Four Y

The four types are:

1 / Y according to the law does not follow people.

2 / y in the sense of not following the words.

3 / Y according to the position not in the form.

4 / Y according to the meaning of vagabond meaningless.

The Buddha taught this medicine for Mahayana practitioners.

Y according to law, not y according to people

FRENCH is the only thing that we learn from the text, just for the means of cultivation that we are practicing, and ultimately for the Dharma. France is only for the rupture of all things, is the BUDDHA of their beings.

The deepest part of FRANCE is the nature. Y THE FRENCH means to live back to the Buddha's own nature. So, NOT to the person saying that this is not y according to the Kindness of Knowledge not Mahayana. The Mahaparinirvana Nibbana says "Y in France means legal nature. No place in person ie Thanh Van. Thanh Van is only for those who take the determination of life expectancy without the great Dharmas of Nibbana. Your taste is only a testimony, so you can not teach us to re-enter your Buddha-nature. For that reason, the sutras advised "No just where the barbarians are."

This is the standard "Y by the law, not y" by the first. It is the foundation for what lies next and NOT following what follows.

Stretching birth and death, so many pollution to want to live with the Buddha's own nature, we must have a process of spiritual practice called business tu. This is the stage where we need the knowledge, the dharma and the help of the great knowledgeable people. Loyalty, the main spirit is focused only on the problem of Dependent Origination, whose implementation is the cause and cause and cause. About the Sutra, business or argument teach us to destroy the self. The other way is to break up greed. We can ignore greed - greed - and then we can return to reincarnate Buddha nature. These are the two standards that we should know how to follow the law for the text. There is no standard, not the Buddha.

So is the discipline. LY, the method must meet the LÝ said in the text. OURS, it tends to help us to eliminate greed and ignorance and bring our mind back to RELIGION. The subject that satisfies both sides of the LY and the like, we can reassure him. As the method of reciting the Buddha that the Quang Quang. Being secretly with an Amitabha sentence in all time is to take that thought instead of the concept of the Buddha to enter the real Buddha. Or as KNOWLEDGE DOES NOT APPLY here. It tends to help us let go of the thoughts, bringing the mind to the realms of no-thought ... are the law we can follow if enough grace.

With the standard of knowledge and method, the good knowledge that teaches us to return to the practice of Buddhism, to teach us to break the greed - tham - si should be adjacent to study. Why the Buddha taught "Do not follow the person"?

NOT TO BE PEOPLE is to have a wider range of learning and cultivation, not without the need for good knowledge.

Because we have a very heavy mind, so the Buddha taught himself. PRIORITY is to ignore the content that embraces external forms as the decisive factor for every problem. Come to the temple and practice the Buddha, then you have to rely on the Three Jewels of course. But if you only take the form of monks and nuns as refuge, but forget the contents of the story again. As the nun I mentioned above. Teach my brother not to tear the dead from the wounded next to his relatives. Listen to teach that follow that I am directed toward 3 lines. It was not because of the generals.

The Buddha teaches us to be benevolent, good results, evil people, bad results, not to be caught is to escape. The Buddha does not teach superstition. The Buddha did not teach the fruit to determine the destiny of man. About the teachings of the Ni does not meet the Buddha's teachings in the business. I still follow because I believe in the round head shape of Ni. I thought there were some things that put on the person that Ni's words were of course worth. Value is not intellectual, not clothes or hairless head. Let's take the form always decide for the content, there are days to see the same moon. So the Buddha taught "Y according to law, not y according to people."

Another kind of clinging to generals is the attachment between the monk and layman. Often, what monks and nuns do, I find more valuable than the layman. Holding a book to read it well, but when discovered that the author is a layman, suddenly began to recite the doubt. It is also the word of words, but when writing from the monk, I re-write flowers that are not as often as lay people. It is due to the respect of the Three Jewels. But because of that respect attached to it and birth story is not good or honor that also became sick.

At the temple, so busy with the Master Abbot Tac few times did not lead them to chanting that a layman to do it. So many resentment is not sad to go to the temple anymore. Because he led the carpets to make everything mess up but at home there is nothing to say. This he led business is different from the Abbot, because he is a layman into a few women do not accept.

Raising them or leading lay people, chanting is also for their own mind. That mindlessness has nothing to do with the form of the Abbot or layman. Just because a few generals that frustrated and then leave the temple a few times. That general made everything become stagnant and limited. So the Buddha taught "Y according to law, not y according to people."

I meditate, this issue must be more careful. Lu Xun when given the bowl is still the form of a layman. Tue Trung or Sister Truc Lam are all religious leaders in lay form. If you allow the type of attachments on both their awareness and action, even though the children of the meditation but only the actual substance is not. It speaks of its belief in the Buddha-nature or dharmakaya is not clear. "Buddha nature does not have the north", why compare the form of monks or nuns to make things become stagnant? Only a little chanting, I can not bear the belief that the nature of living under the body of a layman is more difficult to accept. It is because of belief in the Buddha and not enough self, so I do not have enough faith in people.    

Saying so is not to accept the appearance outside of the issue of his spiritual stagnation, not to give birth to mind than people. No force, bare wisdom, causal life is not finished ... that always like the old Buddha was in the form of the opposite. Instead of accepting the form of monks and nuns, it now falls into the lay form. This is going to hell for fun.

The third commandment is to accept the general between monks and nuns. Going to the pagoda is to find the largest person in the new temple as a disciple. Or shaved head to the temple must wait for the new head to shave head. The shaving head or shaving is just the appearance outside. Essentially, this is my gender. If you shave your head and do not keep up the good deeds, even if the Buddha refrained, you can not take that show with the devil, do not say the refuge with the Venerable.

Ke is studying, he must study with Mr. Master, he cheats. That "s right! Because he is more than Mr. Master. But this world is the world of dependent origination. Every thing has its own charm. Neither do we not desire nor be. The old Buddha was not able to get old, but it was the cause of the youngest disciple in the Sangha. Having a charm, then a frown or a tear of your eyes is also a way to enlighten the cult. There are too few conditions, too many benefits to wear.

When I came to this monastery, I heard only the Venerable Truc Lam preaching. Not to fall into the status of generals on, but also a pretty nasty type. At that time, not because the Venerable is a virtuous man, I am the Master of all monks and nuns who I do. It was not because the book of the Venerable helped me escape the impasse at that time. It was because of those pages that I went to the monastery. So in my eyes only the Most Venerable. I only came to the monastery at the end of the month and only heard the preacher, while the others gave the edge. Listening to the lecturers once and then do not say. This is just listening to "Nam tissue ..." not the voice of the Venerable is my asshole ears do not listen. What voice is weird

Have already accepted the type of disease. The hearing is becoming limited. The practice also influenced.

Luckily, my charm is great. New meditation meditation, where ten days the strange scene appears. See, then ignore it. But a few months later, I read the book Mindfulness of Mindfulness, and I saw the author of the book describing the realm that he called Buddha Nature, just like I had experienced. Listen to the two words of Buddha nature can not be ignored anymore, anxious to ask for that. But no way to meet the Venerable. Wait, the Venerable does not. When the Venerable Thich does not slip. Get into the vault next door. Closer to the next, then know that it is not only the Venerable to solve their deadlock. He is a torch that inspires confidence and illuminates the way he goes. But on the way you need someone close, guidance, guidance as the companion. Song to the Most Venerable Ching Hai also evidence of disability. It has a little mind, but only two, not a third. I know my entreaty, advised me to go to lecture regularly, not only in the teacher but also in the other. Since then, my hearing has expanded. In fact, I found many things in the lectures, not just in Venerable Truc Lam.

Not to the temple, I was taught "Y according to France, not y according to people." Even in the real world there are parables that teach us the same way. The non-minded one also speaks a very reasonable statement. The child says a sentence that is old age, I think not. Like my friend's little sister, 5 years old. Once she bought her first pair of sandals, she was tight, changing the lazy, but unfortunately, she calculates the child brought to school. At first he shrugged his shoulders, but bent his tongue three times, she lured the boy to his feet. Piercing her and then to the ultimate goal. "You see beautiful. I have an eye! I bring to school people praise for beauty ". He replied, "But my mother is old, my eyes are too dim!" Assuming that a child is just playing and eating, he will not get anything in that statement. A profound statement filled with Buddhism!

Listen and refuse, rather than refuse before you hear anything.

"Y according to the law, not y according to the person" also has the sense of autism reflected that meditator said. That is to say, do not take care of the manifestations of good knowledge, but be aware of what you have received from that knowledgeable person. This is justified. Because I came to the temple to study is not to criticize or judge others. Comparative assessment, just to increase the distinction of his, is the best in the meditation. How to distinguish it forever know how old and new life and can live with the director? Did not intentionally promote discrimination, where it takes time with the manifestation of people.

It is important that you learn something about yourself. Studying with him that greed every day, I less attached to the scene than it is. And how he does not affect me. He said many of the treatment of his speech is much said that much is the law for his treatment. He shouted that the more he made me more that the screaming is legal for him. He gentle that the gentle that he corrected his bad habits, that gentle is his legal. He accidentally made himself with the love of the world, the curse that is his legal. Autistic corrections in such a way that any general minister is the incarnation of the Bodhisattva help me practice. To do this, there is no time left to look out so differentiated from the other.

Before I had a sister. Thank you more than 60. She studied with a teacher in the Hinayana school in Vinh Long or Long Xuyen something. Although the Hinayana, but talk about Buddha nature as the Mahayana. In the way she told me, I saw her teaching her methods very close to the Zen. I asked her why she went so far only to learn the things that this Long Thanh also. She said because of the "fierce". The evil of the new heal the stubborn obstinate and messy in her sister. When I can not bear the silence. But when it is quiet, she understands the horse as if she did not have the hard and straightforward methods of the Master, to death she can not change anything. Can not quit, the next life up her head must again stand for the things that are not like this life. How distant, how frustrating,

It is not only the gentle smile, the freedom of freedom is the body of knowledge of knowledge. Being alone without benefits to others, only makes people more tolerant of the law, then in the matter of education, the self in the useless. Thus, compassion is not only found in the gentle form of the Bodhisattva Avalokitesvara, but also in the evil form of Diem. "The beings in this realm are hard to teach, so the Buddha uses the words to strengthen them ... For those who are difficult to teach, like apes monkeys should use how many to control their hearts. As the left-hand elephant can not handle, it is necessary to beat violently until the new bone can be reached. Being too hard to teach as well. You have to use all the hard words that can put them in the framework. " Use the right time in the right place, but the two shapes are the same but the same purpose is to benefit beings. Not only medical y but also people where they see obstacles, where they encountered also encountered barriers. Your learning will not progress. Therefore, the Buddha taught "Truthfulness of Medicine".

Y in the sense, not y according to words

Verbal meaning is what helps people convey their thoughts to others. In the director it is the Buddha and the knowledge Gods want to convey the teachings to beings. These words are called LOI. The meaning that the Buddhas want to say through this statement, called the THOSE.

There are words that tell the other person is difficult to make sense of it. These are simple sentences like "I drink water". Or, "The lay Buddhist must preserve the five precepts." Its meaning is quite clear through the sentence so few people mistaken. But there are sentences, if only to understand the superficial language without understanding the real meaning of it, the problem is to say will be wrong. As the sentence "Forget the Bodhi mind that cultivate the good deeds called the action of ghost" for example.

Its meaning is that "good deeds are only meaningful when it is practiced by one who has developed the Bodhi mind". In other words, 'all good deeds divert the path of the new path of Buddhism'. If we understand that statement by each word of it, it is clear that in addition to the Bodhi mind out, who do good are also ghosts. Song in the Buddhist teachings, just practice good things - like 10 good example - is born in heaven, not a ghost. What's wrong with that statement? The deviation is due to his own words without meaning in the sense, not the sentence itself is wrong.

From the MA that the saying is now for the path of the Buddha and the Bodhisattva, not for the Thien Thien said. Dhamma world is the legal basis, so even a word, not escape the reason. Mental causation, it only has meaning in the conditions it is present, in addition to those conditions it no longer meaning. This statement is made for those who are walking on the path of Buddhism. Therefore, it only has meaning in the grace of the Buddha. The story of the Buddha without refraining Bodhi mind, only a squid doing good and then think of the future of the Buddha is not possible. This is the sowing of the grass that is about to harvest the fragrant rice. Roll up the coast so that should call business is a ghost. Understood, I will find the text does not contradict each other.

A small incident occurred in the family that I realized the teaching "Y in the sense, not y according to this" a lot.  

Cleaning my house, often I wash the towel and my baby wipe. It is the duty of cleaning the Buddha's table and its room. The habit of washing the towel and I just say "Clean the baby room" or "Wipe the Buddha's table" he knows what he needs to wipe. Of course, the wipes can not be wiped off the Buddha's table, saying "wipe the Buddha's table".

Anointed, there are old acquaintances to visit. She found that the boy is cleaning the son is too sinful, to make it. The people I refused to do so, so I also let her make fun. For one thing, I forgot how long she was no longer a close relative of her family, so she kept repeating it. I washed the towel, she wiped the house. This time the towel wiped the three Buddhas and went around an altar. It is difficult to relinquish the mind of the mind.

The teachings of the Buddha are clearly visible as causal, causal. But there is something that can not be said to express its meaning as the PRINCESS of cause and effect. It can not be shown by knowledge, but by knowledge, so that it must be borrowed from the heavens and the earth. Like the koans or the words of the meditation teacher, for example. Turn the Zen Meditation dictionary, you will understand the style of loan words, hanging head goats selling dog meat. The raw words in the world are still, let alone the practice of your practice. It is hard to understand the meaning of those words, but it is hard for the family at home like a kid.  

Recipient, then whether saying "Wipe the Buddha's desk" or "Wipe the Buddha's table" or just say "Buddha's Table" he also understands what is said. He does not see anything different in these three verses, even though the three verses are completely different. If someone is unfamiliar with the mind to understand "Being in the coast is to clean the house, wipes can not clean the Buddha's table", then you find out whether the statement has a hidden meaning, or his reasoning "Still cleaning the house that the house is attached to the two Buddhist scriptures." Song is not used to work, just do not know why you do so. The Buddha did not want to understand his ultimate teachings in such a way that he did not like them, so he instructed "Y in the sense, he did not follow."

Inference is also said to hit the wrong, but accustomed to then can not be mistaken, so "Y in the sense, do not y the words" also carry a sense of more: Direct recognition to where the words want to say it.

"Enlightenment is the heart of separation." It is not only understood in the words that "Enlightenment is the mind without thought" but must live with the mind. To receive the cup is how it is. As saying sweet sugar, it is important to know how sugar is made by your own tongue, not by the way you describe it or by yourself. That is called.

In the Mausoleum of India, the Buddha talked about this part and the meaning. Mr. Ham Thi "Language is the language as Tathagata speaks Tam and admit. That is the first meaning of holy land. The first name is another name of the Buddha-nature or legal body. The first meaning is to leave all hope of speech. The Buddha used NGỮ to beings that practice is imported. Thanks to NGỮ, but THINK, is not THINK. Meaning that this meant just the first meaning of meaning, and just what it must recognize it to know it. That is because the First left the false idea. If we keep on thinking that the first thought understood, then it is no longer the first meaning. No longer the first meaning is not Y THINK.

Y according to the mind, not the way

"Sanh kill is the way". It can be considered as one of the definitions of the. It defines it clearly, how it looks, where it lies. It can only be roughly understood, referring to the fact that it refers to fecundity or distinction, which is related to the subject and subject. In everyday life activities, thoughts and actions that tend to affect the sentiment of life, are themselves affected. Hence, this is often accompanied by the word TINH and is called the SAME. Emotionally driven, everything tends to be selfish and clinging: What is me and mine, that is the truth.

TRI is not THEN. So it is more altruistic. Anything that is resolved under TRI is usually fair rather than problem-based. My son with human fights. The person who has a strong influence does not need to know who the fault belongs to. The one who touches his child is his lover. The person who has the mind is to find out the cause, see which side of the problem is solved. Those who know Buddhism, the division between the children are not necessary. A little bit of fun that can handle everything smoothly. Do not let small things become the next big thing in life between two families.

TRUTH is not THAT but it is not THINK, because they are the same body. Like water and waves. Water is calm, waves are intense, but they are not separated, are the same wet. Just the change from one form to another. Due to the wind, the water turns into big waves. Blowing your heart is not moving, the main thing is TRI. Eat the wind blows that you are TRÍ then become. Seeing people put gold in the closet that the mind wants to grab, that is. Seeing is not paying attention, it is TRI. Thanks to this not so different beings that become new Buddhists. As his son turned into a butterfly. Other than crawling with a butterfly, it can not be turned into a butterfly.

TRI and THU are from a mind, only different in the dynamic or not like that, so the saying "Sanh kill is the consciousness, not the kill is the mind." New birth is born. No action, there is no birth. Straining mind to test will understand the problem of this destruction: the context that stick with it, how the mind either likes, or hate, or enjoy, or satisfying, or start thinking tung. From the normal place, suddenly into the feeling like fun, sad, excited or startled lung tung called SANH. No one will be happy or sad at any one time. When the joy that sad is called DIET. Context is the same as before, there is no birth nor death. Tell me to temporarily understand the two words of birth. This birth and death are rough and subtle. Religious practitioners must see the birth of subtle killings of the mind.

The tombs are divided into 3 types:

1. The world  as a kind of solving problems on such. What is based on LY to solve rational is in this position. It has many ordinary life, not attached to the practice of cultivation, so called world position. The mind of the pagan, the business is classified in this position.

2. Earthly Exile  : Only for the sutras and suttas. This mind has brought the color of escape so called the position of origin. Seeing life as suffering, no, impermanent, selflessness is the arising from this kind of mind. Or see the dhamma is due to non-self, also see the root of this. In this position, business Nirvana still call it, not TRI. Why? Because it is distinctive. Distinguishing this is not a distinction that goes hand in hand with the lover's love, but the distinction between the world and nirvana. It is because the mind has not realized the reality of the world and nirvana, so see the birth of other nirvana. So it calls it WORTH but not WORSHIP.

3. The worldly elders  : Only for the position of the Bodhisattva posted in part and full part in the Buddha. This is the STOP in each one of us. The Nirvana Sutra says, "The mind is Tathagata. If there is no clear text of knowledge of the virtue of the Tathagata, that is, should not follow. If known as the Lai is the legal body, that is the right, so should y ".

Based on here, see the figure of the Buddha for which it is the Buddha, then turned out to find that he is being controlled, not the view of the intellectual. The person who has the wisdom to seek the Buddha in himself.

In short, people let emotions go a lot, the way they behave is often more than the rational person. See what happens in today's society is clear. Just because of my own and not mine that fight, looting, hatred ... happens. The world is never peaceful when the people of that world live with the greater good with TRI.

If you follow the discipline, the practice of his is not where. Tu is to end suffering, so that the scene does not come together, that I just let the master of the story can not be exhausted, do not know the mind with the new scene does not stick together. Mind is not quiet, it is difficult to realize the ultimate reality of the mind and the scene. So the Buddha taught "Y according to the mind, not the way y".

According to the meaning of the meaning, do not follow the real meaning

Sutra, the Buddhist teaching explains that "the Sutra does not fulfill". Kinh do not mean that new business speak halfway, not to mention the ultimate. Inferring, the Sutra is the sutra that speaks the full meaning, is to the end. But what do you say halfway and say the end?

The mountain that represents half or two-thirds of the mountain is called halfway, and even the mountain is called the final say. Consciousness not only has 6, but also Alaida and Matna. But if the business only refers to 6 consciousness and stop, for the killing of the six consciousness is the nirvana of the cult ... that business is not complete sense. Not to mention the depth is Alaida. Speaking of nirvana, but not the ultimate self-purification, should be called NON-INFRINGEMENT.  

The focus that the talk often speaks of is in matters of Dependent Origination, Causality and Causality. These three things are not different. Only depending on the case and the level of crude that at times say the coast, at times say Dependent, etc. ... Depending on the coast, there are three names, the last one is not.

The only thing that discusses their dependent phenomena is that they do not refer to their profundity, the so-called meaningless reality. Any discussion of their profundity, called the meaning of affirmation. The depth of the discussion, called the emptiness, feet like, nirvana Tanh Tanh, Tathagata, no - no, Buddha Tanh, Dharma body, knowledge Buddha etc.

That is the meaning and classification of meaningful and unrelated meaning.

To reach the top then the sky is enough to see the land is enough. There are still limits in the middle. To reach the top, follow the map of the mountain. Therefore, the Buddha taught "Y according to the meaning of meaning, not y according to the meaning of real meaning".  

The Nirvana said, "The meaning of literal meaning is not complete, not proud of the noble dignity, not arrogant, high prestige, the list of interests, in the teachings of the Tathagata discretion means no attachment of attachment. If you can stay in these things, you must know that this person was standing in the first sense. This is called y daring means. Practical Buddhist means that this is the kind of life that all of us are full. It is the third type of business in the West Tibet. This kind of business life is only on their own. Generals such as tri, do not show posture etc ... are the form that helps you know when you live with the capital available. This is the meaning that the Buddha wanted the practitioner to follow.

TRI THUC is know enough. Know that there is a bridge, not a mountain, It represents the mastery of the cultivator. Content without desire. "Do not think and forget the desire, the Buddha appears before his eyes," Hoang Ba said. Buddha is, only for the first meaning here, is the meaning of your own will.

OAI is only for the appearance of his outside, from the way to say, to walk, to the way of life ... BUDGET is just for what is pure, natural, strict, strict, strict. but not stiff. The Supreme Comment reads "... When walking, standing, lying, sitting, for five and eight bowl not to lose his mind, he was happy white transparency ...". That is, in this life, if you are calm with the world's adversaries, you have the dignity of transparency. This is the ultimate meaning of transparency. And how do you live in that way, do not fake cover up the bad or try to show the good, called NO.

Favorable, arrogant, arrogant are the manifestations of the self. They are generals that go against the practice. Who does not fall and who aspires to high self? Sometimes when the practitioners leave the benefits that the title is entangled. Because it is more subtle than good. Giving gifts to the material that you find yourself better than the person is a form of abandonment claim named here. LOVE, SUCCESS is to see yourself better than the world. This is the most difficult disease of beings. People who do not have anything in the body do not know where to show arrogance rather than not arrogant. Often, the owner of something that is or is arrogant about that. People who make a lot of money or high on money, lecturers are liked by many people or high on the teaching of the law, etc. Only those who have a DIFFICULT should not be affected by this disease. So,

I'm entangled in these things because my intellect is halfway through. Half way is the kind of minds that learn from books or gleaned from others that are. Otherwise there is wisdom that has not reached permanence. Mr. A nan call this non-permanent disease is "malaria days." At the time of malaria, I easily get caught up in arrogant arrogance here. This pride itself is very deep. Mr. Huang called it sick in nirvana. Unconscious it when it is new, nor there is good knowledge next to it is not easy.

New to this monastery, a letter I do not know. Only know how to follow the teachings of Thay. I said to go two feet, I say four feet away, then I go four feet, but do not know anything ... Tu 4 years, my grandfather to solve Trung Luan, it does not matter to me difficult. But at that time not arrogant, just enjoy and trust the teacher as well as his own practice. When you know that the essay is hard to gnaw and belong to the supreme type of Buddhism, naturally things change. The neck suddenly hardened so the face did not bend over. Mouth does not open, open, then hear yourself also left, say the opposite. Knowing these bad generals, the more they tried, the more annoying they were. How to repair the outside when the pride inside is full? Know all, But because of it let go of it, not get it from the root cause of the new out. Waiting for Master a fatal blow, he just released himself. Whoever has achieved anything in the practice often want to separate from the knowledge of his knowledge to make a realm, but in fact more and more the more, the more need to know the new wisdom. Know that it does not let go, do not know how to let it grow. Disaster is not less. Perhaps this is why many practitioners nowadays find it extraordinarily effective, and they break down earlier than the slower ones. Do not be aware of this arrogant pride here. Whoever has achieved anything in the practice often want to separate from the knowledge of his knowledge to make a realm, but in fact more and more the more, the more need to know the new wisdom. Know that it does not let go, do not know how to let it grow. Disaster is not less. Perhaps this is why many practitioners nowadays find it extraordinarily effective, and they break down earlier than the slower ones. Do not be aware of this arrogant pride here. Whoever has achieved anything in the practice often want to separate from the knowledge of his knowledge to make a realm, but in fact more and more the more, the more need to know the new wisdom. Know that it does not let go, do not know how to let it grow. Disaster is not less. Perhaps this is why many practitioners nowadays find it extraordinarily effective, and they break down earlier than the slower ones. Do not be aware of this arrogant pride here.

"For the teachings of the TAI MEANS do not have the attachment of attachment" is to study the law on the Buddha's spirit to say, but do not stick to external forms as well as words. The method of the Tathagata is only means, depending on the historical conditions and the basis of beings of the time that set, not fixed. So keep, keep the spirit, not keep the form. The ancient saying "immutable that grace". Keeping the form that lost the spirit is his attachment to the means of the Tathagata. As the world does not kill, not killing is the form, but the spirit of not killing is to open the heart, to benefit beings. This is the reason why Lord Buddha killed the robbers who rescued 500 people, Truc Lam holding anti-invaders. You do not hold that form because the form in those conditions no longer carry the spirit of the Buddha to say anymore. Because of keeping the spirit of compassion, you have the form you see opposite to the general not killing. This is an example for me to understand the "Vehicle options are not attached to attachment." This is also a kind of "Y in the sense of not y" according to the scriptures of the Buddhas.

SUMMARY

Offering the above medicine, the Buddha wants to help us cultivate not lost step as well as not ignoring the good conditions on the way back to his original source. The vast Buddhist teachings that our karmic practice is immeasurable. The bodhisattva vows if not deep, if you do not use a lot of media, many pictures, many forms ... it is difficult to escape your own career. The Mahayana Premittance Commentary says, "He, in the period from the beginning of the path to the path of becoming a Buddha, has taken refuge in the Buddhas and Bodhisattvas: either seeing or thinking of them. Or to be relatives, parents, relatives, servants, friends, injustice, etc. So with all the work with immeasurable grace. To help the cultivator, your incarnation not only have the opposite but also the opposite ... If you have decided to cultivate the pros or cons, bad or good are the nectar of the cultivator. "When something happens to you, do not follow it," said the gentleman. The main thing of a meditator is that. THE SELF DEFENSE.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH,THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.25/5/2018.