in this realm, even without the boredom of thought ( dukkhavedanācetasika ).
In the 7 realms of sexual education, the path of attainment of the Critical Path usually arises in the human realm because of the painful death, and the 6 realms of Sex, though there is no painful death, but when the Devas receive 5 premonitions. death, emotional heart, he deployed Minh restaurant and attested to the death of the President.
In the time of the most near-death death, want to attain the path of attainment of the Critical Path, these beings must have strong old wisdom, quick intellect to be able to achieve the result of this miraculous enemy.
Therefore, in the mind-door, there are only the near-sighted killers (the benefactors) and the First and the Advanced, there are no moments of preparation of the base.
On the other hand, although the path of attainment of the Great Dao mainly refers to the two heads ( sīsī ) with the same tank, but the other dharma also "crumble" simultaneously with defilements. They have listed in the path of attainment of the Critical Path as follows:
- Life ( vedàna ) kills with kilesasīs như , as in the case of the elder Pūtigatta Tissa (Elder Tissa has a stinky body), suffering of death and suffering with defilements and He is incomparable Níp-immediately. Or as the bhikkhu was rubbed by a tiger and right in the tiger's mouth he contemplated the miserable life of attaining the fruitlessness and then passed away.
- Oai suspected of cessation with defilements and not being reborn again, as in the case of the Elder Ānanda , attaining the Four Noble Truths in the majesty of not having to lie nor sit. From then on, Ānanda prevented the posture of lying down, for the last 40 years of life, imposing "not lying nor sitting" did not arise for Elder Ānanda .
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SUMMARY
The process of mind and mind has all of 455 basic routes as follows:
1) The five-door highway has : 120 roads, of whichThe average course of the Sunday subject: 100 lines 2) Revealing the subject which is available: 335 highway, in which
of the near-death door of the five subjects: 20 roadsRegular roads have 53 roads: Revealing common sense: 41 highway The special subject route is 164 routes:
Lo astrology: 12 roadsRoute Dac Thien: 36 Highway Road near death has 118 routes:
Lo Entry Meditation: 36 Highway
Lo Thien Co: 4 Highway
Lo Dac Dao: 10 Highway
Lo Dac 3 Dao Cao: 30 highway
Lo Hien Thong: 4 Highway
Intrinsic Meditation Meditation: 40
Highway Entering Meditation Route : 4 highwayRevealing the idea of Shuxiang: 4 highway
Lu Yu was ordinary: 4 Roads of
Lu Yu intervened in Zen: 36 highway
Lo Vien interfered with audience: 48 highway
Lo Vien passed away : 4 highway Lo Vien passed away
: 22 highway. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.1/1/2019.
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