Majjhima Nikaya

31. Culprit Forest 
(Culagosinga sutta)

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This is how I hear.

One World Time in Nadika, in Ginjakavasatha.

At that time, Anuruddha, Nandiya, Phra Kimbila residing in the garden of the Gosinga Forest had many tassels.

Then the Blessed One, in the afternoon, after meditating, stood up and went to the garden in the forest of Gosinga with many shrubs. Garden-keeper saw the remote Buddha went to, immediately told the Sun:

- Sa-subject, do not go into this garden. There are three compassionate men here, very affectionate self.Do not bother them.

Phra Anuruddha heard the gardener talking to the Blessed One, then said to the gardener:

- The gardener, do not stop the Blessed One. The Sun, our Master has come.

Then Phra Anuruddha went to Nandiya, Venerable Kimbila, and said,

- The monks come, the monks come. The Sun, our Master has come.

Then Phra Anuruddha, Nandiya and Venerable Kimbila came out to greet the Blessed One, one of the Exalted One's bowl holders, one of whom prepared the seat, one of whom placed the water on his feet.The Buddha sitting on the seat prepared, after sitting, the Buddha washes his feet. Then the worshipers bowed to the Buddha and sat down. And the Blessed One said to Anuruddha, sitting down:

- Anuruddha, are you happy? Is there a happy life? Get aloof from the tired?

- Lord, we are happy; We live happily, The Buddha, we go begging from the tired.

- Hey Anuruddha, do you live in harmony, happy together, no quarrel, like water with milk, live together look with affectionate eyes?

- Lord, we really live in harmony, happy together, no quarrel, like water with milk, live together look with sympathetic eyes.

- Hey Anuruddha, how do you live in harmony, happy together, like water with milk, live together look with sympathetic eyes?

- Here, we listen, as follows: "It is good for me, it is very good for me, when I live with the same good fellow." So, for the peers of this practice, I arise from the body in front and behind, I arise from the speech, in front and behind, I arise from the mind, in front of and behind. So, we think: "Let go of our mind and live in accordance with the mind of these gods." Lord, I give up your mind, and live in accordance with the hearts of those gods. Lord, we are different but the same as the same mind.

Then Nandiya Sun ... (as above) ... then Sun worship Kimbila:

- Here we think: "It is good for me, it is very good for me, when I live with the same good fellow." So, for the peers of this practice, I arise from the body, in front and behind, I arise from the speech, in front and behind, I arise from the mind, first face and back. So, we think: "Let go of our mind and live in accordance with the mind of these gods." Lord, I give up your mind and live in accordance with the hearts of those gods. Lord, we are different but the same as the same mind. Lord, so we live in harmony, happy together, like water with milk, live together look with affectionate eyes.

- Instead, heal, this Anuruddha! Be the Anuruddha, do you live without enthusiasm, zealous, need it?

- The Lord, we really do not live, enthusiasm, need.

- Hey, the Anuruddha, how do you live without exuberance, zealous, decent?

- Here, White Buddha, we, who go to the village alms in advance, then he arranges the seats, prepared drinking water, foot washing, prepared a bowl to put leftovers. If someone wants to go to the village for food, if they want to eat, if they do not want to go to the place without green grass or poured into the water without insects and he then rearranged the seats. , take a drink, wash your feet, take away the bowl and remove the food. Whoever rinses his drinking water, rinses his feet with water, or jumps out of the water, empty, he will take care of (water). If anyone can not do it with his hand, he calls his second hand: "Let us take care of (water)." However, White Sun, we do not because that makes noise.And on the fifth day, the Blessed One, throughout the night, we sat talking about the Dharma.

- Instead, heal, this Anuruddha! Hey, Anuruddha, do you live without liberation, enthusiasm, need so, Do you have the lawful, the knowledge of victory, worthy of the holy, living comfort, peace?

- Lord, why can not! Here, the Buddha, long time until we want, we are descent education, illegal legal meditation, and first stay meditation, a state of ecstasy by divorce, there are four. Thus, the White Sun, for us, is the highest legal personality, winning wisdom, worthy of the saint; we live and live comfortably, peacefully, thanks to our live not far, enthusiasm, need.

- Instead, heal, this Anuruddha! Are the Anuruddha, who have overcome the abode, have made contempt for that abode, and witnessed another dharma, a view worthy of the holy deserving and living comfort, peace To

- Lord, how can not be. Here, the Buddha, long time until we want, we kill the fourth, the second test and stay meditation, a state of ecstasy due to birth, non-quadruple, internal static. Lord, we have overcome the abode, to contemplate the abode; We witness the other dharma, a vision of victory, worthy of the saint and live comfortably, peacefully.

- Instead, heal, this Anuruddha! The Anuruddha, you have overcome the abode, that makes contempt of the abode, and witnessed another dharma, a vision of victory, worthy of the saint and living comfort, peace is not?

- Lord, how can not be! Here, long time until we want to, we happy glass discharge, mindfulness of mindfulness, pleasant feeling that the holy people call the discharge of meditation, witness and meditation Third residence, we have overcome the abode, and despise the abode; we witness the other dharma, a vision of victory, worthy of the saint, and live comfortably, peacefully.

- Instead, heal, this Anuruddha! The Anuruddha, you have overcome the abode, that makes contempt of the abode, and witnessed another dharma, a vision of victory, worthy of the saint and living comfort, peace is not?

- Lord, how can not be! Here, long until we want to, we discharge, suffer suffering, kill the first feeling, the fourth test and stay meditation, not suffering, not discharge the pure thought. Lord, we have overcome the abode, to contemplate the abode; We witness the other dharma, a vision of victory, worthy of the saint and live peacefully.

- Instead, heal, this Anuruddha! The Anuruddha, you have overcome the abode, that makes contempt of the abode, and witnessed another dharma, a vision of victory, worthy of the saint and living comfort, peace is not?

- Lord, how can not be. Long here until we want, we go beyond every imagination, eliminating all obstacles, not thinking about the ideal; We think: "Nothing is boundless, proof and non-boundless.Lord, we have overcome the abode, to contemplate the abode; we are the other dharma, a vision of victory, worthy of the saint and live comfortably, peacefully ... (hereafter) ... here, long until we wish;we go beyond all non-boundless, thought: "Consciousness is boundless, proof and immeasurable Consciousness ... (here) ... here, long until we want; We go beyond all boundless consciousness, thinking, "Nothing," and witness the inhabiting of the land ... (hereafter) ... here, long until we wish;We transcend all Indigenous possession, testimony and non-non-ideal non-ideal country. Stay here for as long as you want; We go beyond the non-idealist idea of ​​origin, witness and residence. After seeing through wisdom, the gonor or our children are excluded. Lord, we have overcome the abode, to contemplate the abode; We witness this dharma, a vision of victory, worthy of the saint and live comfortably and peacefully. Lord, we do not see any other higher noble, more conquered than this residence. we have overcome the abode, and despise the abode; We witness this dharma, a vision of victory, worthy of the saint and live comfortably and peacefully. Lord, we do not see any other higher noble, more conquered than this residence. we have overcome the abode, and despise the abode; We witness this dharma, a vision of victory, worthy of the saint and live comfortably and peacefully. Lord, we do not see any other higher noble, more conquered than this residence.

- Instead, heal, the Anuruddha! Behold, the Anuruddha, in addition to this, there is no other noble, more noble.

The sermon preached to the Venerable Anuruddha, Nandiya and Venerable Kimbila, exhorting them, encouraging them to make themselves happy, and then getting up from their seats. Venerable Anuruddha, Nandiya and Venerable Kimbila, after sending the Exalted One and returning home.Nandiya and Venerable Kimbila told Phra Anuruddha:

- We never said to Anuruddha, "We are the testimony and peace of this fruit, stay here," and thus, Phra Anuruddha, in front of the Blessed One, (results of evidence) to the elimination of gonorrhea.

- The monks did not say to me: "We are the witness and peace of this fruit, stay this fruit," but with my mind, I know the hearts of the gods: "The false gods This is the testimony and peace of this fruit, stay this fruit. And the gods have told me about this matter: "These Venerable Prophets are the ones who have witnessed and stayed this fruit, stay this fruit." By this means, the questions that the Buddha asked were answered.

Then Digha Parajana, a Yakkha, went to the Blessed One, after he arrived, bowing to him and standing on one side. After standing on one side, Digha Parajana:

- Well, that's good for the Vajji people! So good for the people of Vajji! For the Blessed One, the Arahant, the Enlightened One here, and all three samsaras, Anuruddha, Nandiya, and Venerable Kimbila.

After hearing the voice of Yakkha Digha Parajana, the locals made this sound heard: "Sages, it is very beneficial for the people of Vajji! "Sanh," here, and all three of this son, Son of Anuruddha, Nandiya and Venerable Kimbila. " After listening to the voice of the gods, four Heavenly King ... (as above) ... Heavenly Thirty Three ... Da-ma heaven ... .. Tha self in the natural ... They make this sound to hear: "Sages, it is beneficial to have the Vajji people, it is very profitable for the people of Vajji! There is this Buddha, and all three of us, Son Anuruddha, Nandiya Sun, and the same worshiper Kimbila. " Thus, in this moment, in this moment,

- This is the case, Digha, this is the case, this Digha, this Digha, if any family, this samathic samathist left home, abandoned family, living without family, This son with happy thoughts, the family will be happy, happy long. Digha, if the relatives of the family that these three sons of the monk left home, leave the family, live without family, think of this three sons with the heart of joy, the relatives of the family This family of three sons, from the family, living without family, think of the three sons with the heart of joy, the relatives of the family will be peaceful, happy long long. Digha, if any village ... if any hamlet ... if any city ... if any national ... if all slaughtered ... if all brahmins ... if all Vessa ... if all the Sudda ... Digha, if the world with devas, with evil, with Brahma, with Brahman, Brahmins, gods and mankind remember these three gods with a happy mind, the world With the gods, with evil, with the Brahma, with the Sa-subject, Brahmins, gods and humans will be peaceful, happy long. Hey, Digha, let's see how these three sons live like? - Because happiness for beings, for peace for beings, because of love for life, for happiness, for peace for gods and humans. Let's see how these three sons live. - Because happiness for beings, for peace for beings, because of love for life, for happiness, for peace for gods and humans. Let's see how these three sons live. - Because happiness for beings, for peace for beings, because of love for life, for happiness, for peace for gods and humans.

The Buddha preached so. Digha Parajana is pleased to receive the gift of the Buddha's teachings. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.2/12/2018.