Lesson 23
BIRTHDAY FOR LIVING (Paṭisandhiviññāṇavīthi)
I. DEFINITIONS. Patisandhi is connected , ie serial between the old life and the new life.
At the time of the mind-death kills, a new mind-na- consciousness arises between two lifetimes, this time is called the birth-time , the mind is in the act of being connected to it . II. PROBLEMS ON BIRTHDAY. 1. Continued birth . Chart.
Why should there be 14 part killers?
By law, Karma is kamma creating kamma and aggregates. A good enough power to be able to tolerate, receive new scenes.
In the five aggregates, at the beginning of a life, the time for strong aggregates to go through 14 moments of mind, when the time of the materiality (hadayavathu) was also stable.
According to identity (rūpavūthi), The beginning of the mind The birth of the mind has the idea of being born, every one of the mind-states of the mind, the mind of the material being born up to one group, to the 17th-mind-moment, the number is 51. Thus must undergo a mind-biting mind, 16 parts of mind-body, then the mind-base has been strong, helping the mind to receive a new perspective, giving birth to the first guest in the new life. .
Why is the mind in the path of the custom of birth and death only 5 moments? What mind is that mind ?
The reason, the force in the path of customary birth is only 5 moments, because the aggregates are strong, but they can receive new scenes but cannot last for a long time. cannot go long
And the force in the path of birth It must be the mind to be born with joy, it will arise to do the "favor" with the new life (bhava- nikānti javana), even if the Bodhisattva is a reborn in the last life, this force must also be a greedy mind, because it is influenced by the mind of the Tathagata, the mind of being born is motivated by the ignorance of the ignorance (avijjānusaya) and Ai depending Hypnosis (tanhanusaya) .
Righteousness depends on the creation of being born (Jātibhava) and karma (kammabhava), so the strength in the mind of the Tathagata is the kind of mind to mingle with the new life.
Why is there a mind Na scene in the path of Taken Life?
In the realms of gender education, all the mind-states of birth and death arise Na scene because the influence of the greed for the sex world is too strong.
And in the Realms and Formless, the Na scene does not appear, although the force is the greed, but the main task of the force in the Path of Birth is to "cling" to the new realm, if the birth is appropriate to it, it will "cling. hard "so there is Na scene, otherwise just" stick ".
And the scene in this path of birth and death must be very clear or clear.
2. The temporal scene of the mind of birth.
Of course, the mind of birth and death has a scene of one of three scenes: Landscape of karma, scene of karma and sight of the Prime Minister, this is due to the influence of the force in the near-death highway, but these three scenes are attributed to the time (kāla) like that. what?
Depending on the display of the scene, the A Bhikshu monks divided:
- The scene was born, showing the present state, called the past scene. That is, at the moment (kāla) currently taking the scene has been displayed, as the person remembers his childhood.Thus, the scene of karma - the scene of karma may be the past scene, which may be the present scene. The scene of the general may be the current scene, which may be the "difficult to determine" scene (navattabbārammaṇa) ( na is not, vattabba is referring to - navattabba is the scene of a meditator bringing rebirth to the great realm).
- The scene is born, showing up is called the current scene . That is, at the present time, receiving scenes showing up, such as communicating with people who have never known, never heard ...
- The scene will be born, will appear as a hybrid scene . That is, at the present time, getting a hybrid, as if dreaming of a good future.
We have the following cases:
a) From the scene (sugati) reborn in misery (dugati).
From the scene of rebirth in the miserable scene only in the 7 realms of pleasure and sex, the Brahma in the Realms or the Formless realms, when the blessedness is present, if there is rebirth in sex, the lowest is also the human realm and is the third person. .
A being creates evil karma, when it is about to die in the evil karma or the evil karma that surrounds it, appears in the mind-door. Nearly death in this case there are 3 types of mind is: Direction of the subject, the force of unwholesome and Na scene, followed by the death-consciousness which arises and then dies. The mind of being born and taking up the kamma or the kamma scene, this case, both the Heart and the Recurrence have the scene of the past .
Where to create evil karma, when near death appeared dugatinimittārammāṇa scene (animal suffering) , like fire hell ... go into the field of mind-intent, the near-death highway is born to the suffering scene with three types of mind: Direction of the subject, 5 moments of force and unwholesome force, 2 na-na-na Heart death. So this scene has undergone 11 moments of mindfulness (including the 2 parts that are Shaken and tangled in the flow). Next to the birth of birth, also receive the scene of Suffering. This is the case where the Heart Center and the Heart of Life are present.
In the other case as follows, when the minister's career scene appears through 5 subjects, this bad scene is the cause of craving, anger ... appearing in 1 of 5 subjects, experiencing 16 mind-states of the near-death highway. (3sát-na part, Direction of the five subjects, 1 formula such as Label, 1 Continue, 1 Observation, 1 Predict, 5 force, 2 Na scene and 1 Heart). The scene at that time was 1 life-na mind, the rebirth of the mind took up this miserable scene. This is the current scene, the present scene .
Also in this case, if there is an intervening element, Tu, then the current Deathly Hall, the past Landscape .
b) From misery of birth and suffering
Beings are in misery, or because evil is heavy, or accumulate many negative karma. When dying in misery must be reborn in suffering, as in the case of the hell out of Hell, but because the remnant of the evil fruit is born of the Devil of the world or like the goldfish Aciravatī (the incarnation of Male pretentious Kapila) after When death falls to hell ...
If it is the scene of karma, the scene of karma, appears in the mind-door in the near-death period, this being is the past scene of the past, the habit of the past.
If the karma scene appears in one of the 5 subjects of the near-death highway, then the current scene of the present-life scene (or the past-life scene, if the scene of cessation dies with the mind).
If the scene of the Beast General appears in the mind of the near-death highway, the current Scene of Death, the present Landscape.
c) From the miserable scene of the scene
With a being who is in the miserable scene (such as animal birth, for example) has accumulated innocent karma, good karma or good kamma or sugatinimitta (kamataimitta) as a scene in the near-death path for those beings, similarly As the model explained above, only the scene of karma, the karma and the good general scene and the force in the near-death path are good and good.
d) From the scene of birth to the scene.
Here, it should be noted that there are 2 types of good karma accumulated: good kamma Education and good karma of Dai Dai (ie the kind of kamma for the result of the customary birth of the best realm or the invisible realm).
For people who accumulate good karma of education, when near death can have 1 of 3 scenes: Canh nhiep, a career scene and a scene of generals.
Private beings accumulate good karma Originality then there is only one scene in the near-death period, that is the scene of General General only.
* People with good karma Education
- When you are about to die, if there is a scene of karma or a scene of karma in the mind-door, the heart of the mind arises and then passes away, the mind of Tày's birth appears to take the scene of karma or the scene of karma, re- born of sex education, because of being led by the power of defilements, the UE structure has not been subtracted. This is the Past Death, Past Habitat .
- When the career scene of generals arises in 1 in 5 subjects, the beings are present in the present situation and the mind of birth and death is present .
- When the sight of the prime minister looks like a mother's womb, or a garden where Heaven and the palace, the tree As expected ... appears in the mind-door of the scene to reveal the near-death, this being. birth scene now .
* The people who have the good character Đại Đại.
People accumulate good karma Originality, near-death highway without Na scene. In the near-death highway, there are only karmic scenes related to the Zen of the land such as earth, water, fire and wind ... There are two types of karma in this case:
- General's career is Quang Dung's regime for goodness. gender, and 2 types of goodness Genderlessness is: good No boundlessness , goodness No possession of this being of life Past death scene, habitat "difficult to define" ( navattabbārammaṇa), (can be called the regime of meditation).
- Landscape is General Minister Quang General base (paramatthapaṭibhāga), for the infinite goodness of goodness and good African idea of non-ideal origin . These beings have Past Death, Past Habitat.
As Pāli explained:
Tathā āruppapaṭisandhiyā ca mahaggatabūtaṃ paññattibhūtaṃ ca kammanimittameva yathārahaṃ ārammaṇaṃ hoti".
"When the custom of birth in Sacworld, the scene of the karma is the regime of concentration. When the customary life is born in the formless world, the general karma belongs to the Originality (mahaggata) or belong to the regime according to the case."
There are 20 ways of birth, that is 19 the mind of birth and the life of the invisible world (asaññābhūta).
Talking about how to be born in the realm of ignorance, when the mind and death kill, this being led by the unconscious industry leads to rebirth in the Land of Illusory, this rebirth is not taken by the name of the dharma, but by the right network. take charge.
This being because of its attachment to the aggregates, when it attains the Five Precepts, it has the mind "does not want to have consciousness", due to the meditative ability, the General is related to the idea of" do not want to have a mind "when the destiny is imminent, which means that in the near-death path there is still a General, when Games from killing, mind Process born nor born, only union Sac network rights arising helps beings is reborn in the realm formless, has a life expectancy of 500 aeons in a state of no-mind.
Nineteen heart custom birth will bring sentient beings into their proper lives like:
- The fruit and mind of the Five Precepts for the rebirth of the six realms of gender are: The Realms of Fruit and the Five Realms of the Realms of Immortality.
Career Real Lai, when stock Ngu meditation gender identity, if in the right peer also born in the realm of Quang fruit, if 1 in the right strengths to be born in the Pure Land Sale like
you believe the right strengths will be born in the realm of Infinite disturb natural (Aviha ).
The position has a strong right to power will be born in the realms of Heatlessness (Atappa).
The powerful Righteous Master will be born in the Realms of Realms (Sudassa).
The one who has the Right will be born in the Realms of Compassion (Sudassī).
The position of Tue strong power will be born in the realm of the saving wings (Akaniṭṭha).
The non-venerable Meditation will be born in the meditation realm.
They said: "The Immortal does not have a certain rule of rebirth, it cannot be said that he will only be born into this realm without being born into another realm" ( Te pana aññattha na nibbattantīti niyamonatthi).
Mind meditation results for the rebirth of the three realms of meditation.
Mind meditation Three meditation and the second meditation for rebirth in the three realms The second meditation The
mind of the meditation results for the rebirth of the three meditation realms.
The vipākacitta's mind has 2 causes (no-mind, no-play) or 3 causes (no-mind, no-no-goodness) for rebirth in the seven realms of pleasure.
Mind Observe discharge the result of good life, for rebirth as Lac people in the human realm, Africa blissful A Tu La in the realms of the four great kingdoms (mārājabhūmi).
The mind of observing the discharge of akusala vipākacitta for the rebirth of the four suffering states (dugati).
4. How to give the result of the unwholesome and good karma
In 12 akusala cittas, each of the seven bhavanga-cittas , and the mind of the unseen Si-vu (uddhacca saṃpayutta mohamūlacitta), is not strong enough for the result of the birth, like Pāli that:
The kusala citta has enough of Persia (cetanā) for 16 vipākacakas, which are good at sex.
The mind of goodness has a lack of 1 or 2 in Persia and kusala cittas do not have enough Persian mind for 12 kusala vipākacitta (except for the four vipākacitta and three karma).
The mind of goodness is not lack of 1 or 2 in Persia for 8 heartless and non-humanity.
But there are the Sutras of the sect of Mahādhammarakkhita at the Moravapi temple in Sri Lanka, saying: The mindlessness of support (asaṅkhāra) cannot give the mind of the helpless Shu (sa trợkhāra) and vice versa. can give the mind of the helpless Shu.
According to these people: a mind of goodness with an unrivaled position of three Persians can produce 12 kusala vipākacittas, is a result of 8 kusala vipākacitta and 4 kusala vipākacitta.
Similarly, a kusala citta has enough Persian mind to support 12 vipākacittas: 8 kusala vipākacitta, 4 kusala vipākacitta which helps.
A kusala citta has a helpless mind, not enough Persian and a kusala citta does not take the helplessness of Persia, giving the mind of the eight vipākacitta which is: 8 kusala vipākacitta and 2 kusala vipākacitta, which are unselfish.
The two kusala cittas which do not have enough helplessness of Persia also give the mind of the mind of the first and the second are: 8 kusala vipākacitta and 2 kusala vipākacitta which are not helpful.
A kusala cittas are not useful, not enough Persian, only for 8 karma of good humanity. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.1/1/2019.
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