THE COMPLETING SITUATION OF  LAW.

 These rules of ethics have a position very important in almost all religions .Laws or regulations are necessary for any member of society. In each family, if there are no rules , that family will be in disagreement; a national , if not excused countries, the countries that will rebel . In Buddhism , too, discipline plays a rolevery special                                . Which is considered as circuit networks of lifeSangha . So , in life live living of Sangha most of the rules set out is to hedge, stop the behavior , saying evil of you bhikkhus by greed , hatred and ignorancedominates , causing that you acted improperly with the status of the people, dodamage to the prestige of the monks and male and female lay Buddhists .Gender is one                                Three ways of learning , gender, and tue-Path to Purity (Visuddimagga ) or the path of liberation (Vimuttimagga ), bringingbeings to shore joyful liberation .         

In the  three classes , the leading gender  . The reason  the world is in first place and  special  emphasis  is because sex is the foundation of all  achievements spirituality . The main  Buddha  has identified properties with  disciples  his that the  precepts  are the foundation of  progressive  spirituality . 'Human beings are born,  humanity to  develop Tue'. The  perfection  of the world  marked  the first stage in the development of  life  spirituality  of the  disciples  of the Buddha. Words of encouragement The Buddha  with our  disciples  on  the issue of adherence to the  precepts  is  found  in  the  Nikāaka, when  the Buddha teaches to the  individual,  but sometimes he preaches to the  whole  mass . This shows that the  precepts  are the foundation  basics  of  life  meditation subjects . The first task of the  practice  is to  maintain life  precepts  to  practice , in order to  adjust  the  posture Chief Justice  in accordance with  the spirit of  the rule , dismiss the bad habits to  perfection  as the  style of the  monastic  school director.

To  set  the rules , of course, have to  undergo  a long process to form and grow. That process is  sequentially  place each  event  in life  live  activities  of  the Sangha , get  experience  from  reality  , the  Buddha  invented  legal world .

1. The early years of the  career  of  the Buddha  ( The Early Years of the Buddha's Career)

After  achieving  enlightenment  under vehicular  Bodhi ,  the Buddha  still  continue  to sit deep and then enter the  state of meditation  lasts for seven days. After meditation, he left  the Bodhi tree  and went to another tree to  admire  the  dharmas  he had  realized . For five weeks  the Buddha was  still sitting there. At this point he began to  doubt  whether he should teach  the Dharma  he had just  enlightened to others. Because  his teaching  is Delicate  and deep, afraid that others will not understand the  meaning  even when he  preaches  to them. From   this doubt , he began to  hesitate  about carrying the Dharma wheel  . Knowing this reflection,  the Great Brahma  Sahampati  came to  pay homage  and offer time to  Bhagavan  sermon : " Bach sir, please DucThe Ton please  preach  the Dhamma , please Beings  Auspicious  please  preach  the Dhamma . There are people who are born with a less dusty vision who will understand Dharma  (the) result of not listening to  the Dhamma  will be corrupt. "[1]   After hearing  great Brahma  thrice provide such appeal,  the Buddha  started taking  Buddha eyes  to observe . He  observed  the  shower  in the lake that flowers have emerged from the water, and flowers are still inside the country but all the  showers  that will emerge from the water and bloom  fragrant  floral display. Sentient beings are also, some people are  stupid , slow to flood, but others have  clever intelligence , they can  accept teachings  to  practice  and  achieve the  fruition  of enlightenment . After  observing  this,  Lord Buddha  agreed  with the  request  of the  great Brahman  that he would preach  the dharma ,  save  sentient beings : "The doors of  immortality  are opened to those who have listened. Let them  renounce the  devil, this  Brahma , with  the thought  of  harm , I did not  preachgreat  dharma   for humanity . " [2]

After  the Buddha  decided to  transport wheel  dharma , he immediately thought that someone would be his first to  preach  the doctrine  of high worm. He thought of two old teachers that are Alala kalama and  Uat Lamphat , but  believe that these two have died. Finally  he  decided  to  Sarnath ( Deer Park, Mrgadava ), to  Benares , where he and  asceticism  with five brothers Trieu Tran Nhu to convince  all of  the Four Noble Truths  ( Dhammacakkhappavatana ), transport legal wheels turn  and  established  sangha . Events  Special  This  marked  the first time  in the history of  mankind  that  Buddhism  is full Buddha, Dhamma, and  Sangha , ie  Jewels  born. After  texts  from easy  by way of theory  Tam moved  decimal binary  constants, five  monks  began  plans to  row  Four Noble  and  continue  Buddha  theory all  legal selfless , speak the  selflessness  of body five aggregates , the  impermanence  fake temporary suffering caused by  clinging  five aggregates , group 5 to your  brethren  in turn witness  holy  Arhat , paragraph  take suffering  the pain  of birth and death .

Continuing  the Buddha  taught  Ya Xa, the young  rich  country's  Benares (Sresthin) Benares . Wife and  parents  Yasas have  become  men and women lay  Buddhists . Four friends  closest  Ya Xa also  turn  ordained Buddhist, and fifty other friends also  vow  ordained , and they  become  even the  Arhat  first of them  disciples  of  the Buddha . [3 At this time, the  Sangha  totaled sixty The Buddhist Church  of the time.

As  we  know, in the early  Buddhist Sangha  lived in  harmony ,  purity , so there are no  rules or rules that are  established . During  the time  although it did not have a  system of  goods the  rules  of conduct, but  community  Sangha  still live in  spirit  harmoniously , plus stay together supporting each other on the  path  to  reach  the fruits of  liberation . Thus, at this stage is called the 'Anarchy' stage  .

Community  of monks  now mainly  based on  the teachings of  Buddha  to  applied  practice ,  system  rules  not  clear  that it was just barely  found  in the  scriptures  speak of some things  stipulated  that  monks  should do  as  such, and not doing  as  such, the  prayer  was called  About business . But no morals  regulations , but at that time, you  brethren  are  achieved the  achievement  of  spiritual  high  based on the  teachings of the  scriptures . They were noble, even the  Arhat 'has  succeeded  in  conquering  overcome  all the  negativity ,  gonorrhea or  bound  in  mind . They know  the application  of the teachings from  the metal gate  of  the Buddha  to  set  for  life  practicing  personal  as well as  build  Sangha  development become  purity  and  harmony . '[4] So, now is not  necessary  to  establish  the system  rules , by all members of the  Sangha  are direct instructions from  the Buddha .

A conversation  interesting  is  found  in  doing Mahaparinirvana  ( Mahaparinibbana Sutta Sutta ) [5] of  cases set  for  us to  see  the reason  why  the Buddha  no statutory  rules  in the early stages of  the Sangha . Venerable Ananda  expressed  confidence  hope  that  the Buddha  will not  enter nirvana until when he did say something  related to  at least  be on the  order  of Monks . "Bhagavan will not  kill , if he does not have the word  heresy  for them monks."  ( 'Na tava Bhagava parinibbayissati na Yava Bhagava Bhikkhu-sangham arabbha kincid eva udaharatiti.' )  The Buddha  answered ,  Ananda , Why did the  future say something  related to the  order  of  increasing them  before entering nirvana?

"Ananda, we monks still  expect  anything  from me! Hey Ananda, I have preached  the Dharma , there is no  distinction  in the outside, for this Ananda, for the Dharma,  Tathagata  is never  the  master still holding hands. Hey Ananda, who thinks: 'Tathagata is the leader of them, monk!' or 'they are bhikkhus under  the teachings  of the Tathagata' in this time Ananda, he will have the word of  religion  for them rate. Hey Ananda,  Tathagata  does not think: 'I am the leader of them-rate; or 'they are bhikkhu under  my teachings  ' at this time Ananda, how did the  Tathagata  have the words of  religion give them rate-monk? "[6]

"Therefore, behold, Ananda, be your  lamp  unto yourself, take refuge in yourself, do not take refuge in anything else. Using  the Dharma  as  a lamp , use  the Dharma  as refuge, do not rely on one else. "[ 7] A  conflict  curious what  venerable  Assaji say, 'I  accept  the  mendicant  religious  below the guidance of the Blessed One. A  contradiction  in which  we  can  discover  the beginnings of a change in the  character  of  the Buddhist church . when the learn  celebrate the passage above  we  see  clearly  that in the period of  initial  rather long,  about 13 years early,  Buddha  never gave a precept to  apply  in life  live  practice  of  Sangha  then hours. However ,  we  also  find  the contradiction in the  Buddha's verse in the following verse: " Oh, danda, dhamma and law are the words I say ..." Although there is inconsistency in  the  Buddha's words , this It's  easy to understand  because The Buddha  wants the  disciples  not to  rely  on  theBuddha,  but to rely on yourself,  happy  or suffering is to create yourself   . On the other hand also asserted that, business and law only  Buddha  proclaimed the theory  and invention, no one else can do this. It is, however, asserted that in the early stages of  the  monastic ordination  , there were only   general rules of right conduct.

At that time,  the Buddha  mentioned About under  forms  simple , and the  form of the most common, with  the purpose  to  control  six apartments, and  three now become pure , the  form  of a poem, as follows:  "Compassion digester language border, magnetic periodic  wills , relatives  desert the  gods evil, try  karmas religion pure, prime power enforcement officers, appears  great natural  humanity. "He who guards his speech, restrains his mind, commits no wrong to his body, and so keeps these roads clean, will achieve the way taught by the wise. " [8] Or in the  form  of  right speech ,  right action  and  right livelihood  of  the Eightfold Path .

2. The  ordination  of the first phase of  the Sangha  ( The Early Buddhist Ordination)

In the first phase, the  procedure  ordained  to  become  your  brethren  is quite  simple . At this time, the  ordained persons  were only  legitimized  by  the Buddha, when he saw that  his disciples  had sufficient  conditions  and had the capacity  to absorb  the teachings that he  had received  into the  Sangha . According to documents  Vinaya , who crush  the Buddha  play mind  -home , or who have been  the Buddha  found sufficient  basis coast monastic school director , he  lets them  become  're  monks  by saying  simply  that: "Come monks, also  expounded  the  Dhamma , live and  practice  the virtues  to  terminate  suffering." ( Ehi bhikkhu, svakkhato dhammo caro brahmacariyam samma dukkhassa antakiriyaya .) or he just used two words  simply  as 'Compassion hybrid brethren' ( Ehi bhikkhu ) [9] , or 'come, brethren' ( etha Bhikkhavo )  depending on the number of persons or persons. [10] Procedures for  the ceremony  ordained officially  to  become  your  brethren  as measures  to be  used  in the early years of  establishment of  the Sangha  of  the Buddha .

According to  Dai Pham  Vinaya  ( Mahavagga ), who after  the Buddha  called 'Thien Lai without pretentious', and  became  a member of  the Sangha ,  the Buddha  started advise you that should  hit the road  to go to those  other places together to  spread the  Dharma . At this stage,  the first sixty  bhikkhus have divided each one in each direction, not being able to go together to  carry out  the mission of  benefiting  according  to the advice of  the Buddha :  "Come and preaching , this  bhikkhus . Because  happiness  peace  for  all beings , as  happy  peace  for  the gods  and  humans . Do not go two people in the same direction. Let  sermon  with ability and eloquence of his to bring the  benefits  of peacefulness  from beginner-friendly, Mid-friendly and climate-friendly. " [11] Because  kindness  tragedy  for the world, because  termination  suffering constant  in  birth  of  beings ,  Buddha want you  , brethren  make  efforts diligently  in the  mission of  preaching  his, that ' upper bridge  Buddhist ,  lowering chemical  beings .'

The Sutra and  the Vinaya  say that in order to preach  the  Dhamma, the  monks traveled extensively, from the countryside to the city, from the upstream to the lowland, for nine months each year and stopping. to seduce to  settle  in three months of rainy season. At this point, you  brethren  began to choose a place  appropriate  to  establish  residence  residential security , this is the  time  suitable to you  , brethren  finish dues  body and mind , hone, concentration and skill to attack  spiritual advancement  now . After  the end of  three months  settled,  monks  back  to  teach religion  again . According to the  scriptures ,  bhikkhus are allowed to buy only six personal belongings: a  bowl , a bowl , a  set , and a filter.

While  implementation of  mission  preaching , the  monks  missionaries  facing new difficulties,  especially  when there are new aspirants want to  become monks  formal  as well as  participate  in  the Sangha . When there are such  cases  ,  bhikkhus  must  return  to  the Buddha  to receive them into the  Sangha. After a  time ,  the Buddha  saw some tough for you  , brethren  sailed away preaching  and admitted  disciples , from which he  allows  admission who  play mind  ordained  without presenting the  Buddha . "O  bhikkhus , let me  say, from now on in all directions, in every country, let yourselves be  ordained , go up to the higher place." [12] Because at that time, all  people  are in one direction, can be quite far from the Buddha, if you  go back  to see  the Buddha  would be a  matter  of inconvenience.

Procedures  to receive the  disciples  newly  implemented  as follows:  firstly  have shaved, brocade  robes scouts right shoulder, and  prostrate  at the foot of your  brethren , knees,  hands  across your chest and  found voluntary refuge  three times:

Buddham Saranam Gacchami  - I  take refuge in the Buddha .

Dhammam Saranam Gacchami  - I  take refuge .

Sangham Saranam Gacchami  - I  take refuge in Sangha  . [13]

After reading  the vows  of this sentence three times in front of a teacher, that you  officially  become  a  monk Buddhist . This is also a  form of  ordained  simply  to admit new people  rise to  the monastic  school director  to become  the new  brethren . Method  is called the  acceptance  by  refuge ( Tisarnagamamupasamda, acceptance by taking refuge in the Triple Jewels ). [14]

From then on, the number of  bikers  per day becomes much. The Sangha  of the Buddha was  originally  only five, and then 60 and now  became  a   large Sangha. As the  Sangha  has grown up, it is essential to have some   new  proceduresnecessary  to  meet the  appropriate  for each stage. One  form of  ordained monks  complex  than was  prescribed , there is a legal 'quartet Bach  fetters ghost . Ie  once  raised, and three times the  legal work between the mass of  the new. We  brethren  must be a quorum of four people or more,  legal work  new  to the .

Thus, there are three stages in the development of the ordained  procedures  during the  early stages of  the Buddha . First, in the first stage the most, in the early years of  his career  zodiac of   Buddha , while a  preposition  want to  join the  Sangha ,   the Buddha  just  simply  say to you that, Ehi Bhikkhu ... ( Compassion hybrid  brethren .), the  natural  hair to shed, are available in three medical  bowl  and push water filter and  become  monks . As  Boosters  have grown, Buddha  advised you  , brethren  leaving  the sermon , and when those who are  married  want  monastic  school religion  they brought to see him so he  accepts  they  joined the  Sangha . Gradually, there are difficulties as the way to get away, the acquisition of  disciples  who have to go to see  the Buddha  to ask permission will become inconvenient  Buddha  has  allowed each  individual monks Can  accept  the world of oneself, and  use  a  ritual "Qui Y Tam Bao". This is the second stage. Later, when the number of members of the  sangha of the  Buddha rose  up many,  Buddha  wanted to  establish  a foundation  solid  for the  sangha , in which each group of  monks  were  required  to have  at least four members. This leads to a   new procedure called 'Four Bishops,' which means that the Sangha must be four or more, one who can not be called the Sangha. From this point, when you want to  become  a  monk  requirements  must be  performed  rituals  in in front  of four in a certain area  , called the  four . In the third stage, when   the Buddha  felt the  Sangha they  required a  more formalorganization  , he upgraded the  rite of  "the Triple Jewel" as a way of  accepting and replacing it with a policy of  Sangha.  Use the  four phoenixes .  This ritual  is still to this day. [15] Thus three  procedure  ordained  in  Buddhism : 'Compassion hybrid brethren', 'refuge' and 'white magic quartet fetters'. There are  also more types ordination  is mentioned in the  Buddha : that life  novices instructions for even the  ordained  under age 20, as  the case  of  Rahula  was  venerable Shariputra  TV  novice world .

Rite  ordained  differ after the Buddha's  death , wanted to receive  brethren  world must have 10 monks (called  triangle engineers , interior certification), and  monks and nuns  have enough  sensitivity of  increased quorum full 20 position, at  the heart  of Buddhism , and five monks at  the border  away from  the center  but which must have  proficiency  in law). Specific  council of monks  as  prescribed in the ordination ceremony   in the Mid-  Ganges designated as ten bhikkhus. The remaining towns far from exciting (this  includes  the entire  territories are outside the valley  of the Ganges ), the  council  presented Professor  prescribed is five, of the five must have an  expertise  About the law .

To  maintain  the  standards  moral  high  Sangha , so there are  provisions specific  to the admission into the  sangha  was coined. Specifically, do  not  allowunscrupulous  people   or those who  break the  law  of the state. They are soldiers,  criminals and  so on. Also  men defect, disability or illness and addictions are not allowed to  join the  Sangha . (This is clearly stated in  the  13-year-old vinaya law ). From regulations  , the  entire  system  Sangha Buddhism does not have people who do not  clean  in terms of  ethics  or defect any  matterwhat body. Therefore,  Sangha  Buddhism  is a  community  of people who complete three dimensions,  physical ,  moral education  and  mind fitness , and  became  a  center  organized in  practice  and strict  morality  of the Buddha has teach. [16]

The nature  of  the  Buddhist Sangha  is ' harmony  and purity' . The members of  the Sangha  to  practice  and live in harmony  purity  in life  to live  holy ,  training contract , initiates, together help share the  experience  practice , of attacking each other on the  path  of enlightenment  prize exit . Count  equality in the Sangha has been  acknowledged  as one of the virtues of  fundamental  and  meaningful  as possible. In the  sangha, You  brethren  reverent  respect for  one another,  especially  as for you  honorable  presented significant high virtue. However , in the  sangha  there is no  hierarchical distinction  , the person ,  everyone has the  same  rights and obligations. It is  democratic  in  nature  and its structure. Attitude  's  Sangha  in the first phase indicate that in addition to  propagate  Buddhism , preservation word  teaching  of  Buddha is considered to be a The  important function of  the  Buddhist Sangha . Features  Other notable of  Sangha  including  the  equality center  components. Anyone, rich or poor, no  class distinctions  strata of  society , all can  be entered  into  the Sangha  and  practice  according to  the Buddha's teachings  to  achieve  the goal  of liberation alike. Even the  Buddha , he did not think that he was the  leader of the  Sangha . And  fruition  of enlightenment It's not the  only way that  he  realizes  that  everyone  is capable of it. This idea  is reflected in the eight  characteristics  of the Sangha,  corresponding  to the eight characteristics of  the ocean . Purity  is the  clean  purity  of  soul  by the  practice of  international obligations  related  to the development of  wisdom  leads to  liberation  ultimatum . This meaning  is compared with the  following eight  characteristics :

1. As the sea becomes more and more deep, too, the learning in the  Sangha gradually  develops.

2. As water in the sea never goes beyond the shore,  so too ,  the Buddhadisciple   never  breaks the precepts .

3. As the sea never contains  corpses , and always throws them ashore,  so too , the  Sangha  always  accuses and expels those who commit  extortion .

4. As water rivers no longer carries its own name when dumped back into the sea, as well as  join the  Sangha , people will  abandon  the names ,  families  of their own and only called the  brethren  disciples  of the Buddha.

5. As salty water  exists  throughout the sea, too,  the liberator  will  penetrate  the Sangha members  .

6. As the water flowing into the sea does not increase the sea level or decrease,  so  even though many members  enter Nirvana , the  Sangha  does not increase or decrease.

7. As  countless  treasures be stored in the sea, too, the  teachings  of magic  to be  found  in  the Sangha .

8. Like the big fish just living in  the ocean , too, the  famous ,  preeminentdisciples   live in the  Sangha .

That's eight  features  precious  of Tang, also known as the eight noble qualities of  the Sangha  ( ASTA adbhuta-dharma ) is  explained  according to  the nature of  its particularity. [17]

3.  Time  and  why  the Buddha  established  precepts ( The time and reason for the Buddha  lập rule of  sila)

When  the Sangha  gradually  developing in number form a  community  of monks crowded, then  it certainly  would have  complicated  place, that will be the member has acted  clumsily , or cause  mistake . Whenever there  is an unintended  event, what is presented to  the Buddha , at which point he begins to  establish  a  rule , and a  form of  punishment  appropriate  for  criminal acts  , such as a barrier to be castrated against acts of  wrongdoing  in the future.

According to  tradition , the  Buddha  only  established  Gender things when  necessary , when there is sufficient  cause  and  condition . Ie when there is a  phenomenon of  organic contraband  occur do  affect  adversely  activities  of  the Sangha ,  the Buddha  immediately assigned a gender thing processing  corresponding  to prevent  tangible worldliness  other place.

As  we  know, when  community  Sangha  developed, entail  problems  of  living , food, clothing, and in  the life  to live  every day . So the   internal chisels have started. So, it was time  need to  establish  the  rule  of law  to handle the  problem birthed  in life  living  Sangha . Time  is no longer the  time  heyday as phase  initially , but began to have Attorney gonorrhea  occur  in lifetime  live  activities  of the Sangha. This phase is not phase 'unscathed Rising' with the  disciples sincerely  and earnestly of  Buddha  always  associated  with him during visits to  missionary activities . Mostly, they  influence  directly from  the Buddha , to the  Sangha  live in  spiritual  harmony ,  respecting  each other and with the  progressive  spiritual  markedly.

However  may have occurred the  troubles  within the  Sangha , that even the  disciples  big  Buddha  spoke  suggested  he  prepared instructions . So here,  the Buddha  Gotama, according to the  request  of the  venerable Shariputra discussion  about the  successes  and failures of the organization  Sangha  of  six Buddhist  past , from  Ty Ba Thi Buddha  to Buddha  Kassapa  and distribution volume  detailing  the  cause Contribute to those  ups and downs . In addition to teaching full  Dharma , the  set  full  provisions  or morals in  the monastic Patimokkha is considered  extremely  important for the  established  success  of  the Sangha . [18]

Accordingly,  Venerable Sariputta  brought forth the  experiences  of the Buddhas in  the past  and  asked the  Blessed One to  set up  precepts  and  precepts of the  three senses  to guide the  disciples . The Buddha  was silent , and said that I knew what to do in due time, and that I should not do anything when it was not the time. He taught:  "Hey,  Venerable , I know what time to do, now is not the time so I do not  restrain . When in the  Monk  there is work for  fame , because  smuggling  happens  Tathagata New  regime . " [19]

"Do not hurry, do not hurry,  Sariputta . I  do not know what to do in time, do not do what is not. Shariputra , these precepts are set to wait until the  property illegally appeared  in  the Sangha . It is still too early,  Shariputra , when  the Sangha  is still  peace  in the  life  of dignity , still  achieve  the  progressive  spirit , still many  accomplishments  large and still growing  in life  live  practice . Relics , The Sangha  does not have any unwholesome dharma  , no danger, no  stain ,  pure purity, in accordance with  the nature  of the Sangha. "[20]  Clearly,  it is not yet  ripe  for  the Buddha to  rule . But through the   above  discussion we  find that all the Buddha  's  work actions   must have enough  causes  and  conditions .

In the  text of the Master of Divine Worship      , the book says: " The author of theBook of the Buddha :  White Buddha , the  wrong view later  will  defame  that if  the Tathagata  is the  most decorated , why wait?  being guilty  before international institutions? " The Buddha said: " If we restrain ourselves   before the  offense , then the people will  defame  me." They said: "I do not make a crime to coerce the precepts?" That is not the  Most , such  as Tathagata no  kindness compassion, not  welfare , not encircled  beings . Like a child who says he will give birth to a child that day, he can not believe it is not  true . If you really see the child  you  believe. Likewise , this  Manjushri : "Sin has not done yet, heaven does not see how  to  be able to? So you  need to  see  criminals , then the new  regime . Mr.  Manjushri , as the doctor knows the  cause of the  disease and knows the medicine to cure it. "[21]    

The Buddhist  regime  in  the spirit of  "arbitrary custom" and the  amendment must also have  time  and  flexibility  in each  country  . General  precepts  as grace  but  unchanging ,  immutable  still  charming custom ,  morality is  not a rigid, requiring the  flexibility ,  intelligence  , but must be consistent with  the spirit of business and law.

There are many theories about  the time of  the establishment  of  the Buddha. Vinaya  Pali said that 20 years after the  Buddha  established  the Sangha  was he  prepared instructions . A  document  other that the 13th year, Edward J Thomas in his book "The Life of  the Buddha  through the  legend  and history" (The Life of the Buddha as Legend and History) that the 5th year after the  Exalted  enlightenment . Including the 13th year after the  Exalted  enlightenment he began  preparations presented  many  opinions Consensus. But  times  have differences but  causes  just one. That's when the  Sangha  occurs the  tangible worldliness  equivalent offenses  Three la di ,  Buddha  started  processing instructions . Specifically,  the  venerable  Sudinna relationship  sex  with his ex-wife,  the story  reached the ears of  the Buddha , after verifying  clear  the new Him  processing instructions . And so,  in turn, the precepts from the precept to contemplate  the  Buddha according to the custom  to become  the  Vinaya complete  circulation  until  now.

Then,  the Blessed One  explicitly states 10  reasons  for being  established :

1. To  Boost them to  be  prosperous

2. To  increase them to  be  safe

3. To  curb  the  monks  hard to  restrain

4. For the  Bhikkhus to  be  safe

5. To  control  the  gonorrhea or  in the  present

6. To stop the  smuggled or  in the  present

7. To bring the  faith  to the unbelievers

8. To make  a net credit  growth  for those with  faith

9. To  Dharma  is  N

10. For  the rules  to be  accepted  in order toward  liberation .

That's ten  reasons  to  Buddha  setup  instructions that make up the legal basis for  the application  to practice fully  and  pure  lifestyle  meditation subjects . [22]

The 10  reasons for  this can be divided into three main categories. The first and second  related to  the  problem  outside: 1) to  ensure  peace and  prosperity  in  communities  Sangha , and 2) to  promote  and  protect  the faith  where  Buddhists  at home . Those are the  monks  who  depend  on their support in  the offerings . (The  stories  of the origins of   various  precepts describe these Buddhists  devout  with the  attitude  to even the  brethren  of negligence  in life  to live  the virtues  very quickly. And they  complain , 'Why even the  ordained  true , is  the firstborn  of  the Tathagata  but go do that?) 3). The third type  involves  problems  of thought in the Internal  Rules  is to help  curb  and prevent the  existence of pirated  arise  in life  living  individuals  of monks  Buddhist. Therefore , the  rules  for  the purpose of  not only the mechanical protection of rare  earth  and  pagan  which mainly aims to  create  the  peace , happiness for  individuals  who  practice . This  last  feature quickly became  apparent  to anyone who seriously  tried to  obey the  precepts . Practice of gender seriously will help  practitioners  to practice  and  cultivate  mindfulness ,  cautious In  the three karmas  , speech, mind,  perfect moral  qualities   and the formation of the  mind . [23]

According to the  world , when one  becomes  a monk, the first thing  that  is needed is that he must  uphold  and  practice the  precepts. A front  brethren need to  be  pure ,  clean  at this stage, to help prevent the  immoral  law, no chance to rise to the legal cause  pollution of  the mind ,  behavior  and  speech . It would be good if anyone  tries  to  maintain  the status  purified  by  setting and  abiding  in the  precepts , the strict  precepts  and other disciplines of the  Sangha. Occasionally  he has  violated  one or few precepts in  legal world  has life, they must  sincerely  repent  before rising to  world can  return to  purity . If the  monks did obey  practice  pure precepts , then he also shows the  dedication  of himself in the  liturgical act  in accordance with  the teachings  of the Buddha. [24]

Thus, the  system of  morality  was developed as a tool to  prosecute  with all the  value  of legal  applications in  lifestyle  methodical  meditation subjects . It has  value  is to prevent  acts of  crime  as in writing in general of the  teachings  were  established  due to the improper actions and does not deserve a  brethren , but sometimes also be  applied  for  lay  Buddhists , or as  detrimental  to the  progress  of spiritual of the  monks .

Thus,  the rule  in the form of  systems  chemistry and  legitimate  goods of it, was  set up  to  protect the  life of  the monastery  and thus contribute to the development,  implementation of  the spirit  are  set out  in the  classics . With  lifestyle ethics  increasingly  decline  in lifetime  live  sangha , it is  bound  tightly and strictly follow  the spirit of  the rule  will  become  necessary  than ever.

Although it is said that the  rules  were  established  from the 13th after  enlightenment of the  Buddha and the formation of orders of the Sangha. As mentioned above, since there is no legal  presence  in  the first thirteen years  of the Buddhist Church , because there are no  similarities  like Pārājika or Saṇghādisesa occurring in the  Sangha . But also  matters  little happens in the Sangha, such as the  story  of discord  between a monk  observing  the Law and a monk always  chanting  at Kosambi, to  Bhagavan  devised six the  law of harmony , or  matters  related to  the  establishment of the  Bhikkhunī Sangha. According to Edward J Thomas in his book:  The life  of  the Buddha  as  legend and  history  is in the fifth year after the  Buddha  became enlightened  with the practice of " garuda " ( garudhammā ) and  the  rodeoship of Rahura ... This shows that, not in the early 12 years, the  Sangha  lived  purely  pure , but the  problem that  occurs in Sangha is still the extent to which it can be resolved  by the  advice  of  the Buddha .

The  anxiety  of the  University disciples  like  Venerable  Αnanda,  Xa Loi  Phat ... about the  existence  of  the Dharma  was  discussed  in the previous section shows that, with  the sense  clear  that the  problem  occurred  concerning  the  existence  The  Sangha  is not  without  reason. Maybe they do not have enough  patience  or  worry  too, when they see  problems  unwholesome  happen. That, not  the Buddha I have not anticipated, but each of my actions is  to follow  the  evolution  of life, not force or impose any  problems  on the  disciples , but to develop them  naturally , as  nature  of  the precepts  of Buddhism  is the  instrument of the  natural , sex is the primary agreement with  liberation . So may find that  the system  precepts  of  Buddhism  have the legality  of the high , and support to  achieve  these  virtues , brought to  perfection meditation  and  wisdom.

Thus, the process of forming  the Vinaya  takes place over a  long period of time  , drawing from the  actual experience  taking place  in the sangha  life   for  the Buddha  to  establish . The  complete whole system precepts of Buddhism  is the crystallization of the two qualities  of compassion  and  wisdom  of  the Buddha. The spirit  of gender is always open but serious, and  intellectual . The  characteristics  such as openness, price, maintenance and committed always  app     a  way of mind  understanding and flexible. Gender is the  basic moralfoundation  , the door  to  the path  of liberation . Therefore, gender always makes the  practitioner step up to  the higher level, more  complete  . As a result, people with intellectual property and intellectual property is always full sex, as in the  School of  Confirmation. " Venerable  Gotama,  intellect are  virtues  make  chastity ,  virtue  was  wisdom  makes  pure . Where there  are virtues , there are  intellectual ; Where there is  wisdom , there is a  virtue ; whose  virtues  given with  wisdom ; people with  intellectual  certain  there  are virtues . Virtue  and  wisdom  are considered  supreme  in the world. Venerable  Gotama, as well as hand wash your hands, take the foot to wash feet ..END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.26/5/2018.