COMPATIBILITY III CHAPTER I: COMPATIBILITY OF Impermanent Aggregate 12. Impermanence Like this I heard. Once the Blessed One was at Sāvatthi… There… —Monks, form is impermanent…, feeling is impermanent…, perception is impermanent… formations are impermanent…, consciousness is impermanent. Seeing this, monks, the multi-literate noble disciple is disenchanted with form, disenchanted with feelings, disenchanted with perception, disenchanted with formations, disenchanted with consciousness... he is greedy. Due to dispassion, he is liberated. In liberation, knowledge arises: 'I am liberated'. He knows: "Birth is over, the holy life has been accomplished, what should have been done has been done, there is no going back to this state." 13. Suffering Causes and conditions in Sāvatthi… —Bhikkhus, form is suffering…, feeling is suffering…, perception is suffering…, formations are suffering…, consciousness is suffering… Seeing this, Male-stilts, the multi-literate holy disciple ..." ... no longer returns to this state". 14. No-self The predestined condition in Sāvatthi… —Monks, form is not-self…, feeling is not-self…, thought is not-self…, actions are non-self…, consciousness is non-self… See, hey. The Male-stilts, the multi-literate noble disciple, are disenchanted with form, disenchanted with feelings, disenchanted with perception, disenchanted with formations, disenchanted with consciousness. Due to separation, he is away from greed. Due to dispassion, he is liberated. In liberation, knowledge arises: "I am liberated". He knows: "Birth is over, the holy life has been accomplished, what should have been done has been done, there is no going back to this state." 15. What is impermanent The cause and effect in Sāvatthi … —Form, the Male-stilts, is impermanent; what is impermanent is suffering; what is suffering is not-self; what is not-self, should be contemplating with right wisdom as it really is: “This is not mine; this is not me; This is not my self.” Life, the Male-stilts, is impermanent; what is impermanent is suffering; what is suffering is not-self; what is not-self should be contemplated as it really is with right wisdom: “This is not mine; this is not me; This is not my self.” Thought, the Male-stilts, is impermanent… The activities, the Male-stilts, are impermanent… Consciousness, the Male-stilts, is impermanent; what is impermanent is suffering; what is suffering is not-self; what is not-self should be contemplated as it really is with right wisdom: “This is not mine; this is not me; This is not my self.” Seeing this, the Male-stilts, the multi-literate noble disciple is disenchanted with form ..." ... does not return to this state anymore. 16. What's Suffering The cause and effect at Sāvatthi ... —Form, the Male-stilts, is suffering. What is suffering is not-self; what is not-self should be contemplated as it really is with right wisdom: “This is not mine; this is not me; This is not my self.” Feeling, monks, is suffering… Perception, monks, is suffering… Actions, monks, is suffering… Consciousness, monks, is suffering. What is suffering is not-self; what is not-self should be contemplated as it really is with right wisdom: “This is not mine; this is not me; This is not my self.” Seeing this, the Male-stilts, the multi-literate noble disciple is disenchanted with form ..." ... does not return to this state anymore. 17. What's Not-Self-Reincarnation in Sāvatthi ... —Sharp, the Male-stilts, is not-self. What is selfless; need to be contemplative with right wisdom: “This is not mine; this is not me; This is not my self.” Life, the Male-stilts, is not-self… Thought, this Male-stilts, is not-self… Actions, Male-stilts, are not-self… Consciousness, This, bhikkhus, is not-self. What is not-self should be contemplated as it really is with right wisdom: “This is not mine; this is not me; This is not my self.” Seeing this, the Male-stilts, the multi-literate noble disciple is disenchanted with form ..." ... does not return to this state anymore. 18. There is an impermanent cause in Sāvatthi… —Form, the Male-stilts, is impermanent. What is the cause, what is the condition for the arising of materiality; That is also unusual. Form has been caused by impermanence to arise, bhikkhus, from where can it be permanent? Feeling, monks, is impermanent. What is the cause, what is the condition for the arising of life; That is also unusual. Feeling has been caused by impermanence, bhikkhus, from where can it be permanent? Perception, the Male-stilts, is impermanent… Actions, the Male-stilts, are impermanent… Consciousness, the Male-stilts, is unusual. What is the cause, what is the condition for the arising of consciousness; That is also unusual. Consciousness has been caused by impermanence to arise, bhikkhus, from where can it be permanent? Seeing this, the Male-stilts, the multi-literate noble disciple is disenchanted with form ..." ... does not return to this state anymore. 19. Having the Cause Is Suffering The cause in Sāvatthi … —Form, the Male-stilts, is suffering. What is the cause, what is the condition for the arising of materiality; that is also suffering. Form has been caused by suffering to arise, bhikkhus, from where can happiness come from? Feeling, monks, is suffering… Perception, monks, is suffering… Actions, monks, is suffering… Consciousness, monks, is suffering. What is the cause, what is the condition for the arising of consciousness; that is also suffering. Consciousness has been caused by suffering to arise, bhikkhus, from where can happiness come from? Seeing this, monks, the multi-literate saint disciple is disenchanted with form ..." ... no longer returns to this state". 20. Having the Cause is Not-Self The cause in Sāvatthi … —Sharp, this Male-stilts, is not-self. What is the cause, what is the condition for the arising of materiality; that is also infallible. Rupa has been caused by the non-self to arise, bhikkhus, from where is the self? Life… Thought… The practice, the Male-stilts, is not-self… Consciousness, the Male-stilts, is not-self. What is the cause, what is the condition for the arising of consciousness; that is also infallible. Consciousness has been given rise to non-self, monks, from where does self come? Seeing this, the Male-stilts, the multi-literate noble disciple is disenchanted with form ..." ... does not return to this state anymore. 21. Ānanda Stayed at Sāvatthi ... in the garden ... At that time the venerable Ānanda went to the Blessed One; After arriving, he bowed down to the Blessed One and sat down to one side. Sit down to one side, Venerable Ānanda said to the Blessed One: 'The cessation of cessation, the cessation of', venerable sir, we have heard of it. Due to the cessation of what dharmas, World Honored One, is called the cessation? —Form, Ānanda, is impermanent, conditioned, conditioned, subject to cessation, subject to cessation, subject to dispassion, subject to cessation. The cessation of rupa is called cessation. Feeling, Ānanda, is impermanent, conditioned, dependently arising, subject to cessation, subject to cessation, subject to dispassion, subject to cessation. The cessation of feeling is called cessation. Perception, Ānanda, is impermanent… Forms, Ānanda, are impermanent… Consciousness, Ānanda, is impermanent, conditioned, dependently arising, subject to cessation, subject to dissolution, subject to separation greed, suffering annihilation. The cessation of consciousness is called cessation. The cessation of these dhammas, Ānanda, is called cessation.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.11/7/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.