Cultivation and Practice The Life of a Cultivator Usually the two words spiritual practice go hand in hand; used too familiar to understand in general, has reduced the importance that it has a profound meaning in itself. Tu, often understood as correcting, correcting, repairing, renewing... In Buddhism, Tu means changing bad habits according to the basic gender framework, avoiding all evils and temptations. Eliminate all nature mundane, to purify oneself in personal life, towards the noble life. The precepts are the barricades, the measure of all actions, ideas and words according to the holy standard. There are household precepts, monastic precepts, the Four Part Laws, Bodhisattva precepts, Ten good deeds, etc. In addition to the precepts, there are also ten fetters and tri obstacles that analyze the state of mind and heart; there are many ways to lead the mind into mindfulness; guide the way of life according to the eight main paths "Bhikkhus,this is the noble truth of the path leading to the cessation of suffering: it is the Noble Eightfold Path, namely, Right View, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, Right Mindfulness Concentration" 37 articles that support the path such as: Four Foundations of Mindfulness, Four Right Efforts, Four Such Consciousnesses, Five Roots, Five Powers, Seven Factors of Enlightenment, and Eightfold Noble Path. The first Buddhist to come to the Way, just take the Three Refuges, uphold the Five Precepts, after a period of study, learn about the life of a true believer, develop a mind to uphold the Bodhisattva Precepts, and practice the Ten Virtues. karma…letting the body - speech - mind gradually enter the right career Tu in three areas: Body - speech - mind The ten good deeds are done through body (3), speech (4) and mind (3). According to the Ten Good Karma Sutras, benefits include: Body: Do not kill living beings:benefits – a) Respected by all sentient beings b) Extended compassion towards all beings c) Eliminates the habit of anger d) The body is generally healthy dd) Long life span e) Often supported by angels) Sleep well and do not dream g) Eliminate all grudges h) Avoid falling into the three evil paths. i) After death, he is reborn in heaven. Body: No Robbery: benefits: a) The money that is left over is not robbed by fake enemies, confiscated by the government, not destroyed by floods, fires and scattered children. b) Being trusted by many people c) Not being deceived or deceived. d) one's upright heart is praised by everyone d) Peace of mind, no fear of harm e) When he dies and is reborn in Heaven, he does not commit adultery or engage in illicit sex. Benefits: a) Six senses (eyes, ears, nose, tongue, body,mind) are all complete b) Cut off all afflictions and disturbances. c) No one dares to infringe on the spouses and children d) Having a good reputation and praise from the world Speech: Disappointing semantics means not deceiving people, not speaking untruthfully. must tell the truth. No two-way truth do not say double-tongue, stab the rice, poke the rice. Unscrupulous speech. do not speak harsh words, swear words, swear words, speak malicious words Do not use frivolous words, say things that do not bring benefits. Bringing benefits: a) The mouth is always clean and fragrant b) The world and people and gods are respected c) The speech is not mistaken and cheerful d) The wisdom is superior, no one is better than dd) Enjoy the pleasures as desired The vows and the three karmas are clean. The mind of not covetousness (greed for sensual pleasures, form, fame, gain, eating, and sleeping) brings benefits: a) Three karmas (body, speech, mind) are free,because the roots are all sufficient b) Wealth is not lost or robbed c) Virtue is free d) Good things will come to me, even though I don't wish for it. No yard. a) No suffering b) No anger c) No fighting d) A gentle and upright mind d) A Buddha-like compassion e) Often doing good for the welfare of sentient beings f) A dignified body, sentient beings g) Have patience, be quickly reborn in the Brahma world. The mind is not deluded by wrong views (no true understanding- erroneous understanding, not clear-sightedness- addiction, slumber). a) Having good intentions and good friends b) Deeply believing in cause and effect, it is better to give up your life and not do evil. c) Only take refuge in the Buddha, but not in angels and outside religions d) Rightly born in mind, right view d) Born in heaven, not falling into the three evil paths e) Unmeasurable happiness,often increase forever ê) Abandoning evil paths, cultivating righteous paths g) No self-grasping, abandoning all evil deeds h) Remain in the place of right view i) Free from evil In general, cultivation is correcting according to precepts maintained. Action: In addition to the implementation of the precepts, the word Han includes the practice of a method for spiritual evolution and sublimation. leading to enlightenment and liberation. Practical teachings are not only for monks; a house practitioner with aspiration and ability can also practice a method suitable to his or her capacity; Not necessarily in the mountains or the city, as long as the mind is calm and free from external influences; Venerable Sariputta said: "One can live in the forest engrossed in ascetic practice, but there are also One may be full of evil, impure thoughts, another may live in a village or a city,does not practice the discipline of mortification, but one's mind can be pure and free of impurities. Among those two, Venerable Sariputta said that the one who lives in purity in the middle of the village and town is definitely much superior to the one who lives in the forest.” Thus, lay Buddhists can still "inherit the Dharma" like the monastic. The Buddha only gave the solution, but the implementation or not is up to us.A person with an upward mind, is not only a Buddhist devotee but must be a practitioner to go to the fruit of taste like the Buddhas. The Buddha determined: "You should do your job, because the Tathagatas only teach the way." The process of cultivating results consists of five stages called the five vehicles, including: Human vehicle: If you want to apply the cause and effect, you must first take refuge in the Three Jewels, this is to sow a predestined relationship with the Buddha, Dharma, and Sangha for many lifetimes.Building a person with a perfect personality Thienyana: The way to be reborn in heaven if that person performs ten good dharmas (ten good), commonly known as the ten good karmas, is divided into two parts: negative and positive. pole. The Vipassanā vehicle: This is the fundamental Dharma of Buddhist teachings that takes practitioners from the ordinary to the holy. Pratyekabuddha vehicle: This is the path of the practitioner who practices according to the 12 causes and conditions (the twelve causes and conditions) including: Ignorance, formations, consciousness, name-and-form, six sense inputs, contact, feeling, craving, clinging, existence, birth, old, dead. By clearly understanding the principle of dependent origination of all dharmas, the practitioner attains Pratyekabuddha. This is the way to end suffering and attain Nirvana. Bodhisattva vehicle: This is the way to practice the bodhisattva practice, the path of salvation. *** Summary; Cultivation and practice are one but two, can be said two in one,because of the repair without practicing a method like a bird without wings; Practice without keeping precepts and engage in heresy. Effort is to always review the life between our cultivation and practice, if we want to be free from birth and death. The Tathagata has come of age. The life of the Tathagata is indeed short. Leaving the Tathagatas will leave. The Tathagata has made himself a refuge. Bhikkhus, be diligent, keep your mind and live a virtuous life. Guard your mind with thoughts of good direction. Those who persevere, trying to fit their lifestyle within the frameworks taught above will step out of life's indeterminate wandering path and end suffering." Monks, this is the sublime truth about suffering. : it is craving that leads to rebirth, coupled with joy and greed, seeking pleasure here and there. That is, sex, love, non-being.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.20/6/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.