All religions agree to eliminate bad things and develop good things. But the cultivator can not rely on these things only in the process of cultivation. Because in practice, what we rely on is the Buddha. The perfect enlightenment of the Buddha is the model for our practice. I will use the three karmas of the body, speech, and mind to do all the same things as the Buddha. So we keep ourselves away from impure karma based on delusions and bad deeds. In addition to that, we have to do all good deeds ourselves. Even a good thought is one that we need to increase and never to diminish. Each person needs to grow good karmic connections or good causes and good deeds every day.

Cultivation - suffering before the next

Many people go to the temple to see the activities of monks and nuns in the temple, which stay up late to get up to meditate chanting. In the morning, I have to work in the afternoon, to study the law. Eat eat rice with soy sauce and silver hair, then wear a rough cloth dyed color. There are people questioning people who are monks because of loss of love, these people do not have that, why go to practice? These are the issues that need to be explained so that people can clearly see the benefits of spiritual practice. If we look only through the outside, we can not understand the value of cultivation. The original suffering of the people in the youth, head hair black branches are perfumed perfume fragrant flowers, bow tie beautiful flowers. When we go to the pagoda to shave the ball, it is no longer beautiful. Although people dressed in silky smooth colors, This shirt also pagan temples must wear must wear a rough cloth dyed ragged. Eat in the life of good food to eat when eating, go to the temple in the morning vegetable lunch, afternoon vegetarian porridge day. That is the first three suffering of practitioners. But also the hard chastity is that when not cultivated, someone said wrong doing dare to scold or argue. When the monks were even insulted verbally abusive, also quietly bear the ring. Thus, the practitioner suffered many disadvantages, both loss of dress and jewelry as well as patience. It is so miserable. People do not know how to live, do not hold the killings, when they are harmed, angry angels beat or kill or quit killing people to satisfy the anger. But when they know how to cultivate, but do not dare to think of harming people. I do not harm people do not harm, and no prison sentences. Thanks to know before to lose people should avoid the suffering and the body peace. Cultivator is the renunciation of greed, anger, ignorance, and when greed is angry and all endured, the suffering is no longer happy and suffering. Human suffering is due to greed when seeing the person or object, if you like the idea, you want to take advantage of yourself and want but not be born suffering. For example, people have the money to ride a Honda cub and they are poor. They want to have a cub and they do not have the money to buy sad love for the fate. And those who practice in the life of the road to see a good ride is their own bike ride is his own happiness does not start the mind comparing race so that the mind is calm calm. So people know that living in the scene is also fun, although before suffering a lot.

The essence of spiritual practice

The essence of the practice is not in the mountains, not at temples or social escapist but in the reality of this life. The environment of the situation is the best place for human cultivation. When problems arise in life, we often feel that they upset our cultivation. Actually, spirituality and life are one body and one being. They must cultivate from the problems of inexplicable reality, without any meaning. You can say a whole bunch of theories, but when encountered, you feel miserable or sad. Cultivation needs to be tempered from the troubles and the sorrows of life or from the realities of suffering. Do not borrow the excuse of turning monkhood into a kind of shirk of defilement or shirk of real life. Attending is not a type of escape, nor a recreation of spirituality. Of course, you can resist a persistent protest, but the result is you suffer yourself. The nature of administrative practice is a matter of fact, every single problem or problem is a true one. The true cultivation environment is not a temple, nor a meditation or mountain, but the most important thing is that things are happening and are right in front of us. But the result is you suffer yourself. The nature of administrative practice is a matter of fact, every single problem or problem is a true one. The true cultivation environment is not a temple, nor a meditation or mountain, but the most important thing is that things are happening and are right in front of us. But the result is you suffer yourself. The nature of administrative practice is a matter of fact, every single problem or problem is a true one. The true cultivation environment is not a temple, nor a meditation or mountain, but the most important thing is that things are happening and are right in front of us.

The ten essential things of spiritual practice

Filial parenting
The Buddha taught us to take the root. Parenting is considered as a very basic Buddhist practice and is also a fundamental condition of being a human being. Let's think about even the birds who know how to give birth. If each one of us does not care for our parents, it is not the same as the animals? Parents are the greatest blessings of this human life. The virtue of parental gratitude and the merit of offering the Buddha is the same, not filial parent is considered the greatest mistake of life. Unfondly the person has a little bit of status also did not say anything to learn Buddhism. In addition, we have to encourage parents to believe, vow, recite the Buddha, born in the West to be forever able to escape the suffering of birth and death samsara to fulfill the filial piety.
Discharge
Being human in the world, everyone has their own duties and responsibilities. One who learns the Buddha in his position is to strive diligently for the family, society and nation. Parents, educated children know how to win love for the family and do things beneficial to the new society is the Buddha. If you avoid the responsibility yourself and do not fulfill the obligation to study the Buddha can not be achieved.
Deep knowledge of cause and effect
The core of the whole Dharma is the word of Cause and Effect. If we cultivate good manners, we will be fruitful, but we must cultivate evil people to bear evil consequences. Always remember that the cause and effect report is not wrong, not without warning, but because time has not come. . Learners must deeply believe in the cause and effect of teachers and every day to self-review to always modify themselves. In addition, people recite the Buddha if the news of deepening the good manners of reciting the Buddha is certainly good results.
No killing, fasting
Learners can never do evil. In all the crimes, the worst crime is killing meat. Because the network of sentient beings is so precious that it is not for our own bodies to kill, eat it, it is extremely hateful and will bring resentment deep down after it will kill us to avenge the blood debt. The debt of evil blood is so catastrophic. So we ourselves do not do evil deeds, do not kill and be vegetarian because that is very necessary.
Reported to save lives
Learners must do the good deed any good just need the opportunity, try to do that. In all good deeds, the birth is the first. Because, birth is an urgent saving behavior so great merit. The human beings are very precious if we release it or save it, it will certainly be very appreciated and we have good conditions for it, then we will be good results. Therefore, in the good, the life-saving report is always top of the head.
Honestly respect
Homosexuality is considered as the foundation for accomplishing any career in the galaxy. The monk An Quang taught us to put all our efforts, taking two words into the glass as important points. We have a part of the glass will certainly have a part of virtue. This is a great secret to learn the Buddha successfully so everyone absolutely must remember carefully.
Development of mind Bodhi
The virtue of many or less of the Buddhist study in proportion to their own. Therefore, the Buddha himself must have a great mind to do anything absolutely not because of self-interest that must be derived from the heart of true, true for the benefit of all beings. . We are on the Buddha's path, then we must develop the mind into the Buddha then, having the capacity of being beings. And the lower the state of sentient beings by emitting the mind of the coast, must definitely bring the essence of Buddhism spread to the masses. In addition, the mind must be the Buddha's birthplace of the Western world of ecstasy that is the truth to develop mind Bodhi.
 Recite the Buddha
We from the endless life to make sure to create more pitiful, if the form is all over nowhere can not tolerate because we are ordinary bad evil bad karma. Therefore, the Buddha himself must emit shame and repentance and diligently bow to the Buddha. Because the Buddha's prostration, the sins disappear like the sand of the Ganges, worshiping the penitent Buddha is seen as a way of expressing our reverence. It is a good way to look at yourself.
Credits, vows and recitation of the Buddha
Just enough of the three faiths, vows, well, will certainly follow the aspiration of Amitabha Buddha to help out of samsara and permanently eliminate samsara. This is the most profound and profound method in all the disciplines taught by the Buddha. But why today many people recite the Buddha who was born less? This is a very important and serious problem can be seen today people recite the Buddha, but not rebirth is due to lack of faith, vow to fear death and basically do not want to reborn. People recite the Buddha only to live long and pray for all the benefits in the world but never to return to the West. A person who recites the true Buddha will be bored of this realm and prefer the ecstatic plane for death as a return. Whenever they wish to follow Amitabha Buddha in the Western world, they are absolutely not afraid of dying and want to reborn. The fake Buddha is a living fear of death, do not want to die and always live long bridge. We should know the hearts of those who fear death do not want to die and do not wish to rebirth, then how can they achieve birth into the West.
Practical effort
The most important Dharma practice is. There is a grandmother also do not know and completely do not understand the teachings only vegetarian, the Buddha recitation. She learned the birth of rebirth more than all the wise men because it is important that the effort of her own. Those who have the ability to understand without practice is like the paper on the countless people say the name of the food counts for people are not useful. We learn the Buddha only need to grasp the important points and then practice efforts to definitely achieve the true benefits of Buddhism.

What do people have when they successfully cultivate?

Monks do not have the strength but the strength of the practitioner is spiritual power. How can we tolerate all the adversities. The cultivators always have a silent inner strength and not outward appearance. Looking at a human being, the first element of our sympathy is the virtue of virtue. The gentleman also speaks of the inner qualities. So when people practice successfully, they will have strong internal forces, which the Buddha called the power. And this power is different from worldly power. People say life force strong. Strong cultivators are not to bully others but to comfort and bring joy to themselves and to others.
When learning the Dharma, we know that causation can be transferred so that we should not create more bad karmas, but happily pay for the karmic effects that we have created since many generations ago. Do not nurture more hate to avoid suffering in this life and the next. We understand the direction then to the lover who hates open heart to not love more because they will meet again. Every time in the encounter in life and death is one more time suffering is not happy. Why do not we remember the suffering that we try to escape. The career of the cultivator is wisdom and forgiveness. Using the wisdom bowl is illuminated all issues fall down not only suffering. We develop the mind to practice the goal is to be freed, so only the disconnect, not entangled attached to. How to stand on his feet can go through the Buddhist path to be able to get out of life and death. Therefore, each one of us must prepare ourselves for a strong and solid spiritual force.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.31/5/2018.