Part 3

Speech

1. Resetting The Problem To Give Buddhists At Home

What is cultivation? Is corrected.

So have Buddhists cultivated yet?

Buddhists go to the temple to worship Buddha for what?

Does it call tu? 

Buddha to ask for peace or pray for super? Is that the work of Buddhists?

From this question back to Buddhists. For example: Buddhists who have their children come to visit them, give money to gifts, and it requires them to respond to it. Are they their children who put their conditions on their own to make them satisfied when they receive their money and offerings?

Are children so good with parents? Must be a gentle son? Does a true serious parent accept such an impersonal claim of children?

Here too is the worship of Buddhists. Do some Buddha offerings, some money and then ask Buddha to give me this and that. Buddha must help his relatives super, help him be safe, meet his wants in life. Buying and selling expensive, the ears passed away, the religion was peaceful, the children should have the name and so on, so many things I asked of the Buddha with such a bunch of offerings?

So is that what I have cultivated?  Tu is repaired. Did I fix anything here? I just got involved, I didn't fix anything, didn't I? But the news is contrary to the practice. Tu is repaired. Correction is corrected greed and anger so that when I return to the yard, I no longer have it. So called tu! What to cultivate is that every day, I have to participate more and more.

If you want to banish bananas, make incense and pray to the Buddha to pray for work, it is too happy, then bring two bowls and two more bridges ... so that is every day a great deal of attachment. And when the demand is no longer spiritual, another temple, Buddha is different.

The worship of such a temple in Buddhists, it is an easy fate to enter the pagan path, to enter superstition. Listen where there is anything sacred, there is something strange a little bit that invite each other to ask for it and others, etc. meet the evil spirits that lead me to go to the wrong path to lose the righteous religion

It is a pity for Buddhists. There is a good mind that sows inaccuracies, does not need to understand how Dharma is. Therefore, we also do the same thing that the knowledgeable people have good results, and the ones who do not understand the results are nothing.

Only a banana scoop that understands the Dharma is reaping a happy and happy Dharma, but people who do not understand only add confusion and sadness, if not nonsense.

Say so for Buddhists to see tu and not to blame Buddhists. Actually the error is not in Buddhists, but if it is said, it is the fault of some monks and nuns. They accidentally or intentionally put Buddhists in the wrong place.

Buddhists come to the temple to offer 100 VND. The abbot or the person responsible for collecting money immediately asked:

- What do Buddhists want? (ask and guide) Is security or super bridge?

And sometimes he is even more psychological, learns about the family of Buddhists, knows that something is not right, suggests praying for etc .. Buddhists who don't understand Buddhism immediately hear themselves being taken care of by the teacher Be careful, he liked it. And so, thanks to Master for this help, it is through praying, praying, praying ...

Why when Buddhists hold money, offer offerings, if the teacher asks anything? Buddhists do not answer that:

- I do not ask for anything else, just ask for the three longevity tribunal to escape the sentient beings.

Therefore, when Buddhists go to the temple, to worship Buddha and to worship Buddha must be reset. Cultivation in Buddhism must be renewed.

First of all Buddhists come to the temple to offer offerings to the Three Jewels. This donation means to contribute a part of the resources to maintain the Three Jewels forever. That representative of the Three Jewels is Tang Bao. Thus, the Three Jewels offering means to make offerings to Tang Bao. When we offer our hearts, we hope that the Sangha throne can have a life and maintain the Buddha and Dharma Bao. The monks have lived, the new Three Jewels often stay in the world and make a bright light for sentient beings to eliminate so many dark ignorance.

Must know the opening of the color is precious, because it is offered to the merit so that the merit is immeasurable. It seems that it is not because of personal matters but also for the Three Jewels, for all sentient beings, so even if there is no other need, merit is still great. This offering is not to convert greed, not to shift from the misleading to the righteous, not to be legitimate. Here it is intended to guide the determination of a legitimate judgment in the work, in order to build Buddhists with right understanding, to get the right view when entering the Dharma house.

As said: First is to maintain the Three Jewels throne. Helping the Sangha to survive to continue the Buddha's Dharma lamp. Then Buddhists have to learn to listen to the dharma.

Go to the temple, if only a worry about offering rice (four-piece) is not enough. Buddhists must cultivate more Dharma with the monks and nuns. Yes, the Dharma new light and the cultivation of that new entrance, when not misleading.

That is the main thing, Buddhists must pay attention. Tu without learning is blind. Besides, it is also a support for the monks and nuns to cultivate themselves in response to the need for Buddhists. Otherwise, no one asked anything, causing the monks and nuns to neglect the study of the sutras. Leave it for the month of the month, just do a little odd worship. Thus, it is wasteful for the whole life of monastic studies.

Buddhists come to the temple, have to study the Buddha-dharma, and should only talk about the Buddha-dharma issues, not to take the abuse. It only takes useless time and disturbs cultivators.

How do Buddhists learn to cultivate?

Has anyone asked: Where are Buddhists after going home? What will Buddhists answer?

If I cultivate in the Buddha realm, but the karma is not round, where are the Buddha and the Saints not receiving me?

I will gossip about this! So Buddhists have not mastered the practice.

Must know in Buddhism is divided into five, is the redundant year, five steps for the cultivator towards. The year of redundancy is: The redundant, the redundant, Thanh Van Thua, the Pratyekabuddha and the Bodhisattva are redundant.

For the karma for the redundant also must know. For example, in the Mahayana, what kind of person will be born in the human realm? Want to be born in the human realm must keep the five precepts as the basis. In Thien excess, want to be born in heaven, you have to cultivate the Crosses, etc. Buddhists must know such things to determine their direction, and then know where to go.

As now I am not qualified to be born in the Buddha realm where my students are skillful to keep the five precepts, then it is certain that after death I will be born again. And because of good practice, people with virtue are allowed to enter noble and wealthy goods, etc. Knowing that, not being born (mind) is suspicious and peacefully practicing the dharma.

How do Buddhists cultivate their own good practices?

This is the practice of a lay Buddhist. Buddhists have already taken precepts. The first precept, without killing, Buddhists must obey not to kill people, should not kill the creatures that are storming. Must limit to the maximum in your condition, try to avoid owing as much life as possible.

The second precept, not stealing, Buddhists have obeyed and should not recidivism. Do not steal people in any way, either indirect or direct.

The third precept, not adultery. Buddhists must show their cherished life in a righteous way, avoiding cases of adultery and adultery.

The fourth world, not lying, Buddhists must be honest, even in the trade of trade and exchange, one should not cheat people. Trading and doing business must be prosperous with words, but at the same time have to aim for effort, on the sweat of my mind. Avoid all cases to exploit human resources and human resources. Cut the price of money, exchange the item, surpass the contract, trust in business, etc. Prestige of Buddhists is determined largely on this.

The fifth world, not drinking alcohol, is important for men. Male Buddhists must quite conquer themselves on this. In life, it is inevitable to communicate, but for alcoholic drinks, it must be flexible, so it is not necessary to get involved. Or at least or entangled must also know the way out. Reputation of people lies in the province and is drunk. Buddhists must be skillful to control themselves. Having seen the harmful effects of alcohol on all aspects, it should be avoided as far as possible. Buddhists are always awake. There is a new light to see another complex problem surrounding my life. Especially the ignorant darkness is still dense, Buddhists get out of all addictions!

As a Buddhist, the layman does not have to cultivate much more, if he has enough conditions to go further. If not, just keep as long as it is very precious.

Buddhists in addition to negative practice (only worrying about themselves not to commit the five precepts) must also promote in a positive way. Ie to help people, create conditions for people to be like me. This needs to be done in a spirit of openness and sincerity for people, not a private benefit. How, where there is a Buddhist shadow is a place that has a fresh life, a happy warmth. Families with Buddhists are happy families. Neighbors have Buddhists, neighbors are more happy. People with Buddhists have warmth and peace.

Buddhists must be the embodiment of Buddha Dharma living in life. Do not look at the Buddha Dharma in the image of Buddha, look at Buddha Dharma in your place, and in the heart of life. Dharma must be a living law, it cannot be a deadly Dharma.

Buddhists want to praise the Dharma, let yourself live as Buddha Dharma. That is the highest offering. Buddhas will give their best to those who have such a standard of living. And from there all the troubles of life will be resolved once. That was the blessing of magic power. A thoughtless thought. You are also from where you try to live for Buddha Dharma, nothing mystical, mystical.

Buddhists already have a life like Buddha Dharma, they cannot pray for peace. Because you are a true Buddhist, what is the risk? Nguyet is also a general, and an army general. Which was "General" ie damaged hope, then an or danger will be damaged. So Buddhists are right there and peaceful. Such peace is a great peace. And from that peace, Buddhists are alert enough to turn danger into security according to the view of life. Turning bad situations into good.

Ridiculous, spiritual practice is just to "pray". Cultivation is the antagonism of the ghost army, how can it be safe? If not, then retreat, is that a cultivator? Who will eliminate the demonic army? What is the peace of the army, but what is the security? Would you like to be safe?

So cultivators cannot accept such "prayers" like that. It is impossible to pray for peace by rotten, not fighting the military, by acting as a slave, or by following the Buddha's foot, hiding in the aura hidden around the Bodhi tree.

Is not! The person who thought about cultivation cannot be like that.

Must know, the Buddha was also the one who fought the magic. Now, he does not accept the "descendants" who only hide the shadow surrounding Him.

No, even if you want to fight, even if you don't. Having accepted the fight, one lost one, how could it be safe. So even if there is an intercession, it is useless. Do the soldiers give me peace? It may only bear when it feels awkward before us, which means that we have to be on the way to win them to be safe, to accept peace and security.

Let's fight! As the Dhamma disciple does not have the right to falter. May not be terribly afraid to pray for peace. Only pray when the magic army becomes a slave under this sword.

Being a Buddhist, that is the lineage of wisdom, is the eternal sword. Buddhists receive the blade of color, hold firmly in hand to welcome the demonic army. Security on the sword swept through the top of the demonic army. That is the most authentic security.

Such practice in a sincere Buddhist, knowing the truth of the Buddha Dharma in the right way, will clearly see it not as soon as possible. Such cultivation must go through many lifetimes. All three monks increase their lives.

Saying so is not to cause boredom for a project that seems long. But we see a fact that is not simple, not an easy thing. A normal career in the world, but want to reach a level of sophistication must take a lifetime. This is a fuzzy, virtual, hard-to-hear, difficult-to-see, difficult-to-follow question, and ask for the amount of fleeting time of three thousand and ten thousand days, where to use it. There is no place, just in one life.

It is not worth it to cultivate a period of three thousand and six thousand days to fix it!

At Zen's home, I have to try this life. This is an uplifting will and encouragement of the macho. In fact, how to finish it in just one life. Is it possible that those who have cultivated for many generations, when one comes to this life, listen to it, it is called finished. Done this life base. Or done in this life, no longer wrong. For the truth clarified. But how to be happy how to be round. And if it is, then it is only the cause, the Buddha. That is the case of Long Nu in the Lotus Sutra. She had just been turned into a Buddha by Renunciation. He is the only Buddha. Although this cause and effect is simultaneous. At the same time, at the same time, copper grows both cause and effect. Do not immediately expand it properly. Just like lotus seed and lotus mirror, there is one turn, copper grows, and then grows; it doesn't mean right when there are seeds,

So, understand this, don't be mistaken. Not for long time but discouraged, not because quickly but hastily disregarded. No matter how long or how long it should be, it should not be considered frustrating. It must be known that this is a task that requires an extraordinary will, an unshakable determination.

However, for skilled people, always keep the disengage in the time of using. So even though you have not achieved the final result, it also retains the nature of peaceful liberation.

Buddhist practitioners like that, though not yet, but when receiving the right dharma, cultivating the right way, the cultivation is also gently relaxed. Like if you really eat rice, you just eat and fill it, and enjoy it. Just like that, the more you eat, the more satisfied you eat.

If it is different then it must be reviewed, whether my way is the same as the law. Dharma is the solution of liberation, from the beginning to the tail, it must also be liberated.

There are Buddhists when cultivating are not properly guided, making public stagnation and there are many pity for individuals and people around them. Instead of cultivating to have peace and liberation, there is a ridiculous grumpiness, creating many insecurities for yourself and for people, disturbing the infinite life, creating lots of attachments and attachments.

So Buddhists must understand that cultivating Buddha Dharma is to make life between themselves and the fellow people happy. Or at least we must be happy just like the dharma.

How do you know when you do not know how to go to the temple? When I went to the temple, my family became very happy and happy. So a good Buddhist.

Such Buddhists are smart people who study religion. Know how to apply religious life to secular life. To summarize, lay Buddhists must clearly identify their things when they come to the Dharma:

1. Need to make a good judgment about offering.
2. To build humanity according to cause and effect. (Result: indulgence. Human: must leave)
3. Tu is not for peace. Cultivation is to fight with the magic man.
4. Cultivate not one day a day.
5. Cultivation is to be relaxed.

2. The Key Of Reincarnation

The purpose of a practitioner is to leave the cycle of birth and death, to be enlightened and liberated. Practitioners are much, but the liberation is not how much. Why? Because the Buddha's dharma is not right? Because the obstacle is too high? No, the Buddha's law is the eternal truth, and the obstacle is not high and not heavy, just because a practitioner does not practice the Buddha's teachings properly, or does not know the key of reincarnation and liberation to master and lower elaborate.

The Buddha taught: Being in samsara in the six realms is caused by ignorance, causing karma, and suffering from retribution. Want to let spiritual practitioners understand things from the beginning to the end, Buddha taught the twelve conditions:

Ignorance predestined relationship, practice of consciousness, awakening of identity, charm and color, enter the charm, contact life, life, love, love, charm, friendship, birth and death. If ignorance kills, then kill, kill, then kill ... being destroyed, then the old death.

Thus, if you want to end samsara, you must kill ignorance. Let's find out what ignorance is? According to A-Jaw Sutra, it is ignorant if we do not know the Four Noble Truths. According to Kinh Vien Giac if you see the five aggregates and bare earth are really ignorant. According to To Hoang Ba, if you see that the ninety-nine parts are false, only the smallest part is true, then there is still ignorance.

How to kill ignorance? It is difficult, because it belongs to the nucleus of the past how to destroy it? So we can't cut the cycle of reincarnation at ignorance, but we have to find another place. Onions, consciousness, nama and rupture are also impossible, because how to kill is the past kamma. Consciousness, nama, rupture are part of the human body, perhaps bring destruction? Feelings, longevity are the feelings that affect us and cannot cultivate. Only Ai is the part of the most fragile soft ring in the ring of twelve rings of reincarnation, where the monk is aiming to cut.

Ai is love. Because love should want to hold (grasp), hold for us (self), that thing of mine (falling). Elimination means breaking except for ego and falling down.

The life is praised, happy, that is the feeling of happiness. To be lost is sad, that is suffering. If there is a voice that does not compliment without criticism, I am unhappy, not sad, that is an unbelievable sign. Above is talking about language. If so, it is the same. Nice, like, bad and hate. Practitioners must not be interested in mind, hate, angry, meaning keep calm and not stone wood.

Having love is loving, enjoying, being greedy. If anything is hated, then start the course (suffering). How not to take part, don't play. Ai is similar to greed, but he hates being similar to the pitch. And ignorance is similar to si. Greedy is the root of the three poisons.

Si, the culprit causing sin, is another name for ignorance. Because of delusion, we cannot distinguish things or bad things. I don't know if it's real, it's fake, straight lines don't go, I stab into the bushes. Must kill si then the field will end. If you do not find si to kill, you will never kill the greed.

As mentioned above, people who are praised are happy, reprimanded and disgusted. So if you don't see it, how can you stop it? That is the key to spiritual practice. Do not see the compliment is true, it will stop ignorance. The group teaches to "contemplate misery and misery", not enjoying life as well, suffering is not angry, neither miserable nor miserable. Must be equal for the new three life.

What is received and received is suffering. The scenes of suffering, the decry, the bitterness in life are suffering, but the scene of happiness, compliments, sweet tastes is it suffering? According to Buddhist teachings, joy, sadness, praise, criticism, sweetness, bitterness ... are suffering, being false, being impermanent. To liberate the monk, he must keep his mind calm, no longer hated and hate, like a wooden person who looks at a bird, so he can cultivate wherever he is, without having to go to the mountain, enter a cup of retreat. But to know it is very difficult.

According to the A-Scriptures, the compliment is impermanent and so is suffering, the noise is also impermanent and also the suffering. Knowing that suffering is a foolish thing that gives birth to love and hate. If you do not give birth to love and hate, you will have lost your greed and anger. We suffer because we accept the compliment that is true, accept the criticism for being true, accept the beautiful image for real and then love, accept the bad image for real and then give birth to hate. If you know all is impermanent, is suffering, then don't hate, don't love. Going to the field, si is no longer, knowing that impermanence is not indulgent, so ending with love. End si, end charity is breaking the cycle of reincarnation, liberation.

Now we try to base it on Prajna Sutra? You chant anything, also ends with Bat Nha Tam Kinh. Bat Nha is wisdom. Any method of cultivation must be done by Bat Nha. Those who have wise wisdom break the ignorance. For example, when the light is lit, the darkness dissipates itself. Bat Nha advocates the five khandhas, knowing all is not, then escapes all suffering. Everything is self-contained, due to the charm of harmony that the city, which is illusory, is a hypocrite. If you know that everything is fake, then what do you have to do with passion, passion, hatred, and anger? All is not, there are no people, no me, no ignorance, sin, but also no karma. But this mood only comes to those who have witnessed the "necessarily" dharma, the mind of the person is already bright, the mind of the person has peace, but the sentient beings still see the reincarnation,

People with intellect, understand praise, criticism, beauty, bad shape, sweet pieces, spicy taste ... are all conditions that combine to become illusory, fake, then no longer love, so but stop loving, out of greed and yard. Enlightenment of body, mind, and mind is false, use wisdom to illuminate all things to be liberated, to stop ignorance, except to be si.

We live in a life where we consider ourselves, people and scenes to be real. Now, thanks to Bat Nha position, we understand that all is fake, printing is available. Even when you see it, you must know it is not, all the dharmas are not, not immediately. The table in front of my eyes is now visible, but it breaks down the times, then it will turn into nothing. This place is easy to understand first, after the law of impermanence. That is according to the Sutra A. But speaking according to the Prajñā Sutra, the table of self-nature is not, due to the conditions of harmony, ie, not immediately. The table is still undamaged and already knows it is not, it's really vacuum. But this is the same thing that gives rise to the yes, that is, "Sac is not visible, it is not".

Do not see that all is fake, then do not do anything, sit still, or go to the mountain, go up and hide yourself. Actually, seeing the five aggregates is not, is already awake, but only senses a little and then falls in love again. How to make the feeling really long, forever self-conscious and still feel tha. The Bodhisattvas after witnessing the word "Unsatisfied" give the great compassion, rolling into the life of evil beings to save sentient beings. Standing in the nature of nature, we don't accept any dharma, but standing in terms of practice does not give up any good deeds without doing.

We have learned and have to practice, light up the torch on our own, and the light of our mind is enlightened and liberated.

In summary, the key of reincarnation and liberation, according to the A-Scriptures, one must understand the Four Noble Truths as real, everything is impermanent, destructive, so no. According to the Prajñā Sutra, there must be intellectual development, enlightenment must be enlightened by the conditions of harmony, the cause is not. Cultivation is not uncommon, the key point is how to have wise wisdom to be enlightened, but to be enlightened is to be liberated.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.26/12/2018.