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| Dhammapada ( Dhammapada ) is one of the ancient writing oldest Buddhist. Sutras are considered a simple and clear way of presenting Buddhism , which can be understood byeveryone , and helpful for daily practice ; It is also considered a masterpiece of Indian literature , in a poetry called kavya . Beijing belongs to the State Ministry of Economics ( Khuddaka-nikaya , Ministry of short), located in the canon ( Sutta-pitaka ), one of the Tripitaka scriptures ( Tipitaka), Ie K inh Die n pali. In order to accurately locate the Dhammapada , let us imagine three large Bodhisattva, which have been collected the suttas written on the leaves by the followers of Buddha , after repeated review, handed down from generation to generation. Bo e your cost-cutting contains canon ( Sutta-pitaka ) includes lectures roots a e, the Buddha, Bodhi second contains the Vinaya ( Vinaya-pitaka ) includes precepts, and a third set contains Abhidharma ( Abhidhamma-pitaka ) including later written essays. Sutra Pitaka including more than 10000 texts, divided into 5 Department: School of the Ministry of Economics ( Digha-Nikaya ), Central Business ( Majjhima-Nikaya ), Samyutta Beijing ( Samyutta-nikaya ), Anguttara Beijing ( Anguttara-nikaya ) , and the Ministry of Business ( Khuddaka-nikaya ). The Lesson Sutta consists of 15 parts, of which part 2 is the Dhammapada . The Dhammapada common enough reachable written in Pali, near the English is the language used by maghadi Buddha Candidatesch Ca, because he usually lives in the kingdom of Maghada , which is the present Bihar province . There have been many translations into many languages, especially into Vietnamese , from the translation and commentary of Bhikshu Narada by Pham Kim Khanh , from Chinese by HT Thien Sieu , from pali by HT Minh Chau , HT Thien Chau , Xu Ming ( HAVE ng on the Internet), and poet Tru Vu . The name of the Sutta consists of two words pali put together: Dhamma ( Sanskrit Dharma ), which is the teaching of the Buddha, and the pada, is "speech, verse" , and also means " path " . Therefore, Dhammapada can be translated as "The Dharma Word" (Dhammapada in Sino-Vietnamese language), or "The Way of the Buddha". The Sutta consists of 423 verses, divided into 26 chapters or products ( vagga ) . belch c elocale called "but weak, ardent, flowers, incense, dense, sage, penalties, old, peace, etc.". Each stanza consists of 4 or 6 sentences short, rhymed or less. According to the Theravada tradition , where the Dhammapada is widely popularized among the masses, each verse is recited by the Buddha speak in a special situation, as was ivory i Buddhaghosa ( Buddhaghosa ) commentary on the fifth century Beijing fully express the message of the Buddha under all aspects, during 45 years of ivory i preach on the banks of the Ganges River, for all who want to hear, irrespective of rank or religion. Each verse, under a simple appearance, contains a very rich and profound content. Instead of words perhaps complex, the Buddha often used the images simple examples taken from the life every day, leading to a perceived directly by intuition, such as "wheels under foot cow, foundation rock the wind did not move, the flood swept the village to sleep, the flames were everywhere, the water slipped on the lotus leaf, etc. " However, it was not only a one-time reading that people could understand all the meanings of Ms.Kinh, should reread often Xuye n and consistent scrutiny, it can suffuse all the essence of the teachings of Buddhism . Every time rereading, Dhammapada passed to us a source of new life, and time to clarify understanding and bring a feeling of calm, peace. Because all Beijing fairly long, including up to 423 verses, so we see should recruit in which a number of questions, such as the 30 sentences. Those 30 verses are laten principle is the most typical question and contains the essence of section đạ o Buddha. While presenting, we will not order the number of sentences, but will rank thematicallyby subject . We will start with 2 verses 1 and 2, under the " Song Weak ", because, as we shall see, in Beijing have more questions e i parallel , opposed to each other, but complement each other and carrying the same meaning. Two extremely important this question, because just starting an e your cost Beijing, the general framework of religion Buddha was pressed to clearly: all due care, by creating human consciousness. 1. The mind leads the dharma. The mind is the master and artifact. If speaking or acting, With impure mind, Suffering immediately follows, As the car follows cows. (pali: Manopubbangama dhamma manosettha manomaya Manasa ce padutthena bhasati and karoti and Tato nam dukkhamanveti cakkam and vahato padam.) 2. Mind leads the Dharma. The mind is the master and artifact. If speaking or acting, With a pure mind, Bliss immediately follows, As a shadow does not leave the picture. Subject sa u is the main reason ice ng to take the path of Dharma ( Dhamma ). A.your cost is the first comment that this world is immersed in suffering ( dukkha ), which is the first true 4 Truth ( Four A dull, Cattari-aryia-Sacca ). 146. What can I do when I laugh , when fire is everywhere? Darkness surrounds, Why not seek light? Meanwhile, people have suspected where that is born is m people, living in this world and listen to the Buddha's teachings, a priority was i, grave t e ặc rare gift: 182. Hard to replace birth Being human, It's hard to live in the middle of life Difficult to hear the Dharma, Hard to replace Buddha was born! 194. Fun for the Buddha was born, Fun for the Dharma is taught! Fun rather Increase Dating a right, watches a convent, it was fun! The difference between fools and wise people is clear. Fools who do not realize that you e ang tempted by these toxic elements such as greed, hatred and ignorance, and not e i follow the path of virtue. Intellect, whereas the second c enough reachable e Article that , and practicing Dharma . 62. "My child, my property", Fools always worry far, I don't even have, Property , where are you? 47. People picking flowers, sensual passion, Death will be pulled, As floods swept through the village. While :25. Thanks to zeal, Self-improvement, serious life, The wise built the island, Floods are hard to flood. 20. Although reciting suttas, But following the Dharma, Eliminating greed, delusion, Understanding liberation, Not accepting both lives, An enjoys the virtue. Thus, one can choose to be between two lifestyles, two Mar i e o:110. Although living up to a hundred years, Let go of the lung, not homemade, Not by living a day, In virtue, meditation. 102. Oil recite hundreds of verses, But no benefit, Not as a sentence of French Listen to be pure. The diligent practice on the path of conduct will lead to a state of peace and freedom: 81. Like a solid rock, No wind will move, Hien Duc does not move, Before compliments criticism. 170. Like bubbles drifting rivers, As floating illusion. Looking at the world like that, Death doesn't see us. Key points, and is also different from the revelation religions, that people must be aware that all of them belong to themselves. Each person is the only author of his suffering and deliverance: 165. Do his own evil, Pollute himself, No evil on his own, Purify himself. Net or not, by yourself, Nobody is pure one. 160. Save yourself, Who can save me? Kh people eo subdue noodles nh, As savior difficult to find. 276. Try yourself, Tathagata is only a teacher. Practitioners persevere, Will escape Maou. S u try it is a victory over yourself, more glorious than any victory. Ie self overpower be bread nh, self e Article Control is friendly, quite u, comments: 103. Oil in battle, win thousands of the enemy, not by self-defeating, Win yourself is paramount. 35. Mind difficult to manufacture, nimble rocketed under ceiling education, Protestants instead controlling it, Article mind is at peace. 361. Heal rather tame body! Heal rather tame words! Heal rather tame! Heal instead of all! Homemade monks all, Get rid of all suffering. The e Article to overpower, to e Article for three fishi e ộc factors, three roots ( mula ) leads to suffering e au, ie greed ( lobha ), hatred ( dosa ) and delusion ( avijja ): 251. Fire with fire yet participated, nippers pincers public by courts , Which net is by si, Which river is by love. The first is craving: 215. Craving for grief, craving for fear, Who stops craving, Stopping for fear, sorrow. 199. Happily instead of living, No greed between longing. Among those who aspire, I live not longing. 336. Whoever dwells in the world, Overcoming craving, Sorrow will separate, As water slides lotus leaf. The second toxin is anger, often stems from a lack of sympathy, misunderstanding and can lead to violence: 252. Seeing one's faults is easy, Receiving your faults is very difficult. Error people meticulously detailed, Error concealed always. 129. Sticks, everyone is afraid, Losing life, everyone is terrified. Take me belly failure, Do not kill, do not kill! 201. Winning hatred victory, Defeating chuốc line suffering. Abandoning all victories, An Tinh followed. 197. Happiness is lived, No hatred between hatred. Among the haters, I live without hatred. 5. Hatred kill hatred, This life cannot have. Compassion eradicates hatred, Is the law of the autumn. Finally, the third toxin, which is also the source of these two, is ignorance . It is not ignorance, but ignorance and wisdom, which must be eliminated by samma-samadhi and mindfulness.( Samma-sati ), two walks enough bees in the e ường Chief Realm of Eight ( eightfold , atthangika-magga ) . Therefore , there is an intimate relationship between the ( samadhi ) and wisdom ( Panna ): 372. No h UE, not specified, no go nh, non-favored . The person who has a predestined position , Nirvana n n NET members. To conclude, this is one of the most famous verses, summarize an extremely stiff n simple teaching of the Buddha, rather than of gods Buddha, the stoneng Enlightenment completely: 183. Avoid doing evil, Achieving all good deeds, Keeping the mind pure, Saying the words of the Buddhas. This sentence is very familiar in Chinese-Vietnamese: The evil cult cooperation,Buddhists Mahayana often exchanged c verses and assign Sao , a t show Dynasty Street , is the author. This old monk lives in a hut set on a tall tree. One day, the poet Bach Cu Di came to visit and asked him, " What is the point of Buddhism ?" O Sao read the poem. "It is almost too easy, a baby pear n 8 may say so Duo c!" "But, monks replied, that one is o aged 80 and unrealized well ...". In short, the first words of Buddha through these verses is very bright and simple. There are no metaphysical ideas, no philosophical arguments , no religious beliefs. All began with a recognized psychological c ă n version: the suffering of the people as a result of the illusions caused by greed, hatred and ignorance, and thus can be crushed by e Article s mind and your negative emotions. Message nà y entirely consistent with the final stanza of Shakyamuni Buddha before he passed, recorded in the Maha Nirvana Bat n ( Maha-parinibbana- Sutta ) pali: "O monks! Be mindful , awareness, Tri, concentration, photography. Who is diligent in the Dharma and this Law, Will leave the cycle of birth and death, end suffering. " END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.27/10/2019.  |
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