CONCEPT OF THE BUDDHA
9 ANNIVERSARY CONTENT
1. ANNOUNCEMENT OF THE GOLF - ARAHAM
Worthy to receive offerings of devas and human beings.
Apostolic Gift - Araham has 4 meanings:
1. The Buddha is the step that is far away and breaks all enemies as defilements.
2. The Buddha was the one who destroyed the cycle of reincarnation in the three kingdoms of four species.
3. The Buddha is the one who never does evil in secret.
4. The Buddha is a step worthy of receiving the offerings.
I. THE BUDDHIST IS A LEADING LANDSCAPE AND AWESOME PERIOD OF ANY ENROLLMENT:
From Araham have factors ari . Ari means enemy. And the enemy sabotages the peacefulness of beings as defilements. Defilements (Kilesa) are mental states of akusala, which are born with unwholesome mind, which causes the mind and body to become hot, uncomfortable, suffering, suffering; negativity also causes the mind and mind to be polluted, creating karma by body, speech, mind, and suffering and suffering in the present life and many future lives.
A. Ten Types of Main Brains:
1. Participation (Lobha): The mind of being involved with the mind and mind is in a state of desire, contentment, attachment and passion in the object.
2. The yard (Dosa): The mind of the field is born with the mind of the courtyard, there is a state of aggression, brutality, temperament, anxiety, dissatisfaction with the object.
3. Si (Moha): The mind of the mind is born with all akusala cittas, there is a state of delusion, confusion, ignorance of the true nature of the dhammas.
4. Deviant opinions (Ditthi): The mind of deviant opinions, being born with the mind joining in with the wrong view, there is a state of seeing wrong, accepting mistakes in the object.
5. Self-conceit (Mana): The mind of conceit and being born with the mind which is not in conformity with the wrong view, has the status of comparing "Ta" more than the person, with the human being, less than the person.
6. Doubt (Vicikiccha): The mind is skeptical with the mind, having a skeptical state in the object.
7. Boredom (Thina): The mind of being bored, lethargic, sad, being born with the greedy mind, the mind of the mind, needing encouragement, having a state of not being enthusiastic, letting go of the object.
8. Zoom into the mind (Uddhacca): The mind is free of mind and is born with akusala cittas, there is a state that does not remain in the object.
9. No shame (Ahirika): The mind is not ashamed of being born with akusala cittas, there is a state of not being ashamed of sin when doing evil.
10. No frightening (Anottappa) ï: The mind is not frightening and is born with unwholesome mind, there is a state of not knowing the fear of sin when doing evil
In these 10 types of afflictions, there are 3 great defilements: Greed (Lobho) is the method that makes the mind stick. Anger (Doso) is a method that makes your mind anxious. Maze (Moha) is the method that makes the mind mislead. These three afflictions are the source of all other afflictions, such as a big tree with three large branches sprouting and sprouting out all four sides.
B. Three Types of Brain Disorder Sort by Degree:
1. Negativity coarse (Vitikkamakilesa): Negativity coarse shown in evil actions of body and words of import evil. This kind of affliction can be eliminated by maintaining the precepts, keeping the precepts for the body and the speech being clean, and gradually destroying with time.
2. Middle type defilement (Pariyutthanakilesa): Middle type defilements arise in the mind, making the mind feel uncomfortable, suffering, and preventing all good deeds. This kind of affliction can be eliminated by meditating only (Samatha). When witnessing the level of meditation, one can kill by suppressing, overcoming this kind of affliction.
3. Negativity subtle (Anusayakilesa): Negativity subtle undercurrent hidden in the mind, not evident. This kind of affliction can only be killed by Vipassana meditation. When witnessing the Holy Path, practitioners can just break this kind of affliction.
C. 1,500 Types of Brain Disturbances Wide:
10 types of afflictions just mentioned above, when they relate to objects that cause conditions to generate afflictions, create 1,500 types of afflictions.
1,500 types of afflictions are calculated as follows:
There are 75 dharmas as objects of defilements: Mind (Lokiyacitta) is 1 dharma because there is a state of knowing the object. The mind (Citasika) is 52 dharmas because each mind has a separate state. Sac (Rupa) has 18 dharmas (earth, water, wind, fire, label, atrium, billion, damage, body, color, sound, flavor, taste, touch, female, male, mental, radical, calling Nipphanna rupa) is very clear. The state of rupa has 4 dharmas: Void (Akasa), Born (Jati), Old (Jara) ø, Subconscious (Bhavanga). So 1 + 52 + 18 + 4 = 75 dharma can be the object of defilements.
This 75 is the object of defilements within yourself, the enemy within. This 75 is the object of defilements outside of you, an external enemy. The object of affliction inside me has 75 dharma and outside of me there are 75 dharmas, including all 150 dharmas, multiplied by 10 kinds of defilements (Tham, Void, Si, Pride, Doubt, Ta ant, Boredom , Mindfulness, No shame, No fear) 150 x 10 = 1,500 kinds of afflictions.
In fact, only 10 afflictions within your unwholesome mind directly torment you, and the external afflictions of others do not directly torment you, if you do not receive them. For example, people scolded and beat themselves. If I have the mind of patience, no anger, no afflictions, I am not suffering. If the mind of affliction arises, then it is the affliction within you that makes you suffer, absolutely not the external afflictions of others making you suffer.
As for the suffering of the karma of kamma, no one can avoid it, whether it is Buddha or Arhat. The Buddha and the Holy Arhats of the Han Arhat destroyed all of the 1,500 kinds of defilements, so there was no more suffering. But still the body, they still suffer from suffering until the end of the life span to kill Nirvana, ending samsara in the three kingdoms of four species. Then it is truly liberating all suffering.
D. 108 Kinds of Compassion:
Karma is led by craving (Tanha). Craving is the mind of the mind (lobha cetasika). There are 108 types of craving. Calculation of 108 types of craving based on 6 objects, 3 properties, 2 sides, and 3 times as follows:
1. The six objects of craving are:
- Charity: Chromatography is the object of craving.
- Thanh ai: The ceiling is the object of craving.
- Huong ai: Huong Tran is the object of craving.
- Kindness: The ceiling is the object of craving.
- Emotion: Exposure is the object of craving.
- Dharma love: Dharma is the object of craving.
2. Three properties of join are:
- Craving (Kamatanha): Craving immerses in 6 scenes: Sac, thanh, incense, taste, touch, and dharma.
- Ai Huu (Bhavatanha): Craving in 6 naked scenes with common views and craving in meditation, formless meditation, in the realms of gender identity, the formless realms
- Ai non-possession (Vibhavatanha): Craving in 6 scenes that match the comments.
4. The 2 sides of craving are:
- Inside: Craving arises within yourself.
- Inside: Craving arises outside of others.
5. 3 times of craving are:
- Past: Craving arises in the past.
- Present: Craving arises at the present time.
- The future: Craving arises in the future.
Thus, craving arises for 6 objects, multiplied by 3 properties, 2 sides, and three times into 108 categories (6 x 3 x 2 x 3 = 108). This craving is the cause of suffering of rebirth, leading to old suffering, suffering, death and so many other uneasy suffering.
E. Other Types of Brain Disorders:
1. French bass (Asava or cankers): There are 3 types: Concentration in the five senses (Kamasava), depression in knowledge or wrong view (Ditthasava), deep down in ignorance (Avijjasava).
2. The perverted thing (Vipallasa or perversions): There are 3 types: Misleading thought (sannavipallasa), Tam misleading (Cittavipallasa), Misinformation (Ditthivipallasa) see what impermanence is often, suffering is happiness , egolessness is self, impurity is pure.
3. The Five- layered Dharma (Anusaya): There are 7 types: the five underground sexes (Kamaraganusaya), Ta Kien's five underground faculties (Ditthanusaya), the anger of the five underground faculties (Patighanusaya), the Satori of the five underground faculties (Vicikiccha), the Five-year-out of the Underground ( Mananusaya), Ai is underground (Bhavaraganusaya), ignorance of the underground (Avijjanusaya).
4. Thinking and going the wrong way (Agati): There are 4 types: Positions for love (Chandagati), Thought for anger (Dosagati), Thought for delusion (Mohagati), Thought for fear (Bhayagati).
5. What is bound (Gantha): There are 4 types: Intimate attachment in craving (Abhijjhakaya gantha), Boundary mind in vengeance and desire to harm people (Byapadakaya gantha), Binding for custom and acceptance offering sacrifices (silabbattaparamasakaya gantha), Binding because accepting our opinions is righteous and righteous, and others' ideas are wrong (Idamsaccbhinivesakaya gantha).
6. Abyss, security, or deluge (Ogha): There are 4 types: the storm of the five senses (Kamaogha), the storm of the three worlds (Bhavogha), the deviant view (Ditthogha), the storm of ignorance (avijjogha ).
7. Try to approve (upadana): There are 4 types: Fixed mortgage in five desires (Kamupadana), obstinate in knowledge or wrong (Dittupadana), obstinate in practice, in divine worship ceremony (Silabbattupadana) Try this attachment in the body has an ego (Attavadupadana).
8. Quit xẻn (Macchariya): There are 5 types: Unn xẻn about accommodation (Avasa macchariya), Un-sawed about family, disciples, parties (Kula macchariya), Giving up the praise and good colors (Vanna macchariya ), Giving up on benefits (Labha macchariya), Giving up on teachings (Dhamma macchariya).
9. France world (Lokadhamma): There are 8 categories: Receive benefits and wealth (Labho), Loss of benefits and wealth (Alabho), fame, famous (Yaso), Lost fame and reputation (Ayaso), Being disparaged, defaming, mocking mistakes, humiliating (Ninda), Praising or making happiness (Pasamsa), Be happy (Sukha), Suffering (Dukkho).
10. French filthy (Mandila): There are 9 types: Anger (Kodha), Vong thanks for the meaning (Makkha), Issa (jealousy), Quên xẻn (Macchariya), Do the set, false (Maya), Bragging (Satheyya), Lies (Musa), Tham wants evil things (Papiccha), Ta ant (Micchaditthi).
11. French deviant (Micchatta Dhamma): There are 10 types: Ta ta (Micchaditthi), Ta thinking (Miccha sankappo), Ta ngu (Miccha vaca), Ta Nghiep (Miccha Kammanto), Ta diligent (Miccha vayamo), Ta Ni (Miccha sati), Ta Dinh (Miccha samadhi), Ta Hue (Miccha nanam), Miccha vimutti (Ta liberation).
12. The evil karma (Akusalakammapatha): There are 10 types and also known as the Evil Ten: Murder (Panatipato), Stealing (Adinnadanam), Adultery (Kamesu micchacaro), Lying (Musavado), Stabbing (Pisunavaca), Saying cruel words, cursing (Pharusavaca), Saying vain words, death (Samphappalapo), Greed (Abhijjha), Humiliating resentment (Byapada), Ta ant (Micchaditthi).
13. French guy (Samyojana): There are 10 types: The ant (Sakkayaditthi), the skeptical about cause and effect (Vicikiccha), Accept the sacred sacrifice ceremony, according to the custom (forbidden world) (Silabbataparamasa), Fun Sexual love (Kamachanda), Humorous desires to harm people (Byapada), Me love in the scenery (Ruparaga), Enjoy the formless scene (Aruparaga), Fallen side, high tribute (Mana), Mindfulness (Uddhacca), Infinity minh (Avijja).
14. Evil mind (Akulasacittuppada): There are 12 types: 8 mind san (Lobhamula), 2 mind anger (Dosamula), 2 mind delusion (Mohamula). [i]
F. Money Shields (Vasana):
The Bodhisattva Siddharttha not only killed all 1,500 types of afflictions, 108 types of craving but also had the ability to eradicate all of his shields (vasana) due to the accumulation of countless past lives. [ii] Therefore, every gesture of walking, standing, sitting, lying, Buddha's speech cannot be blamed.
The Saint Thanh Van A Arhat is only capable of destroying 1,500 types of afflictions and 108 types of craving, but not killing all shields. He has a relics, he has attained Arhats and is one of the great disciples of the Buddha to do pilgrimage, when he goes to peace, he has the habit of jumping over small streams or puddles because of one of the previous lives. of him, he was once a monkey . The monkey's habit of jumping back and forth remains in his nature. Mr. Pilindavaccha, an arhata who lived at the same time as the Buddha. For more than five hundred lives, Mr. Pilindavaccha was born into a arrogant and contemptuous Brahmin family. This clan considers all foreigners to be useless and often calls those who serve as "This Scoundrel" or "The real traveler". Because he has not completely eliminated the traces of this arrogant mind, so even if he did not intentionally and attained Arhat, Pilindavaccha still unintentionally committed this error. His error does not come from the arrogant mind of the aristocrat, but from a habit repeated many times in the past. [iii]
In short, the Bodhisattva Siddharttha destroys all the 1,500 types of afflictions, 108 kinds of remnant craving, completely sweeping away all the remaining remnants of the mind with 4 Holy Paths of Wisdom under the Bodhi Tree. At the end of the April full moon night (lunar calendar) becomes the first unique Enlightenment rank in the whole world of beings. Therefore, he obtained the grace of Araham or the Responding to the Good - Worthy for the gods and human beings to worship and make offerings.
II. THE BUDDHA IS THE LEADER THAT HAS COMPLETED THE RENEWAL BIRTH IN THE THREE FOLLOWING CLASSES:
This definition is based on two factors of Araham: Ara means wheel spokes and Hata is the one who breaks. The reason that the wheel of reincarnation continues to roll is due to the support of the spokes that are structured in a circle like petals around the wheel's axis. Breaking these spokes, the wheel completely lost its effect.
A. Reincarnation Wheel:
In Buddhism, the symbol of the wheel of samsara (Samsaracakka) has the following meanings:
- Ignorance and friendship (avijja) make the car or wheel shaft.
- 3 actions (sankhara) are good actions (punnabhi sankhara), evil actions (apunnabhi sankhara), calm, unmoving (anenjabhi sankhara) in the realms of gender and gender are the spokes or spokes of the car. - 29 intentions (cetana) are 12 evil intentions (akusala cetana), 8 good intentions (mahakusala), 5 good minds in the world (Rupavacara kusala); spokes or spokes to check the car.
- The effects of creating evil karma are the spokes of rolling wheels in 4 evil realms (Apaya).
- The effects of kusala kamma will be the spokes of wheel rolling in the realm of formlessness.
- When these karmic actions arise, they will start and push the neck of the car to roll.
- The power arising from these karmic actions will be transferred to the outside of the wheel rim that Buddhism deems to lead to old age (Jara) and death (Maranam).
In short, ignorance is likened to a car because it is a place of congregation. The old and the dead are likened to the rim of the car because of constant rolling and going to bring beings from one scene to another. Three practices such as wheel spokes because of being born and death surrounded.
When the wheel is assembled into the trunk of the vehicle , it is the Three Realms , it will be the wheel of reincarnation. Life in the three realms of gender education, gender identity, and formlessness are described as "tank cars" because the three worlds are the place of birth and residence of sentient beings. The relentless birth of the five aggregates (khanda), 6 bases (ayatana) and 6 ceilings are considered as the "wheels" of this samsara's carriage. Four Dharmakaya (Asava) consists of the deep-lying in craving or sleeping (Kamasavo), deep in the three worlds (Bhavasavo), the deep in the knowledge (Ditthasavo), the deep in the ignorance (Avijjasavo) as the frame vehicles because they are active, constantly attracting beings to the place of birth and death.
In order to end samsara, there is no other way to destroy the capacity to start the wheel, in other words, to cut off the spokes of the wheel which are essentially actions of good or unwholesome kamma. from the mind of beings. Buddha Do this by standing firmly on two feet is the diligent (Viriya), on flat ground is About (Sila), use two hands is Faith (saddhà) wielding a sword is Wisdom ( Panna) fell apart, shattered every piece of the samsara under the Bodhi Tree, from there no longer carrying him around in the three realms, six lines. [iv]
B. France The Twelve Graceful:
1. Relevant causality:
The cycle of reincarnation is also a symbol of the law of "Ten Noble Truths" consisting of 12 genera:
- Due to ignorance as a charm, should be born.
- Due to acting as a charm, should be born.
- Do awakening, so birth and beauty.
- Due to the identity as a condition, the continent is born.
- Due to entering into a predestined relationship, so the ranch is born.
- Because continental animals are charming, continental life is born.
- Due to the continental life, so continental love.
- Due to the love of love, so the four-player being born (the four prime players are the five senses, the players of the knowledge and the rituals of sacrifices, and argue that there is one).
- Due to the four players making love, the second being born (the second is the kammabhava and the righteous being uppattibhava).
- Due to the second organic grace, should be born again.
- Do reborn as charm, so he died ... born
From ignorance to death is composed of 12 dharma. This Dharma is the condition for the other being; That result becomes a condition to bring forth another result, and so on, the result of fruit and fruit comes together into a cycle of reincarnation, there is no beginning and end. So ignorance is a condition of the past, not a human being, because ignorance is also the result of 4 dharma-slaves. As the Buddha taught : "Asavasamudaya avijjasamudayo ..." (Due to the birth of the four dharmas, there should be the birth of ignorance).
2. Tam Luan:
This cycle of reincarnation is divided into three stages , changing in a certain direction: [v]
- Discrimination: Including ignorance, compassion and the four players.
- Karma: including karma and action.
- Result: includes the scene, consciousness, nama, rupture, continent, life, and death.
In the cycle of reincarnation, it is impossible to know the beginning and the last place, so only by the law of cause and effect, but the causation according to the law of the two conditions of birth, then each dharma is not merely a cause, a result, but the truth, every dharma is the result of the previous law, returning to the conditions of the following dharma, and so on, according to the law of cause and effect, continuously connecting with each other into a continuous cycle from one life to another. other, from beginningless to infinite, in the cycle of birth and death in three worlds of four species; often only the change of body color or the aggregate of aggregates can be clearly seen; also about the mind is called the aggregate of aggregates with four aggregates (feeling, perception, volition, consciousness) related to the conditions of arising and falling away, then being born continuously and continuously from one life to another, from infinity to infinity to them birth and ignorance and craving.
The cycle of reincarnation "The Second Noble Truths" circulate, transforming in three rotations: Ancestral Persecution - Karma - Chuan-guang - Chanting ...
a. Discrimination caused to create karma :
Beings are ignorant, continental, four-player charm causes to create good karma, unwholesome karma by body, speech, and mind.
(1) Defilements cause karmic affinities:
The number of sentient beings by ignorance does not know the truth of the Four Noble Truths, the suffering of the five aggregates, therefore, in order to enjoy the temporary peacefulness, it is necessary to create all good karma such as: The good kamma of kamma for the peacefulness of the realms. gender. Good gender identity for good peace in the realms of gender identity. Unsurprisingly good kamma for peacefulness in the formless realms. The peace in this realm of the three worlds is not the truth, but they are only temporary, depending on the merit of the good karma.
(2) Defilements cause conditions to create unwholesome karma:
Number of beings by ignorance do not know any good karma (evil karma) for suffering in the present life and many lives in the future. And there are also oil beings who hear unwholesome understandings for such suffering, but because of ignorance, craving, having too much power, so unlucky to create all unwholesome kamma such as: killing and stealing , adultery; verbally speaking as a lie, saying a stabbing stab, saying vulgar words, saying useless words; By means of greed, hatred, wrong views.
So called the defilement of the mind that created karma.
b. Rotation for chanting:
Beings and afflictions have created good kamma, unwholesome kamma, then it must be the result of good kamma, unwholesome kamma.
If good karma for results, sentient beings enjoy the peaceful fruit of the present life and many future lives as follows:
(1) Treasure in the present life:
Eyes are seen with pleasing images. The ears hear the pleasing sounds. The nose is smelling pleasantly. Tongue is tasted of pleasing taste. The body is contacted warmly and satisfactorily. The mind is peaceful ...
(2) Treasure of future life:
Sex of good karma for rebirth as a human being, will be a fully-continent-rich, rich-rich man ... or reborn as a god in the six sexes of heaven, will enjoy peace and long life That heaven until the end of life. Sac gender good karma, which is 4 levels of excellent meditation, will give rebirth as a celestial being in 16 heavenly realms depending on the level of one's own meditation, and will enjoy the more subtle peace in the realms of gender education, long life according to the lifespan of that heavenly realm. The invisible world of goodness, which is the four forms of formless meditation, will give rebirth as a celestial being with four aggregates (without the aggregate of aggregates) in the four invisible heavenly heavens according to one's own privileged meditation level and will enjoy more subtle in heaven and earth, long life according to the lifespan of heaven realms of gender.
c. The disturbing rotifers:
The result is the existence of each being in the three worlds: beings have the five khandhas of the sexual realms and the realms of gender, or beings have the four aggregates (without the aggregates of the aggregates) in the formless realms, or the beings have The most aggregates are the aggregates of aggregates (without the aggregates), in the realms of the precepts. All of these sentient beings have not yet destroyed the absolute affliction, ignorance, craving ..., so when there are conditions, defilements arise, making good karma or unwholesome kamma, then returning to the third round. rotating constantly from one life to another, from infinite to infinite in the cycle of birth and death in three circles of four species.
These three rotations are transformed according to the law of cause and effect, such as the cycle of defilement is the Human-karma is the result of karma; Karma is the cause - Fruit is the result; The result is the cycle - The defilement of the cycle is the result and continues like that into the cycle of rotations.
While entering the whole day to complete the seven days and nights under the Bodhi Tree, the Buddha considered very subtly the birth and annihilation of each of the conditions, watching the agreement and then watching it, until the arising of wisdom clearly saw the The method of enlightenment is caused by the cause, when the cause is destroyed, the dhammas are also eliminated. When you see it like that, the Buddha will eliminate all the 1,500 kinds of afflictions, uprooting the roots of ignorance and craving with 4 Holy Paths of Wisdom. Since then, the three-round disintegration and the Buddha became Araham with the meaning that he destroyed the cycle of birth and death in the three kingdoms of four species.
3. THE BUDDHIST IS A NEVER NEVER ATTENDING THE ART OF THE HOLY PLACE:
This explanation is based on two original elements of Araham. A is not; Raha is bad. The discreet place is where no one sees, no one hears, no one knows, no one doubts. For those who are still unwholesome, the discreet place is an easy place to do evil because of body, speech, and mind because they are not afraid of anyone to blame. But the Buddha is different. Because it has completely eradicated all defilements, no goodness is no more. So his body, speech, and mind are always completely pure and pure. So, in a private place, no one sees, no one hears, no one knows, no one doubts, the Buddha never acts evil because of his body, speech or mind.
Therefore, Buddha had Araham's grace because he never committed evil in the hidden place.
4. THE BUDDHIST IS A HAPPY FOR THE LETTER TO RECEIVE THE WELCOME CEREMONY OF THE TRAVEL AND HUMANITY:
The Blessed One is the most noble of all beings. Indeed, in the whole world beings do not have a person, a Monk, Brahman, Chu Thien, Pham Thien ... which is more noble than The Blessed One on Gender, Concentration, Wisdom, liberation and liberation. ant. Only the New Religion is full of 5 measures: About, Dinh, Tue, Liberation, Liberation of knowledge is completely pure only. Therefore, the Buddha is worthy for beings to worship. The sacrifice of offering offerings, will be noble retribution, evolution, benefit, long-term peace. As the Buddha taught: "This monk, the most noble, when appearing in the world to bring about benefits, evolution, long-term peace for the majority of sentient beings, in order to sacrifice sentient beings, humanity, gods and celestial beings, who is the most noble?
The only noble level is the Tathagata, the Araham, the Enlightenment.
"This monk, Tathagata is the most noble, when appearing in the world to bring about benefits, evolution, long-term peace for the majority of sentient beings, humanity, gods, and violations. celestial " [vi]
Buddha has the grace of Araham with the meaning of being worthy of receiving the offering of all beings. The offerings that, more or less, lowly or noble, the owner is the dignified king or rank with the poor, are blessed with immeasurable notice if there is a firm belief in cause and effect and have a heart heal with all 3 thoughts in the offering. It is the first intention to purposely calculate the offering (Pubbacetana), the clean intentions when offering (Munncana cetana), the delightful intention after offering (Aparaparacetana). [vii]
In Dipani sutra there is a sentence : "Tiddhante nibbute capisanam cettam samebhale" means: "When Buddha is still alive or after he has passed Nirvana already, if there are any good people, having a pure mind and making offerings to Buddha is also blessed. as precious as when He was so . " Thus, we should believe that when the Buddha was still in the world, or after he passed away, so did the blessing of the offering to Him or to the tower of his relics, also the same poor, as long as the homeowner has a clean and attentive faith in good and mutual blessing.
In the sutra, there are many records of the cult of the Buddha's offerings. From the gods of goods, such as the Brahma Sahamppati offered him a large garland of jade like the mountain of Tu Di, Duc De Thich (Sakka), Tu Dai Thien Vuong (Catumaharaja) etc ..; the emperors at the same time with him as King Qin Ba Sa (Bimbisara), Persian king (Pasenadi) etc ...; the great masters of the lonely level (Anathapindika) offered the Buddha a piece of gold and Visakha etc ... to the ranks of the poor as Sumana Mala offered jasmine, Ba La Mon Culekasataka gave a shawl etc. .. A century after the Buddha passed away, Asoka (Asoka) came out of the warehouse 96 karof to build 84 thousand monasteries and holy towers all over the kingdom of Jambuidipa [viii] .
In short, it is because of the Blessed One who left and broke all enemies as afflictions, destroyed the cycle of reincarnation in the three kingdoms of four species, never did evil in private, so he had the title Araham or Homage - Worthy for receiving offerings from the gods and humans. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.26/12/2018.
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