9. THE GERMANY OF THE WORLD - BHAGAVA

He has the supreme properties that transcend the three worlds.

Bhagava  title  (The Sun) is a noun used to describe the reverence and cult of sentient beings to the Buddha because he is the supremacy of beings and has unselfish virtues. In fact, this virtue is due to Him, when he was a Bodhisattva, had once vowed in his heart that he would become an Enlightened One and the practice of Ba la Mat during 7 A increases. By the time of his vow to give words to sentient beings to hear his intentions, He would become the Chief Enlightenment, He continued to practice the Dharma of Ba la Mat during the 9 A period. By the time he was a Taoist Sumedha to the Lord Buddha Dipankara (Pure Path) to create good conditions. Knowing his intention, Buddha Pidankara signed for him, in the future, and 4 A increased the 100 thousand-year life, this Taoist Sumedha would become the Chief Enlightenment with the title of the Gotama Buddha (Cobo ). He naturally became a fixed Bodhisattva,

The last life of the Bodhisattva is Prince Siddhattha who is ordained as a monk at the Bodhi fortress on the last day of the full moon of the fourth lunar month. He realized the truth of the Four Noble Truths, attained the 4 Holy Paths - 4 Saints, which became the first Holy Arhat in the whole world of sentient beings. At the same time he also became an Enlightened being, so he had the grace of Bhagava or the Buddha.

The Buddha has the title of Bhagava because He is [i] :

I. GRADUATE PART  (Bhaga): This means the fate of luck, holiness and greatness. The noble goodness of the Blessed One is 30 Ba la dharma dharma that He has trained in the 4 A periodic increase and 100 thousand great lives of the earth, capable of bringing joy to Him and them born in the world and worldly.

II. SESSION  (Bhagi): His noble divine goodness is as follows:

a. He divided the monks and nuns (clothing, food, shelter, medicine) by the hosts who donated Him.

b. He divides the conscience of the doctrine which brings benefits and saves the path of liberation for sentient beings.

c. He divides the dharma from the section, the type word for clear transparency. Example: 3 parts are Dharma, Dharma, and Fa are not good or evil. 4 types are mind king, the mind belongs to the world and the world, etc. He separates the dharmas: Aggregates, nature, base, ceiling, divine powers, dependent origination, etc.

III. WINS  (Jaya): This victory means the winner. After the enlightenment, the Chief Justice of the Chief Justice, he brought the teachings spread to sentient beings imbued with the magic of suffering. There are sentient beings who are depressed about the world of fleetingness, cutting into love and living the blessed life of the Sangha. There are sentient beings who have pure faith and faith in the Three Jewels. Increasing supplies and good faith in his teachings became overwhelming.

One more time, on the path of teaching and saving sentient beings, sometimes there are outsiders who are determined to question and argue with him. But he never flinched, afraid. He calmly refrains their wrong argument and preaches them to understand what is righteous and what is evil. Only He has the profound wisdom, full of force to overcome the pagans to attack him. Many times after the debate, some people found themselves miserable for a long time, mindful refuge in the Three Jewels and became his disciples.

IV. THE  PRESENTATION (Bhagga): He has destroyed, destroyed all the great and subtle defilements, originating from Tham, Yard, Si. In other words, He won and eradicated the Phantom (Pancamara) when He was under the Bodhi before he became enlightened.

Five ghosts or five ghosts are:

A. The Five Aged Skandhas  (Khandha mara): It is because there is this five aggregates, beings have agony and also because of the misconception that: In this five aggregates there is me, for the materiality of the aggregates, we are I, as my body ... and accept the aggregates, the aggregates, the aggregates, the aggregates ... are the same, so the suffering of suffering arises. Upadanakkhandha, the five aggregates (the five aggregates), are like the five thieves who follow beings to wait for the harm, so they are called the five kings.

B.  Annoying Maou (Kisela mara): Defilements have 10 or 1,500.

10 afflictions (kisela) are: Tham (Lobha), San (Dosa), Si (Moha), Man, high tribute (Mana), Nghi on cause and effect (Vicikiccha), Ta Kien (Ditthi), Low and deep kiss , example projections (Thina), Reporters (Uddhacca), Amitayus or not ashamed of guilt (Arihika), Fearless or not terrifying sin (Anottappa).

1,500 afflictions are 81 mind-states (Lokiyacitta), 52 mental states (Citasika), 18 colors formed (Nipphanna rupa), 1 nothing (Akasa), 1 birth (Jati), 1 old (Jara), 1 subconscious ( Bhavanga) into 150 afflictions. Including 75 internal afflictions and 75 external afflictions. Bring in more than 10 troubles and afflictions into 1,500 afflictions. These 18 foundations are land (pathavi), water (apo), fire (Tejo), wind (Vayo), label (Cakkhu), ear (Sota), billion (ghana), damage (Jivaha), body (kaya) , rupa or sight (rupa), thinh (sadda), incense (Gandha), taste (Rasa), contact (Photthabba), female faction (Itthindriya), male body (Purisindriya), mind or essence of heart (Hadaya Vatthu) , the base network (Jivitindriya).

C.  Maou practice (Abhisankhara mara):

Behavior created by body, speech, and evil, or good, is called a practice.

1. Evil practice  (Apunnabhisankhara) has 12: 8 greedy people (Lobha mula), 2 human anger (Dosa mula) and 2 delusion (Moha mula).

2. good practice  (Punnabhisankhara) has 17; 8 the practice of goodness (Kamavacara kusala), the 5 acts of gender identity (Rupacavara Kusala) and the four actions of the formlessness (Arupavacara Kusala).

The evil deeds and good deeds on here are called ma kings because evil actions often instigate, push beings to create evil karma, suffer in the present life and fall into the four evil paths. As for the good deeds, they often invite the beings to do good deeds (alms, maintenance, meditation, etc.) in order to enjoy good fortune, to do heavenly and to make people, etc., to turn around in three. The realms are not escape the cycle of birth and death.

D. The gods of the  gods (Devaputta mara):

There is a class of gods who hate those who follow good and prevent good things. Holding the head of these gods is Maou (Mara) often in a separate place (Maradheyya) in the heavens Tha chemical self (Paranimitavasavatti). It was this Maou who came to harass and tempt the Buddha in the Bodhi Tree but was impressed by the Dharma by the highest level of the Dharma.

The gas benefits of Chu Thien Ma King is 3 net sex (Raga), mesh anger (Dosa) and net love craving ceiling (Tanha). Any sentient being who has fallen into those 3 nets always has to suffer with pain and pain, he tries to struggle without escaping, for example, the beast-bearer that has been caught in the lazy of a hunter is not easy to escape body.

E. Death of the demon king  (mara Maccu):

Calling Death King Ma because death has the power to cut off the life of beings. No suffering is as big as suffering. Although he did not want to leave the loving and charismatic characters, though he still had the attachment of money to karma, when the death had come, the king or the commoner, whether or not poor, wise or stupid, everyone can't resist death.

Buddha won and eradicated all 5 classes of Maou, so He was completely freed.

V. GRADUATION OF GERMANY:

He is a great merit of virtue for two reasons:

A. Perfect body color:  full of 32 good generals and 80 secondary generals.

B. Good virtue:  He practiced all the righteous dhammas and exterminated the evil deeds without remainder.

The class of beings admiring the perfect body radiates the mind with clean faith in him. There is a class of trust in virtuous virtue, a loving divorce that becomes a disciple and obeys his teachings. Both classes of beings, after believing in Him, are reduced to suffering in the mind and depending on the goodness and diligence, to enjoy worldly and worldly happiness.

VI. HAPPY HANH PHUC:

Buddha has 6 happiness as follows:

A. Competence to Control Your Mind And Change With Your Mind Or Self-Mind (Issariya):

The ultimate power controls his mind and transforms his will of Buddha to be used in both realms: the worldly realm and the supernatural realm. In the supernatural realm, the Buddha could enter samadhi at any time and control his mental processes to practice magic gods such as flowing water or fire burning from anywhere on the body. his body. In the worldly realm, the Buddha can turn himself as small as an atom when he is invisible to the divine baka (Anima); can turn themselves into Siseru mountain but still maintain the balance of the body when examining small and large with giant god Asura (Mahima); can be as slight as the mind to fly in the air (Laghima); can go to the heavenly realms of Chu Thien and Pham Thien in a split second (Patti); can use the voice and turn into the form of kings in other realms to teach the Dharma (Pakamma); can take care of others according to their will (Isita); it is possible to use samadhi and divine powers to spray fire and steam to overpower strong and ferocious dragons like Uruvela (Vasita); It is possible to carefully control the floors to practice the magic gods at their disposal such as turning fire into water and vice versa anywhere on his body (Yatthakamavasayita)

B. Achieved 9 Paths And A Precious Being, The Dharma Realm  (Dhamma):

The Blessed One has attained nine super-three precepts including the four sacred paths (Magga or Enter saved, Nhat Lai, Real Lai, and A La Han), four holy fruits (Phala or Tu Da Hoan, Tu Da Ham, A Na Ham , A Arhat), and the first Nirvana in the whole world of beings, destroying all 1,500 afflictions, 108 kinds of craving, and all the money shielded by accumulating countless past lives.

C. Good Fame In The Three Realms And Being Born In The Three Realms  (Yasa):

The Buddha's wisdom and virtue are truly transcendent and pure, not praised or embroidered by others. Therefore, he is known and admired by beings in the three worlds, from the human realm to the realms of the longevity, to the gods of the heavenly sex world, to the tributaries of the 15 heavenly realms (except the realms of the invisible world) thought heaven), and even even the infinite blasphemy in the realm of the world also thought of the Grace. This is a rare thing because at the same time with the Buddha there were many famous pagan monks but their majesty did not overcome the human world.

A. There is General Mao Huy Hoang and Beautiful  (Siri):

Buddha has 32 good generals and 80 sub-generals of a supreme master, with a cool aura emanating from his body needle. Should mankind, the gods and the celestial gods to come to worship the Buddha, always feel happy and bliss arises happily. So, sentient beings to the Lord Buddha many times did not feel enough.

E. The Ability to Perform All He Has a Heart to Pray or Wish to Succeed  (Kama):

When Buddha was still the Sumedha Bodhisattva and was signed by Dipankara to become a Buddha in the future, the Buddha vowed that he would help mankind free from samsara. According to the commentaries, these are His vows:

"The Tathagata himself realizes the truth that the Four Noble Truths become the Buddha, will teach the beings and realize the truth of the Four Noble Truths to become the Saints (self-awareness) (Buddho bodheyyan)."

That wish was fulfilled.

"Tathagata frees the samsara of samsara in the three precepts of four species, will teach beings to be liberated from the misery of samsara in the three precepts of four species (self-pity) (Mutto moceyyam) . "

That wish has been achieved.

"Tathagata himself crossed the sea of ​​reincarnation, attained Nirvana peacefully, will lead sentient beings to cross the sea of ​​samsara to attain Nirvana peacefully (self-consciously and spontaneously) (Tinno tareyyam)."

That wish has been achieved.

The above aspiration and lofty ideals have become a force to motivate the Buddha to restlessly practice to be enlightened, liberated, to go to a peaceful place for himself and at the same time guide countless beings to understand and see get the Four Noble Truths, and achieve the result of Nirvana.

F. Diligence, Diligence, and Diligence Not Tired or Refined Not to Stop  (Payatta):

The diligent, diligent, and diligent capacity of the Buddha clearly manifests itself in the diligent world of relentless practice of five tasks called Buddhakicca (The fate of Buddha or Buddha).

1.  Department of the morning before the ngàng (purebhattakicca): Every morning to go qifu gangui, sometimes Buddha dwell on alms to sacrifice some beings. Sometimes the Buddha along with monks and monks will go to the villages or cities to beg for alms. When the Buddha finished, there were some people who invited the Buddha to preach; There are some please refuge in the Three Jewels to maintain sleep, there are some who ask the Buddha for permission to leave home, the Buddha returned to the temple.

2.  Crime after the altitude (pacchabhattakicca): When Buddha came back to the temple, washed his feet, stood on the podium, He advised monks:

"Bihkkhave appamadena sampadetha 
Dullabho Buddhuppado lokasmim 
Dulabho Manusattapatilabho 
Dullabha khanasampatti 
Dullabha paabbajja 
Dullabham saddammassavanam"

"Hey monks! You should try to fulfill all the duties of the Four Noble Truths.

Buddha appeared on the earth is a difficult thing. 
Being born as a human is a difficult thing. 
Having the opportunity to practice noble virtue is a difficult thing. 
Being ordained as a Bhikkhu is a difficult thing. 
It is difficult to hear the dharma.

These are difficult things that the Buddha often advises monks to not go to.

The Buddha dwells in the cup of Gandhakuti, and the monks each take their meditation or practice meditation according to the level of mind development of each person. He took a very short lunch break. After that, he used divine power to see in the world which beings are willing to practice liberation and find ways to give them beings. At the end of the afternoon, he gave lectures to the residents who came to consult.

3. The  fate of the early night watch (Pathamayama):

At night, he washed himself and rested a little, then gave teachings to the Sangha. There are some legal questions and laws. Some ask to practice meditation only, insight meditation. There are listening numbers. After the first watch, the monks bowed to the Buddha to return to their place.

4. Crime of night watch  (Majjhimayama):

By late night, he allowed the gods and celestial beings in 10,000 worlds to come to Him, to pay homage, to stand a reasonable place to ask the dharma. The Buddha explained the questions of the gods, the celestial end, the end of the night, the gods and the gods bowed to the Buddha to return to his realm.

5.  Division of the late night watch (Pacchimayama): Buddha divided the last night into 3 stages:

- The first stage: The Buddha went on a journey.

- Middle stage: The Buddha dwells in a cup of Gandhakuti resting, lying on his right side, having mindfulness knowing he is awake.

- The last stage: The Buddha entered the great compassion, when he tried to contemplate sentient beings in 10,000 worlds with the Buddha's eye, consider what beings have had good conditions, and have created three secrets from past Buddhas. to this present life, capable of realizing the truths of the Four Noble Truths, attaining the 4 Holy Paths - The fruit of the fruit, He comes to the point where the sentient beings, whether near or far, are in this world or another world. .

Every day and night, the Buddha's full marvels of the five parts that do not stop.

VII. EXTREMELY BACKGROUND:

A. He often wanders in the place of painting with the cup where the bar is far away from the noise, to enter meditation.

B. He is capable of wandering the worldly practices are the dharmas of samadhi and formlessness, the three observations of impermanence, suffering, non-self and 8 saints of the sacred fruits and Nirvana.

VIII. THE FIRST STORY OF THE TAM WORLD:

He ended the path of the Three Realms, which means that his journey from the beginning of the A cycle to the life of the Three Realms until the present life is at the same level, because the human love of love has completely eliminated all the wheel of samsara also ceases. turn. In other words, he transcended the Three Precepts and was no longer reborn.

Thanks to 8 supreme noble virtues on which beings in the three realms honor him as the Buddha (Bhagava).END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.26/12/2018.