Part 5

Excerpt from Meditation

1. To Be Named And Being

A Zen visitor asked the Zen Master Tanh: 
- What is the idea of ​​the Master from India?

Tanh did not respond: 
- As if someone falls under a deep thousand wells, there is no one string, wait until he or she will answer him.

Sanskrit Hue President heard that wonders to ask Mr. Dam Nguyen: 
- Who is under the well done later?

Damn Nguyen: 
- The si! Who is under the well?

After coming to Qui Son, Hue President brought that question back and asked: 
- Can the person below the well do it?

Qui Son immediately calls: 
- Huệ Tịch!

Hui President responded: 
- Yes!

Qui Son immediately said: 
- Out! Out!

Even Hue President immediately enlightened. He said: 
- I am in the Dam Nguyen's name, where Qui Son is able.

Jar:

Why did He say that Dam Nguyen was named? Why is Qui Son possible.

Because Mr. Ngự Sơn kept on thinking that there was someone below him, he was miserable. Seeing that, the Lord Nguyen was breaking it, and said: - The si! Who is under the well? Hui Tzu immediately recognized the previous error, but only realized the reason for not being under the well but not really seeing himself. To Qui Son called Hue President. A: Yes! Bao: It's out! Out! Is to show what shows money. Hue President right then broke up: himself.

2. Was Buffalo Well?

One day Qi An Cong went to ask the director of Baiyun Nghia Dean. Baiyun asked: 
- Are buffalo pure?

The public said: 
- Pure, pure.

Bach Van scolded for a match. A sharp face, sitting up, stood up and crossed his arms. Baiyun asked: 
- Pure yet?

Public silence.

Bach Van immediately said: 
- Buffaloes in the mountains have enough water for grass and buffaloes leave the mountain to touch the West.

Jar:

Cultivators such as the buffalo keep the rice and not to feed people. At first it was aggressive, after maturing. When pure, let go of the whip is not to keep it, but it still does not violate human rice. The person who keeps his mind in the right way is not sharpened (scene) that moves. To test the level, Zen Master asked people: 
- Is buffalo pure?

Is your mind quiet?

Here we say: Pure, pure (my mind is already settled).

Even then the Zen Master yelled for a match. This is to test whether Gong is dead or not, is it true? Regretfully, the company has not been really quiet, so her face has changed, and her heart seems unhappy.

Bach Van decrees: Is it true?

Ask so to awaken the reality in the mind. But Gong persisted, silently folding his arms. He continued: Buffalo in the mountain has enough water and enough grass. Buffalo out of the mountain touches the West.

When the mind is not predestined, it is still. Having grace comes, passive, losing peace, and anger arises. Unlike buffaloes that come out of the barn, they blaspheme the West.

Such cultivation is not pure. When I'm not charmed, I thought I was pure. When conditions come, touch new charm or not yet.

Practitioners and cultivators are not only in peace, but still in the cave and still remain, that is true.

When I was not scolded, I thought I was still. When being scolded, the court will be out of peace. This is not true. When there is no scolding, when it comes to yelling, it is still true that the saddle is real.

3. Picking Up Water For People Who Do Not Enter The Garden

Zen Master Thanh Phai is at the place of the Assembly of the Great Ocean. One day, he was planting melon, Dai Duong went to the garden to ask: 
- Has the melon been ripe yet?

Su said: 
- The melon is cooked.

Dai Duong said: 
- Choose a fruit to eat and play.

Professor said: 
- Pick up someone who eats?

Dai Duong said: 
- Picking up people who do not go to the garden to eat.

The monk said: 
- Do not know if people who do not go to the garden to eat?

Dai Duong asked: 
- Do you know y?

The monk said: 
- However, I don't know but I can't give it.

Jar:

Someone asked, but the garden owner asked: Who would you eat?

What does the garden owner want? He hangs hard. Want to identify who "eat", who is it?

Why does he touch it and ask such a question?

However, it is impossible to answer: 
- Pick me up.

Is it okay to say that?

The person who asked for confirmation is wrong and has already caught seven melon growers!

Dai Dai is not, he is a "merchant" who is sophisticated, only a donkey dog, whoever deceives. It's easy to get caught in half sentences! Already a professional "driver" should pay the right price to take advantage, must grasp that in hand. He turned against the people, won the ranch: - Picked up the people who did not go to the garden to eat.

A spooky, fanciful answer! The man who came into the garden asked for the "not coming" to eat. An upside-down story of the landlord pays back. Come in, open your mouth, why leave it to someone else? Are you embarrassed? Don't dare to accept that person as yourself? Don't claim to be an eater, blame others!

Who is the "who doesn't go to the garden"? Who is it? Anyone see him! Is it just a ghost.

But being a great master, Mr. Dai Duong could not deny it, saying such nonsense.

He said that truthfully. Introduced a precious guest to the garden owner. That person is a connoisseur who knows how to taste delicious melon flavor. That person deserves to be fed. That person is "someone who does not go to the garden".

If it was someone else, not Thanh Phai, who was the owner of this garden, who would you look around for? But the owner of this garden did not do such a useless public service. Do not be foolish words of "old man" trick. On the contrary, it makes it difficult to ask for renunciation, not wanting to pick melon for another.

- Do not know who does not go to the garden to eat?

A question to keep melons, do not want to lose a fruit. The owner of the garden is very beneficial, even if it is a big man, it is difficult to pass. That statement proves that the melon owner knows the person "does not go to the garden". The words blocked the melon in front of Dai Duong. The owner of the garden is indeed a good person. Guys "cut up".

But Dai Duong is a talented driver, where to lose the item to consider very high profits. He overturned his words, tossed the foot of the interceptor: 
- Do you know him?

This is a decisive word, the words for melon. This word is very harmful, if it is not Dai Duong, the professional merchant is difficult, only looking at it, except, regret.

Ocean, a word forced people to offer fruits. An ingenious "sword" art. That word has brought the garden owner into acceptance. And the owner of the melon was happy not to pay any more, but the one who was most willing to offer it to the person "did not go to the garden". The melon owner respected: 
- However, I don't know but I can't give it.

The owner of the garden is very hospitable, a cultivator, well versed in mastering people. A garden owner kept the melon completely, offering watermelon without losing a fruit.

- "Who is the person who does not go to the garden"?

4. Having Eyes Without Eyes

One day Zen Master Nguyet Am came to play Phong Nguyet Dinh and found a test subject:

Hypnosis style, Thanh Thanh Nan set up 
Nguyet 
Hoi's three low-minded passions. Accomplished with the original material of the 
Water's body and the heart's self-cultivation.

Read the Professor immediately said: 
- Who made this poem is the blind.

Jar:

This only needs to fix the two words that are immediately visible, each one fixes them themselves?

5. The Uncertainty of Kia

The False Dhamma at Khai Phuoc temple consulted with the Five Dharma Groups. Ngu To see that his temperament is calm, intelligent, special in style, often praising the Master before them. Therefore, some of them are envious, want to humiliate him to give up hate. One day, he asked the monk to go to the mountain, and then he beat each other to a monk full of injuries. Going to the temple, the monk was always paralyzed for days. After the Five Patriarch asked him or her, he went to visit the Master. Five Patriarchs: 
- He was disrespectfully made by the disrespectful people like that, so he could not tell the old monk to send them away.

The monk said: 
- I was beaten and wounded, I suffered, I did not have anything to do with that.

Patriarch: 
- His patience is better than that of Sang, later on, he cannot do anything.

Jar:

Although the director of the colon, but the mind is not right. In the Hoang Mai monastery, Ngu To Hoang Ring when giving medicine to Luc To, Hue Hue lacked his life and lost his life to the ashram. Evil guys beat brutally. Life is so. In the collective, there are bad people who are good people, of course, as the hand has five fingers, long fingers and irregular fingers; That is not to say. Only talk about the victim.

The Taoist Master was assaulted by the bad man. He has a great body (Venerable Dharma Master) but does not rely on repentance, whereas He still quietly does not vent. Suffering from pain, defeating and defeating, not complaining, not in charge of calculating and repaying. Such an act, is it because He is afraid that the others will threaten to kill him when He comes out?

Is not! No. of course. He has great power. He suffered a silence just because he was living for Buddha Dharma.

Get the resentment. 
Love erases hatred. 
The four great elements of the 
five khandhas.

But He is not because of those things that endure, to become a noble man, a compassionate man, who deeply acknowledges the mystery of the mystery: "No involvement with that!"

"The other" is the dharma that steals Him from the grudge, but has the extraordinary patience for Him to become a noble soul, one who knows to bring love to eradicate hatred, a person compassionate

What is "that"? It is not the five aggregates, not the five aggregates. It is something in which no punch can be punched.

Maybe the Five Dharma Groups praised: 
- His patience is better than that of Sang, how no one can do anything for him!

6. A Torn Shirt

Mr. Snow At the time when they were enlightened, he wore only one shirt from East to Lower, over the years, so he was full of clothes that he could not catch. Among them, there are people who hate Master's nourishment.

The monk had a relative who was a mandarin, when he changed his position to where he was staying. One day, he visited his parents, but the guards saw that the monk was so dirty that he did not allow him to enter the gate. The monk took off the shirt and gave it to the soldier, who brought it to the court. The mother knew her shirt and called in. Seeing that the shirt is too torn and full of tears, the mother brought it up and changed another coat for him. The monk cried and said: 
- As long as my family is with me for a long time, I will not be sad when parting.

At that time, relatives of the relatives or believers came home to see him the next day. That night, Master fled and left a poem:

Mac is anxious and 
self- reliant Autism at the top of the 
algae Alive to the money of snow 
Phuong declared the intermittent firepower of 
the retirees The way 
in which he was born The 
fish of the similarity of 
Kim Cang strain shows money.

Translation: Do 
not blame 
yourself like iron. I don't even like to 
Sweep away the snow before the door 
. 
Just do not ask. 
First, forget about it. 
This is appropriate. 
Like Kim Cang does money.

Jar:

When the enlightened person, the truth is Chon, everything around the body is taken lightly. Dressing clothes has become dependent. What to think about. A genuine shirt worn forever without roots, bosses do not tear, bring nostalgic and not ruin. Launched all over la la verses sum, recorded about the hairs hair ends. What makes it so tricky? Impaired impure. What makes changes? Any increase or decrease. What causes asthma failure? Immortal immortality.

The shirt like that was worn on Son Tang, but the shirt is worth more. So the dress is just a part of Son Tang. Son Tang used it, mastered it. But it no longer owns, dictates Son Tang. Wear and wear forever, wear until you can not wear anymore, toss, from care not to regret.

To speak of being the master of dress when you find yourself with a gorgeous dress. Mr. Snow Road has worn a dress for years. It made the eyes of the person who had a look only on what to wear. Regretfully for people! People in the forest still like that, the secular people do not understand what morality is!

From such a shirt, there are many beings. The type of lice wears up. Even if he was bitten, he still looked like you. How much is every bite outside the skin. Suffering that biting the heart in the brain. He didn't have a bite in his brain, what it meant to bite on the flesh. It sucks His blood to suck nectar blood. With that blood they will "cultivate" according to Him, will be His children. Just like the mother's milk button.

Therefore, when His "children" are forced to leave Him by the mother's hand, He does not do it without mercy.

The expression of his religious life is local, but very close and authentic to the daily life of life.

People are always busy, just because of grace. Duyen but did not end up only tu. People who want to have a good time have to take care of cleaning their snow and dirt. Grace must be cut off. It is weak only: Van coast let go.

Dependent charm in the outside is all over, this is where Kim Cang hatches. 

7. What is it?

Song King Tong Tong Tong asked Zen Master Buddha Chuan: 
- The Blessed One goes to Snow Mountain, after the enlightenment, asks what?

The Buddha answered: 
- Dare to ask your majesty has forgotten.

King very pleased.

(King Tong Tong once asked this question to many other Zen masters, but the answer was not very satisfied by the king).

Jar:

What is the Lord of Religion? This is a big problem. King Tong Tong once asked this question to many Zen masters. What to become? How many people have studied this religion. People say "into" ie the Bodhisattva attains Nirvana. But here, Lord Buddha Projection simply answered: 
- Dare to tell your Highness to forget.

"Yes" without remembering, "forgotten".

His Buddha is very clever, the king asked the Buddha that he from the Buddha turned to the king, because the king pointed straight. It is like the Patriarch Ma for King Luong but only for. He boldly said: Your Majesty has forgotten.

"Forget" what?

- Forget what you have.

What is "in" at His Majesty?

- Something the king forgot.

The "yes" is the ultimate value of a king, in a person. But unfortunately the king and the people forgot.

The Buddha became enlightened, now he compassionately pointed to that "city". That is where your Majesty has forgotten, and how many have forgotten. The "yes" that has "forgotten".

How simple?

The king heard it and woke up. My province has "got".

Yes king, yes? - Yes. 

8. A Thousand-Thousand Golden Seals

Zen Master Part in Sword Mon. As a child, one day Master suddenly understood the religion and shave his hair himself, but often ran around playing in the village, so people called him a "crazy monk".

After the monk went to meditate and came to worship him. Dai Hue heard that "crazy man" should not allow him to enter them. He had to leave, go to the Zhe Jiang River, stand on the bank of the station, and let himself cry: 
- I have been wandering for many years now and intend to refrain from being the Great Venerable, but not in my previous life There is seeding Bat Nha.

While crying, listening to soldiers: 
- Avoid, Quan Thi Lang comes!

Suddenly, the great bishop did a verse:

Aggressive fishing fish nostalgic Interviewing the indefinite 
way to stop 
Kim 
Nhat cannibalism to destroy Nhat thinh giang Thi Lang lai.

Translation: 
How many things it contains in your heart 
Ask all the places where the eyes are not declared 
Now the gut is dissipated and dissipated 
. 

Jar:

A human being awakens on the path to the great path. But the bizarre figure, making the swordsman not accept. Hate yourself for an unfortunate, poor condition of Bat Nha. Swear a decisive sacrifice to life, to stop offensive career. I hope other lives continue to be healthy, unjust, and like the old days.

Opportunity has arrived. Scouts opening the way open for Quan Thi Lang to move forward. While suffering was miserable, the gut was in turmoil, the heart broke. In the midst of the time when there were only me and I, the freezing feeling filled the soul, the sound of the army screamed.

Right away, the ice melted, the suffering swept away. A rampage. The soul is empty and light. He rose from the dead.

9. Let go!

Nghiem Vuong Ton fake Thien Tin is Trieu Chau's disciple. One day, Master asked Zhaozhou: 
- What does an object not bring?

Zhaozhou said: 
- Get down!

The monk said: 
- Is it an object that does not bring anything?

Trieu Chau said: 
- If you can't let go, you should take it.

Through this, Mr. Hue Nam did the chanting:

The most unrelenting things in the 
first future can guarantee the beginning of 
lowering the 
mind of the infinite Heart of the world The 
evil sign of death The eternal 
conspiracy of the 
year 
of the year of the year of the year of the year of the Citadel The living room of the imperial city.

Translation: 
An object that does not bring 
On shoulder burden such as kham 
Through the sudden knowing the way 
In the mind of endless joy Forgetting 
the cruel 
Tiger snake as his friend 
Time hundred years odd 
The cool wind still remains.

Jar:

Mr. Hue Nam is the latter, and is still very similar to many people. He knew the place for Zhaozhou's man. The one who came to ask had brought the gong, but also had a tongue. Unfortunately, he did not realize it. Mr. Hue Nam suddenly knew the error. Where is the error?

-- Let go of!

Hue Nam's heart relaxed gently. He forgot the cruel species, and the snake tiger made his friend. What's wrong?

The person who has left has brought the karma to hide with the forest and made friends with the wild animals. Day after month again, he deliberately cultivated.

Despite the time on the century, between me and the ancient people, He still saw that the word was a cool breeze. That word is still intact. Still clear between the thousands of weeds.

What words? -- Let go of!

10. Path at Action

The resident Quach Dao Nhon is a blacksmith. One day he went to Canh Duc Pagoda to consult with Zen Master Trung. Trung said: 
- He left all the heavy things and then turned to him but when he came to the rescue, everything was done.

After a while, he returned to meet Zen Master Trung. Central security: 
- Good evil like clouds floating, being destroyed where no place.

When he finished listening, he became enlightened. Then he used to say strange words. Before he died, he left his relatives and friends and went home to make a verse left and sat in a lotus position.

The six-year-old hexadecimal story of the 
imperfections of 
the imperial heart 
and the red- pinned-emperor Kim turned into snow white.

Translation: 
Sixty-three years of iron dams 
Day and night fan fire only 
Today the iron club let go and 
Pink furnace turned into white snow. 

Jar:

Nuns are practicing blacksmiths, yet light karma is light. A question asked the director to suddenly wake up, throwing all the iron pipes and tubes. A quick turn of the spring, it became white snow.

What an extraordinary person. Liberation is not just for the intellectuals. A blacksmith's hand, when he threw the hammer off the oven, then the fire turned into a salty, hands-free walk.

11. Giac Giac Dao

Tu Nghiep Zen monk before becoming a butcher. One day, he was pouring blood and pig blood suddenly to leave home.

Do you do a verse:

The Japanese Heart- 
Locking Bodhisattva's 
Bodhisattva's Bodhisattva Face-to-Face Replaying The 
most Inadequate thing to route.

Translation: 
Yesterday, Mind Da Xoa This 
morning, the Bodhisattva 
Bodhisattva and Da Xoa were 
not a hair.

Jar:

A person who is disparaged is a butcher. Yet, when I went down to the hands of pig blood, I suddenly came to my senses. Today's butcher is like an old butcher butcher: Quang Ngua. Zoom in on the local blade to become a Buddha (Throwing a slaughter knife, right there into Buddha).

Now only one mind. Now only one action. The old and the present are no different. The person next to the Buddha is a young man, who is thousands of years away from Buddha is not different. Mind and happiness are the same, people are still old. The Dharma, the Dharma of any relationship. Chief Justice is only in this mind.

How to set up time on a mental or psychic? Enlightenment, enchanting how much face, how long does it take? The face of Da Xua and Bodhisattva face, where is the difference determined by the boundary? Who knows, it's here, right here. 

12. Adversity Hanh

Venerable Phap Minh is the grandson of Van Mon. After the enlightenment, he went back to his hometown and went to recite hordes, meeting someone who invited him to drink meat and wine when he was drunk and drunk, and anyone who invited to eat vegetarian would definitely refuse.

So it has been a dozen years. One day He told them: 
- I am here tomorrow !

They don't believe it. The next morning, he shouted: 
- I'm going, come and listen to me say shelves:

Binh being a drug-addicted and insolent, 
Lecherous deceitful member, 
Kim Trieu Tuu in Ha Tinh province, 
Duong Will, in the end of the day, understands his style.

Translation: 
Binh being in drunkenness falling 
In drunkenness, there is a discrimination This 
morning, when the province went to the 
coast, the Duong Duong willow, the moon rained early.

He said the shelf was finished.

Jar:

A drunken man has been for many years, and the common practice does not. Such a cultivator is strange. Yet, before leaving for a long time to leave the life and make an appointment, the day and time again, said the thing to wear. The Zen Master's mind is very unpredictable.

What to say, right? Is drunk or right? What is right?

Looking on the phenomenon of assertive nature, what is the truth?

Is someone like that still drunk?

How to tell Him right? Where is his place of return?

- The willow shore, the moon will soon die.

13. Happiness

Zen Master Tu Dien in Minh's life, after being enlightened in Thach Mon, he returned to the post at Dong Son pagoda, specializing in cultivating the momentum. Every night he was also naked to give alms to the mosquitoes, some people saw that he brought clothes to the monk, he brought them to others. So after more than forty years, he did not bathe.

When he passed away, he sat in the lotus posture, finished the shelf and then passed away, and the disciple brought in the tower. Some time later, when he opened the tower, he still sat still as before.

The four decades in the future are often inadvertent. The 
beginning of the unseen and unconscious mind The 
district of the falling and falling away of the heart 
Only the average peace and contentment are inadequate.

Translation: 
Four dozen years often regarded in 
Areas not pitch itself such shampoo bathing 
pants for fall changing robe 
just shy of the life vow not enough.

Jar:

Happiness head momentum need hardship body. The monk took off his shirt and offered him the mosquito. For decades like that, it was an extraordinary person. A job that no one can do.

Due to the force, due to intellectual power, due to vow, what is He like that? His work is hard to say. Where is he not taking care? You are the enlightened one. Then his work is not blind. What purpose did he do, and how did he benefit? This is a secret. It is impossible to say whether to do so to be called a monk (purpose), and to do so will be able to calmly pass away (benefit), it cannot be so. What about with others?

And anyway, a fact is still obvious, still touching it. Until after he passed away for a while, he still sat there.

Tri is no different, happy is unpredictable. Almonds are not two, wonderful use of thought.

14. Mr. Is Hue Super

A guest Zen named Hue Sieu, asked Zen Master Phap Nhan: 
- What is Buddha?

Phap Nhan replied: 
- You are Hue Sieu.

Hui Super heard and immediately enlightened. 

Jar:

A straightforward word just right.

The mask is smooth.

15. Three Scales of Gai

A Zen guest asked him, "Son Son": 
- What is Buddha?

Dong Son said: 
- Three pounds of thorns.

Jar:

Simple feet are money.

16. How Is Buddha

The God of Peace was born to anyone who came to ask for guidance. He also took sticks to hit the ground. One day, a Zen person stole the stick and asked him: 
- What is Buddha?

He waved his hand to find the stick but did not, immediately opened his throat.

Jar:

Want to see the lake surface flat, before fish eat nails.

17. Where Isn't Buddha?

Nam Tuyen, Qui Tong and Ma Coc consulted Quoc Su Hue Trung, in the middle of Nam Tuyen Street, drew a circle saying: 
"Say it, then go, don't say it, then go home."

Qui Tong immediately into the circle sitting on the old lotus, Ma Coc fake the woman kneeling bowing.

Nam Tuyen said: 
- Come on!

Then all three went home.

Jar:

Night full moon ceremony penitence 
Bright moonlit moon and 
Buddha dwell on the lotus 
Buddha repentance Merit 
is perfect. 

18. The Old Ruler

The Five Dharma Patriarchs Teach The Buddha's Eye When Going to Abbot:

1. There is no merit to enjoy it all, then it will come.

2. If there is a force that should not be used up, use it all, it will be disdained.

3. Language should not be finished, it will not be secretive.

4. Rules should not run out, all of them can not stay.

(Must be flexible and should not be too obedient to the rule).

Jar:

The abbot should remember this advice.

19. Other Or Other

A Zen guest asked Zen Master Ba Lang: 
- An idea, what is the best idea?

Ba Lang responded: 
- Cold chicken on the tree, cold duck into the water.

Later, Mr. Baiyun Nghia criticized this reply, saying that Ba Lang said only five parts, according to him, he would answer:

Hydromassage at the center of the 
flower is perfumed.

Translation: 
splash moon in hand 
racing shirt flower full of flavor.

After Mr. Trung Nguyen said: 
- The meaning of Doan only speaks eight parts, according to him, will answer:

- Nhon fell into ignorance with a beam. 

Jar:

What is the idea, the teacher of the school or the special? The Patriarchal, the idea of ​​the Sutra or other?

- Cold chicken on the tree, cold duck into the water. Duck and other chicken species. Ducks are not chickens, chickens are not ducks. Every thing keeps my destiny. Cold chicken on the tree, cold duck into the water. That part is to stabilize my work.

Hungry Vietnamese eat rice. Hungry Westerners eat bread.

Mr. Ba Lang said the chicken said that duck was not mistaken. He means Doan again wants to do well, crushing the old, taking his part, saying:

The moon water in hand 
Hands of perfume flowers full of clothes.

This word is poetic and poetic! Moon water in hand, grip without stick. The fragrance of flowers is full of clothes and the king is not infected. Also want to make beauty aromatic.

And then, also karma. His Holiness was pinned down by Trung Nguyen, saying:

- Nhon fell into ignorance with a beam.

Worried, this is just saying the moon said the pebble. Cuoi and banyan trees are all.

20. Quarterly At The Practice Site

Poetry Bach Cu Di to ask the Zen Master O Sao: 
- What is the basis of Buddha Dharma?

O Sao replied: 
- The evil gods work, they are good to serve.

White Residential Heterosexual: 
- This sentence of three-year-old children also belong.

O Sao said: 
- The three-year-old child also belongs, but the eighty-year-old man is also not done.

Jar:

"Aggressive evil spirits, they are good to serve." Do not do evil, do good, do. Heal evil. This word belongs to three-year-old children. But this eighty-year old man can't do it. Seventy-nine years to create evil, to do good in the eighties, will there be seventy-nine years of evil creation?

The practice of practice in practice and practice is less and more said than not done, so Duc said: "Saying a staff is not equal to making a ruler, saying a yard is not equal to doing an inch".

21. Pointing to the Immortal Mirror

National Master Nhat Quang Vien Minh Thuong Chieu (Emperor Hoang conferred). The Chinese-origin monk, after enlightening where the Incredible Zen Master, went to every place, there was an invention. After the rebellion in the country, he went to refuge at Wenzhou Temple of the Yangshang Mountain in Wenzhou. When the Ming invaders came, the monks ran all the way, only the Monk stayed behind. The enemy saw the monk sitting in the lotus position and took the sword to his neck. The monk raised his neck and said:

The invasive and unreasonable position of the company does 
not take care of her unselfishly. I 
respectfully respect the great chain of three great powers 
.

Translation: 
Not a little bit of land to plug a bow 
Good to see, not to ask, I 
respectfully invite you to look sharp 
.

When he finished reading the shelf, the spirit remained unchanged, causing the enemy to panic and apologize and retreat. After Japan, I listened to the Venerable Master's name and became a teacher.

Jar:

For example, if I meet the sword, I often take 
it easy.

Peaceful people like that are the same. The sword put into the neck is still humming. In front of the subject still calmly considered as not available The real birth and death do not bother. He is worthy of the National Master's honor.

Those who have not lived or died, what is the good and the bad. So is the monk or the poor man. A flag or a flag is just a flag. That difference is just grace. Must be graceful to lift his head, then raise his head. Must be graceful striking high court then fainted. It is just a matter of suspending a monk.

With the "smart-minded, no-frills" she has nothing to say. There are also swords should also throw, words should also be thrown, the head of the ceremony honoring offerings.

22. The Suffering Cannot Come

A Zen visitor comes to ask a Ancient German:

- When cold is hot how to avoid?

- Avoid the fire in the pan of oil.

- How to avoid in the pan of oil furnace?

- The suffering cannot come.

After the Buddha Quang Vien Manchu Master did the lesson:

The old man forgives enlightenment, the 
thing that the knight denies is the 
profoundly proficient rule of the pre-Buddhist 
philosophy of chewing the system, then

Translation: 
Lao to exile enlightenment 
distant endeavor to hold each other on the 
night late night has run out of wine before Do 
not say on the heel of pain.

Jar:

A great escape from the cold. Stay in the "oil pan, furnace" and avoid it. How much! Because the place where the suffering can not come (to burn stars). How interesting!

The birth and death should be like that to avoid.

National Master Quang Vien Man has good comments. He pointed out the avoidance.

The visitor goes back and forth on the path of life and death, meeting the old friend. See you and your old friend on the road of birth and death, then "push" the back of the wind bag with the sorrowful moon, enjoy the strong aroma, and talk about the painful journey. Hardship is just a story on the road. The place of discussion is only me and I, the wine glass is full, emptying the drunken pants while the sky is falling, hardship is there.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.26.12.2018.