Buddhist scriptures » What does the Heavenly Heavens Under Heaven Only Self-Ego-Self-Self-Self-Religious One-Ton this Tathagata realm. This is one of the eight signs of Buddha's enlightenment. Shakyamuni Buddha, the First Born Bodhisattva, from the Tusat heaven gave birth to the human world, showing eight signs of enlightenment. Those eight generals are: From the inner courtyard of the heavenly palace, Dat Suat was born in the palace of King Tinh Sanh, in the country of Kapilavat, India. Incarnation: Buddha was in the mother's womb day and night, preaching the Dharma for heaven, human, ghost, and spirit. Ten months pregnant. Out of the womb, Buddha used one hand to point to heaven and one hand to point to the earth, saying: "Heaven in the world is the only one in the world." He left home and practiced asceticism for six years. Under the Bodhi tree, seeing the morning star rising, he attained enlightenment. Enlightenment and turning the wheel of Dharma, for all sentient beings preach the Dharma. Finally enter Nirvana. Most Venerable Master Tuyen Hoa said: "Whether in the world or out of the world, Buddha is worshiped and respected, so he is called "World Honored One." "World Honored One" also has a special title called "Three Worlds Single Religion." The "Three Realms" means the three realms of Desire, the Form Realm and the Formless Realm. "Single Ton" means that only Buddha is the most noble. Therefore, when Shakyamuni Buddha was just born in the world, he immediately pointed to heaven with one hand and pointed to the earth with one hand, saying: "Heavenly in the world, only one person is unique!" * What is Arahant? Venerable Muc Kien Lien. Venerable Ananda. Venerable Mahakasyapa. Han Son Thap Dac is the Bodhisattva manifesting. Mr. Qua Khanh is the incarnation of Bodhisattva. 10 Important things lay Buddhists need to know. What does Heaven's Heaven Only Self-Single Ton mean? “Actually, the Buddha attained enlightenment from countless kalpas ago. His manifestation as a Buddha in this Saha world is "to make sentient beings realize the Buddha's knowledge and understanding". Most Venerable Master Tuyen Hoa said: "The Buddha said: "Heavenly, the world, the only self-respecting one". But anyone can become a Buddha, not only Shakyamuni Buddha alone is a Buddha, and other sentient beings are not allowed to become Buddhas. Buddhas in the ten directions, Buddhas and Buddhas together, a law of equality; It is not to say that I am unique, nor do I have a tyranny. Currently, it is not only the Buddha who has the Buddha's knowledge, but all sentient beings have the Buddha's view. It is only temporarily that sentient beings do not understand this doctrine and do not gain this strength. Therefore, because of the Buddha's instruction to all sentient beings, he appeared in this Saha world. * "Wanting to make sentient beings realize the Buddha's knowledge": Talking about reason is immediately transparent, but you also have to be enlightened yourself. I'm not enlightened, just asking to hear, I won't receive true feelings in my heart. The Buddha wanted to make all sentient beings realize the Buddha's knowledge and understanding that they already have, so they appeared in the world. "Wanting to make sentient beings enter the Buddha's knowledge": Of course, someone clearly instructed me, I am also truly enlightened, but I have not attained it, so now the Buddha makes all sentient beings enter the Buddha's knowledge. In is the result, witnessing the realm of the Buddha. Therefore, the great cause of the Buddha's cause and effect, ie, wants to make sentient beings: declare, show, enlighten, enter, and see the Buddha's knowledge; Willow birth and death, once willow birth and death, the great thing will be completed. When the great work is done, there is no work left. Therefore, when the Buddha said this doctrine, he wanted to enter Nirvana. Heaven and earth, unique and unique! "Heavenly of the world, Only I - Buddha - is precious!" means: "Under heaven and under heaven, only I - Buddha - are precious!" Most Venerable Master Tuyen Hoa explained the meaning very accurately, not even a single word was superfluous! Because in ancient times, many people do not understand clearly the word "Self" in the sentence "Heavenly in the heavens, the only self-respecting one" means the Tathagata, the Buddha; Not "I" is only the body of Crown Prince Siddhartha. "Regarding the issue of the newborn Shakyamuni taking seven steps and saying: 'Heavenly under heaven is the only self,' in the Seventh Grade of the Four Generals, the Mahaparinirvana Sutra, he also made it clear that: This self is the Tathagata. Hybrid, True Heart, Buddha Nature, is the indestructible Vajra body, not the Self of Prince Siddhartha." * “…Kassapa Bodhisattva said to the Buddha: “Good! Rather good! I now really know that the Buddhas are permanent." The Buddha said: "Kassapa! For example, the Holy King was originally in the palace, or sometimes roamed in the garden; although the king was not among the concubines at that time, it was not said that he was dead. In the same way, the Tathagata, even though he enters nirvana, does not appear in Jambudvipa, and is not called impermanent. The Tathagata comes out of immeasurable afflictions and enters the happy place of nirvana, roaming happily in the flower gardens of righteous enlightenment." The Bodhisattva Kassapa again asked: "As the Buddha taught: Long ago the Tathagata crossed the sea of ​​afflictions. What is the reason for giving birth to La Hau La with Gia Du Da La? Because of this, we know that the Tathagata has not yet crossed the sea of ​​defilements. I beg the Tathagata to talk about that predestined relationship." The Buddha said to Bodhisattva Kassapa: "You should not say that the Tathagata has long since crossed the sea of ​​afflictions, what is the reason for giving birth to Rahula together with Giadu-Dala, because of this you should know that the Tathagata has not crossed the sea yet. affliction. * – Hey Ca Lettuce! This great nirvana or building great meaning. Now you should listen wholeheartedly, and then preach widely for people, do not give rise to doubts. If there is a great bodhisattva who abides in the great Nirvana, he can bring the high and wide Mount Sumeru into the shell of the communal calendar. The species in Mount Sumeru are not cramped, are still the same as usual, and have no other conceptions, only those who are worthy of salvation will see that Bodhisattva bring Mount Sumeru into the shell of a pavilion, and then bring it with him. leave the old place. - Hey Ca Lettuce! There is also a great Bodhisattva who abides in great nirvana, can bring the whole great heaven to enter the pavilion, only those who are worthy of salvation will see this, besides all sentient beings neither know nor see it. narrow, still the same. It is the same when bringing the great celestial realm to the pore. There is also a great bodhisattva who abides in great nirvana, plucks many worlds from the ten directions and places them on the tip of a needle, like an apple leaf pin, and then throws them in another world. The beings in those thrown worlds do not or do not know; only those who are worthy of being saved see this, and also see the bodhisattva put the world he had thrown away. * Again, there was a great bodhisattva who remained in great nirvana, forced the worlds of the ten directions to rest on his right hand, and then threw them across immeasurable other worlds. There is also a great bodhisattva who abides in the great nirvana, who brings the immeasurable worlds of the ten directions into his body, or puts it into a single particle, still not narrow. Beings in those realms are not oppressed, nor do they know; Only those who are worthy of being saved can see this, and also see the Bodhisattva leaving the worlds in their place. - Hey Ca Lettuce! The great bodhisattva who abides in great nirvana can display immeasurable supernatural powers of transformation, so it is called the great bowl of nirvana. All sentient beings are inconceivable. Now, how do you know that the Tathagata is near the place where craving is born, Rahu La? * – Hey Ca Lettuce! Tathagata has long lived in the great nirvana, displaying immeasurable magical transformations; In this great world of hundreds of billions of suns, moons, and hundreds of billions of Jambudvipa, he manifests immeasurable magical transformations, as in the Shurangama Sutra has said much. Or in Jambudvipa, she entered nirvana, but did not eventually enter nirvana. Or in Jambudvipa appear in the mother's womb; making parents think that it is their own son, but the body of this Tathagata is not born from a place of harmonious love. The Tathagata has left craving for countless eons. This Tathagata's body is the dharma body, because it manifests in the mother's womb depending on the world. * – Hey Ca Lettuce! In the Lumbini garden, he appeared from the place where his mother, Ma-Gia, was born, and as soon as he was born, he went to the east seven steps, chanting: - In the heavens, people, Asura, I am the most noble. Which people say is a small child. But it is true that the Tathagata's body has been separated from here since countless kalpas. The body of the Tathagata is the dharma body, not the flesh, blood, veins, bones, marrow. Because of the way of birth of living beings that manifest as a child. Going south seven steps is the manifestation of wanting to do the unsurpassed field of merit for sentient beings. Going west seven steps is to manifest this body as the last body without birth and death. Going north seven steps is the manifestation of having passed the birth and death of the realms. Going to the East seven steps is to manifest as a teacher for sentient beings. Passing through the four directions next to seven steps is the manifestation of the cessation of all afflictions and the four kinds of ghosts, and becoming the Tathagata, the One Who Serves Rightly All-Knowing. Going up seven steps is manifest unpolluted by dirty things, like space. Going down seven steps, is the manifestation of pouring rain of Dharma to extinguish the fire of hell, for sentient beings to enjoy peace and joy. * In Jambudvipa, seven days after his birth, he reappeared and shaved his hair, everyone thought that the Tathagata was a child who had just shaved his hair for the first time. In fact, all the gods, humans, demon kings, ascetics, and brahmins, no one can see the Tathagata's general appearance, let alone someone with a knife to shave their hair. In countless kalpas long ago, the Tathagata had shaved off his beard and hair. Because he wanted to conform to the world's dharma, the Tathagata appeared to shave his hair. My parents took me to a temple to worship heaven, and presented myself to Dai Tu Thien. When Dai Tu Thien saw the Tathagata, he immediately folded his hands and respectfully stood aside. For a long time, countless kalpas, the Tathagata has left the way to the temple of heaven; but because it is according to the world, it appears like this. In Jambudvipa, The Tathagata appears to pierce his ears, in fact, all sentient beings can't pierce the Tathagata's ears, because it appears in accordance with the world. Again take the jewels as lion earrings to wear; wonder from countless kalpas, Tathagata has left the makeup; but because he wanted to conform to the world, he showed up like this. * Then go to school to learn words, martial arts, professions etc.. Indeed, from countless lifetimes Tathagata has completely mastered all those subjects. Looking at all three realms, no one is able to be the teacher of the Tathagata, because he wants to appear in the school according to the world. Therefore, it should be called the Tathagata, the One Who Offers Righteous Knowledge. In the realm of Jambudvipa, depending on the world, he manifests as the Crown Prince; Everyone saw that the Tathagata was the eldest son of King Tinh San and Queen Ma Gia, enjoying joy in the five senses. Miraculously in countless eons, The Tathagata has abandoned the pleasures of the five senses. The fortune-teller guessed that if the Crown Prince didn't leave home, he would become the King of the Wheel of God to rule over Jambudvipa, and everyone believed that prediction. Indeed, from countless kalpas, the Tathagata abandoned the Wheel-turning-Holy King and offended the Dharma King. Appearing to leave the scene of the five pleasures, walking through the city to meet the elderly, sick, die with a monk, then crossed the city to become a monk. Everyone thinks that Prince Siddhartha has just left home. But since countless kalpas, the Tathagata has left home to practice the Way. * Showing full precepts, diligently practicing the Way, attesting to Tu Da Hoan results, Tu Da Ham results, A Na Ham results, A Arhat results. Everyone who saw this said that Arahantship was easy and not difficult. But from countless kalpas, the Tathagata has already achieved the fruit of Arahantship. Because he wanted to save all sentient beings, he appeared as a throne spreading grass. sat in the ashram under the Bodhi tree and surrendered to the Demon Army. The masses believe that the new Tathagata has attained enlightenment and has subdued the Demon Army. But since countless kalpas, the Tathagata has already subdued the Demon Army. Because I want to subdue powerful beings, I appear like this. The Tathagata shows modern defecation, urination, exhalation, inhalation. Everyone thinks that the Tathagata has defecation, urination, and breathing. The real loss of the Tathagata here is none of those things; because according to the world it appears like this. Again showing the life of the food of strangers, but in fact, the Tathagata's body has no hunger or thirst. Re-appear to sleep and rest as sentient beings; But from immeasurable kalpas, the Tathagata is full of profound wisdom, far away from all worldly things such as walking, standing, lying down, sitting, headache, stomachache, backache, washing hands, washing face, rinsing mouth etc. …, everyone thinks that the Tathagata has such positions. But the body of the Tathagata does not have these things; Hands and feet are as clean as a lotus flower, and the breath of the mouth is as clean as the fragrance of an upura. * The masses think that the Tathagata is a human being, but in fact, the Tathagata is not a human being. Re-appear to receive algal powder, washing, dyeing; but the Tathagata has not needed that robe for a long time. - Hey Ca Lettuce! Although the Tathagata always appears to enter nirvana at this Jambudvipa. The truth is that the Tathagata does not eventually enter nirvana, but sentient beings think that the Tathagata is truly extinct. One must know that the Tathagata's nature is not completely destroyed, it is a permanent dharma, and it is an unchanging dharma. - Hey Ca Lettuce! Great Nirvana is the Dharma Realm of the Buddha Tathagata. As the Tathagata appeared to become a Buddha, all sentient beings said that the Tathagata would become a Buddha; but actually Tathagata has finished his job since countless kalpas; because according to the world it appears like this. - Hey Ca Lettuce! At Jambudvipa, there was a time when the Tathagata appeared without keeping the precepts, committing the four serious crimes; But from immeasurable kalpas, the Tathagata has kept the forbidden precepts without the slightest omission. Sometimes he appears as a man of the subject, but in fact, it is not the case. How can there be one-chances that become unsurpassed righteous enlightenment! Sometimes it shows up in harmony with the Sangha, at other times when it shows up to protect and uphold the Dharma, everyone must be surprised. There was a time when he appeared as a Demon King for three weeks, but from countless kalpas, the Tathagata had left demons, pure and unpolluted like a lotus flower. * There was a time when a woman appeared to become a Buddha, and everyone said it was very strange for a woman to become a Buddha. You must know that the Tathagata will never take the body of a girl, because he wants to tame immeasurable sentient beings, so he embodies a girl. And also out of compassion for sentient beings that show many kinds of bodies; until the embodiment of Asuras, Animals, Preta, Hell, to save sentient beings in those species. Re-appeared as Pham Thien Vuong to let the worshipers of Brahma enter the Dharma; to manifest the heavenly bodies throughout the temples for the same purpose. But actually the Tathagata is not Brahma, not the body of heaven. There was a time when she appeared in the house of a prostitute, but the Tathagata really did not think of sex; The Tathagata's heart is pure and unpolluted like a lotus flower, and he goes there to preach the wonderful Dharma to those who are passionate about sex. Appeared again in the house of the holy robe, to teach the slaves so that they could stay in the righteous place. Appeared as a doctor to teach students; display gambling to rank gamblers; show the body of the bird to the level of the species; re-appeared as a bourgeois to establish everyone in the righteous place; appeared as a king, as a mandarin, to guide the people to practice the Dharma. * Re-displayed the epidemic at the place of Jambudvipa, then first give medicine to the sick, then teach the Dharma. Again show the opportunity to be careful, before giving food and clothes, then propagating the wonderful Dharma. Re-appearing swordsmanship ears, and then teaching the wonderful Dharma Re-appearing because of the common attachment class that teaches impermanent Dharma; because of the class of accepting happiness that preaches the suffering; because of the self-grasping class that teaches non-self; because of the class of pure attachment that preaches the impure dharma. Because people are attached to the three realms, they preach the Dharma to separate them from the three realms; For the sake of saving sentient beings, he preached the unsurpassed Dharma, planted the unsurpassed dharma tree to replace the tree of affliction, and expounded the righteous Dharma to save the heretics of wrong views. Although he appears to be the teacher of living beings, the Tathagata has no concept of being a teacher. The Tathagata, righteously enlightened, abides in the great eightfold nirvana like this, so it is called permanent abiding without change. As well as appearing in Diem Phu De, in Dong Thang Than Chau; Western Nguu Hoa Chau, Bac Cu Lo Chau; Forbearance comes in all the great heavens, and the Tathagatas all appear like this. As the Shurangama Sutra has said widely. That is why it is called the great bowl of nirvana. If there is such a great Bodhisattva who abides in the great bowl of nirvana, then he can manifest immeasurable transformational miracles as above, without any hindrance or fear.…”.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.13/7/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.