THE INDIAN
BUDDHISM IN THE BUDDHISM.
BUDDHISM IN THE BUDDHISM.
India is a vast country, with an ancient civilization. Based on excavated monuments in the Mohenjo-dero and Harappa areas of the Indus-Sind river, it is known that the distant past of the Dravidian culture dates back to 3,000-4,000 years ago. They resemble the Aryans living in Northern Persia (Iren), who migrate to Southeast Asia, invade northwestern India, and then in turn disperse into four They either chased the natives or lived with the indigenous people, establishing a state of disagreement. The Aryans occupied all of North India and formed many states, assimilated to the Dravidian magic culture, creating the Aryan-Indus cultures.
Many states follow the monarchy, but some states also organize democracies. For example Kapilavastu capital city where the growth of the Buddha. According to legend, this period there is Magadha and Cau-
Many states follow the monarchy, but some states also organize democracies. For example Kapilavastu capital city where the growth of the Buddha. According to legend, this period there is Magadha and Cau-
Tatras (Kosala) are two centers of Indian civilization at the time, closely related to Buddhism.
Like the Aryan smart, preferring sacrificial ritual, religious devotion.Once settled in fertile India, once they moved from the nomadic to the agrarian and socialist clans, headed by patriarch and patriarch to keep the sacrifice, called the Job. Gradually, this position became specialized, so it was replaced by the Sangha. Later on, due to the development of occupations, the people were divided into different levels and then mystified by a hymn in the Rigveda, whereby humanity was divided into four levels depending on the body of Brahma. From his mouth he was born a Brahmin monk, from his arms he was born into a class of warrior Ksatriya (Ksatriya). From his thighs, he was born into the patriarch of Visya. From his feet he was born into the Sudra slave class. These four classes are later tightly regulated in the Manu Code, and the class life is increasingly strict and inequal. Anyone who has been born from any level of life in that level with a traditional career immigration. Ba-la-subjects have occupied the supreme position in society so they
Like the Aryan smart, preferring sacrificial ritual, religious devotion.Once settled in fertile India, once they moved from the nomadic to the agrarian and socialist clans, headed by patriarch and patriarch to keep the sacrifice, called the Job. Gradually, this position became specialized, so it was replaced by the Sangha. Later on, due to the development of occupations, the people were divided into different levels and then mystified by a hymn in the Rigveda, whereby humanity was divided into four levels depending on the body of Brahma. From his mouth he was born a Brahmin monk, from his arms he was born into a class of warrior Ksatriya (Ksatriya). From his thighs, he was born into the patriarch of Visya. From his feet he was born into the Sudra slave class. These four classes are later tightly regulated in the Manu Code, and the class life is increasingly strict and inequal. Anyone who has been born from any level of life in that level with a traditional career immigration. Ba-la-subjects have occupied the supreme position in society so they
There are four stages of the life of a human life:
Period : The period of adolescence according to the Veda master, cultivating knowledge.
Gia gia period: the period of family activities continuation of the family.
Lam period: the elders, fulfilled family obligations into the mountain practice.
Travel period: the eldest time traveling here seeking liberation.People in the travel period have no place, so they have the name of Bhikhsu or Yati or Samnyasin.
In addition to the above, there are also untouchables, considered to be classy people, called chalala, not of any class, marginalized, specialized in the payment of corpses, No one dares to touch the fear of contamination.
Period : The period of adolescence according to the Veda master, cultivating knowledge.
Gia gia period: the period of family activities continuation of the family.
Lam period: the elders, fulfilled family obligations into the mountain practice.
Travel period: the eldest time traveling here seeking liberation.People in the travel period have no place, so they have the name of Bhikhsu or Yati or Samnyasin.
In addition to the above, there are also untouchables, considered to be classy people, called chalala, not of any class, marginalized, specialized in the payment of corpses, No one dares to touch the fear of contamination.
THE BUDDHA-LA-RELIGIOUS SITUATION
Indian culture originated from four books On-momentum. The four books are established in order: The largest book was established before the Buddha about 2,000 years. Following the Veda is the Upanishad or translation of the Upanisads, also established before and after the Buddha.Shirt
Iba Upanisahad, Kena ..., Kasha ...., Prasno ...., Mundaka ...., Mundukya ..., Tathiriya ... , Ari-sareya ..., Chandaya ..., Bihadaranyaka ..., Kausitak ...., Sve-tasvatana ..., Maitrayani ... The Vedas are in favor of religious ritual, Many letters talk about philosophy.
These four Vedas and anecdotes are the cultural product of the Ba-la-creativity race. There is a place called Brahmanism, or Hinduism, which refers to a religion in which Buddhism was based, in part, on the basis of favor or rebellion. However, before and after the Buddha was born a period when the very mixed thought of India began to change direction and innovation.
The four Veda are:
* Rigveda (recitation).
* Samaveda (canticle).
* Yajurveda (sacrifice).
* Atharaveda (yang yak yak)
In four of these, the fourth business comes later, is not important so many Agribusiness only say three sutras.
Taking the scattered material in the Buddhist dictionary to compare the evidence, we can see that at that time
These four Vedas and anecdotes are the cultural product of the Ba-la-creativity race. There is a place called Brahmanism, or Hinduism, which refers to a religion in which Buddhism was based, in part, on the basis of favor or rebellion. However, before and after the Buddha was born a period when the very mixed thought of India began to change direction and innovation.
The four Veda are:
* Rigveda (recitation).
* Samaveda (canticle).
* Yajurveda (sacrifice).
* Atharaveda (yang yak yak)
In four of these, the fourth business comes later, is not important so many Agribusiness only say three sutras.
Taking the scattered material in the Buddhist dictionary to compare the evidence, we can see that at that time
Two major movements are the Vedic and the anti-Vedic movement. The Veda can be divided into three categories as follows:
1. Ba-la-traditional thought:
Ba-la-disciples have three conversations:
a. Veda is a god.
b. Brahmins are the most noble race of mankind.
c. Sacrifice is universal.
These ideas are passed down over a thousand years. By the time of the Buddha's birth, they are still maintaining that power, but they can not.As a tenacious tyranny, they can not tie up the hearts of people when they innovate. At that time the Baudelaire was very lucrative, like the Roman preacher before the European religious revolution, so they could not maintain their belief in society. half.
2. For superstition in the transformed folk:
On the absolute momentum of polytheism, sacrifice is very heavy and troublesome. At this stage, people are gradually tired of these strict rituals. So from among the gods, one chose a center of belief, which was the three most popular deities of that time: Brahma, the god of creation, Pi-ni-noa-heaven (Visnu,
1. Ba-la-traditional thought:
Ba-la-disciples have three conversations:
a. Veda is a god.
b. Brahmins are the most noble race of mankind.
c. Sacrifice is universal.
These ideas are passed down over a thousand years. By the time of the Buddha's birth, they are still maintaining that power, but they can not.As a tenacious tyranny, they can not tie up the hearts of people when they innovate. At that time the Baudelaire was very lucrative, like the Roman preacher before the European religious revolution, so they could not maintain their belief in society. half.
2. For superstition in the transformed folk:
On the absolute momentum of polytheism, sacrifice is very heavy and troublesome. At this stage, people are gradually tired of these strict rituals. So from among the gods, one chose a center of belief, which was the three most popular deities of that time: Brahma, the god of creation, Pi-ni-noa-heaven (Visnu,
God of vandalism) and Low-her-nature (Visa, Spirit conservation).Believers are beginning to move from polytheism to the most divine.
3. Study of Upanishadic philosophy (Upanisad).
Although the e-mail is the successor of the four Veda, but very focused on the philosophical, theoretical. The ideal that they advocated in it is: "Brahma News, I am Brahma."
At the time of the defenses, the Taoist inspired Brahma (the Great Self) in the universe, through the interpretation of Vedic sutras and ritual practice. In the Upanisad period, the priests seek the unity of the Self, the Self, and the Self. The Upanisad means "Near Sitting" sitting near Master to teach the teachings of Brahma, Atma. Thus, in comparison with Vedas, much progress has been made. There are two philosophical disciplines that are attentive to the Buddha at the same time, Samkhya and Yoga, but the Vedas are still spiritual. Thus, Upanisad has advanced greatly in comparison with Vedic.
The power of the Vedas (Veda) was, the class again dissatisfied with Vedic teachings. Of course this type of people is very extreme,
3. Study of Upanishadic philosophy (Upanisad).
Although the e-mail is the successor of the four Veda, but very focused on the philosophical, theoretical. The ideal that they advocated in it is: "Brahma News, I am Brahma."
At the time of the defenses, the Taoist inspired Brahma (the Great Self) in the universe, through the interpretation of Vedic sutras and ritual practice. In the Upanisad period, the priests seek the unity of the Self, the Self, and the Self. The Upanisad means "Near Sitting" sitting near Master to teach the teachings of Brahma, Atma. Thus, in comparison with Vedas, much progress has been made. There are two philosophical disciplines that are attentive to the Buddha at the same time, Samkhya and Yoga, but the Vedas are still spiritual. Thus, Upanisad has advanced greatly in comparison with Vedic.
The power of the Vedas (Veda) was, the class again dissatisfied with Vedic teachings. Of course this type of people is very extreme,
But there are notable points. Cause before the Buddha was born about a few hundred years. India is still taking the locality of Kuruksetra in the Lower Ganges as a cultural center entirely by Ba-la-created. When the Buddha was born in the East and South, four new kingdoms were established. Trendy Ma-master-momentum and verse-slap and two countries are very powerful. These two countries are the ideals of freedom of thought. Regardless of any scholarship is subject to protection and respect, so the anti-Veda campaign movement for these two sutras are Sariputra and Wang-am business as a general. From there the center of Indian culture, depending on the political center, moves to the Southeast.After the anti-Veda movement, Indian thought was bright but very mixed.Buddhism is also one of the participants in this campaign,
THE BUDDHIST SCHOOLS AT THE BUDDHA
Indian thought in Buddhism was similar to that of Chinese thought during the Warring States Period. The Brahmaja-lasutta and the Saramaphalasutta in the A-junta, we know that the pagan
There are 62 divisions (62 different opinions). The 62 divisions can be divided into 18 arguments about the past:
4 Pessimists: The world view and the self are permanent.
4 Partial residence, part of impermanence of opinion: The policy of all phenomena also has a permanent part, a part of the extermination.
4 Endless Discussion: Specializing in the discussion of the finite or infinite world.
4 Argument: immortal type of disorder, whatever the problem is not resolved decisively, decisively, but only winding winding so called the complementary (fishery theory ).
2 Unconditional: The policy of all phenomena randomly arise
These arguments are argued within the context of the past life, so they are called consubstantial concomitants, a total of 18 undertakings of this kind.
44 arguments for the future include:
16 conspiracy theories after death,
8 dissenting ideals after death,
4 Pessimists: The world view and the self are permanent.
4 Partial residence, part of impermanence of opinion: The policy of all phenomena also has a permanent part, a part of the extermination.
4 Endless Discussion: Specializing in the discussion of the finite or infinite world.
4 Argument: immortal type of disorder, whatever the problem is not resolved decisively, decisively, but only winding winding so called the complementary (fishery theory ).
2 Unconditional: The policy of all phenomena randomly arise
These arguments are argued within the context of the past life, so they are called consubstantial concomitants, a total of 18 undertakings of this kind.
44 arguments for the future include:
16 conspiracy theories after death,
8 dissenting ideals after death,
8 Mortgages are not supposed to be unthinkable after death: Specializing in discussing the question of how consciousness survives and how it produces births.
7 Destruction of the thesis : The policy of death is lost.
5 Nirvana Nibbana: The present state of affairs and the ideal ideal.
These arguments are argued within the context of future futures, hence the name of karma. There are 44 attachments of this type. The Buddha traces the origins of these heresies from the domination of craving, the touching of the faculties to the external environment, and the feeling of pleasure and longevity. In other words, these heresies are because the advocates of them are covetous and dominate the internal touch of the external world, which establishes the evil. The Buddha stands out from all the other 62 heresies and cleverly puts the scope of Buddhism outside of all heresies. ( Synopsis of the Venerable Thich Minh Chau).
These are the points on which we can see all the nuances of contemporaneous thought.
In addition to the above theories, there are 6 most famous professors, in Sa-economy results in
7 Destruction of the thesis : The policy of death is lost.
5 Nirvana Nibbana: The present state of affairs and the ideal ideal.
These arguments are argued within the context of future futures, hence the name of karma. There are 44 attachments of this type. The Buddha traces the origins of these heresies from the domination of craving, the touching of the faculties to the external environment, and the feeling of pleasure and longevity. In other words, these heresies are because the advocates of them are covetous and dominate the internal touch of the external world, which establishes the evil. The Buddha stands out from all the other 62 heresies and cleverly puts the scope of Buddhism outside of all heresies. ( Synopsis of the Venerable Thich Minh Chau).
These are the points on which we can see all the nuances of contemporaneous thought.
In addition to the above theories, there are 6 most famous professors, in Sa-economy results in
The Arahants have their copy of the doctrine as follows:
1. Purana Kassapa:
He is a cynical skeptic. According to him, good and evil do not have a certain standard, not so much because of social customs that call it.Society is good and evil, it is good or evil. So he advocates whether good or evil do not have karma.
2. Makkhali Gosala:
He advocates "extremism," which means that man's destiny is governed by natural law, not by man. want to be When the network of people has periodically freed, then natural liberation. They advocated the stoic teachings similar to the Taoist doctrine. Buddhists call them evil foreigners.
3. Ajitakesa Kambali:
He advocated the "theoretical extremism" that human beings by four: fire, water, smoke, There is no birth. According to him, death is a passing away, so the purpose of life is just the present pleasures. He is committed to moral all moral, which in his opinion is only rigorous rational. This theory is similar
1. Purana Kassapa:
He is a cynical skeptic. According to him, good and evil do not have a certain standard, not so much because of social customs that call it.Society is good and evil, it is good or evil. So he advocates whether good or evil do not have karma.
2. Makkhali Gosala:
He advocates "extremism," which means that man's destiny is governed by natural law, not by man. want to be When the network of people has periodically freed, then natural liberation. They advocated the stoic teachings similar to the Taoist doctrine. Buddhists call them evil foreigners.
3. Ajitakesa Kambali:
He advocated the "theoretical extremism" that human beings by four: fire, water, smoke, There is no birth. According to him, death is a passing away, so the purpose of life is just the present pleasures. He is committed to moral all moral, which in his opinion is only rigorous rational. This theory is similar
with the doctrine of Yangzhou. They call it Lokayat, Locagiatha.
4. Pakudhakackayana (Pakudhakackayana):
He advocated "extremists often comment" against the extreme opinion of the prosecution of the infidels. He defies immortality as the bimodal mind that mankind is made up of seven factors: earth, water, fire, leprosy, suffering, and life. The essence of these seven factors is not to die of death but to kill. For example, a person who is cut, according to him, does not pass through the blade temporarily makes geodynamic fire etc .. dispersed, not related to the existence of life. He uses reasoning to encourage people not to fear death.
5. Sanjaya Belatthiputta:
He belongs to the "immortal type of dyslexia. His argument is not very clear, only know two disciples of the Buddha is Sariputra-phat and Section-contact when not to follow the Buddha, which is the subject of the lower class Tanh-nhan-gia. People can imagine their equivalent value.
6. Ni-devout-from-all-mail (Nigantha Nataputta):
He is the patriarch title was enlightening organic Jain (Jainis) and has occupied key positions in the history of Indian thought, no less Shakyamuni. At
4. Pakudhakackayana (Pakudhakackayana):
He advocated "extremists often comment" against the extreme opinion of the prosecution of the infidels. He defies immortality as the bimodal mind that mankind is made up of seven factors: earth, water, fire, leprosy, suffering, and life. The essence of these seven factors is not to die of death but to kill. For example, a person who is cut, according to him, does not pass through the blade temporarily makes geodynamic fire etc .. dispersed, not related to the existence of life. He uses reasoning to encourage people not to fear death.
5. Sanjaya Belatthiputta:
He belongs to the "immortal type of dyslexia. His argument is not very clear, only know two disciples of the Buddha is Sariputra-phat and Section-contact when not to follow the Buddha, which is the subject of the lower class Tanh-nhan-gia. People can imagine their equivalent value.
6. Ni-devout-from-all-mail (Nigantha Nataputta):
He is the patriarch title was enlightening organic Jain (Jainis) and has occupied key positions in the history of Indian thought, no less Shakyamuni. At
Now Buddhist and Jainism contact often. In the Buddhist scriptures are many arguments of the two sides, the doctrine they built on the basis of duality: Jiva and Non-life (Ajiva) on the practical side, they are advocated action, All karma originated from the body and the karmic offspring from the body, so the extreme ascetic philosophy, very similar philosophical Suicide with the theory of "self miserable extreme". Some of the policies are blocked, so Buddhism calls them non-infidelities.
These six commentaries are often recorded in the Buddhist scriptures, both of which are contemporary pagan Buddhists collectively referred to as pagan monks. In the center of the United States, there is room for Jainism outside of the Patriarchal Patriarchate, whose religion is the Great (Varahamana) or Mahavira. The dualism of bishops advocates duality to explain the cosmic entity, and Ni-ky-e is just a strict asceticism in it.
These six commentaries are often recorded in the Buddhist scriptures, both of which are contemporary pagan Buddhists collectively referred to as pagan monks. In the center of the United States, there is room for Jainism outside of the Patriarchal Patriarchate, whose religion is the Great (Varahamana) or Mahavira. The dualism of bishops advocates duality to explain the cosmic entity, and Ni-ky-e is just a strict asceticism in it.
OFFICIAL LEGISLATION
The Jains and the Patriarchs are Vedic, but at the same time and after Buddhism, there are six branches of philosophy, in which there are Vedas, but in practice the spirit has also changed.
Great for the thought of these six sects as follows:
1. Niasa (Nyaya: "Theory or mainstream"):
This novitiate is known as Aksapada (Aktapada) 50-150 after the calendar. He based the Nyyaan sutras on the principle of pluralism, claiming that mankind was born full of suffering by the evil kamma (Pravrti), by defilements (dosa), by afflictions (Mithyajana). So want to be free before the killing of no sense. On the moral mode, they set out 5 parts: Sun, human, instance, union, For example, Mr. A must die, because he is human; Everyone must die, like Mr. B, Mr. A is so, so Mr. A must die. Or alternatively consists of five paragraphs: theorem, reason, grand premise, sub-premise and conclusion: Socrates must die, because he is human, everyone must die, but Socrat is human, so he must die. This theory is later refined, completed by two Buddhist professors, Venerable Thich and Tran (Vasubandhu, Digna)
2. Vaisesikatti - Debate: This
declaration is Canada (about 150-50 BC). According to the Vaisesikatti Sutra: "The bar of impermanence" explains all things in natural stance by six meanings: Indeed, Germany.
1. Niasa (Nyaya: "Theory or mainstream"):
This novitiate is known as Aksapada (Aktapada) 50-150 after the calendar. He based the Nyyaan sutras on the principle of pluralism, claiming that mankind was born full of suffering by the evil kamma (Pravrti), by defilements (dosa), by afflictions (Mithyajana). So want to be free before the killing of no sense. On the moral mode, they set out 5 parts: Sun, human, instance, union, For example, Mr. A must die, because he is human; Everyone must die, like Mr. B, Mr. A is so, so Mr. A must die. Or alternatively consists of five paragraphs: theorem, reason, grand premise, sub-premise and conclusion: Socrates must die, because he is human, everyone must die, but Socrat is human, so he must die. This theory is later refined, completed by two Buddhist professors, Venerable Thich and Tran (Vasubandhu, Digna)
2. Vaisesikatti - Debate: This
declaration is Canada (about 150-50 BC). According to the Vaisesikatti Sutra: "The bar of impermanence" explains all things in natural stance by six meanings: Indeed, Germany.
Karma, homosexuality, harmony, Tanh. In terms of human life, the principle of human beings is made up of eight factors: Mind (atman), Italy (mana), five faculties and karma. Mind, mental, five elements, material, Atman center, the other agencies dependent, contact the five sense and create karma, the cause of samsara. Wishing to end the cycle of rebirths must be terminated by ascetic practice. When it comes to pure karma, Atman comes to the pure realm of liberation.
Sammkhya: This
declaration is Catipla about 350-200 BC, advocated spiritual and material dualism. Spirit is the soul is pure subjective, not fluctuating, but material is the factor that makes all things, is purely objective, always fluctuating.
The doctrine of this sect is condensed in their commentary, in which the universe is made up of 25 soles, the first being the Self-nature (Prakiti, the universal principle of nature) (Purusha, the deity, the spiritual principle). Tanh nature has 3 characteristics called 3 virtues as the origin for the dharma. The three virtues are the Sattva, Rájas, Tamas, each virtue has many meanings. according to the mind
Sammkhya: This
declaration is Catipla about 350-200 BC, advocated spiritual and material dualism. Spirit is the soul is pure subjective, not fluctuating, but material is the factor that makes all things, is purely objective, always fluctuating.
The doctrine of this sect is condensed in their commentary, in which the universe is made up of 25 soles, the first being the Self-nature (Prakiti, the universal principle of nature) (Purusha, the deity, the spiritual principle). Tanh nature has 3 characteristics called 3 virtues as the origin for the dharma. The three virtues are the Sattva, Rájas, Tamas, each virtue has many meanings. according to the mind
business is greed, anger, delusion; According to the example of materiality is: fluorescent, chain, black, according to the state is intelligent, dynamic, rendezvous. One can only form the combination of three virtues, due to the place of use of the deity.
This is a very wise mentality, hidden under binary reasoning.
4. Yoga (Yoga)
Launched Patanjali (Patanjali) about 400-450 Dl, based on Yoga yoga advocates boat to escape. There are 8 stages in the meditation practice:
(1) Forbidden (Yamayoga) is to keep the 5 precepts, not close, no religion, no sexual misconduct, no greed, no greed.
(2) Encourage (Niyamayoga) is actively practiced 5 things: pure, ascetic, ascetic, learning the class, spirit.
(3) Well-law (Asanayoga) is conditioning the body.
(4) The News (Pranayanayoga) is conditioned breathing.
(5) Finished feel (Pratyakarayoga) is tame feelings of the five senses.
(6) Accept maintenance (Dharanayoga) is concentrating.
(7) Purity (Dhyanayoga) is unified mind.
This is a very wise mentality, hidden under binary reasoning.
4. Yoga (Yoga)
Launched Patanjali (Patanjali) about 400-450 Dl, based on Yoga yoga advocates boat to escape. There are 8 stages in the meditation practice:
(1) Forbidden (Yamayoga) is to keep the 5 precepts, not close, no religion, no sexual misconduct, no greed, no greed.
(2) Encourage (Niyamayoga) is actively practiced 5 things: pure, ascetic, ascetic, learning the class, spirit.
(3) Well-law (Asanayoga) is conditioning the body.
(4) The News (Pranayanayoga) is conditioned breathing.
(5) Finished feel (Pratyakarayoga) is tame feelings of the five senses.
(6) Accept maintenance (Dharanayoga) is concentrating.
(7) Purity (Dhyanayoga) is unified mind.
(8) Đẳng trì (Samadhiyoga) là tâm vắng lặng như hư không, sáng lạng như nhật nguyệt, trong cảnh tam muội, duy một thần ngã tự tại giải thoát không bị điều gì chi phối.
5. Phái Di-mạn-tác (Mimamsa):
Khai tổ phái này là Jaimini (khoảng 200-100 trước TL) chủ trương thuyết học luận lý, phục tòng kinh Veda, xướng thuyết "âm thanh thường trú". Căn cứ học thuyết phái này, người ta thấy nhất nguyên luận của Upanisad không ngừng phát triển và quan niệm một thực tế nguyên thủy. Cái một toàn thể biểu hiện ra hai hình thức: Một tinh thần coi ý thức mầm mống nội tại thầm kín ở các chúng sanh và một tự nhiên hay vật thể nguyên thủy tuy không có ý thức nhưng là động lực cơ bản cho cả thế giới tâm lý và sinh lý nữa.
6. Phái Phệ-đàn-đà (Vedanta)
This is the Badarayana (about 100 BC). He created the Vedanta scripture as the base for his school.
While venerating the Vedas, Brahman removed Brahman from the humanized divinity to claim that Brahman is the whole of the principle of the universe, the only transcendent.
5. Phái Di-mạn-tác (Mimamsa):
Khai tổ phái này là Jaimini (khoảng 200-100 trước TL) chủ trương thuyết học luận lý, phục tòng kinh Veda, xướng thuyết "âm thanh thường trú". Căn cứ học thuyết phái này, người ta thấy nhất nguyên luận của Upanisad không ngừng phát triển và quan niệm một thực tế nguyên thủy. Cái một toàn thể biểu hiện ra hai hình thức: Một tinh thần coi ý thức mầm mống nội tại thầm kín ở các chúng sanh và một tự nhiên hay vật thể nguyên thủy tuy không có ý thức nhưng là động lực cơ bản cho cả thế giới tâm lý và sinh lý nữa.
6. Phái Phệ-đàn-đà (Vedanta)
This is the Badarayana (about 100 BC). He created the Vedanta scripture as the base for his school.
While venerating the Vedas, Brahman removed Brahman from the humanized divinity to claim that Brahman is the whole of the principle of the universe, the only transcendent.
Gender phenomena are from Brahman development, first appeared from nowhere, then from nothing wind, from the wind there is fire, from the fire there is water, from land there. These five elements, on the one hand, are organized into a senseless world, one organized into a tangible world.
Brahman and Atman are one and the same. Atman in every being is a part of Brahman. Being homogeneous with Brahman, when fully elaborated, Atman was able to escape, returning to the Brahman fusion, the self-absorption.
In sum, these philosophers are not co-occurring with the Buddha, but many appear after the Buddha, perhaps the dominant stimulus of Buddhism that Vedic thought of the Brahmin. The teachings are revived with the progressive liberation hiding under these schools. Yet they, like all Shakyamuni, are Vedic pioneers of revolution and are widely used. The most prevalent Buddhism and Jainism, like Confucianism, were worn in the Warring States period, are called Holograms.
In the midst of a riotous scene by extremist extremism, by a society that divides the rank of injustice, there are people who are worshiped as gods, and people are considered as animals. The Buddha exalted the extremes
Brahman and Atman are one and the same. Atman in every being is a part of Brahman. Being homogeneous with Brahman, when fully elaborated, Atman was able to escape, returning to the Brahman fusion, the self-absorption.
In sum, these philosophers are not co-occurring with the Buddha, but many appear after the Buddha, perhaps the dominant stimulus of Buddhism that Vedic thought of the Brahmin. The teachings are revived with the progressive liberation hiding under these schools. Yet they, like all Shakyamuni, are Vedic pioneers of revolution and are widely used. The most prevalent Buddhism and Jainism, like Confucianism, were worn in the Warring States period, are called Holograms.
In the midst of a riotous scene by extremist extremism, by a society that divides the rank of injustice, there are people who are worshiped as gods, and people are considered as animals. The Buddha exalted the extremes
Judiciously, taking the practical medium as the standard.
On the method of convalescence, on one hand, the outreach of extremism advocated extremist hedonism, on the one hand Jagoda advocates extreme asceticism. The Buddha does not take his average level "not pressed ascetic nor passionate pleasure" as the path of spiritual cultivation.
On the subject of the soul, on the one hand, the persistence of extremist persecution, on the one hand, the extreme persecution of extremism, the Buddha did not, he proposed " network of customs according to the law of humiliation.
On the issue of cause and effect, an extremist news network (Dinh tinh), another extreme is inhuman. Buddha does not, he explained moral responsibility, when they create the business, they report.
As a matter of fact, as well as morally, the Buddha has taken the middle way as a guideline to spread, thus turning the Indian society at that time from mixed chaos, confusion To become a stable society bright, each person recognizes their true value. Attempts to divide human beings have so far disappeared, and people can hold hands to live a peaceful life on the basis of the Buddha's Compassionate Justice.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTEMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.24/5/2018.
On the method of convalescence, on one hand, the outreach of extremism advocated extremist hedonism, on the one hand Jagoda advocates extreme asceticism. The Buddha does not take his average level "not pressed ascetic nor passionate pleasure" as the path of spiritual cultivation.
On the subject of the soul, on the one hand, the persistence of extremist persecution, on the one hand, the extreme persecution of extremism, the Buddha did not, he proposed " network of customs according to the law of humiliation.
On the issue of cause and effect, an extremist news network (Dinh tinh), another extreme is inhuman. Buddha does not, he explained moral responsibility, when they create the business, they report.
As a matter of fact, as well as morally, the Buddha has taken the middle way as a guideline to spread, thus turning the Indian society at that time from mixed chaos, confusion To become a stable society bright, each person recognizes their true value. Attempts to divide human beings have so far disappeared, and people can hold hands to live a peaceful life on the basis of the Buddha's Compassionate Justice.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTEMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.24/5/2018.
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