Lesson 16
DAO DU DAO (Maggavīthi)
I. DEFINITIONS. The vipākacitta which attains enlightenment is the process of consciousness of the mind upon receiving the Níp-the scene to eliminate troubles, eradicating the bondage of the reincarnation.
The mind has the ability to kill except for the mind of the mind called the magga ( maggacitta ).
II. ANALYSIS
The Holy Order is divided into 4 steps, the human witness is the first time known as the First Path ( pathamamagga ), after the First Noble Truth is the First Noble Truth , since then he has entered the Holy Family. , there is no longer any retreat to be a human being, until the Immeasurable Nibbana ( parinibbāna ) is completely liberated.
The position he advanced in turn Observations proved the second time Dao called Second Dao ( dutiyamagga ), the third witness called Tam Dao ( tatiyamagga)). These three saints, however, except for most of the afflictions, but not yet complete, are called Saints of Saints ( sekkhaka ).
When receiving the Nip-Table as the fourth scene except for all fetters and defilements called the Four Noble Truths ( catutthamagga ) become the Unsurpassed Saint or A La Han ( arahanta ), the Four-Dao Center is called Arahattamagga , it became the UneducatedSaint ( asekkhaka ).
The Prayer Center is called the Prophet Save (or Enter the Save) ( sotāpattimagga ), which means entering into the Holy line, it will flow smoothly to Surplus Nibbana.
So the Path ( maggavīthi ) has 2 ways:
- Lo obtained the following 3 Dao only for the Saint to advance to attain complete liberation from reincarnation.
This road progresses as follows:
Base paddler:
:: Action ( Upacāra )
U: Thought ( Anuloma )
G: Transition (Gotrabhū) .
A: Arab ( Magga )
: Fruit ( Phala )
- Stage: 2 stages (opening subject - Dong force)
- Second mind: There are 15 types of mind (The idea of the subject + 4 is the good and the righteousness of the mind + 5 Minds of the Beginning + 5 Minds of the mind).
- Person: 3 people (Three-person, First-Aid and Priest)
- Realms: 17 realms of joy (except for 4 miserable realms, Invisible realms, 5 Pure Land and 4 Formless realms).
Evolution stream of consciousness as follows:
- The padded base:
-moments - The stage: 2 stages (opening the subject and the force)
- The second mind: 35 things of the mind (The mind of the subject, 4 of the good and the mind, 5 of the Path Tam Dao, 5 Center of Four Paths, 5 Center of Two Results, 5 Three Results, 5 Center of Four Results.
- People: 7 saints (except for the Holy Prayer).
- Realms: 26 realms of joyful mind (except for the four realms of suffering and the invisible realm).
1. The prize for good-minded people in the path of enlightenment.
In the path of attainment of Dao, the force of good will appears 4 or 3 moments (depending on the person), whose name is based on the term Super Ly: Preparing (Hum) ( parikamma), Perpetual ()) ), Thuan th (U) ( anuloma), Transition (G) (gotrabhū) , or Progress (V) ( vodāna).
The flow of power in the path of enlightenment always has a quorum of 7-na, the person who has a base has 2 close-na's The result of the next birth-na-consciousness, the person who has the mind has up to 3 moments of mind. -The mind of the Tao.
* What is mind Prepare?
Because of the arrangement, arranging the environment for An An force is only convenient to arise, like the mind of meditation (jhānacitta ), the director's mind ( maggacitta ), the supramundane consciousness ( lokuttaraphalacittia ), the mind of consciousness ( abhiññācitta ). The force of the sex of the mind is called parikammacitta (the mind of preparation).
They have explained themselves as follows:
"The mind of the environment for An's mind arises only, by the duties such as the equalization of the rights, the purification of the scene is more clean ... Called Prepare . "
"The mind of the strong and assisted mind helps An to be born only, called Preparation ".
" Being born near An mind, called Action ( upacāra )".
Sexual forces of the sex world are compatible with An's mind only on the aspect, eliminating opposing dharma (patipakkhadhamma or paccanīkadhamma) (like the five slopes in Sr. Meditation ... eliminating Nghi and Ants in Prayer, eliminating greed and greed The crude yard in the Second Path ...). The power of that mind is called Thuan Thu (anulomacitta) .
They explain the following:
" Born in harmony with the force ahead (parikammajavana), the An force is only behind, called the mind of the second ( anulomacitta )".
Letters Gotrabhu show " is crossed the line".
Called Tanh is to show the force that gives birth to cut off the old nature (or old field) to become a new character (or a new field), such as from the field of Education and gender to the area of meditation, from Phàm to the Holy race. , or from the old field to the new field such as from Zen meditation to Second meditation ...
They have the Gotrabhū self-explanatory solution as follows:
"There is an advanced task (vaḍḍha) of the nature (gotta) (from Phàm to Saint, from sex to meditation ...) called the mind of transformation ( gotrabhūcitta )"
"There characteristic qualities termination or sensuous nature, called Forward nature (gotrabhu)".
It is the mind of the sex-loving force that arises to purify the inner mind of the Saints, by reaching the higher levels of the Holy Church.
There is the following explanation:
" Purification (inner Saint's study), called the progressive mind ( vodānacitta )".
In the path of mindfulness meditation ( jhānacittavīthi ) of the four moments of preparation, action, and righteousness , Transition is a general- ordained General, in the path of their enlightenment is one of the three sublime generals: impermanent general ( aniccālakkhaṇa ) , Suffering ( dukkhalakkhaṇā ) and Vo ego ( anattālakkhaṇa ). That is to receive a general who has a legal method to act.
Particularly about the murder of Tanh or Tien grade, then the scene is Níp-Table but not yet to kill the negativity.
3. Prize for Transfer and Progress.
In the path of meditation, every time the attainment of Zen has Tanh Tanh, on the contrary, in the path of attainment of the Path, Tanh Tanh only appears once, the three paths of the Path gained due to Progress (vodāna ) is responsible for speaking about the field there are two types: the realm of existence ( vatthabhūmi) and the abstract realm ( avatthabhūmi) .
In the path of meditation, the practitioner of the Pure Land has the purpose of advancing to the area of meditation according to the hierarchical level, but meditation is the realm of being , each meditation has a different scene, so the mind of Transition must appear to be part this.
In the path of enlightenment, the practitioner has the goal of attaining Nibbana in order to kill except defilements and defilements in the abstract realm, while Níp-Tables are not abstract nor exist.
Mr. Visakha asked Mrs. Dhammadinnā:
- Ladies and gentlemen , What do Níp-Tables do?
- Visakha Sage, the question has gone too far, overcoming the answer limit ... (Kinh Cūlavedalla - Central I).
The first time, the mind of Transition appeared to receive the scene of Níp-cut off the divine nature to become a Saint, the following ones do not need the mind to turn this part into "cutting off" again, because the Holy Race is the transcendental nature beyond the Tam. gender, there is no more noble one.
Although saints have different highs and lows such as: Ranks are lower than First-class Ranks ... but the Revelation ranks also belong to the Holy race, for example, the New bhikkhu, the middle of the pretentious, the upper pretentious, all are Billion pretentious just different through lower. Also, the different high and low saints due to the purification of defilements are more or less, but all are saints.
For this reason, the Pathways and the Supramundane mind are collectively called Supramundane (lokuttaracitta) . And there is no mind in the Three Realms that has the power to sever the Holy Race.
On the other hand, Níp-Table scene does not change even though the floor of the Dao has changed, unlike the meditation scene that changes depending on each level of meditation, so in the three high paths that attain the Enlightenment instead of killing -na Progress. This naive has the power of purifying the interior of the Saint.
For example, the muddy water brought into the filter bottle becomes clean but there is also the smell of mud, the water purifier no longer uses the filter, just use other means to lose the smell of mud, so that the water is completely pure.
Filter bottle such as the mind-shifting mind, other means such as the mind-door of the three steps of the Path.
4. The observation except the afflictions of the mind of the Path and the Supramundane mind in the path of enlightenment.
The First Mind Center except for the two afflictions suspected ( vicikicchā ) and ant ( diṭṭhi) with the kind of rough afflictions that bring sentient beings into the four suffering (hell, hungry ghosts, animals and a-tu-la). The taste is called the Prophet ( sotāpatti ) or the Praying Fruit ( sotapannā ).
Tri received Níp-table scene is close except negativity in the Prayer mind is called the right position ( anaññātanassāmītindriya ) (ie, knowing the unknown, here refers to Níp-Table scene).
The mind of the two paths except for the most part of taking part in the exercise and the yard together with the entourage defilements, though it is not yet finished, is taking part in the exercise and the yard, but they cannot recover their strength. For example, the roots of trees are cut down largely, though still but cannot develop strongly.
This Saint is called the first hybrid ( sakadāgāmimagga ) or the first hybrid.
Tam Tam Center is close to all rough defilements and average afflictions, only the subtle negativity is left, especially close to the greed and anger. This saint is called Real-time religion ( anāgāmimagga ) or Real-time.
The Fourth Paths close to all the remaining defilements, reaching the state of complete liberation of all defilements, becoming the Arahantamagga ( Arahantamagga) or the Arhat.
Mindful of afflictions from Profile results to A La Han Dao, called Di tri right (añindriya ) (ie Níp-Tables, scenes once known).
Position in Arhat is the result known as Specific Rights ( aññātāvindriya ) (ie know the complete Níp-Table scene).
So:
- The Mind of Mind receives Nip-Tables as the scene is close except for negativity
- The Supremacy of the Supernatural receives the Nip-Table as a scene that has killed except negativity.
The Heart of Superness in the path of attainment of the Enlightenment with the exception of defilements?
The supramundane mind is the result of the mind, though it does not directly kill negativity like the heart of the Path, but the supramundane consciousness in the path of enlightenment indirectly contributes to the elimination of defilements, by making the mind go "off." ruin "of defilements has been killed.
There is an example: There is a burning fire, one carries a large container of water to come into the fire, the fire is off but still fuming and there is a dull heat. He brought 2 or 3 more barrels of water to it, smoke and heat cooled completely.
The first bucket is like the Prayer Center, the second or the third box is like 2 or 3 mind-transcendental moments in the path of enlightenment.
5. Correlation between the rights of the Saint.
Mr. Buddhaghosa has explained that:
Practitioners have strong power, Suffering is clearer, practitioners contemplate Suffering Prime Minister Da Da - Super Super (4 Dao and 4 Super World), called the Bodhicitta.
Practitioners have Tue rights strong, General No-self General is clearer, the General of selflessness of the General Director is called the customary legal level, attained the 7-level high next is the level of wisdom.
The Saints have the right to be equal with the right, they will return to the realms from 2 - 6 times, called the Luc being born.
The first Sage had a weak right, will return to the realms 7 times, called the Unsatisfied level.
6. Lo anti-audience in the mind exposing the Dao.
Next to the mind which attains the Path is the basic element which arises hundreds of thousands of moments, then a mind exposes the mind which arises with the purpose of considering (the audience) revealing the Path, called the mind revealing the Dhamma ( paccavekkhanamaggacittavīthi).
For the first three passages of Dao Dao, one of the four great virtues had the mind to act as a force to oppose the audience.
For the road to attain the Four Noble Truths, one of the four great minds of Hanh is responsible.
The progress is as follows: Shaken, End of the line, Direction of the subject, 7 moments of force and then return to the basic part, this v lộthi-citta reappears many times according to adaptation and then dies.
During the re-enactment stage, if the cultivator matures, the force of separation can also be countered.
The reaction to the path of religion has 5 ways:
The audience object has just reached.
The Nibbana audience was enlightened.
The negativity reaction has been killed.
Reflect the residual afflictions.
The Four Noble Truths no longer afflict remnants, so there are only 4 ways to protest.
The He said that: Wisdom counter-audience has 19 things, ie: 3 Highway of the Saints have 15 anti-audience wisdom, the four-way highway has 4 intellectual object counter, into 19 intellectuals counter the audience.
Number of mind-bouncing hearts:
All of them have 368 revealing the Dao, the following calculation:
Taking the Dao, Fruit and Níp-Table as a scene to oppose the audience, multiplying by 4 points the position is 12 points.
A total of 2 types of afflictions: the remainder has been removed and the remainder is 10 types, multiplied by 8 forces counteracting the audience into 80 roads (the force of goodness for the three paths of the Enlightenment, the power of the Great for revealing the four paths).
A total of 92 ways of protesting for each path attained Dao.
Multiply for 4 enlightenment. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.31/12/2018.
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