Dhammassavanakusala: Blessed-hearing-dharma.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

 

Dhammassavanakusala: Blessed-hearing-dharma

Definition of Dhammassavana:

"Dhammaṃ suṇanti etenā'ti Dhamassavanaṃ."

Those who listen to the right Dharma are called dhammassavana, that is the mind-consciousness that arises with the great good-mind having yonisomanasikāra understanding in the mind according to the true nature of the dhammas.

Hear the Chief Justice

Hear the Chief Justice-France has 2 classes of people:

1. A person who listens to the true Dharma with the thought that

"If we often listen to the righteous Dharma, understand the Dharma, and then preach the Dharma, then many people praised me as the one who understands the true Dharma."

Thus, the class he heard Chief Justice-France has a good-hear-not-hear-France, there is not much treasure.

2. The class of people who hears the chief dharma with the thought that:

“We often hear righteous Dharma, learn to understand righteous Dharma, know how to distinguish good from evil, goodness from evil, good karma with bad karma, wrong views and right thoughts. ants, dharma should be practiced with dharma should not be practiced, etc ... should abandon evil, then practice according to the Chief Justice, in order to be evolved in every goodness from goodness-goodness , best-of-kindness-goodness, good-great-friendly world-to-three-worldly goodness, to bring benefits, evolution, lasting peace in the present life and countless future-future lives. "

As such, he listened to the Chief Justice of the Dharma and received many blessings to hear the Dharma (dhammassavanakusala).

Listening to the main Dharma is one of the five hard things to have, so the Buddha every day reminded and advised the disciples of the disciples that:

“Appamādena bhikkhave sampādetha,

Buddhuppādo dullabho lokasmiṃ,

Manussattabhāvo dullabho,

Dullabhā saddhāsampatti,

Pabbajitabhāvo dullabho,

Saddhammassavanaṃ dullabhaṃ.

Evaṃ divase divase ovadati. ”

Germany-World-Ton daily admonished, reminded the Bhikkhu-khưu, Bhikkhu-khưu-ni, near-the-male, near-the-female that:

- Hey monks-khưu! (Bhikkhu-khưu-ni, near-the-male, near-the-female)! You should try to diligently accomplish all the four Noble Truths, by not being able to bear the Dharma, practicing the four foundations of mindfulness.

* The Buddha-Pratyekabuddha-Buddha appearing on the earth is a difficult thing.

* Being a human is a difficult thing.

* Having full faith is a difficult thing.

* Export-home become Bhikkhu-khưu is a difficult thing to be.

* Listening to the main Dharma is hard.

Those are 5 hard things that anyone who has what is so rare, should treasure.

Indeed, whenever the Buddha-Pratyekabuddha-Buddha appears on the earth, then the Buddha-Dharma preaching teaches the righteous-dharma, the sentient beings will have a good chance and have the right to hear the righteous Dharma. .

* In the six grace of Dharma-security, the Chief Justice of the Dharma that Buddha preached of the Chief Justice of Dharma is 10 dharmas:

- Dharma-learning-french (pariyatti saddhamma).

- 9 super-three-world-law (navalokuttaradhamma) that is 4 Saints, 4 Saints and Nirvana.

* In the Mahāparinibbānasutta Sutta (1), the Ānandayācanakathā part, the Buddha taught the bodhipakkhiyadhamma, including 37 dharma s to maintain the righteous Dharma, leading to the realization of the four truths of the Noble Truth, and attaining enlightenment. 4 Saints, 4 Saints and Nirvana.

Bodhipakkhiyadhamma consists of 37 dharmas:

* 4 legal concept-origin (Satipaṭṭhāna):

1) Mindfulness-origin. 2) Life-mindfulness.

3) Mindfulness-origin. 4) Dharma recitation.

* 4 measures of fine energy (Samappadhāna):

1) Effort to prevent evil measures not arising, not giving rise to.

2) Effort to eliminate evil has arisen.

3) Diligent effort makes good deeds arise.

4) Diligent effort increases the arising of good deeds.

* 4 French achievements-achievements (Idhipada):

1) Achievement due to satisfaction. 2) Achievements made by effort.

3) Achievement by determination. 4) Achievement by wisdom.

* 5 dharma-masters (Indriya):

1) Faithfulness. 2) Attack-dharma-master.

3) Mindfulness-dharma-master. 4) Dharma-master.

5) Wisdom-dharma-master.

* 5 magic power (Bala):

1) Credit-power. 2) Attack-power-force.

3) Mindfulness. 4) Judicial power.

5) Wisdom-power-force.

* 7 dharmakaya-chi (Bojjhaṅga):

1) Mindfulness. 2) Integral analysis.

3) Effortless effort. 4) Hy-feeling-chi.

5) Pure-awareness-chi. 6) Dinh-chi-chi.

7) Rinse-chi.

* 8 righteous actions (Magga):

1) Right understanding. 2) Right-thinking.

3) Right Speech. 4) Right-karma.

5) Right-network. 6) Right-effort.

7) Mindfulness. 8) Right concentration.

It is the 37 dharma that leads to the realization of the truth of the four Noble Truths, the attainment of 4 Saints, 4 Saints, and Nirvana.

Chu-slapped-sound-text-hearing Chief Justice-France

The Bodhisattva-van-text-senses (sāvakabodhisatta) include the two Bodhisattva -Superior Bodhisattva-Bodhisattva (Aggasāvaka-bodhisatta), the Bodhisattva-equals-text-senses (Mahā-sāvakabodhisatta) , ordinary Bodhisattva-vow-senses (pakatisāvakabodhisatta) if you don't have the opportunity to listen to the righteous Dharma, you definitely cannot realize the truth of the four Noble Truths, do not attain 4 Saints, 4 Holy results and Nirvana.

Indeed, the previous life of the Elder Sāriputta, who had once made a vow to become the Most Holy-High-Being-enlightened-right-hand man, had the most excellent intellect, and was received by Anomadassī-Buddha. the previous life of Mr.-Elder-Elder will become the Most Holy-High-class son of the right-hand and have the most excellent wisdom in the disciple of disciple of Buddha-Gotama.

The previous life of Sāriputta-Elder Sāriputta was the supreme Bodhisattva-Venerable Thanh-van-enlightenment that created 10 dhāra-la-la-low-level dharmas from the time of Anomadassī Buddha's appearance in the world for to the time of Gotama-Buddha appeared on the earth with a time gap during 1 a-rise-period and 100 thousand-life-old earth, undergo 19-Buddha sequentially appear in the world, that are Buddha-Anomadassī, Buddha-Paduma, Buddha-Nārada, Buddha-Padumuttara, Buddha-Sumedha, Buddha Sujāta, Buddha-Piyadassī, Buddha-Atthadassī, Buddha-Dhammadassī, Buddha-Siddhattha, Buddha-Tissa, Buddha-Phussa, Buddha-Vipassī, Buddha-Sikhī, Buddha-Vessabhū, Buddha-Kakusandha, Buddha-Koṇāgamana, Buddha-Kassapa and Buddha-Gotama appeared in the world.

The previous life of Sāriputta-Elder Sāriputta was the supreme Bodhisattva-Upper-Text-Enlightenment, which created all 10 dharma-la-la-molasses, in order to become the Most Holy-Supreme Thanh -the right-hand sense has the most excellent wisdom in the disciple of disciple of Buddha-Gotama.

By the time of Gotama the Buddha appeared in the world, at that time, the last life of Elder-Elder Sāriputta was the supreme Bodhisattva, the right-hand man, who had the most excellent wisdom. , was born the son of Mrs. Sārī (daughter of the head-author) in the Upatissa neighborhood near the capital city of Rājagaha. Mrs. Sārī named her Upatissa.

Prince Upatissa has a close friend, Prince Kolita, who goes out to play together without feeling happy, generating arousing of life as suffering, so the two friends discussed renunciation together to find a way to liberate suffering. Samsara.

At that time, in the city of Rājagaha, the famous master Sañcaya was the leader of a large pagan school with many disciples, Prince Upatissa and Prince Kolita and his subordinates. the son of Sañcaya master.

After being ordained for 2-3 days, the monks Upatissa and the monk Kolita learned to understand the theory of the Sañcaya master and there was nothing left to learn.

The monks Monks Upatissa and Kolita discuss with each other that the theory of the Sañcaya master is empty, certainly not the path to liberation of samsara.

The two monks were well aware that: "The teaching of the master Sañcaya is not the dharma that leads to the liberation of samsaric suffering."

As for the method of practice leading to the liberation of suffering from samsara, the two monks didn't know it at all, so the two priests made a covenant with them:

"If the two of us find the master who teaches the Dharma-enlightenment practice of Nirvana, liberating suffering from samsara, then he will let the other know."

After the covenant was completed, each chose a path to find the Master.

At that time, the Buddha came to the city of Rājagaha with a group of holy-disciple disciples on the first day of the first month. Upatissa-monk went into the city of Rājagaha, saw the old Assaji-old Arahant being walking for alms with a careful gesture in the pure senses, the Upatissa monk said. born of clean faith in Elder Assaji, should follow His elder brother's protection.

After the elder-brother finished his work, the monk Upatissa bowed and bowed, bowed and said,

- Dear Mr. Elder, he has a careful gesture in the senses of purity, with a pure, clear face.

- Dear Sir, Who do you become ordained to? Who is your Buddha-Master?

How did he practice according to the Chief Justice's teachings?

The Elder Assaji replied,

- Hey sage! I ordained with Buddha-Gotama, from a Sakya lineage. My guru is Buddha-Gotama. I have practiced the true Dharma of the Buddha Gotama.

The white monk Upatissa asked,

- Dear Mr. Elder, the Buddha-teaching of Gotama-Buddha is His Excellency how does His Holiness teach?

- Dear Elder-Elder, please teach me to hear the Chief Justice.

The Elder Assaji taught,

- Hey sage! The teachings of Gotama Buddha are vast, immensely profound and subtle, and I am a young monk who has not known much, I can only teach briefly.

- Dear Mr. Elder, I am the monk Upatissa, please ask the sermon to teach whether more or less good for me.

The elder Assaji said to the poet,

“Ye dhammā hetuppabhavā, tesaṃ heath Tathāgato congratulations. Tesañca yo nirodho, evaṃ vādī mahāsamaṇo. ”(1)

- Hey sage! The five aggregates-aggregates which are dukkha-dharma are born from craving, the suffering-suffering people.

Buddha preached craving, and taught Nirvana to eradicate craving.

Gotama-Buddha-Great Sa-keeper often taught the truth-truths of the four Noble Truths.

While listening to Elder Assaji preaching the four-sentence summary of the truth of the Noble Truth, the Upatissa monk Upatissa, who is the supreme Bodhisattva of the right hand, has the mind- the most outstanding wisdom, so just listening to the first two sentences of the verse, the monk Upatissa immediately realized the truth of the four Noble Truths, attained the Import-Save of Saint-Path, Entered the Save of the Fruits and Nirvana. , become a saint-enter-in, in the teachings of the Buddha-Gotama Buddha right there.

After becoming a Noble One, the Upatissa monk respectfully bowed to Elder Assaji, and asked permission to return to find his close friend, the monk Kolita.

Monk Upatissa recited this verse for monk Kolita to hear, after listening to it, monk Kolita immediately realized the truth of the four Noble Truths, attained Immigration-Save Saint-Path, Import-Save Holy- and Nirvana, became a Noble One, in the teachings of Buddha-Gotama.

At that time, the monk Upatissa and the monk Kolita led a student group of 250 monks of the Sañcaya master to pay homage to the Blessed One, asking for ordination as a Bhikkhu khưu in the teachings of Buddha-Gotama. Buddha allowed the renunciation by calling "Etha bhikkhavo!" ...

Monks Upatissa and monk Kolita and the group of students became Bhikkhu-khưu. Since then, the Bhikkhu-khưu Upatissa is called the Great-Elder-Sāriputta and Bhikkhu-khưu Kolita is called the Great-Elder-Elder Mahāmoggallāna.

The Buddha-dharma sermon of the Bhikkhu-khưu group, all 250 Bhikkhu-khưu have realized the truth of the four Noble Truths, attained 4 Saints, 4 Saints and Nirvana, became A-ra-Han, except for only two Great-Elders Sāriputta and the Great-Elder-Mahāmoggallāna not yet attained the rank of Arahant.

After becoming a Bhikkhu-khưu for 7 days, the Great-Elder Mahāmoggallāna attained the rank of Arahant and the best magical powers in the line of disciples-disciples of Buddha-Gotama.

And after becoming a Bhikkhu-khưu for 15 days, the Great-Elder Sāriputta attained the rank of Saint A-ra-Han with the deepest wisdom in the line of disciple-disciple disciple of Buddha-Gotama.

Honoring the title of Supreme bar-office

One time, Germany-World-Ton dwells in the temple of Jetavana near Sāvatthi-city, then, the World-Ton-Ton dwells among the Venerable Bhikkhu-khưu-Increase, taught that:

"Etadaggaṃ bhikkhave mama sāvakānaṃ bhikkhūnaṃ mahāpaññānaṃ yadidaṃ Sāriputto."

- Hey monks-khưu! Sāriputta is the highest-rank disciple-disciple on the right.

"Etadaggaṃ bhikkhave mama sāvakānaṃ bhikkhūnaṃ iddhimantānaṃ yadidaṃ Mahāmoggallāno."

- Hey monks-khưu! Mahāmoggallāna is the Most Holy-High-class disciple on the left with the most excellent magical powers, in the disciple-disciple disciple of As-Lai.

The two Great Elders have achieved their wishes, just as the Buddha Anomadassī in the past has signed.

As for the Bodhisattva-Bodhisattva-enlightenment, no matter what level one needs to listen to the true Dharma of the Buddha-Pratyekabuddha in order to be able to realize the truth of the four Noble Truths, to attain 4 Saints-Saints, 4 Holy-fruits and Nirvana, become Saints-clear-text.

Therefore, for all the bodhisattva-sound-senses, it is necessary to listen to the true Dharma of the Buddha-Pratyekabuddha in order to be able to realize the truth of the four Noble Truths and to attain the Noble Truth. -The Tao, Saint-Result and Nirvana become saints in the teachings of Buddha-Chief of Equity.

If the Bodhisattva-Van-sensory-body has no chance and doesn't have good conditions to listen to the true Dharma of the Buddha-Pratyekabuddha, then surely that Bodhisattva-Van-sensory body cannot I realized the truths of the four Noble Truths, cannot attain Saint-virtue, Saint-fruits and Nirvana, cannot become saints.

Germany-Bo-slapped last life not listening to the Chief Justice

Germany-Bodhisattva does not need to hear the Chief Justice of the Dharma but is capable of realizing the truth of the Noble Truths, attaining 4 Saints, 4 Saints, and Nirvana, becoming an Arahant -an, then only 2 Germany-Bo-slapped last life only, that is

* The last life of the Buddha-Bodhisattva Chanh-Dang-Giac had no teacher to teach him, he himself practiced the practice of meditation-wisdom leading to the realization of the truth of the first four Noble Truths that he did not teach or witness. acquisition of 4 Saints, 4 Saints and Nirvana, eradicates all craving, all defilements, no residual defilements, especially destroys all pre-shields (vāsanā) accumulated from countless past life, becoming the first Arahant in the whole world-sentient beings called Buddha-Buddha-Equity-Enlightenment unique on all realms of beings.

* And the Buddhas-Bo-slapped Single-Enlightenment in the past life, each of them also has no teacher to teach, practice-meditate his own-meditation-practice leading to the realization of the truth of the four Noble Truths that he does not teach , attained 4 Saints-directed, 4-fruit and Nirvana, eradicates all craving, all the defilements are no longer left, become Arahant, called Buddha-Poison -Gac, because the Buddha-Poisoning-Dharma-not-sermon teaches other beings to realize the truths of the four Noble Truths as he did.

The Buddha-Pratyeka-Buddha has many Buddhas in the same period.

However, the Buddhas-Bodhisattva-Pratyekabuddha and the Bodhisattva-Prudence-Bodhisattva-Pratice-Bodhisattva-If not yet the last life, still have to listen to the Chief Justice of the Buddha-Prudential Buddha-Enlightenment to cultivate the France-happy ba-la-security to be fully complete.

So, the good-hearings of righteous dhamma are the most essential good blessings not only for the Buddha's disciples, bringing benefits, evolution, lasting peace. long in the present life and countless future lives, but also the animal-born can also bring benefits, evolution, long-term peacefulness in the present life and countless lives- hybrid. For example:

As the Ma tíchūkadevaputta product (1) (Chu-heaven frog), is summarized as follows:

One time, Germany-World-Ton dwells on the banks of the Lake Gaggarā-legal theory of the population of Campā. A frog jumped on the bank of the lake, listening to the offending voice of the Buddha-Buddha with pure faith in the Buddha. At that time, a cowherd stood behind him, listening to the dharma, holding a sharp stick, accidentally hitting the ground with the head of a lying frog listening to the offending voice of Germany-World-Ton with pure faith , the frog died at that moment.

The frog after death, great-good-karma listened to the offending voice of Germany-World-Ton for the result of being reborn in the next life and then being reincarnated as the heavenly-male Maṇḍūka in the heaven of Tam-decimal-tam-heaven in a magnificent golden castle, with heavenly servants.

Ma thiênūka deity speculated that: Where did I come from to be born as a male-god at this heavenly region?

The natural-male Maṇḍūka recalls his past life as a frog, living in Lake Gaggarā, jumped on the shore and listened to the voice of the grammatical discourse of Buddha-Buddha with the good-faith-mind of pure faith.

After the frog he died, thanks to the great-good-karma that heard the result of rebirth in the afterlife, he became the god-male Maṇḍūka in this heaven.

Seeing that the Buddha is still preaching near the Gaggarā lake, the heavenly male Maṇḍūka decides to show himself down to pay homage to the Lord Buddha, also bringing the golden castle with the female gods. ray of light, pay homage to the feet of Germany-World-Ton.

Germany-World-Ton knows, but wants to show the line of disciple-disciple see clearly blessing-hearing the Chief Justice-France and the treasure of good-hearings of Chief Justice-France, so the Buddha asked the gods Ma thiênūka that:

“Ko me vandāti padāni, iddhiyā yasasā jalaṃ.

Abhikkantena vaṇṇena, sabbā obhāsayaṃ disā… ”

- Hey Thien-nam! Who are you here?

Has a beautiful beautiful radiant body,

Radiating in all directions, with great force,

The beautiful celestial women followed servants,

Bowing at the feet of Tathagata.

The devas of Ma ếchūka said that:

“Maṇḍūko 'haṃ pure asiṃ, udake vārigocaro.

Tava dhammaṃ suṇantassa, avadhi vacchapālako… ”

- The most noble German-World-Ton glass,

My name is Thiên-nam Mẫn-swing-ká,

Just a while ago, a little frog,

Born and lived in this lake,

I jumped to hear your Dharma

The cowherd stood listening to the Dharma unintentionally,

Stick the stick to the head, make me die.

- The most noble German-World-Ton glass,

In the moment of listening to the dharma with faith,

Where the accent voice of Germany-World-Ton.

After I died, thanks to that good-karma,

For biochemical results is made natural-male.

As you see my beautiful body,

There are radiant radiance everywhere,

There are many forces, enjoying all the bliss,

The celestial-female servant day and night children.

- The most noble German-World-Ton glass,

Any sentient beings who are predestined to listen to the dharma

They are enlightened to the truth,

Able to attain Saints-Saints, Saints-fruits, Nirvana,

Be liberated suffering birth and death.

At that time, the Buddha considered the rows of disciple-disciples having pure faith, so the Buddha preached the legal doctrine of the celestial god Maṇḍūka with the sentient beings.

The heavenly-male Maṇḍūka, along with the female gods, the other lines of disciples-disciple listened to the Buddha-sermon discourse, after hearing the Buddha's chief dharma, the majority consisted of 84,000 of them- born of enlightenment-truths from the Holy Roman Empire, attained enlightenment-Save Saint-Dao, Enter-save Holy-fruit and Nirvana, becoming Saints-Save-grade.

After the god-male Maṇḍūka with the gods-women became the Holy-Entering-extremely entertaining-rejoice reverently bowed to the Blessed One and then asked permission to return to heaven. .

* Earn 500 bats to wear in the cave

During the period of Kassapa-Buddha, there were 2 elders who went to do business while reciting Abhidhammapiṭaka-pāḷi: the Abhidhamma-Pāḷi consists of 7 large sets in a cave where there are 500 bats. wearing in that cave, they listened to the 2 elders every day,

"Kusalā dhammā (the good dhammas), akusalā dhammā (the unwholesome dhammas), abyākatā dhammā (the unwholesome dhammas are not good), etc.", the group of 500 bats only hear the sound of Pāḷi, they don't understand the meaning at all.

After the group of 500 bats died, the great sound-karma heard the sound of Pāḷi, resulting in the rebirth after birth and the birth of 500 heavenly-male gods in heaven, enjoying the bliss of goodness and goodness. He was in the heavenly realms from the time of the Kassapa-Buddha period to the time of the Gotama-Buddha appearing on the earth.

The group of 500 gods and men who passed away together (cuti: died) from heaven, the great-good-karma that resulted in the rebirth of the next life to become people who became near-the-male (upāsaka) in the Sāvatth thành .

On the full moon day of the sixth lunar month, Gotama Buddha performed the magical power of yamakapāṭihāriya at a mango tree near the Sāvatth kinh citadel, a group of 500 people near-the-male (upāsaka) together to see the Buddha perform magic god-communication yamakapāṭihāriya, generating pure faith in the Buddha, then leading together to become renunciants became 500 Bhikkhu-khưu where His Great-Elder Sāriputta.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.1/6/2020.