CHAPTER II

Lesson 8

THE MIND OF THE MENTAL YEAR (Manodvāracittavīthi).

I. DEFINITIONS.

Mindfulness of the mind-door is the process of activating consciousness.

The scene of exposing is also the outside but arises from within, such as the movement of submarine waves in the sea.

II. HUMAN RESOURCES:

Notice the subject being born by 14 causes, more specifically the 14 internal beings (the scene that arises from within).

1) Diṭṭhato : once seen before, now retorts, like remembering the person who had met during the previous pilgrimage.

2) Diṭṭhasambandhato : Because of the idea of ​​(scene) that has been seen, that is the scene that is similar to the scene once seen, so it is reminiscent of.

As if someone saw a beautiful villa suddenly remembered the mansion that I once knew.

3) Sutato : Having heard of this (scene), I am back.

4) Sutasambandhana : Because of the idea of ​​what you have heard, as it is said to Burma, suddenly you think of the sixth Tripitaka in Rangoon (heard).

All four of these are thought of the mind ( saññā cetasika ) operating.

5) Saddhāya : Because of the creative power of faith, like the person who is making merit, think about later blessings.

6) Rūciyā : Due to the impact of joy, excitement, that is due to the mental mind (p (ticetasika) impact.  

7) Ākāparaparivitakkena : Due to the experience, that is based on the experience to identify.

8) Diṭṭhinijjhānakhantiyā : Due to the right intellectual and intentional background, as the precursor of the Bodhisattva is the Taoist who worshiped the fire god, one day He went down the street to find salt and vinegar. When he returned to the cave, the fire was blown off by the wind, he thought, "This fire cannot protect itself, but who can protect it? It is useless to worship the fire".

9) Nanakammabalena : Due to the power of karma, which is karmic (like Queen Yasodharā dreaming that the royal ox of the palace left, signaling the Bodhisattva renunciation) or the karma, the karma of the near-death general. .

10) Nānā iddhibalena:  Due to the impact of others, like the case of hypnosis.

11) Devatopasamhāravasena : Due to the divine power of arousal , as in the case of the demon Dūsī affected two villagers in the Hang Ma business.

12) Dhātukhobhavasena:  Due to physical disorders, such as being feverish, or having a cold, the four elements in the body are disturbed.

13) Anubodhavasena:  Due to the correct knowledge of the Four Noble Truths, it is based on three types of mind: intellectual, intellectual and intellectual.

14) Paṭivedhavasena: Influenced  by the Holy Land .

III. WARNING OF THE MUNICIPAL PARTY.

Except for the five scenes (sharp, sharp, smell, taste and touch) in the present timecaptured by the contingent, all the scenes are due to the intention to receive.  

Lo Ngu only recognizes the current scene, especially the Italian highway that receives scenes of all three times (past, present, future) and the external scene.  

The reason, revealing the idea of ​​diverse and complicated scenes is due to the influence of the subject ( dvāra ).  

The mind- door (manodvāra) is 19 the mind of the Dharma that belongs to the name of the dharma, so it is more powerful than the five-sense-door element.  

The scene of the current five disciplines of the dharmas, the opposite of the mind-door scene can be the present rupa (except for the seven scenes), the past rupa, the rupa, the nåma and the mind.

However, even if it reveals that the subject of diverse and complex scenes does not go beyond the two patterns:

- According to Abhidhammatthasaṅgaha (Winning the law of weaknesses), the scene of exposing the mind has 2: clear scenes ( vibhūtārammaṇa ) and unknown scenes ( avibhūtārammaṇa )  

- According to Atthakathā and Tīkā , the scene of revealed has four: Very clear scenes, clear scenes, unknown scenes and vague scenes.   

IV. Huu part (bhavaṅga) of revealed.

In the enlightened scene, any scene must have a composition. Recently ( atītabhavaṅga ), it is in the mind of the subject, sometimes without HPVQ this is due to the nature of the scene.

In the enlightenment , the scene is purely the rupa, which is the type of paccupannānipphannarūpa (the present attainment), in expressing the mind when it receives the present dharmas of attainment, then the mind exposes HPVQ, and the scene is the name legal or regulatory ( pannatti ), there is no HPVQ, past or identity colors are all types of identity, identity is the ideal of mind (saññācetasika) is also nomenclature.    

Because the present accomplishment is the obstacle to the name of the name (here is the lineage of the mind), the mind line is hesitant, hard to deal with in the scene, so HPVQ is born close. -na has the effect of "smoothing the scene to smooth" to recognize the easy "smooth" scene. For example, if the flowing water touches the stone, it will stop and then continue to flow.

And the scene of the name or scene is easily merged with the element because the same "surname", like water dissolves milk at any rate, therefore does not need HPVQ to "smooth" the scene. END=NAM MO SAKYAMUNI BUDDHA.( 3  TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.30/12/2018.