The Sutras of the One-Necessary as the Reincarnation of the Whole-body Secret of the BUDDHA BUDDHA BUDDHA IN DA-LANI Chinese translation: Real No - Amogha As it really is, I heard, once the Buddha was in the country of Ma-Gold-Da in the garden of no-nonsense ponds and treasures. Quang Minh, together with great Bodhisattvas and great Thanh Vans, Thien Long, Yaksha, Canh Tathagata, Asura, Ka-Lao, Khin-Na-La, Ma-Hou-La-Giant, who along with non-humans.vv immeasurable hundreds of thousands before and after the siege. At that time among them was a great brahmin named Wu Cau Miraculous, who was well-versed in wisdom, loved by all, used to practice the ten virtues, treasured and respected the three jewels, had a good heart, gracious, and subtle in wisdom. always wish for all sentient beings to be full of good, rich and rich. At that time, the Brahmin Uncomfortable Light arose from the throne, went over to the Buddha's place, surrounded by many Buddhas seven times, and brought flowers and incense to the World Honored One, the priceless robes, and necklaces of precious pearls. precious pearls offered to the Buddha, bowed to both feet, then sat down to one side and said, "I pray that the Blessed One and the great assembly, tomorrow morning, come to my house and accept the offerings. of children." At that time the World-Honored One made a silent promise, and the Brahmin, knowing that the Buddha had received the invitation, immediately returned home, and that same night, hundreds of people were eating, drinking, and cleaning the hall. On the way, hanging banners and placards, in the morning finished, then with their relatives, holding incense, flowers and music, went to the Tathagata and said to the Buddha: "It is time to bow to him." At that time, the World-Honored One gently instructed and comforted the brahmin of Unrequited Light, and addressed the assembly, declaring: "You should all go to that brahman's house to take life. offerings for the sake of making this brahmin great benefit." After that, the World-Honored One immediately got up from the throne, stood up from the throne, from the Buddha's body emanated all kinds of bright rays, mysterious colors intermingled, illuminating all the ten directions, making all the sensations, and the future. Go. At that time, the Brahmin, with great respect, holding wonderful incense and flowers, together with his retinues and the celestial dragons and eight tribes, Thich Pham and the Four Kings went ahead to repair the roads to serve the Tathagata. The Buddha, not far away, came to a garden called Phong Tai. In the other garden, there is an ancient tower that has fallen into disrepair, with thorns and thorns growing over it, covered with grass and covered with bricks and bricks, like a mound. Then the World-Honored One moved on his heel and walked over to the stupa. The tower suddenly magnified a bright light, and in the ground came a voice of praise: "Good, good, today's actions of Buddha Shakyamuni have made the realm of extreme good." Then the World-Honored One bowed down to that stupa, circumambulated it three times, took off his robe and covered it, his eyes filled with tears, and he smiled. At that time, the Buddhas of the ten directions, seeing them, also shed tears and spread their rays of light to shine on that stupa. Seeing that, the Great Assembly changed color in surprise, and together they asked the Buddha to solve that doubt. At that time, Vajrasattva Bodhisattva also shed tears of magnificence like red fire, danced around with his pestle, went to the Buddha, and said to the Blessed One, "How did this cause and effect appear? Why does the Tathagata shed tears like that? The Buddhas in the ten directions also release a bright light in front of them. I pray that the Tathagata will solve the problem for the masses." At that time the Buddha said: "Vajra-sama: The great body of the Tathagata's relics are stored in this stupa. All the Tathagatas with immeasurable cues of Mind Da-La-Ni secret secret Dharma seals are now also in it. This Vajrapani: because there is this essential dharma in it, so this tower turns into a dense message like a pile of sesame seeds, with hundreds of thousands of Tathagatas' bodies. One must know that like a pile of sesame seeds, hundreds of thousands of sentences of the Tathagata's entire body are gathered in them. Even the eighty-four thousand legal sutras are also contained in it, and thousands of thousands of thousands of Tathagatas are also in it, overlapping like sesame seeds. Because of this miracle, this stupa has great supernatural powers, surpassing all virtues, and is able to bestow all good things on the whole world." At that time, when the assembly heard the Buddha's words, they were able to separate from the world and stop all distractions. afflictions, pure Dharma eyes, and at the same time they benefit are also different. There are those who have attained the Pratyekabuddhas, some who have entered the bodhisattva ground, or attained the Abhidhamma (the Bodhisattva that does not turn back), the Tathagatas who have released their wisdom (the All-Wise ones), and then there are those who have attained the Presence of the Sisters. -ground, Second-ground up to Ten-ground, or have the full taste of the six perfections. The other brahmin was also able to leave the ceiling and witness the five supernatural powers. At that time, Vajradhara, seeing this rare event, said to the Buddha, "It's amazing, it's amazing! Just hearing this and yet reaping such great merit, not to mention hearing the profound truth, How much merit and virtue will be gained by having faith in the heart!" The Buddha said: "Mr. Kim Cang Thu, listen: In the next life, if there are good men, faithful women and my four sets of disciples: Have the heart to copy and write this sutra, that is, the plains where ninety-nine hundred thousand thousand cuchi are written down, all the sutras spoken by the Tathagata, and also blessed by all the Tathagatas, lovingly remembered like the eyes, just like a mother loving her child. . If a reader recites a book of this sutra, it is immediately equal to reciting the past, present, and future sutras of the Buddhas. Because of this, the ninety-nine hundred thousand thousand cu Chi chi, all the Tathagatas, who have attained perfect enlightenment, sealed everywhere, and are like sesame seeds, come here day and night to manifest and bless that person. Countless, countless, all these Tathagatas, before gathering, have not gone, the next number will come, go for a moment and then return, like fine sand in a rolling stream that never stops. If someone takes the fragrance of flowers, garlands, or wonderfully dignified clothes to make offerings to this sutra, Just as before the ten directions, ninety-nine hundred thousand thousand cubits, the Tathagata makes offerings of heavenly fragrances and flowers, dignified clothes, complete with seven treasures, and piled high like Mount Sumeru, the blessings on both sides will be the same. ." At that time, the celestial dragons and eight tribes, the people and the non-humans, having heard this, each thought that it was extremely rare, and exclaimed together: "How strange is this pile of rotten earth, only because With the divine power of the Tathagata, there is a divine transformation." Vajrapani said to the Buddha, "Dear World-Honored One, what are the causes and conditions that the seven stupas have turned into piles of earth?" The Buddha said, "O Kim. Cang Thu! This is not a pile of earth, but a very wonderful stupa. Due to the lack of karma of sentient beings, it is hidden that it does not appear. Because the stupa conceals the Tathagata's indestructible whole body, Could it be that Vajrayana's body can be destroyed by the Tathagata's body? After our extinction, in the Dharma-ending world, in times of oppression, sentient beings who practice illegal practices are destined to fall into hell, do not believe in the three jewels, and do not plant good roots. Because of that, the Buddhadharma must be hidden. However, the stupa is still solid and not destroyed by the divine power of the Tathagata. Unconscious beings are obscured by or obstructed, possessing precious treasures that do not know how to use them. Because of that, I shed tears, and the other Tathagatas also shed tears." Again the Buddha said: "O Vajra, if there are sentient beings who copy this sutra and put it in a stupa, that stupa is the body of all the Tathagatas, the stupa of all Tathagatas Mind-Da- La-ni secretly bless, is also the stupa of ninety-nine hundred thousand thousand cubits of Tathagata Buddhahood, Buddha's eye; that is, all the Tathagata's great divine power has blessed. In the tower many times that position this sutra, that is, like that statue made of the seven treasures, the spiritual experience fulfills the mind, and there is nothing that can't be fulfilled without a wish. With that treasure tower, use the canopy of the canopy, or the canopy, or the wheel of the wheel, or the bronze offering tray, or hang the spiritual bell under the eaves, or according to your ability to arrange the four sides of earth, or wood, stone, or burnt brick. by the majesty of the sutras into the seven treasures. All Tathagatas for this sutra add power to the other stupa. Take the mantra to bless without stopping. If there are sentient beings to this stupa who use an incense stick or a flower branch to make offerings to them, they will all be destroyed in eighty thousand kalpas of birth and death, live free from calamities, die and be reborn in the Buddha land. If there are sentient beings deserving of hell, Abhi; If for this stupa a moment of worship, a time of disturbance, the gates of hell are closed, and the Bodhi path is open. Where stupas and images, the divine power of all Tathagatas has blessed. That place is not harmed by wind or thunder, by poisonous snakes, by snakes, by scorpions, by poisonous insects or by poisonous animals, by lions, mad elephants, tigers, wild dogs, and spiders. , nor are they afflicted by medicament, rakshasa, polyma, bhikkhus, lichen, frenzied fear, nor afflicted with all kinds of cold and hot diseases, scabies, cancer, boils, leprosy, and leprosy. many diseases. If someone temporarily sees this tower, accidents can be eliminated. There are no people, horses, cattle, pupils, witches, plagues, diseases, premature death, robbers, enemies, invasions, hunger, hunger, poverty, and darkness. cursed, cannot seek harm. The Four Heavenly Kings and their relatives guarded day and night. Twenty-eight sets of great medicine rubs the generals, the Sun and the moon five stars, the pages of wisdom clouds day and night to protect. All the dragon kings give more energy, when the rain comes down, all the gods with the three times come to make offerings. All the gods of the three periods of time gather, chant, and salute to admire them. Shakyamuni and the goddesses descend on the same path day and night. That place means that all Tathagatas protect and bless. Because in the stupa to this sutra should be like that. If someone builds a tower out of stone, wood, gold, silver, copper, and lead, writes this mantra and puts it in it, and as soon as he finishes setting it up, the other tower will turn into seven treasures, with parasols and bells on the steps below. Pure chakra is the seven treasures. The other tower is the appearance of the four directions Tathagata. Because of that essential dharma, all the Tathagatas steadfastly upheld day and night without leaving. The other seven-treasure stupa is the Magical Museum of the entire body of relics. The Mighty Power of the mantra soars, High to the Heaven of Sac Salvation (A-Ca-Ni tea or Akanishtha). The tower is transparent, standing alone, all the gods day and night admire the guardians and offerings. Vajrapani said, "For what reason does this stupa win such merit?" Buddha taught: "You must know that it is thanks to the divine power to protect this life seal Da-La-Ni". Vajrapani said, "May the Tathagata have mercy on us saying that Da-La-Ni." Buddha taught: "Listen to thoughts, don't forget! Now, in the future, all the Tathagatas are mirrored, and in the past, the relics of all Buddhas in their bodies are all thanks to the Treasure of Life Seal of this Da-La-Ni. of the Tathagatas are also in it." At that time the World-Honored One immediately said to Dharani, saying: Namo Sedeligya Devi Kanam, (Na mo car goes to li li, digs five,) Sarva Tathagatanam, (charges voa tathagata five, ) Om Bhuvibha Vadhavari, ( om, bu vi ba va ta va ri) Vachari Vachatai, (Va sa ri va sa tai,) Suru Suru Dhara Dhara, (su ru su ru, ta ra ta ra,) Sarva Tathagata (sạc voa ta thá ga ta) Dhatudhari, Padma ( đa tu đa ri, pát ma.) Bhavati Jayavari, Muri Smara. (Ba va ti, gia da va ri, mu đ ri, s ma ra.) Tathagata Dharma Chakra,(Ta thá ga ta , đa ra ma, cha ca ra ) Pravarttana Vajri.( pra va tóa na va giơ ri ) Bodhi Pana Rumkara Rumkriti,( Bô đi pa na , rum ka ra, rum k ri ti,) Sarva Tathagata Dhistite, (sạc voa, ta thá ga ta đí s ti tê) Bodhaya Bodhaya, ( Bôt đa da , bôt đa da, ) Bodhi Bodhi,( bô đi bô đi, ) Buddhya Buddhya, (bút đi da, bút đi da,) Samboddhani Samboddhaya. ( sam bụt đa ni, sam bụt đá da ) Chala Chala Chalamtu, (Cha ra cha ra cha ram tu,) Sarva Varanani, ( sại voa va ra na ni,) Sarva Papavigate, we tha ga ta , us ní sa , ) Dhatumudrani , ( ) Sarva Tathagatatam Hum Svaha. (hum hum soa ha) ( Chanting 7 or 21 times ) At that time, the Buddha said that mantra, the Buddhas Tathagata, from the pile of earth, uttered praise that: "Good! Venerable, for the sake of sentient beings, who have no place to rely on, they emerge in the evil world to speak about the profound and profound Dharma, which is so essential and long-lasting in the world, with great benefits, and peace and joy." At that time, the Buddha taught Vajrapani, saying: "Listen to such essential Dharma, divine power is boundless, and benefits are boundless. For example, on a tree hanging a wish-fulfilling jewel, the jewel often rains all treasures, satisfying all. I wish now only a fraction of the ten thousand parts, you should remember to preserve it for the sake of all. If an evil person dies and goes to hell, experiences endless suffering and has no day to come out, if his descendants say the name of a dead person, recite the above mantra just seven times, then in hell the water will boil. , the hot iron stone suddenly turned into a pond of cool water, full of eight kinds of merit, and immediately gave birth to a lotus flower to support that person's feet, and to cover his head with treasure. Hell's door is broken, Bodhi is opened, the other lotus flower flies straight to the world of Ultimate Bliss, Necessary natural knowledge is discovered, extremely happy, and has the throne. Again there are sentient beings who report a hundred serious diseases to the body and mind, suffering oppressively. Chanting this mantra twenty-one times, hundreds of diseases and ten thousand brains will be destroyed at once, and will have an endless life of merit and virtue. If someone was born in a poor house because of his past karma, he was born in a poor house, his clothes were not enough to cover his body, his food was not enough to satisfy his mouth, skinny and ugly, people despise. He is ashamed to go to the mountain to break special fragrant flowers, or grind rotten trees to get fragrance, go to the stupa (to hold this sutra) to worship and make offerings, circumambulate seven times with tears of repentance. Due to the power of mantra and majesty of the stupa spirit, the retribution of poverty and poverty was eliminated, the blessings of wealth and wealth suddenly came, and the seven treasures poured out like rain without any shortage. At that time, you should only make offerings to the Buddhadharma and give alms to the poor, if you are greedy and hoard, your wealth will naturally be lost. If someone wants to plant a good root, depending on the part to create a tower, use either mud or clay, depending on their ability to display, as big as a mango fruit, four fingers high, write down the mantra and arrange it in the other tower and then offer incense. flowers, flowers, offerings, thanks to that mantra and faithfulness, from the small tower, the scent of that great fragrance is covered like clouds in the sky, the aura spreads throughout the Dharma Realm, widely do Buddha work, gain the merits as mentioned above. In short, there is no wish that is not fulfilled. If in the Dharma-ending age, the four groups of disciples, good men and women, for the sake of the unsurpassed religion, make every effort to create a stupa to place a mantra, and the merits created cannot be exhausted. If someone prays for blessings to that stupa, brings a fragrant flower, a precious incense stick, makes offerings to them, circumambulates the way, because of that merit, the high officials and relatives do not ask for it, but come by themselves, live a long life, be rich, and do not expect to be rich. but increase themselves, unjust family thieves do not fight but run by themselves, resentment and curses do not curse but return to the root. Evil diseases do not avoid but self-avoid, filial husbands and wives do not seek but get themselves, good boys and beautiful girls do not seek but give birth by themselves. All desires are self-sufficient. If the crows, sparrows, howlers, owls, doves, wolves, wild dogs, mosquitos, ants, and flies touch the tower and trample the grass on the base of the tower, immediately break through the barriers or obstacles, enlightened to ignorance, immediately enter the Buddha realm to receive Dharma wealth, let alone those who either see the stupa, or hear the bell ringing, or hear the name of that stupa, all of their sins will be eliminated. Facility is as desired, life is peaceful, after birth, Ultimate Bliss. Or there are people who, according to their strength, take a stone to prop the leaning tower, because of this merit, they will increase their blessings, have a long life, and after their death will be reborn as a wheel-turning king. If, after my extinction, the four groups of people leave their dead in front of the stupa, and want to help this suffering realm, they should make offerings of incense and flowers, wholeheartedly vow to recite mantras, and so on, word by word, magnifying the aura. Referring to the Three Paths of Suffering, suffering is immediately dissolved, sentient beings are free from suffering, Buddha sprouts are born, and at will they will be reborn in the ten directions of the pure land. If someone goes straight to the top of a high mountain and chants mantras with his heart, his eyes will zoom to a place like a mountain, a cave, Forests, fields, streams, lakes, rivers, and oceans, in which there are already hairs, feathers, scales, and micro-horns, all melted or obstructed, enlightenment and ignorance manifesting the three Buddha-natures, and finally peace in the great realms. nirvana. If you and the person holding the mantra cross the path, or the wind blows and touches him, or your foot steps on the other person's footprints, or you only see the face, or visit for a moment, all the people who are met like this, the grave sins will be destroyed, the wisdom will be destroyed. perfect supreme bodhisattva. At that time, the Buddha said to Vajradhara: "Now that this secret scripture is entrusted to you, please respect, protect, preserve, and save the world, so that the transmission of life to sentient beings is not interrupted. great." Vajrapani said: "I am fortunate to be entrusted by the Blessed One, I bow to the Blessed One, because we want to deeply repay the Blessed One's kindness, day and night protect and preserve the Buddha, Praise all for the people. If there are sentient beings who write, maintain, and remember, remember, and do not forget, we will command Thich, Pham, the four kings, and the dragon gods to protect them day and night and not temporarily abandon the person who holds this mantra." The Buddha said, "Good. instead of Kim Cang Thu! You make great benefit for all sentient beings in the future life, so you will uphold this dharma so that it will not cease." At that time, the World-Honored One said that he would protect the Buddha's name in life. passing through that brahmin's house to receive offerings of food, so that at that time the gods and gods reaped great merit and virtue, then a great assembly of bhikkhus, bhikkhunis, upasakas, upasi, celestial dragons, and nightwolves rubs, gandharvas, asuras, calours, urgent na las, ma ho la olds, people and non-humans etc... are all great joy, trust and service. Arya Sarva Tathagata Adhisthana Hrdaya Guhya Dhatu Karanda Mudra Nama Dharani Namas Triya-dhvikanam Sarva Tathagatanam. Om Bhuvi Bhavana Vare Vacale Vacatai. Curu Curu, Dhara Dhara, Sarva Tathagata Dhatu Dhare Padmam-bhavati Jaya Vare Mudre Smara. Sarva Tathagata Dharmacakra-pravartana. Vajra Bodhi-manda Alam-kara Alam-krte. Sarva Tathagata Adhisthite Bodhaya Bodhaya, Bodhi Bodhi, Buddhya Buddhya, Sam-bodhani Sam-bodhaya. Cala Cala Calantu Sarvavaranani. Sarva Papa Vigate Huru Huru Sarva Soka Vigate. Sarva Tathagata Hrdaya Vajrani. Sam-bhara Sambhara, Sarva Tathagata Guhya Dharani Mudre. Buddhi Su Buddhi. Sarva Tathagata Adhisthita Dhatu Garbhe Svaha. Samaya Adhisthite Svaha. Sarva Tathagata Hrdaya Dhatu Mudre Svaha. Su-pratisthita Stupe Tathagata Adhisthite Huru Huru Hum Hum Svaha. Om Sarva Tathagata Usnisa Dhatu Mudrani. Sarva Tathagatam Sad-dhatu Vi-bhusita Adhisthite Hum Hum Svaha. Na Ma Tac Dat Li Da, Ge Vi Ca Nam Sat Ba Dat Tha Nghiet Da Na Tam Ba Vi Ba Pha Na Pha Lo, Pha Da Le, Pha Da Trai, To Ro To Ro Da Ra Da Ra Tat Pha Dat Tha Nghiet Da, Da Do Da Le Bat Na Mam Ba Pha De Nha Da Da Pha Le. Piece of Dat Le Tat Ma Ra Dat Tha Nghiet Da. Dat Ma Chuoc Kara Prajna Paramita Flip Da. Na Pha Nhat La Mieu Dia Man Noa, Lang Ca Ra, Tomb of Hai Ri Emperor Tat Pha Dat Tha Nghiet Da Sac Di Dau Di. Fake Da Jia, Mao Da Fake, Mau Dia Mau Dia, One Dinh Fake One Dinh Fake. Sam Mage Da Ne Sam Mage Da Fake, Fake La Fake La. Jia Nai Do Sat Pha Ra Na Ne, Slap Ba Ba Vi Evil Emperor. Ho Ro, Ho Ro Tat Pha Thu Ca Nhi Nghiep De. Slapping Punishment Tha Nghia Da. Kicked Ri Ra, Tam Ba Ra, Sat Pha Dat Tha Nghiet Da. Da Ra Ni Mausoleum Nirvana, Ra Mot Due, To Mot De, Tathagata Sat Phat Tha Nghia Da Nhat Pha Ha. To Bat La To Sac Sac Da Tat To Sac Da Tat To Sac Da Sac To Sac Da Sac To Sac Da Sac Emperor. Ho Ro Ho Ro Hong Hong Sa Pha Ha. Uhm Phat Pha, Dat Tha Nghiet Da, Sa Da Sa Da Sha Da Do Nui Ra, Ni Sat Pha Dat Tha Nghiem Do Ta Da Do Vi Bo, Su Da Da Da Sa Pha Ha. Na mo slaps dat da da da da da da da da da da da da ta da da da da da nam da da da da nam. Dressed in a set of slaps, slaps, slaps, slaps, slaps, slaps, slaps, slaps, slaps The model of dat slap slap slap slap on the face of a dastardly dastardly da. Dat ma-mimi-ka-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-ta Na Pha Nhat is a man of the land, a mausoleum of a king, a slap and a punishment, a great deal, a color of a slag emperor. _Immortal daring, meditative trade, commerce. One family for one family. Shame on the face of respect, shame on the face of pounding. Say goodbye to old age, pretend to pay slap, pay respect, slap the three great evil emperors. Ho ro ho ro slaps slaps and slaps beasts, slaps and punishes, slaps and punishes, slaps and punishes. Throw it out, take it out, slap and punish. Ngu e beat da ra ni model nirvana, a descendant, a slave, a slap and a slap, a slap in the face. Hat Pha Ha, bowl of bowl la to, sharp slag sa da slap, slap smack da bad. Earth color slag emperor, ho ro ho ro, rose pink ta pha ha. _Um slapping slaps, slapping slaps, slapping slags, slapping slags, slapping slaps, slapping slaps, slapping, slathering, slathering, rose hong Soa ha. stalemate. Earth color slag emperor, ho ro ho ro, rose pink ta pha ha. _Um slapping slaps, slapping slaps, slapping slags, slapping slags, slapping slaps, slapping slaps, slapping, slathering, slathering, rose hong Soa ha. stalemate. Earth color slag emperor, ho ro ho ro, rose pink ta pha ha. _Um slapping slaps, slapping slaps, slapping slags, slapping slags, slapping slaps, slapping slaps, slapping, slathering, slathering, rose hong Soa ha.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.31/7/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.