lesson 3
EXHIBITION LARGE LARGE WARNING ( Cakkhudvārātimahantārammaṇa).
When the five scenes of sight have the power to shine directly into the five corresponding disciplines, arise the process of killing and killing some of the visitors. Which v lộthi-citta has 7 kinds of mind-states, the process is called the great mind-door of the mind-door. We use the eye-door exposition to interpret, the other paths have similar patterns.
I- DEFINITIONS .
He kept on the mind-door in the mind, when the scene was born into the mind-na of the mind of the mind. Recently, after two moments of rebellion, the mind of the mind arises to receive the scene, this scene is called a great scene. . Called exposing the sight of the scene is very great, when the sharp scene shines on the object label, being born with the Last element, giving birth to the mind after two moments of the next tremor. II. ANALYSIS
The landscape of the scene is very big and works in three ways: the last Na Canh, the last one and the last part of the Guest.
A- Highway label is very big Na scene Chart: The very big scene of the eye-sighted road at the end of Na scene is as follows:
R: Organic part Shaken ( bhavaṇgacalana )
D: Organic parts End the line ( bhavaṇgupaccheda )
K 5 : Direction of the five subjects ( pañcadvārāvajjana )
N: The conscious consciousness ( cakkhuviññāṇa )
T: Continued ( sa ( paṭicchana )
Q: Observe or Reflect ( santīraṇa )
P: Predict or judge ( Voṭṭhapana )
C: Force ( Javana )
Na: Na scene ( Tadālambana )
- The stage ( ṭhāna ): 7 stages (opening subject, eye-consciousness, contemplating, observing, judging, power and landscape).
- Customer's mind: 46 things (54 centers, except for 4 couples in addition).
- People: available for 8 categories of people (4 divisions + 4 Saints).
- Realms: 11 realms.
The organic part ( bhavaṅga ) is calmly drifting smoothly according to the law of the mind Owner ( mūlabhavaṅga ), the scenery falls into the nerve ( cakkhupasāda ) shining directly into the small-na-na ( uppādakhaṇa ) of the mind, close- This mind is called the organic mind Recently (at ( tabhavaṅga ).
The scene can be projected on the Na-na (sáthītikhaṇa) , or the killing-na-kill ( bhaṇgakhaṇa ) or not? This is impossible, because the birth and cessation of the mind are very fast, almost only aware of the two moments of birth and death, so some Teachers say: "
The mind has only two moments of birth and birth, but it is divided into birth, morality and understanding . "
Therefore, when the scene touches the righteous part, it is considered as touching the Hinayana, if touch sub moments Removal shall be deemed passed moment is different, because the center of capital arising and disappearing without interruption (Infernal coast).
next, scenery do fluctuate moment property next section, close -na this section referred to as organic organic vibration section ( bhavangacalana ), then back to oscillate scene to another property next section, then exit all the power of the scene were overwhelmed, unable to start up help to organic Center the birth part, the tangible mind stream (the master's mind) ends here, so the third part of the righteous is called the end of the line ( bhavagaṅgupaccheda ).
In fact, both of them are Shaken and Ended by the Line, they are shaken by the Landscape, but after the Second Shocking, the Master's mind cannot arise, so it is called the Tangible End. .
Why must I go through two parts of oscillation? Because the mind arises to kill extremely quickly, the new scene wants to cut off the old scene so that the guest center arises, there must be at least two parts of the oscillator, then the scene's strength. For example, if a person who runs fast, cannot stop immediately, wants to stop quickly, he must head two steps forward, then stand completely.
When the part of the mind-body breaks the line, the sight completely "occupies" the mind stream. From here on, a series of guests' hearts arise to receive the scenery until this scene no longer has the power to influence the Master's scene, the scene of the Master begins again and the mind is re-emerging.
There are seven types of psychology that arise to accommodate the scene in this model.
The first is the Mind Orientation ( pañcadvāravajjana ), this mind has the task ( kicca ) "open the door" to receive the scenery, then destroy it to create conditions for the eye consciousness ( cakkhuviññāṇa ) being arisen, when the consciousness passes away, in turn, the mind of observation, the mind of observation and the mind of guessing arise in order to do the particular task for the scene (remember that this mind passes away, the other mind is born).
The Mind Continues to receive the complete scene, the mind of observation has the task ofexamining the scene, the mind of samadhi ( voṭṭhapanacitta ) judges the scene to facilitate the arising of force.
The word Voṭṭhapana is a combination of " Vi + ava + √tha" meaning " hard to get into ", " based on ", literally put down completely. It means that right away the nature of the scene is completely defined, translated as Predictor or Judgment. After the Judgment is seven javanacitta that arise continuously to deal with the scene, the righteous karma is created here.
End the flow of force is two close-na Na scene up to enjoy the residual scene, the second Na-na scene kill away, the scene is also exhausted because of the longevity, yielded to the scene Home up, the basic part again recreate and end a process of mindfulness of the scene.
There is an example of the process of this route as follows.
Some people are lying under the mango tree, the wind blows through to make the mango fall, the person gets the sound of the mango fruit falling down, sit up and bring the eyes towards the noise, see the mango, step to pick it up, How to look at the mango fruit, see ripe mangoes not damaged, he eat mangoes, finish eating the leftover tasting mango flavor. Then lie down next.
Lying under the mango root for example.
The mango fruit is lost as if it was just recently.
Being stimulated by sounds such as Shakyness.
Waking up awake, sit up like a part of the End of the line.
Bringing eyes towards noise such as the Pentagon.
See the mango fruit as the eye consciousness.
Step to pick up for example.
Examining considerations such as Observation.
The ripe mango is not damaged as if it was a guess.
Eat a mango fruit like a force.
Finished eating and copying, for example, Na scene,
Lying down to the next contingent as the basic part is now starting.
The Mind-door of the five-sense-consciousness and the eye-consciousness are in addition to the particular part of the task of making the scene clear, the three Minds of Watching, Observing and Predicting have the additional task of "perfecting the scene", the forces enjoy the full scene, and the Na enjoyed the leftover scenery, for example, if the King had finished using the delightful food, the King's servant would use the residual food.
How is javanacitta?
The noun Javana that comes from the word " √ju " is fast. This is a very important technical noun, usually meaning fast like javanahaṃsa (agile swan) or javanapaññā (quick mind). In Abhidhamma this noun is used in the purely technical sense, He
Santakicco (Pure Land) translates as strength , to show the meaning of "agile - javana" but has a strength, because it is here that preserved the karmic seed (bījakamma) for later hetero-fruit, except The force of Arhats. Ms. Rhys Davids wrote: "I spent many hours reflecting on the term javana and finally removing the word apperception to find a more adaptable word, or leaving the word javana without translating ..." Here Javana is called running because throughout the mind, it gives birth to seven (or five) continuous moments, it is a kind of mind, and "wears" a scene. Although seven forces are of the same nature, but the strong potential is different.
In the mind of the five doorways , javanacitta is always the mind of sex, it is 29 cittas (12 akusala cittas, 8 kusala cittas, 8 cittas of Hanh and mind of veneration), cannot have a mind. exposing the five senses (the mind of the Mahamagata , the mind of meditation or the meditation of the A la Han, called the mind of meditation - jhānakriyacitta ). Except for the eight minds of the Great Happiness (the mind of the Dhamma of the Arahant) with the non-inhuman mind of mind ( nahetuka navipāka), it is not possible for the result of heterosexual being later. It is in this stage that kusala kamma is created from kusala cittas or akusala kamma which is formed from akusala cittas.
As when encountering enemies of hateful thoughts arises, then akusala kamma is created from the center of the mind, but with the minded person, there is still a mind that can arise compassion for the enemy, so kusala kamma is shaped. from the heart of the field.
Therefore, the Buddha taught in the Dhammapada that:
Make me polluted, by me.
Because of me, do not do unwholesome things
We do, make yourself pure" (PC165)
The most powerful is the 4th kill-na because of being the righteous man (of 7 forces), the remaining four moments are difficult to identify.
We should understand that: Javana good or Javana unwholesome is the active part of making kamma ( kammabhava ), which facilitates a future life. Analysis . The very last sight of the scene of the scene Na is full of seventeen moments of mindfulness, the scenery is also round with the longevity of life and the second scene of the Na moment.
Be aware that: nomenclature exists only a na-na, in contrast, the dharma has a lifespan of 17 times the name of dharma, Pāli has a comment : Kathaṃ? Khaṇattayaṃ ekacittakkhaṇaṃ Uppādaṭṭhitibhaṅgavasena nāma Tāni pana sattarasacittakkhaṇāni Rūpadhammānāmāyu. "How? A mind-door consists of three stages of birth, pillar and death. Seventeen moments of consciousness are like the life of a materiality." Q: What is Khaṇa(killer)? What is the difference between the title of the title and the name? Answer: "Na-na (khaṇa) is a very short unit, cannot use any example or image that can be expressed. Ancient teachers say:"
In a hand peeling nomenclature kill a trillion times a trillion ie moments, while rupa kill 58 billion, 820 million times (58.82 billion) ".
However, not of matter also has a life expectancy of 17 kills, they say:
"Two colors of tri (viññattirūpa) are Body of representation (kāyaviññatti) and Language of tri (vācāviñ! ñatti) along with four forms of General status (Sinh - Tiến - Hetero -Diet) does not exist for 17 moments ".
Two tri color statement with interest arises Removal Council, called by Dukamatika and Mahantaraduka are: France accompanies heart ( Cittasahabhunodhamma). as excellent General condition they are not the true identity of the dharma, they are just the transfiguration of attainment ( nipphannarūpa).
only, so it is impossible to calculate life expectancy like other rupas.
Each mind-na has three primary moments (birth - pillar), so the life of the dharma is 51 mantras (compared to the mind), so the moment of rupa is up to 49 moments. Minor, this is the difference between the moment of the title of the nama and the rupa. "
The last great sight of the sight of the scene Na has 46 sex-minded minds (the 54-sex-minded mind except the remaining four pairs of consciousness), which are initiated for 8 people class (4 divine beings and 4 Saints) in the 11 realms of gender education,
how to classify people according to the supernatural,
according to the supernatural, people are classified according to the mind, as follows:
- Beings are born by the mind Observe the discharge of good results (kusalavipākāhetuka upekkhāsahagataṃ santīranacittaṃ) , called the Lac people. - Beings continue to be born with kusala vipākacitta. Sexual beings have no position (kusalavipākahetuka ñāṇavippayuttacittaṃ) , called the duality. - Beings are born by the mind of goodness and mind (kusalavipāka ñāṇasaṃpayuttacittaṃ), called the Tam Nhan .
- The Dao-na-na is called the Second Path.
- The Three-Way Dao is called Tam Dao.
- Assassination of the Four Paths is called the Four Dao people.
- Tu Tu Da Ham is called the second fruit.
- A na Ham level is called Tam Qua.
- A la Han rank is called the four fruits.
Why is it called (hāna ?
It is a period of time when the visitor has done his or her own task to the scene, when "the completed work" is destroyed, giving way to another kind of mind that arises as a private part, for example, if the person finishes plowing, then hand it over to the harrier, when it is finished, hand it over to the person who sowed ...
Every kind of customer does a private task , so each kind of visitor is a stage. As the mind The five disciplines of the five divisions open the door, the mind Is the mind of the subject of the opening of the mind, or the part of "deciding" the scene of the five doorways ...
Thus, 7 moments of force are the 6th stage, the two Na-na moments are the 7th stage, the first five mind-moments (from the mind of the five-door-consciousness to the mind-moment of the mind), each close- na is a stage. Guards
-na Guess is the mind of the mind-door ( manodvāvajjanacitta ), this mind itself is the essential condition that initiates the flow of good and unwholesome energy.
The clever idea ( yoniso manasikāra ) to the mind of goodness arises or the unkindintention ( ayoniso manasikāra ) makes any kindness and mindfulness arise because of the mind of the artifact at this time.
Called the Last Component (HPVQ), it is the mind that passes through the stage of the scene but has not yet compared with the five subjects.
Called the Shaken Component ( bhavaṅgacalana ) is the mind of the part that is shaken by the force of the mind, when the scene is projected into the neurons.
Called a part of the End of the line ( bhavaṅgupaccheda ) is the mind that receives the last scene of the Master, giving way to the guests. Friendship of the End of the line is also the second part of the Heart of Shaking. Three close-na: organic Recently, the part that is Shaken and tangled in the end is the Master's mind, the remaining 14 moments in the v lộthi-cittas are called the Mind of the mind. They also have three stages: birth - pillar-kill. Born as the first small-na-na, killing is the last small-na (the nun-na nun 51), so the period of their Head is from the second sub-moment to the 50th-second sub-period. .
Why is the dharma life longer than the nominal life?
Speaking of rupa, it is said to be crude, even if it is the noble form of the four elements (rupa-upādāyarūpa), which is also the essence of the four elements (earth, water, fire, and wind), when the four elements exist. then they exist, when the four great rupas are destroyed, the four great rupas are a rough form ( dhamma jāti ).
Nomenclature is a body, they have a subtle nature that is extremely ephemeral. So rupa has a longer lifespan than nomenclature.
Even the rupa is the same, if any kind of rupa which has a more subtle nature also has a shorter life span, such as rupa, the rupa ( lakkhaṇarūpa ).
The General Status has four things: rupture of life has a life of 1 kamma, and rupa has a life expectancy of 24 mb-hours (from the second urinal-nun to the ninth-ninth hour), rupa is also There is such a longevity (from the 27th-second urinal-na to the urinal-50 nun), sharp killing is sub-na 51.
Particularly, the twenty-six-nun is non-karma, the official is the murder Head, also the right-na ( indriyakhaṇa ).
In short, because nomenclature is a body, the life is shorter than the rupa (being crude) 17 times, for example, the flower fragrance is faster than the flower color, the color is faster than the petal.
Birth-consciousness is the rupa of the mind in the period ( ṭhitipatta ), called Ṭhitipattanīpa There are 49 groups of excellent mental labels, 49 groups of this nerve is calculated from the killing-na of the Mind-oriented mind comes back to the close-up of the mind of the 17th part (see drawing).
Because that: The neurophilic rupa is the essence of the four great elements, so it cannot be alone, it always goes with 8 colors: the four elements, the beauty of the colors, the scent of the scene, the flavor and the true material. , called the unity group. Thus, the neural team consists of 9 rupas which are 8 colors without separation with the linguistic nerve.
Of the 49 neurological labels in the post stage, there was a delegation born at the time of HPVQ's birth and death, and this group of neurons had the same age as the scene, called " longevity with longevity." twist (with scenery) " (majjhimāyukacakkhupasāda).
The Teachers of the preceptors say: "The only eye-consciousness being there is Majjhimāyukacakkhupasāda" , but the following Teachers of the Church say: "All 49 longan labels in the Head stage can make grace to give birth to the eye. ". The study of Buddha should record both ideas to study. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.30/12/2018.
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