The Headache of Happiness.

1. When a meditator pursues the path of precepts, he should begin practicing asceticism in order to perfect all the special virtues he desires, to know enough, etc., so that precepts, as described, are purified. When his precepts have been purified from the defilements by means of austerities, suf- fering, long-distance, alienated, in needless abodes, pure, he will accomplish, all his wishes. And when the whole of humanity has been purified by virtue of precepts and precepts and has dwelt in the first three holy saints, he can now deserve to attain the fourth heavenly wealth called " "( A. ii, 27 ). Therefore, we will begin to explain the asceticism
   

   Thirteen Suffering

2. The Blessed One allowed the practice of 13 virtues for the good deeds that gave up the flesh and not the body, the desire to practice in accordance with the goal of liberation. The thirteen virtues are:
3. Hanh chalk algae y 
   2. Happy three y 
   3. almond alms 
   4. almond alms door 
   5. Within the most unfortunate carry 
   6. almond-feeding bowl 
   7. unfortunate not to take food (no food after eating finished) 
   8. Happiness in the forest 
   9. Happiness in the tree 
   10. Happiness in the middle of the sky 
   11. Happiness in the cemetery 
   12. Happiness where it is finished 
   13. Hanh sitting (not lying)
4. The following will describe (1) the meaning (2) characteristics, etc. (3) the precepts, the instructions, the severity of the transgression, and the benefits of each virtue, (4) the three characteristics, (5) the distinction between the "ascetic" and the "ascetic" with asceticism, "asceticism, and asceticism.
5. (1) First of all is meaning
6. It is called  pamsukla-  dust because it is found in rubbish dumps in the streets, cemeteries, midden pits , which belong to the pests  in those places. Or it is going to be a terrible situation like a drop  (Pamsu viya Kucchita - bhàvamukati)  so called algae y.
7. His jacket is composed of patchwork, upper and lower y.
8. iii. To drop  (pāta ) the pieces of food  (pinda ) called alms,  pindapāta. Picking up alms for each house, called alms food. Or he finds out  (patani:  this meaning is not in the  Pali  Text  dictionary ) pindasshould be called food collectors, or beggars  (pindapàtin) . This practice is called alms to live.
9. iv. Happiness is the gap: gap or gap is called  avakhandana  or  dàna. Leave the space  (apeta:  leave) or no space, not open, is  apadàna. People go from house to house without leaving a house in the middle, called  sapadànacàrin , that is, alms alms each house, the second child.
10. v. Eat once, stand up, do not sit down to eat, called the most happy (eating a meal)
11. Only eat what has been asked in the bowl, do not pick up the second bowl, called the bowl eaters ,  (pattapindika)
12. vii. "Khal"  means reject, not receive. The food that he received after eating was called  pacchàbhatta  who did not eat such food as  Khalupacchbhattika , did not receive food after eating. But in the comment said:  "Khalu  is the name of a bird when cutting a fruit to eat, but the fruit fell to stop eating. The same bastard.
13. viii. He used to live in the forest so called happiness in the forest.
14. ix. Living under a tree should be called a tree.

xi. It's the same in the cemetery and outdoors.

xii What are distributed (for himself) called "distributed as"  yatha- santhata . This is a word for resting places distributed to the bhikkhu. The person at the place that is distributed to him or her is a user of the belongings as distributed  (yathàsanthatika ).

xiii. He has the habit of sitting and sleeping, not lying is called sleep habits.

11. All these virtues listed above are well known  (anga)  of an ascetic monk under  (dhuta - momentum) because he did shake  (dhuta) defilements by life over one of his asceticism. Called "momentum"  (dhuta)  because it washes  (niddhunana)  obstacles, called virtues  (anga)  because it is the path  (patipatti). The above is the meaning statement.
12. 2. All 13 virtues on the nature of the character is  a  desire to maintain. Comment: "The ordained person is a person. That is why it is the mind and the mind. It is the will in the act of ordination called the beginning of the momentum. All 13 virtues have the effect of excluding greed and their appearance is non-greed. Their near cause is the virtues of sexuality ... "
13. 3. During the Buddha's time, all asceticism must be life before the Buddha. After he entered Nirvana, he had to live before one of his great disciples. In the absence of this person, one must live before a person who has been smuggled, or one is incomplete, one is incompetent or one is incompetent, or one has understanding three organs or two organs or one organ or one understands one of five sets  Nikaya , a teacher of  Nikaya . Without such a person, one must live before the ascetic one. Without such a taste, it should sweep the sanctuary and sit at ordained respectfully as in the presence of the Master. Thus, it is possible to receive the monk's head alone.

Here it is possible to recall the brother story of two brothers who are two elders in the monastery  Cetiyapabbata , to know what is the lack of education in the path of religious practice. This ascetic sitting alone knows. One night, at a lightning bolt, his brother saw him sitting up straight in bed and asked: "White virtue, so you go to sleep ascetic?" Because of sexual desire, do not want to let anyone know ascetic he lay down. ( Pm. 77 ) This applies to all ascetics.

14. Now, we will continue to discuss the precepts of the instructions, levels, the precepts, and the benefits of each ascetic.
15. The first is the  al-Qaeda : it is fulfilled by saying one of these two prayers: "I refuse to worship the gods" or "I vow to keep austerities." This is the  ordination
16. A person who has received this ordained ordinance should wear one of the following types: cloth from the meaning of the word, from the store, from the road, from the pit, from the bed, from the bed, from the bath, In the cemetery, the cloth was burnt, eaten by the ants, eaten by the rats, the torn cloth in the border, head torn, flag cloth, cloth left from the sanctuary, the fabric of the goddess, the fabric of the wind, the fabric of the wind, the fabric of the angel, the cloth floating in the sea, take one of these fabrics should tear off the torn pieces, wash the pieces dive to make a y. He can use it after throwing away the clothes donated by the host.
17. "Fabrics from the graveyard" is a fallen fabric in the sense. "Fabrics from the shop" is the fabric that fell before the restaurant. "Fabrics from the highways" are the fabrics that the meritorious men throw at the window. "Fabrics from fecal pits" is a garbage can. "Fabrics in bed" is a fabric that is removed after cleaning the impurities of the mother. Tissa 's great-  grandmother  wiped the impurities with a piece of expensive cloth, thinking that the hermit-like chapels would gather and throw it on Tàlaveli Street  . The bhikkhus collect y.
18. "Fabrics for Purification" is a fabric that the witches use to wash the patients from the top down and throw them away as a throw away from the bad luck. "Cloth from the wash" is the rags thrown away at the bath. "Fabrics go to the graveyard" is the fabric left after coming to the graveyard, back to the wash. "Burnt cloth" is a piece of cloth that is burned a little by throwing it away. The meaning is clear. "Flag cloth": those who go offshore usually throw up a flag and then go. When the train goes out, it can be picked up. Again, when the two sides of the army were gone, they were able to pick up flags that had been launched in the mid-90s.
19. "Cloth from the shrine" is a cloth covered with ants. "Cloth of the house of the monk" is the bhikkhu. "Cloth from a ceremony" is the cloth thrown at the ceremony of the king. "The fabric that is divinized" is the result of the Buddha's transformation when he said "the future bhikkhu"  (Ehibhikkhu) . In some cases, when he was still in the world, he demonstrated the exodus of a person by saying only a few words "here bhikkhu". Due to his previous virtues, the mundane nature appeared miraculously on his body. "Fabrics from the highway" is the fabric falls in the middle of the road. But if the employer fails to do so, then wait for a moment to pick up. "Flying wind fabric" is the fabric of the wind to fly a new drop, is allowed to pick up if not see the owner. "Cloth by the gods" is sacred fabric for bhikkhu as the case of  Anuruddha. "Sea fabric" is the fabric waves hit the shore.
20. A cloth served with the words "We also give the monks," or by the beggars cloth made, is not cloth removed. Fabrics donated by a bishop, the cloth received at the offering by a bhikkhu donation, the cloth donated to the host in a certain place, are not cloth waste. Cloth is a fabric from a donor who did not possess it in the above ways. The fabric is donated by a benefactor at the feet of a bhikkhu, and this bhikkhu gives the novice the opportunity to wear algae by placing it in his hands, called a pure barn. Or to give a hand to a bhikkhus, the bhikkhu brought under the ascetic foot, also called as only one bar. Cloth placed at the foot of bhikkhus, bhikkhu brought at the foot of the ascetic, called two-dimensional bar. The fabric that the donor received by hand, the ascetic also received by hand, is not a medical practitioner closely. So,
21. And these are the  levels . There are three classes: strict, average and normal. The cobbler in the cemetery called the tightly. People picked up the fabric by the idea of ​​"a bhikkhu will collect" called average. And the person who took the bodyweight of a bhikkhu by himself at the foot of the bodhisattva was normal. Whenever he was willing to receive a medicine from the owner, his medical history was destroyed. This is the  breaking of gender  in this case.
22. 
23. And here are the  benefits . He is doing the right way. Accordingly, as follows: "Domination by dependence on algae" ( Vin., 58, 96 ); he is in the first sanctuary ( A. ii, 27 ); Without the suffering of being preserved, he does not depend on others; not afraid of robbery; no craving for clothing; This is a suitable condition for a hermit; was praised by the Buddha for "not worth, easy to find, and without error" ( A. ii, 26 ) it makes people trust; It produces the least desired consequences, knows enough ... The right path is cultivated; make a mirror for the future.
24. When attempting to win the Deathly Hallows, the ascetic wraps him in rags from the rubbish dump, still brilliantly as the warrior in armor. This chakra is also the goddess who wears out the  precious Kaisie  and other things. So who should not wear Y with rags from the rubbish? Remember the words that have been vowed to go live in a non-life. Let's rejoice in the algae like the people of Siamese jewelery. This is the precepts, instructions, rhythms, transgressions, and benefits of asceticism.
25. ii. Next, the  three y . This verse is given by saying, "I do not receive the fourth yarn" or "I hold the yarn of my father." When a person is ordained to him, he can keep it for a period of time due to lack of health, or no help, due to lack of needles. etc. Then store the fabric without defects. But when he was dyed, the fabric was not stored. That is asceticism. This is the  instruction .
26. There are three levels of happiness. The ascetic in a strict way, while dyeing, before dying or in y or top medicine, dye this finished, wrap it around the back and dye the other. Finished it on his shoulders and dyed the yolk outside. But he was not wrapped around his waist. This is a law in a village, but in the forest can be dyed, washed all three in a row but must be close to see if people can pull a sheet that cover themselves. For middle-class people, a yellow cloth can be used in the dyeing room to cover themselves while washing and dyeing. For the third level (loosely), one can wear or wear a bodhisattva's body in harmony (ie, one who is not punished) to wash the dye. A blanket can also be used but not carried. He may also occasionally use bhikkhuni's meditation in harmony. The ascetic may also use a golden canvas covering his shoulders as the fourth one, not to be more than one gang, over three fingers long. Whenever one of the three levels of anguish automatically receives a fourth card, the ascetic fails. This is the thing breaking the world  in this case.
27. Suffering has the following benefits. The bhikkhu ascetic life as this view of clothing just like the cover of the body. Wherever he went, he carried only his wings; perfecting the virtues of material, not hoarding cloth, living frugally, renouncing greediness, living in telecommuting, tempering even for what is legal, arise less want to know enough.

26.

No fear of hoarding 
No more than three 
yen 
The taste of 
enjoyment Taste of comforting Traveling without obstacles 
Like a flying bird 
Only two wings 
Benedict should be happy 
Hanh pure silver three

27. iii. Almond alms  is life over by uttered the following: "I do not get eatables (cleaning plant)" or "I am happy life over daily alms." The person who received the precepts did not receive the following 14 foods: meals for some special monks, invited meals, meals offered by a meal, meal on the feast of the  Uposatha (published slap), meals for pilgrims, meals for patients, patients who have a meal for a meal offering for a certain residence, meals are alms at a main house  (dhurabhatta principal house?), order meals. If, instead of saying, "Please, please use a meal for the monks," the master said, "Monks are begging at my house, great virtue can go begging in my house, great virtue can come to naught. "Can be accepted. These raises are not about food, but about other things (medicine, etc.) or a meal cooked in a monastery, the ascetic used.
28. There are also three. Aspirant (strict) received the food brought from the front and back (too go and then the new owner ran for worship), and gave the bowl to the patron and then wait outside the gate. He also receives food brought back at the cafeteria but he does not receive alms by waiting for people to bring. The middle-class ascetic waits for the table to sit on (that day) but does not eat what people promise to bring back the next day. The third degree of asceticism was promised to bring the next day, and the next day. Both the latter two lost the enjoyment of an independent life. For example, there may be a sermon on a subject in a village. The first one told the other two: "Well, let's go listen to French." One of the people said: "Great virtue, I have been told to sit here a wait." Secondary people said: "white virtue, I received an invitation for begging tomorrow. " So both of them are lost. And the first to go begging in the morning, then go straight to hear the French, enjoy the place. When one of the three classes is satisfied with a benefit beyond the range mentioned above, that is, eating objects for them to rise, etc. Ascension is broken.
29. Almond has the following benefits. He does exactly as the Law says, "The monk depends on the alms for begging." He is set up in the second saint; His life is not dependent on others, and the Blessed One praises the alms food as "worthless, easy to find and without error" ( A ii, 26 ); the excretion is eliminated, the life is pure, the practice of the subtle disciples are full; He is not supported by another person (no thanks to him, dependent on a person). He helps people, gives up pride, good lobbies are tame, do not commit the world to eat. . His life is consistent with the principle of non-education, etc. Cultivating the right path, thinking about the future life.

30.

Sex is 
not dependent 
Sex is not standing Legs of 
liberation like nothing 
Crystal, do not get rid of 
Life is not guilty 
So the 
wise Do not despise begging alms. 
As the teaching: 
"If the bhikkhu can be 
self-raised by begging to 
live without depending on the 
help of anybody does 
not care about honor. 
Benefit does not 
revolve even to the gods 
also his fate." ( Ud 31 )

31. Hanh alms each house It is said by the vow: "I do not do a begging round" or "I follow the alms of each house". This mendicant stopped at the entrance to the village, so he knew there would be no danger. If there is danger in a road or village, he is allowed to leave the place to beg for alms. When there is a house, a road or a village where there is often nothing to do, you can ignore it. But where to get a little bit, then not to be missed there. He should go to the village early, to be able to leave the disadvantage and go elsewhere. If there is a donation of food for the temple, or going in the middle of the road, take the bowl to place food, he is allowed to receive. On the way, do not overlook the village. If there is nothing here or very little,
32. Hanh also has three bump. In tight order, do not pick up food brought in front or back, or bring it in the cafeteria. But he put the bowl in the door; Because in this ascetic, no one is equal to the elder Mahakata, but he once also presented the bowl as described (  Ud 29 ). The second ascetic received food from the front, from behind, and at the cafeteria, and he placed the bowl at one door, but did not sit down and wait for alms. Thus, he strictly obeys the law of the beggar. The high achievers waited for food to arrive on that day.

The virtues of the three classes are broken when they start to make alms rounds (by referring to the good ones). This is the transgression of almsgiving alms.

33. The benefits are as follows. He is always a stranger in houses like the moon ( S. ii, 197 ); He gives up the engagement of families; have compassion in a way equal; He avoids the dangers of being supported by a single family; he is not interested in offering food, not expecting food to be brought; His life is suitable with the education and so on.

34.

Monks ascend the 
moon as a thousand light houses 
Look always new 
Do not take, help everyone 
Get out of danger 
Because of dependence on a home 
Want to give up the desire 
to travel as you like 
When you look down in 
front of a game plow 
Beware be careful 
.

35. v. The most unhappy place to live is to live by the vows to follow the best practices.

When the ascetic sat down in the dining room, he had to sit in the right place for himself. If the teacher or his teacher arrives at the meal is not finished, he is allowed to stand up to salute. But the  Patriarch  told him: "He should sit and finish eating, or if he stands up, he must leave the rest." (to avoid asceticism)

This virtue is also threefold. Grade 1 (strict) people should not eat more than what they once took in the bowl, if there are cysts people add avocados and so on. Can be used as medicine, not to eat. Secondary people may receive extra if the bowl is not full, because this is the person "stop eating when the food in the bowl is clean." High schoolers can eat as long as they have left, because they "stop eating by water" because they eat until they get some water to eat, or stop eating as they eat, until they get up. . The virtues of all three classes are destroyed when they eat more than once. It is the breaking the world in the most real.

37. Suffering has these benefits: he is less ill, less brain, body is gentle, healthy, have a happy life, do not violate the world of eating, eliminate lucrative taste and live Minor education.

38.

No disease by eating the 
most monks are the real 
Hope of good taste 
Abandon the whole career 
He is happy 
Mind in the 
pure purity and long distance 
Stay in the present.

39. vi. Hanh  eat a bowl ; To be preserved, with a prayer: "I refuse the second bowl" or "I keep eating with bowl". When eating this asparagus, eat curry in a fork, it is allowed or eat curry before or drink the porridge in the bowl and put curry, because if the curry mixed with the bowl. Porridge will be very hard to eat (snails). But if the food is not snack, it must be eaten in the bowl. When taking food, it is advisable to take a moderate amount of food because it is not allowed to take the second bowl.
40. This virtue is also three. Level 1, except sugar cane, not throwing dirt while eating or small pieces of food. Dirty garbage must be discarded, food must be broken before eating. Secondary people are given small meals while eating, which is "ascetic food by hand". Level 3 is called "ascetic eat bowl", anything is allowed in the bowl, it is allowed to eat, to break out (rice, etc.) by hand or teeth (ginger nodding ginger, etc.). When one of the three said willingly to receive a second bowl, their asceticism was destroyed

41 This virtue has the following benefits: greed is much eliminated, the desire to be abandoned, he clearly see the purpose and amount of food just enough, do not mind carrying the pan, It is consistent with the principle of non-education, etc.

42.

He is out of doubt 
About other foods 
Look at the bowl of solemnly 
Dissolve the 
lobster Satisfaction of nature 
Mindfulness of joy Ascetic 
a bowl 
As above

43. vii. Suffering  No food is consumed  after the meal has been eaten by vow: "I refuse food" or "I have not eaten food without food". When you keep doing this you prove you have eaten enough to not receive food to eat.
44. There are three. There was nothing to prove that he had eaten the first meal, but when he swallowed it, there was proof that he had eaten enough. Therefore, the first level when you have proved enough to eat can not accept the second piece to eat after swallowing the second piece of food grade 2 is still eating after talking only. Grade 3 students may continue to eat until they leave. At one of the three people eat more after eating the ascetic is broken. This is called breaking the world in this case.
45. This virtue has the following benefits:

He is from the fault related to food and food, from the excess, from storing food, from looking for more food. He is living in accordance with the poor education, etc. ....

forty six.

Do not eat the real food Out of the 
search for hard work Do not 
store food 
And also do not multiply 
Want to avoid these mistakes 
should be followed 
Suave praise 
blessed for growth

47. viii. Hanh lives in a forest with a vow: "I am not in a village" or "I live in the forest".
48. The vow must leave the village in the village to enter the forest at dawn. "Breeding in the village" means the village and its vicinity. The "village" may consist of one or more canopies, which can be surrounded by walls, or can be inhabited by humans, and can be camped for more than four months. The village's "weight" is the range of a falling stone by the average stallion standing at the gate of the village, if the village has a gate. According to the lawyers, the approach is the staging range of an arm guardian by throwing. According to the professor based on the sutras, it is only stone throwing range when people chase crows. If the village does not have a boundary wall, the "vicinity of the house" is the range of water falling from a woman standing at the door of the house, the cover is poured out. From the drop of water, the stone throwing in the way called village. From here, within the second stone throw,
49. "Forest" is defined by the Law as "except for the village and its surroundings, all the remaining land is forest ". (Vin. Iii, 46 ). According to the Commentary, "out of" landmark landmark village called forest. ( Vbh. 25l ). But according to the sutras, the characteristics of the forest are "A forest dwelling is the distance of 500 lengths of the bow" ( Vin. Iv, 183 ). This means that the archer's bow should be measured from the gates of the village gate, if available, or from a stone throw if the village does not have a gate, to the wall of the monastery in the forest.
50. But if the monastery does not have walls, according to the Laws of Solution, by taking the first house as the boundary, or take the dining room, the meeting place, the bodhi tree, the main hall, although away from home in the self. . However, the central theory says that the vicinity of the temple and the village is not allowed, so it must be between the two falls.
51. Even when the village is close by, people can hear the monks from the monastery. The monastery is still considered as a forest shelter if there are rocks, rivers, etc. between them. Water distance is 500 bahts. But if anyone tries to stop this place on the way to the village, making it long to be able to say that they are doing the right thing, it is asceticism.
52. If the teacher or teacher of the sick and the forest can not find what is needed for the disease, can take the teacher to a village in the village to take care of but to leave the village in time to become. again at dawn. If the illness rises in the morning, the practitioner must take care of the teacher and not be concerned with his ascetic care.
53. This virtue is also three. Level 1, he must always return to the forest at dawn. Level 2, can reside in a village in the four months of the rainy season. Level 3, maybe in the village always winter. If in the meantime, the three classes leave the forest to hear the law in a village where their asceticism is not broken if they return to the forest at dawn. But if the preacher stood up, he lay down for a moment, then fell asleep when the sun had risen, or stayed deliberately, until the sun had risen, the asceticism in the forest was destroyed.
54. And these are the benefits of asceticism in the forest. A bhikkhu in the forest is interested in forestry (see  M. 121 ). The teacher is happy about him, as the sutras say, "  Nagaita , I am pleased with the bhikkhu living in the forest" ( A. iii, 343 ) When living in a remote place, by the inadequate material qualities, etc. He is free from worries, renounce clinging to life and enjoy loneliness. The other good news is the algae, etc. It is easy to practice with him.

55.

Locate in the faraway place 
Makes the mind happy The 
Master is satisfied 
The 
monster in the forest, The happy tree in the forest 
Enjoy the taste 
More than the value of 
Happiness of the king of heaven 
Herb suit and herbs Grow 
in the forest old 
Lam is easy to carry 
How many times the 
monks are sure that the momentum of the monk is sure to make the 
trousers of 
terror so that people 
should be happy in the forest.

56. ix. Hanh at the base of the tree: It is preserved by saying "I refuse a roof" or "I follow the ascetic at the base of the tree." This ascetic should avoid the trees as follows: trees near the border , cultivated trees, rubber trees, fruit trees, bats, holes, trees in the middle of a monastery. He can choose a tree outside a temple. This is the instruction.
57. This virtue is also three. Level 1 is not allowed to sweep away the root of the selected tree, but can only use the foot to flush out the leaves while living. Grade 2 people can ask a person to walk clear the tree. Level 3 may send the pee in the temple sweep, level the ground, sand spreading, fence around the tree with a gate. On the day of celebration, people at the base of the tree should sit in a corner. At one of the three classes mentioned above are shelter under a roof, the ascetic is destroyed.
58. The benefits are that he is doing according to the Law, saying, "The monk is dependent on the abode of the tree" ( Vin., 58 ), praised by the Master, for "not worth, easy to find and no fault "( A. ii, 26 ); The idea of ​​anicca is aroused when the leaves are always changing, the place of habitation and construction is not present in him, he lives with the gods, consistent with the principle of least want, etc.

59.

The Guru Praises 
One of the Dependents of the 
Place by Root 
For Those Who Prefer Cease? 
Individuals under the tree By 
the guardian gods 
He lives on the monkey 
Do not visit the place 
Look at the green leaves Turned 
red yellow Yellow in 
turn fallen Falling 
in the end. 
The virtuous master of the 
tree where it is deserted 
Who do not care 
because the easy to kill.

60. x. Happy in the outdoors:  To be upheld by saying "I reject the roof and the tree" or "I am in the midst of heaven". This person is allowed to go to the house to hear the dad or dad slap. If he is in the house and it is raining, he can wait until he buys it and go out. He can go to the cafeteria, the kitchen to do chores, or under a roof to ask the monks for a meal, go to teach or learn, to carry belongings from outside. If you are carrying the supplies of the monk that rain pouring into a fast shelter, but if not carrying it should go at normal speed into the shelter. This law also applies to people at the base of the tree. This is the instruction.
61. There are three levels. Tier 1 is not near a tree, rock, or house. You have to use a medical plate to make a tent that is in the middle of the sky. Level 2 is near a tree, a rock, a house, without being there. Grade 3 can be located under a rock niche without rain gutter, beneath a tent by twigs, under a canvas tent and rigged under a tent.

When they go under a roof or a tree to live, ascension is broken. The chanting  monks  , their austerities, are destroyed when one of the three classes is deliberately below a tree ... at sunrise.

62. There are benefits as follows: Out of the obstacles caused by the shelter, except for sluggish laziness. His goodness deserves praise  as "wild animals, he is not living bind and not home" (S. i, 199).  He is willing, want to go anywhere, live in accordance with the principle of less want, know enough ...

63.

Thanks where gaps 
monks more essential need 
to earn, mind sharp 
As the deer in the forest 
Of dullness slothful 
Under the sky full of stars 
Sun Moon makes light 
Meditation brings joy 
Taste toxic settle 
He will find be 
when living between heaven and earth 
wise man make love

64. xi. Hanh in the cemetery  was upheld with the vow: "I refuse to shelter not the graveyard" or "I practice living in the graveyard".

He can not be in a place with only the name "land of the cemetery" because where there is no corpse is not a cemetery. But when the corpse was burned there, it became a cemetery, even though it had been abandoned for more than 10 years.

65. A person living in the cemetery is not allowed to make the way, the tent ... the bed, the washing water, the drinking water and the sermon, because the ascetic work is greater than he must be careful and must notify elders or local authorities know to prevent degradation. When walking, should just go look at the fire (to shoot the dead) with the eyes. On the way to the cemetery, he must avoid the main road and follow the path. Need to get things in there at night to avoid the form of horror. Even when the mausoleum (ghost) goes sideways while screeching, he also does not throw anything into the ghost. Do not leave work to the cemetery only one day. The chanting readings of the Sutra, after experiencing meditation in the graveyard, he is allowed to leave the last soup. Do not eat things like sesame flour, dumplings, fish meat, milk, strawberries ... Favorite things. Do not go into the family. This is the instruction.
66. This virtue also has 3 bruises. Tier 1 must live in places where there is always incineration, corpses and funerals. Tier 2 is allowed to live in only one of the three. Level 3 can live in a place that has only the characteristics of a graveyard as mentioned above. When one of the three classes has a place in a non-cemetery, the asceticism is destroyed. The chanting read to increase the cost of the ascetic was broken on any one of the three that did not go to the cemetery.
67. The benefits are as follows: He is the memory of death, living diligently, impatient always present, desire disappear because always see the essence of the body. He has high awareness, abandoned 3 pride, life, youth and disease, conquered fear of terror, inhuman respect for him. He lived according to the disciples of education ...

68.

Practitioners in the cemetery 
Sleeping is often diligent 
Tattoos always present The 
desire for the array 
of ephemeral life 
Eliminate all arrogance 
For the direction of Nirvana 
Hanh many benefits.

69. Xii. Suffering is also carried on by volunteering: "I give up the greed for court" or "I am happy to stay anywhere".

This person must be content with any suspicion he has, when the distributor says: "This place belongs to him" he was not told who moved.

70. There are 3 levels. Level 1 is not inquired about the place of residence, such as: "Is it far away?" Or "Is it too close?" Or "It's not hot?" Or "It's cold?" But not observed before. Level 3 is observed first and if you do not like, you can choose another accommodation. When the desire to engage with the abode arises in the minds of these persons, the asceticism is broken. This is breaking the world of asceticism.
71. There are benefits as follows that he made the right advice: "The monk should be happy with what he has" ( Vin. Iv, 259 ), have thought of the nobleman's conduct, abandoned so high low, turn back the mind, close the door greed, live under the status of education.

72.

People everywhere are 
satisfied what you can 
sleep in peace 
Although cushion hay 
No ham demand low place bad 
Not hate low place bad 
Helping fellow 
monks also goose 
Therefore a location 
Hy-sufficient with sieve The 
lovely 
chanting is honored by the Blessed One

73. xiii. Suffering  is fulfilled by volunteering: "I will not lie" or "I keep doing nothing"

You can stand or walk any time of the night because it is forbidden. This is the instruction.

74. There are 3 levels. Level 1 is not allowed to use a back seat or cloth belt across the person or buckle (sleeping room fall). Tier 2 uses any of these three categories. Level 3 is a back seat, a bandage, a buckle, a pillow, a "5 feet" and a "7 feet". The 5-leg is a tool with four legs and a seat back. The 7-leg is a tool with four legs, the back of the back and two sides of the arm (seat). The 7-leg is a four-legged instrument, and the back seat and two seats have been made for the elder  P'thàbhaya (Abhaya in the chair). This is the case before the death. When one of the three classes lies, their asceticism is destroyed.
75. The benefits are as follows: bonding chains, such as "He delights in lying, resting, lazy," cut off, easy to focus on the subject of meditation, to be diligent, to play practice tu

76.

Sitting cross-legged hermit 
feet on two sides 
back straight sat motionless 
Doing evil action. 
Not interested in lying 
Sa in lazy 
custom Guest sitting in resting 
Light ascetic forest Forest Happiness 
super-world 
Happiness from the person 
That mind so 
Love ascetic sitting.

The above is a discussion of the ordination, instruction, level, violation and the benefits of sitting ascetic.

77. Now, let's talk about the next points, see numbers 3, 4, 5, 6, 7.
78. In terms of Tanh: All the ascetics of moral, ordinary and Arahants are good or indeterminate, not as any akusala (uncertainty is the case of Arahants). But if there is someone who says there is no good deed for the sutras, "A man who has a grudge and becomes a living being in the forest" ( A. iii, 219 ). A resident of the forest is called a person in the forest, but he or she may be a person with a sexual nature or a lack of sex. But as mentioned (verse 11), these ascetics are called  dhuta (dhuta)  because the practitioner has rinsed  (dhuta)) defilements by one of those austerities. Nobody calls austerity because the ungodly can practice, but has no good can not rinse anything to be able to call his behavior is ascetic. And what is not good can not clean the heart (clothes) .... It has become the practice of the path. Therefore, it can be said that no suffering is akusala.
79. Those who think that asceticism is outside of the three realms (neither good nor unwholesome), there is no austerity about meaning. (referring to the position in  Abhayagiri  in  Anuradhapura . They said that austerity is a concept only generals  (nama-pamatti),  but so it can not be that sexy clean defilements or the possibility of life over, because in the ultimate sense, they are non-existent because of the concept of non-existent). What is a non-existence which can be called ascetic? Yet there is the saying, "The beginning of the ascetic life" ( Vin iii, 15 ), thus becoming contradictory.

So this theory (that the suffering is not in the three characters) can not accept.

80. 5. Next, there is a distinction between the meaning of "ascetic," "he who speaks ascetically," "ascetic," "ascetics," and those who practice asceticism.
81. The  ascetic  is the one who has cleaned up defilements. The  lecturer talked about ascetics : there are ascetic people who do not lecture on ascetical, there is a lecturer on asceticism, not as a ascetic, some people do not teach nor practice, some have just lectured.
82. A person who has rinsed off any anguish, but does not advise others to practice asceticism, the first, such as the elder  Bakkula  . He himself has not cleansed the defilements, but just advises the other to practice asceticism, like the Elder  Upananda . Those who do not practice asceticism do not teach asceticism, such as the great virtue  . Asceticism as well as ascetic teachings, as the General of the Chief of the law is the propagation of relics.
83. The  Ascetic Way : The five ascetic beings with asceticism: less want, know enough, telephonic, monopoly, and what is thanks to the good.
84. Little want and know enough  is no greed. Locality and distance are: telugu belongs to the unconditioned, the immortal belongs to the immortal: "what is obtained by the dhamma," the mind, the mind so that a person practice ascetic, and persevere in the the virtuous nature  (idamatthità: imenhi ku saladhammehiatthi: idam-athi). Here, thanks to an indifference, a person shuts off his mind with objects that are distracted by the mind. Thanks to the illusion, he shakes off the mask of deception outside the objects to cover their danger. And thanks to hindrance, he shakes away his passion for sensual pleasures using legitimate objects. Thanks to the inseparable, he shakes off the ascetic charm of practicing asceticism.
85. The ascetic  is the 13 virtues mentioned above.
86. Classes on the ascetics : Suffering is suitable for those who are greedy and ignorant. Why? It is a difficult process to practice asceticism (see Chapter XXI, para. 117), as well as a refuge in telecommunication: Because of the need in the remote, si minimized. In the forest and at the base of the tree is suitable for many people, because the yard minimizes a person in places where there is no conflict.
87. 6-7. Group and individual:
88. In the group , the asceticism consists only of eight principal and five singular. The main three, is the home, the most real, and outdoors. Almond alms each house included in the almonds. And what is a person who has been outdoors in need of ordination at the base of the tree, or the resting place of the brain? Therefore, only these three main austerities, together with the five distinct ascetics, are in the forest, wearing algae, doing good deeds, sitting and working in the cemetery as the eight ascetics.
89. Again, they consist of four, two clothing contacts, five food contacts, five contact residences, and one related to attendance (ascetic  sitting ). Again, the ascetic retreat only consists of two: 12 virtues of residence, and one of need. And two, according to what should practice what should not. When a man ascetically see his subject of contemplation progress, should practice asceticism, but if not progress but also rot, should not cultivate. When he sees whether ascetic or non-meditation is progressing, then should practice ascetic as compassion to the future. And when he saw that, ascetic or not, the subject of meditation is still not progress, he still should practice ascetic, to create a good habit for the future. Hence, it is said that all asceticism consists only of two things.
90. And all austerities are of one kind, the mind of the mind. Because there is only one ascetic, it is the will, the will life. I said: "It is the mind of the subject called ascetic."
91. 7.  Separate , there are 13 ascetic for bhikkhu, 8 for bhikkhuni, 12 for novices, 7 for nuns and nuns, 2 for male and female lay. So all 42.
92. If there is a cemetery in the space suitable for asceticism in the forest, a bhikkhu can simultaneously perform all 13 dukkha. But the two austerities in the forest and not eat the law, the law prohibits the bhikkhuni practice. It is also difficult for them to practice the three ascetics in the midst of heaven, at the base of the tree and in the graveyard, because the nuns are not alone and do not have a friend in common, but it is difficult to find one with one tendency. I like this place and even if there is one person, he can not escape the situation must live with another person. Therefore, their asceticism does not go anywhere. Thus, asceticism for bhikkhuni retreats to 8, because some asceticism can not be applied to women.
93. Asceticism, the other 12 ascetic for novice, 7 ascetic (8 ascetic for novice and net). The two most harmonious ascetic practices and eating by the bowl are especially suitable for lay men and women. In this way, there are two kinds of austerities.
94. Here ends the discussion of the ascetic life to the fulfillment of particular virtues (ie, wanting, knowing enough, etc.) by which the pure precepts arise, as described in the pure precepts, as described in the bar The path, the path is indicated in the verse "The lay people have the mind ..." under the three topics of Gender, concentration and wisdom.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.23/5/2018.