Lesson 22
COMMUNICATION DEPARTMENT
I. DEFINITIONS. The common near-death path is the mind-initiation that arises for the person who is destined to be born, according to the common way for all beings.
II. ANALYSIS.
The near-death mind-door usually has two methods:
- The near-death highway arises through the mind-door, known as the Italian highway .
1. Model .
When the five scenes pass through the five senses to the one destined to become destined, the action of karma is born , creating conditions for the birth-giving mind to arise, starting a new life, revealing the mind which arises in such a condition as a path. five subjects near death.
Revealing five near-death subjects has four cases:
death (cuticitta). - Dong force, Na Canh and Zi.
- Force, element and death.
- Force and death.
2. Chart.
a- Dong force, Na Canh, organic part and death mind
A: manodvāravajjana (Guess or judgment) is the mind of the mind.
TS: paṭisandhiviññāṇa (Awakening).
Zi: Cuticitta .
- The second mind: 45 things of the mind (54 sex circles, except the 9 great powers of Hanh).
- Stage: 7 stages of mind.
- People: 6 classes of people (except for Tam Qua and Tu Qua).
- Realms: 11 realms.
- Mind of mind: 37 things of mind.
- Stage: 6 footsteps.
- People: 6 classes of people (except for the Three Fruit and Four fruits).
- The realm: exposing the eye-door, exposing the ear-door in 26 realms of the five aggregates. Highway subject, exposing the subject and exposing the subject is in 11 realms.
The two near-death roads without the Na-na scene have 37 visitors to take the mind of 54 sex education except for the 9 happy power of Hanh Duc, except for 8 more results.
The Sacred Heart of the Three-Fruit Path by eradicating the greed, at the same time when they are about to die, they turn to the dharma that has attained as meditation or the supramundane result, so the five tranquilities cannot penetrate into their consciousness, when The common destiny He will be born in the Zen realm has attained or born of the Pure Land (suddhāvāsa), or being born in the realms of meditation (the fruit of the three fruits of contemplation).
The Saints of the four fruits when they are about to die, he turns to the passing-away (parinibbāna) and this also only arises in the mind-door, not through the five doors.
So the mind of five near-death subjects is not available for the two Saints.
For the human being, the Blessed Sacrament, the Second Holy Fruit, because of not being so close to being lustful, so the sights still dominate their minds and they can begin through the five disciplines in the near-death period .
The Sacred Heart of the Holy Land , though it does not attest to the Pure Land Meditation , but when it comes to the appearance of the Heart- Center, the mind of Maggasiddhijhāna arises for the person (this mind is only for the Three Kingdoms of Lac- Land Fruit ). the time of near death, this mind arises up due to the ability to close the lust of the Third Path, and then Death-mind appears to be reborn in the first realm of meditation (pathamajhānabhūmi).
B- THE MISSION OF THE MESSAGE (Manodvāramaraṇāsannavīthi ).
1. Model .
Similar to revealing near-death subjects, revealing near-death subjects also has 4 cases:
- Dong force, Na Canh and Zi.
- Force, element and death.
- Force and death.
2. Chart .
a) Dong force, Na Canh, organic element and Heart death.
- Mind of mind: 32 things of mind (20 sexes of the world (except 9 mind Hanh) + 11 mind Na scene + mind Direction of the subject)
- Stage: 3 stages (opening subject, force and Na scene)
- People: 7 classes of people (4 divisions and 3 Huu learners).
- Realms: 11 realms.
- Mind of mind: 21 things of the mind (Direction of the subject and the 20 forces of the sex world (except 9 forces of Sex),
- The stage: 2 stages (opening the subject and the force)
- Man: 7 classes of people (except the four-level )
- Realms: 30 realms of mind.
In the near-death door of the five-door element and the near-death door of the mind-door, it is true that there is also the Guest-element, but it is not necessary to state it.
a) Why is there a tangible element and then Heart death?
The life of beings is maintained by the name of the right network (jīvitindriyanāma) and the right network (j (vitindriyarūpa), the two types of network of rights called jīvitindriya collectively .
When the age of death dies, the two types of networks of right to kill together, in other words, when the karma of death kills, the two types of networks of right to exterminate. The lust of
the right is the kind of kamma produced by kamma , kammajarupa consists of 9 delegations: Youth Union, Youth Union, Youth Union, Delegation, Delegation, Delegation, masculine union, feminine union, rights group, 8 other groups (except for the right network), they are broken. birth still exists, but when the network of people dies, those beings die.
As a rule, when the heart of death kills the righteous right now, it must also be destroyed.
The life of the life of the right is longer than the life of the dharma 17 times, so when the birth of karma begins, there is no longer the possibility of giving birth to the life of the right, and the right of every human right to kill a group without born, until the death-consciousness appears, they only have three unions and kill at the same time with the mind.
Thus, from the heart of Tu to return to 17 moments (including the mind of death), the right of the right to kill without birth. When the force of the fifth force (or the second Na-na scene) kills but the identity of the right network is still 6, then a fundamental element of rebellion helps the name of the network to extend the life of 3 more- to urinate together with the identity of the right to kill with the mind.
On the fifth force killer or the second scene Na Na, the right identity is only three, then the basic part doesn't need to be born.
b) What kind of mind is mind-death?
The Heart-Center is the kind of mind-base, which is born the last time and ends, so called the Heart of Death.
There is a wrong view that: This Heart Center is the center of the mind that is born in the next life.
In fact, the Heart of Death is just the kind of basic element that appears at the end of the old life, and the Tathagata mind is the beginning of a new life, they have nothing to do with each other.
The most obvious thing is: the three scenes of the Master in that life with three scenes in the near-death period, usually they are not the same. Therefore, it is impossible to say "the Heart of Death in this life is the mind of birth in the next life".
It is the forces of death in near-death that are the decisive factors for new life.
When the mind kills death, it really happens, then there are 3 types of rupa: cittajarūpa, and rupa (āhārajarūpa) and kamma ( kammajarūpa ), slowly after 17 moments , the mind will be completely destroyed. . Particularly in yin and yang (utujarūpa) continue to kill until the body becomes dust.
c) Force in the near-death highway.
The period of force in this moment is extremely important, although they are weak with only 5 moments.
Because of their weakness, they are very easy to convert from charity to unwholesome, or a kind word of goodness like the old woman in the previous story. However, these are only exceptional exceptions.
The force in the near-death highway is important, because their primary task is to create a new condition for life (abhinavakaraṇa) through Normal created in the early days.
Let us take the image of devotional Buddhists, who often create merit with the mind whose mind does not have the help of being born with the happy life (kusala citta, which receives unremitting support) to illustrate.
When you are about to die, a good person who is connected with good kamma starts up through 5 disciplines (scene of karma) or is a good job that often arises through the mind-door (karma), then the flow of energy arises is the mind of goodness and happiness, and the position of unconsciousness arises naturally because the mind is weak, it is not able to choose and consider as in the day of peace.
King Duṭṭhagāmini of Sri Lanka, often places bowls for monks before having meals, which is the same type of kamma that arises when the king is about to die, helping the King to be reborn in his capacity .
What kind of evil is often created by unwholesome forces, at the time of near death, this unwholesome force also arises mechanically, to bring those beings down to the miserable scene.
The "rise" of the type of Industry, facilitating good or bad animals in the near-death period, so the flow of power in the near-death highway is very important.
It should be noted that this death-death is not a highway, but goes through hundreds of thousands of roadways, the near-death highway finally appears Death-minded decision to the realm of rebirth of those beings.
d) What kind of karma is pro-karma?
First of all, you should understand the concept of karma.
The word Kamma of Pali or the Karma word of Sanskrit is "action or work ". More precisely, karma is "the will to do" .
According to Abhidhamma, There are 29 mind-creating karma for other time (vipāka) which is 12 akusala cittas, 8 kusala cittas and 9 cittas of meditation.
Unscrupulous Saints such as the Buddha, the Buddha of One-Thought or Arhats no longer create karma to have a consequence (vipāka), the kind of karma that they do is kamma (sahagatakamma), that is, when the work ends then the fruit also ends, not saving the seed for the future result. Only the learned Saint and the human being are dominated by another kamma (kammavipāka).
The supramundane minds such as the mind are not considered kammavipāka, because this kind of mind tends to eradicate karma.
In the supramundane mind, wisdom (paññā) is mainly contrary to the akusala cittas or kusala cittas, then cetanā(The mind of the mind) is the main factor.
Karma is analyzed according to three aspects: Strength, duty and time.
* Career by strength.
Depending on the intention (cetanā) in the kusala cittas or akusala cittas, the power of strong and weak karma varies. There are 4 types of karma according to power:
- The karma ( garukakamma )
Being the heaviest type of kamma, whether good or unwholesome, will surely bear fruit in the present or in the next life.
This karma, if it is good, belongs to the mind of the mind like the mind of meditation (jhānacitta), if it is unwholesome, then it is the five great offenses: killing the father, killing the mother, killing the Arhat, destroying the harmony and making the Buddha's body bleed. Pham on 1 of 5 above is a violation of the invisible cockroach (ānantarakamma), must definitely fall into hell, as in the Second Sutra that says " All evil deeds for certain fruits" are said to be 5 evil karma. .
A practitioner attained Meditation, but later created a karma. That meditation is ruined immediately, and at the same time he must accept the fruit that falls into hell. As Thich she reached the multiplicity ( Devadatta) attained 5 Consciousness, just because of the thought of "Let us be the leader to increase them", the five divine powers were destroyed, and later committed to the infinite karma, the common destiny fell into place Prison. King Ajātasattu (A Soap World) committed the crime of killing his father, so he could not prove Pray, the common destiny fell into hell.
There is a question: A person who does not know that is his father, mother or Arhat, kills those who have an offense?
Still committed to Unemployment, why? Because these are inviolable objects, such as strong poison, whether it is poison or unknown, drinking it still dies the same.
In Samantapasādikā (The resolution of the law), it is said: A person who set up a trap, unfortunately his parents fell into that seven died, he committed it into Vo Nhap Nghiep.
- Near-death karma (āsannakamma).
Being a kamma is created when destiny is common. Because this karma is so important, many rituals are organized to help the dying people get or remember the good karma to be reborn in leisure (sugati).
- Career (aiṇṇakamma).
Also known as the practice of karma, this is the kamma that is often done and often remembers when it is about to die.
It is these often-done actions that become a custom, acting as individual characteristics for each being. This explains why in a moral family there is a spoiled child, on the contrary in a decadent family there are honest people.
- Cumulative karma (kaṭattākamma).
It is also called Unintentional karma, which is the kind of kamma created during the unintentional, or the slightest karma.
This kind of small karma accumulates for a long time and becomes much and has great results.
The Buddha taught in the Dharma the scriptures that:
Na taṃ kayirā punappunaṃ
Na tamhi chandaṃ kayirātha
Dukkho pāpassa uccayo.
"If the other person does evil, he should not repeat it, he should not delight in evil, accumulate evil and suffer." (PC 117)
Puññaṃ ce puriso kayirā.
Kayirāth 'etaṃ punappunaṃ
Taṃhi chandaṃ kayirātha
Sukho puññassa uccayo.
"If people create merit, have to repeat it, have to delight in that good thing, accumulating good karma is happiness" (PC 118)
If there is no type of karma, then the practice of kamma will create a karma or a kamma scene in near death.
If both are not available, then the Karma will take over.
* Career pays results according to the department.
- Being karmic (janakakamma)
When the death-consciousness has just passed away , a form of birth-giving consciousness arises, creating a new life, this mind is a kind of vipākacitta from the kusala cittas or akusala cittas, kamma which forms the heart of the Tathagata has the name called Industry or called the Reconciliation career.
According to the Sanskrit version, the karma of karma is the kamma which creates the new aggregate of aggregates and aggregates, beginning another life.
In the human realm, there are three color groups with official custom arises born birth, birth called custom colors , it is union itself (kayadasaka), collegiality (male or female) (bhavadasaka) and the material group (vatthudasaka).
If in the heavenly Realms or some fallen beings (hungry ghosts, A Tu La), and at the same time with the custom of birth, the karmas of kamma will arise (because these are the beings of birth).
In the realms of Brahma, co-born with the custom of births are 3 groups: Delegation of wrestling, label and group.
Career is present in both birth and daily life, but most importantly in birth time.
Soreyya Prince fouled with Mahā Kaccāyana, from male to female, then Prince of the penitent elder, the female body became male. This is a career in Japan.
- Maintain karma (upatthambhakakamma),
also known as nurturing, is the next type of kamma according to karma, with the support and maintenance of karma until the common destiny.
If Sanh career is good, Tri karma is also good, this karma of karma makes the karma better and better, on the contrary, if karma is unwholesome, karma is also akusala, which will make bad karma worse and worse. .
- Karma (upapīladakakamma)
This industry contrasts with Tri karma, it tends to reduce the capacity of the Career.
A person born with a good career, Entrepreneur intervenes, reducing the goodness of Karma, causing him to be in pain and sickness. Or a person born by bad career, Chieu Nghiep intervenes to make that badness decrease.
In short, Karma is a kind of karma that is against the kind of kamma that is present, it intervenes to pay, if karma is good, karma is akusala and vice versa.
This explains why a person is full of wealth, gradually defeated and vice versa.
- The karma (upaghātakakamma). Is a career to cut off the Career.
According to the Law of Karma, the potential of Karma can be destroyed by a stronger capacity. This karma has a stronger capacity than karma, not only against but also cutting off karma.
The case of Devadatta is a testament to all four types of karma. Because of his good karma, he was reborn in the royal family of Thich Ca (sakya), Tri karma was good, so he lived the peaceful life of the King in the palace, Chieu Nghiep appeared to be unwholesome so he suffered humiliation, banished from the Sangha. And The karma ended his life tragically.
* Career returns in order.
- Career . Is the type of karma for right in the present life.
According to Abhidhamma, the flow of force is the decisive function in the return of karma in chronological order.
In the flow of force, there are 7 moments, the first moment is the weakest but it gives the present result.
The teachers gave an example as follows: In a stable, there are different strong and weak cows. A cow is the weakest but stands near the barn door, when the door is open, it comes out first. Also, although the first force is the weakest but the first one in the flow of power, when there is a grace to converge to produce fruit, it gives the first result right in the present life.
The present career has two types: From 1 in 7 days, ie when creating a karma, within 7 days, it will be fruitful, as in the case of Puṇṇa farmers , Mrs. Hoang Mallikā, Brahmin Cūlekasātaka, these are good results . And the evil fruit is as bad as the young Nanda, she Cinca, deleted Nanda ...
The He said that: For good results are sculpted birth within 7 days, which is good because the noble heart's 3 wins (tihetukamukkattha Citta). It is the mind that has the full mind of Persian ( cetanā ) The
word Ukkaṭṭha is due to U + with the root KAS, U is above, the root of KAS is pulled up.
The object of merit creation is the merit of offering, the offering of the object arises properly.
A career of three full merit, called the noble karma will give results within 7 days, like Mrs. Mallikā offering bean cakes to the Buddha, that evening was the Queen of the King Pasenadi (Persian).
But evil karma results in 7 days because there is too strong malevolence for Holy Unbelievers who have great virtue.
The karma of results from the 8th day onwards is due to the good kamma created by the kusala citta which has three lesser causes (tihetukamomakacitta). This inferior case has two types:
- Being a good heart The duality of the enemy wins.
- Birth Newspaper Industry (upapajjavedaniya kamma).
The second weakest-na is the 7th force killer, which will give the result in the next life.
If there is no fruit in the next life then it will become Ineffective (ahosikamma).
- Post-journalism (aparāpariya vedanīya kamma).
The five moments of force in the middle will give results at any time until they attain Infinite Nibbana.
No one, not even the Chief Justice of the Enlightenment, while the Amity of Nibbana also cannot avoid this kind of karma.
- Disabled (ahosikamma) .
There is no certain type of kamma for this kamma, which is called null and void because when it comes to fruit-making, it does not become fruitless. Or already done, no more fruit.
e) Why does it mean that a suicide note doesn't have HPVQ?
Normally, in the near-sighted scene of karma, the scene of karma and the vigilance of the generals belongs to the list of names.
The present accomplishment does not have the opportunity to make a scene in revealing near-death thoughts, but only the meaning of the object can be done. ( Vatthārammaṇapurejātanissaya paccaya ), but this case is not universal, is the school exceptional exception and then there will be HPVQ in the near-death center. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.1/1/2019.
No comments:
Post a Comment