Majjhima Nikaya

30. 
Cultivar (Cùlasàropama sutta)

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At the time of the Exalted in Savatthi, Jetavana, the garden Anathapindika (Anathapindika).

Then Brahmin Pingalakoccha went to the Blessed One, after speaking with the Blessed One, the blessing, and sat down. After sitting down on one side, Brahmin Pingalakoccha the Buddha:

- Evangelist Gotama, there are Sa-subjects, Brahman is the Assembly, the head teacher, the chief of the Church, have a good reputation, have fame, when the sect, The Purana Kassapa, Makkhali Gosala, Ajita Kesakambali, Pakudha Kaccayana, Sanjaya Belatthiputta, Nigantha Nataputta, all claim to be the most or not all of them, or some of the greatest and Some not the best?

- Okay, this brahmana, stop here: "All these people claim to be the most or not all the settings or some of the settings and one not the best design? " Brahmin, I will preach to you, hear and cleave, I will preach.

- Yes, Tonight.

Brahmin Pingalakoccha obey the Buddha. The Buddha preached as follows:

- Brahmin, like a man who wants to be the core of a tree, looking for the core of a tree. While looking for the core, in front of a large tree, stand upright, with a tree core, people skip the tree, bypassing the tree, bypassing the inner shell, bypassing the shell, cutting the branches, taking them away and thinking that is the core of the tree. Someone with eye contact said: "Actually this person does not know the tree, do not know the tree, do not know the inner shell, do not know the outer shell, do not know the branches. While looking for the core, in front of a large tree, stand upright with a tree core, this person bypasses the tree core, bypassing the tree, bypassing the inner shell, bypassing the outer shell, cutting the leaves to take them away. That is the core of the tree, and this person does not reach the goal that the tree core can accomplish. "

Brahmin, like a man who wants to be the core of a tree, looking for the core of a tree. While looking for a tree, in front of a large tree, standing upright, with a tree core, he bypasses the tree's core, bypasses the tree, bypasses the inner shell, cuts the outer shell, takes it away, thinks it is the core. tree.Someone with eye contact said: "Actually this person does not know the tree, do not know the tree, do not know the inner shell, do not know the outer shell, do not know the branches. In front of a large tree, standing straight, with a tree, this person bypasses the tree, bypassing the tree, bypassing the inner shell, cutting the outer shell, taking it away, thinking it is the tree. achieve the goal that the tree core can achieve. "

Brahmin, like a man who wants to be the core of a tree, looking for the core of a tree. While looking for a tree, in front of a large tree standing upright, with a tree core, he ignores the tree's core, bypasses the tree, clears the inner shell, takes it away, thinks it's the tree. Someone with eye contact said: "Actually this person does not know the tree, do not know the tree, do not know the inner shell, do not know the outer shell, do not know the branches. While searching for a tree, in front of a large tree, standing upright, with a tree core, this person bypasses the tree's core, bypassing the tree, cutting the inside of the tree, thinking that it is the tree. is the purpose that the tree core can accomplish. "

Brahmin, like a man who wants to be the core of a tree, looking for the core of a tree. While looking for the core, in front of a large tree, standing upright, with a tree, he ignores the tree's core, pulls the tree off, thinks it's a tree. Someone with eye contact said: "Actually this person does not know the tree, do not know the tree, do not know the inner shell, do not know the outer shell, do not know the branches. In front of a large tree, standing upright, with a tree core, this person bypasses the tree, cutting off the tree, thinking that it is the tree, and the person does not reach the goal that the tree can accomplish. "

Brahmin, like a man who wants to be the core of a tree, looking for the core of a tree. While searching for a tree, in front of a large tree standing upright, with a tree core, he cut the tree, took it and knew it was a tree. One who has eyes to see, can say: "This person knows the tree, knows the tree, knows the inner shell, knows the outer shell, knows the branches, the tree wants to be the tree, looking for the core of the tree. The tree's core, in front of a large tree, stands upright, with a tree core, he cuts down the tree, takes it and learns it's a tree, and he achieves the goal that the tree's core can accomplish. "

Also, this brahmana, here, some people by faith, renounce family, live without family: "I am immersed in birth, old, dead, sorrow, sadness, suffering, the brain, which is engulfed in suffering, is subjected to suffering. It is possible that the whole of the suffering can be terminated. " He is so worthy, honor, reputation. By virtue, honor, reputation, he is happy, complacent. By virtue, honor, fame, he praised himself, reproach: "I was so lavish, so fame, and other monks are less known, less authority." And he does not aspire to and does not try diligently to prove the other more noble, more win over the benefits, honor, fame. He becomes lazy and passive. Brahmin, like a man who wants to be the core of a tree, looking for the core of a tree. While looking for the core, in front of a large tree, standing upright, with a tree core, he bypasses the tree, bypasses the tree, bypasses the inner shell, bypasses the outer shell, Think of that as the core of the tree. And he will not achieve the goal that the tree core can accomplish.Brahmin, I say that this person is like this example.

But here, this brahmana, someone because of faith renunciation, abandoned family, live without family: "I am immersed in birth, aging, death, sorrow, sadness, suffering, goodness, brain , suffering in misery, suffering by suffering, it is possible that all of this suffering can end. " Then he went home, be rewarded, revered, fame. He is not for the sake of reverence, honor, fame, joy, complacency. He is not for sustenance, reverence, fame, praise, criticism. And he begins to desire and strive diligently to attain more noble, more rewarding than good deeds, reverence, fame. He does not become lazy and passive.He achieved virtue. Because of this virtue achievement, he is happy, complacent. Because of this achievement of virtue, he complimented himself, criticized: "I observe the world, according to the good. seek the core of the tree. While searching for a tree, in front of a large tree, standing upright, with a tree core, he ignores the tree's core, bypasses the tree, bypasses the inner shell, cuts off its cover, takes it away, thinks it is tree core. And this person will not achieve the purpose that the tree core can accomplish. Brahmin, I say that this person is like this example. seek the core of the tree. While searching for a tree, in front of a large tree, standing upright, with a tree core, he ignores the tree's core, bypasses the tree, bypasses the inner shell, cuts off its cover, takes it away, thinks it is tree core. And this person will not achieve the purpose that the tree core can accomplish. Brahmin, I say that this person is like this example.

But here, this brahmana, someone because of faith renunciation, abandoned family, living without family: "I am immersed in birth, old, dead, sorrow, suffering, Being distressed in suffering, disturbed by suffering, it is possible that the whole aggregate of suffering can be stopped. " Then he went home, be rewarded, revered, fame. He, not for the sake, respect, fame, happy, complacent. He is not for sustenance, reverence, fame, praise, criticism. And he begins to desire and strive diligently to attain more noble, more rewarding than good deeds, reverence, fame. He does not become lazy and passive.He achieved virtue. Because of this virtue achievement, he is happy but not complacent. He is not because of this virtue, praise, criticism. And he begins to desire and strive diligently to attain more noble, more sinister virtues. He does not become lazy and passive. He achieved meditation. With this meditation accomplishment, he is happy, complacent. Because of this attainment of meditation, he compliments himself, repulses: "I have meditation, the mind, the other monks do not have meditation, the mind is scattered. And he does not aspire to earnestness and does not try diligently to prove that other dharma is higher than that of meditation. He becomes lazy and passive. Brahmin, like a man who wants to be the core of a tree, looking for the core of a tree. While searching for a tree, in front of a large tree, standing upright, with a tree, he ignored the tree's core, bypassed the tree, cut the inner shell, took it in its shell, thought it was a tree. And this person will not achieve the purpose that the tree core can accomplish. Brahmin, I say that this person is like this example.

But here, this brahmana, someone because of faith renunciation, abandoned family, live without family: "I am immersed in birth, aging, death, sorrow, sadness, suffering, goodness, brain , suffering from suffering, suffering from suffering. Then he went home, be rewarded, revered, fame. He, not for the sake, respect, fame, happy, complacent. He, not for sustenance, respect, fame, praise, criticism.And he begins to desire and strive diligently to attain more noble, more rewarding than good deeds, reverence, fame. He does not become lazy and passive. He achieved virtue. Due to this achievement, he is happy but not complacent. He is not due to this achievement of virtue, compliments himself, criticism. He arises the desire and effort to prove the other more noble, more victorious than the achievement of virtue. He does not become lazy and passive. He achieved meditation. Because of this attainment of meditation, he is happy but not complacent. He does not accomplish this meditation compliments himself, repulses. He begins to desire and strive diligently to attain more noble, more sinister than the attainment of meditation. He does not become lazy and passive. He accomplishes knowledge. He, by this knowledge, happy smiles. He, by this knowledge, complimented himself, criticized: "I live, see and know. Other bhikkhus do not see and do not know." And he does not arise desire and do not try diligently to prove the other more noble, over winning knowledge. He becomes lazy and passive. Brahmin, like a man who wants to be the core of a tree, looking for the core of a tree.While looking for the core, in front of a large tree, standing upright, with a tree, he ignores the tree's core, pulls the tree off, thinks it's a tree. And this person will not achieve the purpose that the tree core can accomplish. Brahmin, I say that this person is like that example.

But here, this brahmana, someone because of faith renunciation, abandoned family, live without family: "I am immersed in birth, aging, death, sorrow, sadness, suffering, goodness, brain , suffering from suffering, suffering from suffering. Because he is so worthy, respected, revered, fame. He is not for the sake of reverence, honor, fame, joy, complacency. He is not for the sake of reverence, honor, reputation, complimenting his people. And he begins to desire and strive diligently to attain more noble, more rewarding than good deeds, reverence, fame. He does not become lazy and passive. He achieved virtue. By virtue of this virtue, he is happy but not complacent. He is not due to this achievement of virtue, compliments himself, criticism. And he begins to desire and strive diligently to attain more noble ones than to achieve virtue. He does not become lazy and passive. He achieved meditation. Due to the achievements of meditation, he is happy but not complacent. He did not accomplish the meditation, complimented, criticized. He begins to desire and diligence, to prove the other more noble, over winning the achievement of meditation. He does not become lazy and passive.He accomplishes knowledge. He is aware of this joy but not complacent. He is not aware of this opinion, complimented, criticized. He began the desire, trying diligently to prove the other more noble, over winning knowledge. He does not become lazy and passive. More victorious than virtuous achievement. He does not become lazy and passive. He achieved meditation. Due to the achievements of meditation, he is happy but not complacent. He did not accomplish the meditation, complimented, criticized. He begins to desire and diligence, to prove the other more noble, over winning the achievement of meditation. He does not become lazy and passive. He accomplishes knowledge. He is aware of this joy but not complacent. He is not aware of this opinion, complimented, criticized. He began the desire, trying diligently to prove the other more noble, over winning knowledge. He does not become lazy and passive. More victorious than virtuous achievement. He does not become lazy and passive. He achieved meditation. Due to the achievements of meditation, he is happy but not complacent. He did not accomplish the meditation, complimented, criticized. He begins to desire and diligence, to prove the other more noble, over winning the achievement of meditation. He does not become lazy and passive. He accomplishes knowledge. He is aware of this joy but not complacent. He is not aware of this opinion, complimented, criticized. He began the desire, trying diligently to prove the other more noble, over winning knowledge. He does not become lazy and passive. praise yourself, reproach. He begins to desire and diligence, to prove the other more noble, over winning the achievement of meditation. He does not become lazy and passive. He accomplishes knowledge. He is aware of this joy but not complacent. He is not aware of this opinion, complimented, criticized. He began the desire, trying diligently to prove the other more noble, over winning knowledge. He does not become lazy and passive. praise yourself, reproach. He begins to desire and diligence, to prove the other more noble, over winning the achievement of meditation. He does not become lazy and passive.He accomplishes knowledge. He is aware of this joy but not complacent. He is not aware of this opinion, complimented, criticized. He began the desire, trying diligently to prove the other more noble, over winning knowledge. He does not become lazy and passive. Try to be diligent to prove the other more noble, over winning knowledge. He does not become lazy and passive. Try to be diligent to prove the other more noble, over winning knowledge. He does not become lazy and passive.

And this brahmana, what is more noble, more than tricks?

Here, this Brahman, Parade-education, illegal Dharma, the first harm and meditation, a state of ecstasy, the separation of education, there are four. Brahmin, this higher noble, over winning knowledge.

Again, this Brahmin, rate-pretentious kill and quadruple, witness and stay second meditation, a state of bliss by birth, no range, no quarters, internal static, one center. Brahmin, this higher noble, over winning knowledge.

Again, this Ba-la-subjects, Harmony-glasses non-happy residence discharge, mindfulness of mindfulness, friendly feeling that the holy people call the discharge of meditation, testimony and third Meditation residence. Brahmin, this higher noble, over winning knowledge.

Again, this Brahman, rate-pretentious discharge, discharge suffering, kill happy feelings, before feeling, and stay meditation Wednesday, not suffering, not lost, discharge the concept of pure.Brahmin, this higher noble, over winning knowledge.

Again, this Brahman, rate-pretending beyond every imagination, eliminating all obstacles, Thought-rate: "Unhappiness is boundless, proof and stay Not boundless. Brahmin, this higher noble, over winning knowledge.

Again, this brahmana, rate-pedagogical transcend all non-boundary, thought: "Consciousness is boundless, proof and shelter Consciousness boundless. Brahmin, this higher noble, over winning knowledge.

Again, this brahmana, rate-transcend all the boundless consciousness, thinking: "Nothing," testified and sheltered Non-possession of the land. Brahmin, this higher noble, over winning knowledge.

Again, this brahmana, rate-Transcendent all uninhibited land, witness and abode Non-ideological non-thinking land. Brahmin, this higher noble, over winning knowledge.

Again, this brahmana, rate-banshear transcend all non-perception non-perception, residence and residence Death, after seeing with wisdom, smuggled or excluded. Brahmin, this higher noble, over winning knowledge. Brahmins, these dharmas are more noble, more victorious than knowledge.

Brahmin, like a man who wants to be the core of a tree, looking for the core of a tree. While looking for the core, in front of a large tree, standing upright, with a tree, he cuts down the tree, takes it and takes it and knows it's the tree. And he achieves the goal that the tree core can accomplish. Brahmin, I say that this person is like this example.

Thus, this Brahman, this virtue is not for the sake of the good, the reverence, the honor, not for the sake of virtue achievement, not for the sake of achievement. for the benefit of knowledge. And this brahmana, the mind of liberation, is the purpose of this virtue, the essence of virtue, is the ultimate goal of virtue.

Upon hearing this, Brahmin Pingalakoccha said:

- It is so wonderful, Phra Gotama! Incredibly, Tonka Gotama! Gotama, as he stands up, throws what is hidden, points the way to the lost, places the light in the darkness so that those who have eyes can see the colors. Likewise, the Dhamma has been used by the Blessed One as a means of presentation. And now, I seek refuge in Gotama, taking refuge in the Dharma, taking refuge in monks. Hope Gotama accepted me as a disciple, from now on to the general network, the whole life of the threshold! END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH .VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.2/12/2018.