The Sutra of Confusion Ma Confusing The Sutra. Listen to this: Once, the old woman was in the forest of Loc wild, the forest of Moc ma, the amount of exam paper. At that time the venerable Great Muc Kien Lien was overseeing the construction of a meditation room for the Buddha. At that time, in an empty space, the venerable Great Muc Kien Lien was walking slowly and told people to work. At that time, the three-week ghost transformed into a tiny figure and entered the belly of the great venerable Muc Kien Lien. At that time the venerable Maha Muggallana thought thus: "Why do I feel heavy in the stomach? Looks like I ate a pea. Let's enter the Samadhi of Right Life like a wonderful statue, by looking at the belly with intention." At that time the venerable great Muggallana did not walk, went to the end of the walking path, spread the nuns and sat cross-legged. At that time, the venerable Great Muc Kien entered the samadhi of Chanh Tho like a wonderful statue. By means of samadhi, look at your own belly, Venerable Great Muc Kien Lien knew that the Three Weeks Ghost was in his stomach. At that time, the venerable great Muc Kien Lien came out of the samadhi and said to the ghost of three weeks: Hey, three weeks, you come out. Hey Three weeks, come out! do not disturb the Tathagata and his disciples. Don't be forever burdened with immeasurable, meaningless, and useless suffering! At that time, Ma Three weeks thought like this: -This monk did not know, did not see, but said: "Hey, Ma, three weeks, you should go out. Hey ma, Three weeks, you go out, don't disturb the Tathagata and the disciples of the Tathagata. Don't be forever burdened with immeasurable, useless, and meaningless suffering." Even if his World-Honored One had great power, he would not be able to see me or know me. What's more, a disciple who can know, can see! This is not possible. Venerable Great Muc Kien again said to the ghost Three weeks: -Hey, three weeks, I know in your mind too. You think like this: "This ascetic doesn't know or see, but he says, 'Three weeks, come out. Hey Three weeks, come out. Do not disturb the Tathagata and his disciples. Do not be forever burdened with immeasurable suffering, without benefit, without meaning. His World-Honored One was so powerful, so capable, yet he didn't even know me, see me, let alone his disciples who could know, could see me. This is not possible.” At that time, Ma Three weeks thought like this: "This ascetic has known and seen me, so he said: Hey, three weeks, let's go out. Hey Three weeks, come out. Do not disturb the Tathagata and his disciples. Don't be forever burdened with immeasurable suffering, without meaning or benefit." At that time, the ghost of three consecutive weeks jumped out of the mouth of the venerable Maha Muc Kien Lien and stood in front of him, then the ghost of the other three weeks stood aside. Venerable Great Muc Kien Lien Bao Ma Three weeks: -Three weeks ago, in the past, there was a Tathagata named Cau Lau Ton, who had no place before, and attained full enlightenment. At that time, I was also the type of demon that disturbs me. I have a sister named Kala, you are her son. Hey Three weeks, so knowing you are you call me by your name. Duc Cau Lau respects the Tathagata who has no place before the Perfect Enlightenment, this ma Three weeks, he has two disciples named Bhikkhu (Lam Thanh) and Tathagata, is the ultimate, the most gentle than the other disciples. Why? Hey, three weeks, why is the venerable Bhikkhu-Lou, himself a Bhikkhu-Lou Tathagata? For three weeks, this venerable Bhikkhu, while living in the Brahma world, may have his fragrance resounding in thousands of worlds, no disciple has a voice as resounding as the venerable one, no one else is like him. false religion. Preaching or preaching. Hey three weeks, For that reason, the venerable Bhikkhu was called the Bhikkhu Tathagata. Hey, three weeks, because of what means, that the venerable Tathagata (thought) is called Tathagata? Hey, three weeks, the reason the venerable is named Tathagata is because he lives in the town and hamlet. In the early morning, the venerable man put on a robe and brought a bowl to the hamlet to beg for food, protect himself, his senses were full, his thoughts were fixed. After entering the hamlet for alms, and when eating at noon, then the venerable one collected his robes, washed his feet, and hung the nun over his shoulder, either to a secluded place, or under a tree or to an empty place. , spread the nuns' lute to sit cross-legged, and immediately entered the perception of knowledge and cessation of concentration. At that time there were people who were either herding goats, herding buffaloes, or gathering firewood, or crossing the street, and seeing him quickly enter the perception of knowledge and destroy Right Life, they thought: "This ascetic sits and dies in this deserted place, we use hay, plants, cow dung, spread the grass, piled around the body, set on fire to burn.” Goat herders, buffalo herders, firewood gatherers, and passersby gathered together to take hay, or rotten hay, and piled it on his body, set fire to it, and then left. Venerable Tathagata, after the night was over, got out of the samadhi, gently brushed off his clothes, and returned to the hamlet. In the early morning, the venerable man put on his clothes, took his bowl and robe, and went into the hamlet to beg for alms, protect himself and maintain his body, and keep his senses and thoughts fixed. Those herding buffaloes, goats, wood-carriers, and passers-by, seeing him, thought, "This ascetic has died in that lonely place, we have used dry grass, buffalo dung, or spread rotten grass. The substance covered the venerable's body, set it on fire, and then left. But now why is this venerable come back to life?" Hey, for three weeks, for that reason, we call him Tathagata (rebirth-revival). At that time, the Demon King, the demon, thought, "This bald, black-headed recluse who learns to meditate, is associated with meditation, and often practices meditation, is like a donkey carrying a heavy load all day long, tied up in a rope. ship, not to eat barley, he meditates and then meditates, in conjunction with meditation, often practices meditation. In the same way, this bald, black-headed recluse or association with meditation, together with meditation, meditates, like a cat sitting in front of a mouse's den, because it wants to catch mice in the cave, so it meditates and then meditates, the same thing. agree with meditation, practice meditation. Likewise, this bald recluse, black, often associated with meditation, associated with meditation, often practices meditation. Just like a deer on an empty wall, because it wants to catch mice, it meditates and then meditates, which corresponds to meditation, often meditates. In the same way, this bald ascetic is black, often associated with meditation, compatible with meditation, often practice meditation. Like a stork at the water's edge, because it wants to catch fish, it meditates and then meditates. Likewise, this bald recluse is black, and corresponds to meditation, meditation, and meditation. So why is it called meditation? Why practice meditation? What meditation is that? They are deranged, or amnesiac, or uncertain. We don't see where they come from, we don't see where they're going, we don't know where they live, we don't know how they died, we don't see how they were born. Let me say to the brahmins and lay people: "You curse, beat, slander, and hold a grudge against that diligent recluse. If, when beaten and cursed a lot or a little, angered and slandered, maybe that person's mind will change, then the devil will find opportunities, find convenience, or get predestined conditions to easily take advantage of." For three weeks, the demon turned to the Brahmin, the lay people incited them to curse, slander, and hate that diligent recluse, smack him with a stick, throw a stone with a stick, or smack his head with a stick, or tear his robe, or break the bowl of that diligent recluse. At that time, that brahmin and layman died, because of this cause and effect, upon the breakup of the body, he was reborn in the hell of an evil destination. Having been born there, those people think: "Now I have to experience this suffering, and I have to experience even more suffering. Because we have an evil heart towards that diligent recluse." At that time, for three weeks, the disciple of the Buddha, the Tathagata, the first one, the one who had nothing to do, attained full enlightenment, his head was cut off, his bowl was broken, and his robe was torn, went to the place where the Buddha Tathagata Buddha had never been. Equal enlightenment. At that time, the Tathagata, the Tathagata, who had attained no place before, the Perfectly Enlightened One, had immeasurable hundreds of thousands of followers, gathered around to listen to him preach the Dharma. The Buddha, the Tathagata, who had no place in front of the Perfect Enlightenment, saw from afar his disciple with his head wounded, his robe torn, his bowl broken, and came from afar. When he saw it, he said to the bhikkhus: "Bhikkhus, look at this bhikkhu, who has been incited by evil spirits to the brahmins and lay people: "Come, curse, beat, be angry or angry. little, beat the other diligent monk. Maybe he has a bad temper, or does something else so that the evil can have the means, seek the predestined relationship, when there is a predestined relationship, it will be easy to take advantage of it." Bhikkhus, let your mind be associated with loving-kindness, pervade in one direction, and abide in Right Life. In the same way, in the two, three, and four directions, above and below all directions, the mind corresponds to loving kindness, without resentment, without harm, without blemish, so vast, so vast, infinitely discriminating, perfecting all directions. , abiding in Chief of Life. In the same way, the mind is also associated with compassion, joy, and protection. It transforms into perfection in all directions, and abides in Right Life. Let the evil ghosts not find opportunities, have no predestined conditions, are not favorable, have no conditions at all. At that time, This Three weeks, the Buddha, the Tathagata, who had no place before the Perfect Enlightenment, taught his disciples this way. They then set their minds to be in harmony with loving-kindness, turned to one direction, and then abided in Right Life. In the same way, two, three, four, above and below, in all directions, mind and loving-kindness are related, without resentment, without harm, without blemish, very wide, very large, infinitely distinct, and complete in all directions. , abiding in Chief of Life. In the same way, the mind and compassion, joy, and support are compatible, complete in all directions, and abide in Right Life. Therefore, the other demon looked for the means and the conditions, but could not find the means or the conditions. At that time, three weeks, the demon thought: "I have used this means and see no opportunity for that ascetic, not seeing any cause and effect for that ascetic. So I should incite the brahmins and lay people: You should go to that diligent recluse, revere, worship, worship, and make offerings. Due to offerings, service, and worship, if that person has a change in his or her mind more or less, the evil ghosts will find an opportunity, find a predestined relationship, and I will take advantage of it." The other demon incited lay people and brahmins to make offerings, serve, and pay homage to that diligent recluse. The demon told the brahmins and lay people to spread their robes on the ground and say, "Sammon, be diligent, please step on it! Diligence as a monk did difficult things to do, making us eternally meaningful and beneficial." Or tell brahmins, lay people to spread their hair on the ground, saying, "Sammon, be diligent, step on your hair and go! Ascetic diligent, please walk on my hair! Diligence as a monk did difficult things to do, making us eternally meaningful and beneficial." Or tell the brahmin, the layman, with his hands full of culinary dishes, saying, "Dear sages, accept these dishes, We can take it wherever we want to use it, so that we can forever benefit from it.” Or make the faithful brahmins and lay people mock the diligent recluse, hold their hands to help them enter the house, bring out the things they want to offer, and say: "May the sages accept this offering, depending I can take it anywhere and use it, so that we can forever benefit from it." At that time those brahmins and lay people died, and as a result of that, upon the breakup of the body, after death, they were reborn in a good land and ascended to heaven. When they were born there, they immediately thought: "We can't get this happiness because we have done good deeds with that diligent recluse." At that time, for three weeks, the disciple of the Buddha, the Tathagata, the one who had no basis before the Perfect Enlightenment, having received offerings and reverence, and having received the homage, went to the place of the Buddha, the Tathagata. the baseless level before the Perfect Enlightenment. At that time, the Buddha, the Tathagata, the one who had nothing to do with Perfect Enlightenment, was preaching the Dharma to the immeasurable hundreds of thousands of followers gathered in front. The Tathagata, the one who had no place before the Perfect Enlightenment, saw from afar that his disciples were worshiping, serving, worshiping, coming from afar. After seeing it, he told the monks: -Did the monks see it? The Three Weeks Evil One has incited the brahmins and lay people, "You should make offerings and reverently, accept homage, and serve diligently that recluse. Maybe because of this respect, service, worship, and offering, his mind has changed more or less, so that we can find opportunities, find conditions; When we have opportunities and predestined conditions, we can easily take advantage of them." See, bhikkhus, contemplating formations as impermanent, see it as cessation, see it as relinquishment, see it as cessation, see it as cessation, see it as cessation, To make evil ghosts Three weeks of searching for means, seeking for predestined conditions, there can be no means and no predestined conditions to take advantage of. For three weeks, the Buddha, the Buddha, the Tathagata, who had no basis before Perfect Enlightenment because of his disciples, taught thus: "For all formations, contemplate impermanence, contemplate cessation, contemplation of separation, contemplation of cessation, and contemplation of only abiding. The land is bad for three weeks, even if you seek means and conditions, you will not have the means or predestined conditions to destroy it." At that time, the evil demon for three weeks thought thus: "I have used this means and still cannot take advantage of that diligent bhikkhu, unable to find causes and conditions in him. I should transform into a child standing on the side of the road, holding a big stick in his hand, smashing the head of the venerable monk, making his face bleed." At that time, the Buddha, the Tathagata, the one who had no basis before the Perfect Enlightenment, was residing in the hamlet. When it dawned, he put on his robe and carried a bowl, wanted to enter the hamlet to beg for alms with the venerable monk Bhikkhu, followed by the bhikkhus. At that time, the demon transformed into a child standing on the side of the road, holding a big stick in his hand, breaking the head of the venerable monk, causing blood to wet his face. At that time, venerable Bhikkhu, after having his head broken and bleeding, still followed the Buddha, the Tathagata, who had no basis before the Perfect Enlightenment. At that time, the Buddha Caulou Tathagata, the one who had no place before the Perfect Enlightenment, after arriving in the village, with his own extreme strength, he turned his gaze to the right, without fear, without fear, without awe, without fear, looking at him. in all directions. Duc Cau Lau, the Tathagata, who had no place in front of the Perfect Enlightenment, saw that Venerable Bhikkhu's head was broken, blood was flowing, and he slowly followed. When he saw it, he said: -Hey, you've done a violent thing, you don't know enough. Again, for three weeks, the Buddha, the Tathagata, who had no basis before the Perfect Enlightenment, had not finished his sentence, then on that spot, the evil body fell into the great hell. Three weeks, in this great hell there are four things: no pleasure, six wings, body suffering, using a hook to make a sinner open his mouth, and then pouring boiling copper water into it to destroy his intestines. In hell, there is a good hell that goes to a bad ghost and says: -You are in this Hell of Destruction (iron nails) so you know that you must complete a hundred years like they did. At that time, after listening to the ghost of three weeks, his heart was greatly shaken, the hairs on his body stood up. The great venerable Muc Kien Lien immediately said a verse: How is that hell Harming the Buddha, the brahmin Hell named Abhi Hari Buddha, the brahmin Iron nail hundreds of thousands In the Abhi hell If anyone doesn't know Devil in there? Harming even the bhikkhu Evil is in there? Harassment of the bhikkhu Sangha Evil is in it. Bhikkhus, disciples of the Buddha, Must endure such suffering If in the Vien-Natural Eating rice naturally Mount Tu-Di is extremely large Who can distinguish Streams flowing in that mountain Body as golden color Plays all kinds of musical instruments That place includes both If the Emperor likes to go first See the Emperor likes to go If he sees the bhikkhu coming If he steps into the palace Should know this ghost is there According to the monk's teaching Cau Duc, I know you Hear the words of wisdom Bhikkhus practice a lot If going up This palace What is the name of the palace? Behold, I say Thousand worlds There is no better palace (Like) He travels freely Turns one into a hundred Emperors like to be at liberty Toes only vibrate Emperor likes to be free to play Divine power or move Difficult motion, Unshakable Is the place where the saints live Spreading soft brocades Now the heavenly king prevails Many strange rhythms Towards Tuda-hua And hundreds of naturas The wise eye preaches the Dharma Rejoice and worship Call it a fairy Humans Asking the Brahmas The views are the same as before. They must receive the retribution of black karma. Beings in this land Will live in the North Caucasus (Northern Province) Close to liberation The body practices mindfulness and remembrance Permanently dwells in this life The light shines The place where the Emperor likes to have fun Stay in front with respect Go to this noble hall Everyone enjoys themselves Looking back shyly Can ask a monk No craving is liberated Heard it is true End craving, be liberated I love very happy Please say this I like it and ask. I like it there? Its name:END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.25/7/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.