Pure Land The Great Commentary.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

 Mahayana Mahayana Life, Award, page fifty-six, the sixth row from the bottom up. Starting from That, multiply la la dharma precepts ,  learn from this paragraph. I read a paragraph.

Multiply is the world sammy legal disciplines, of course, the subtle subtle similarities, the most similar to the same future, pediatric overlap endless infinitely similar. Trying to pretend to be a human, I tried to make sense.

The merit of true nature is inconceivable, we cannot imagine. The sixth subject is about the subtle subtleties, the only thing that corresponds to the corresponding interdependence, and it comes to the final subtle faction, the physical phenomenon, so small that it cannot be smaller. The ancients said, if we use these two sentences to visualize our own nature, which is also very appropriate, it is the sentence: "the great period of infinity, the period of innocence", these two sentences are very meaningful, used to describe Nature is very appropriate. Science today refers to quantum, quantum called quantum pants, not solitary but quantum pants, made up of many photonic particles. Is this a mote in the Mahayana scriptures that the Buddha often says? Very difficult to say. If science advances further, quantum discovery is also made up of many small elements, then the quantum of the pants is not the smallest object already, This phenomenon is the smallest. One of the smallest particles, which can also refer to the legal world, nowhere in this world is in a microparticle, absolutely not the mustard seed containing Mount Tu Di. When we first started studying the Buddha, the Venerable Master often told us, in the sutras, we say that the morality is a mustard seed, a huge mustard seed that can tolerate Mount Meru, we hear it, it is like cheating hearing thunder, canola seeds tolerate Mount Meru? Mount Meru does not shrink, the mustard seed does not grow, how can it contain Mount Meru? Nowadays seen in the Sūtra, the most earthly phenomenon here compared to the mustard seed is indeed much more wonderful. Most people cannot see it, it is very small. In the Buddha's teaching teaches that: The heavenly eye of the Arahant sees the mundane, mote is not the smallest thing, in the most spoken sūtra the Arahant cannot be seen, the mote has a smaller object, we often see in the sutra, called the micro sharp convergence, one seventh of the mote, the Arahant does not see OK. Microchromic chromatography is also not the smallest object, because it is also separable, one seventh of the microchromic chromium, called the microscopic vi chi, is the smallest material in the Mahayana classics, which cannot be separated anymore. , the most in the business says is only for extremities.

Today we see in the Sutta Bodhisattva Sutta, the Maitreya Bodhisattva teaches, even smaller. Maitreya Maitreya said , One nail has thirty-two hundred thousand memories, the concept of formation, the image has consciousness. One thought is a mote, the existence of mote is very short, although short but in mote there is consciousness. Tran is a material phenomenon, the realm of A Lai Da. Consciousness is a mental phenomenon, on the side of A Lai Da, which is the perception of consciousness, we often refer to the Five Aggregates, the Five Aggregates of Materiality. A mote has the five aggregates. Figure is the aggregate, there are four phenomena, geography, water, fire, wind, it is not four parts, a mote has four phenomena, called the four elements. The first is the material, we see, absolutely not using our eyes to see, the natural eye can not see. In the Buddhist teaching, to what degree can we see? to be able to see the Eightfold position. Heavenly eyes of Bodhisattva Bat Dia can see the interdependence of the universe, that is to see A Lai Da, the three sacrifices of general: karma, transformation, the realm of A Lai Da, the three sacrifices of generosity as co-existence time, because it's so fast, a fingernail has a part in three hundred and twenty million, we can't imagine, so short that we have no concept of it, it's so fast, the ancients envisioned it is photoelectric flint, that time is still very long. The ancients wanted fire to use rocks to make fire, we used them when we were young, and the war time in the countryside still used this method to get fire. Photovoltaic is lightning, the time is also very short. The time of the three factors of generosity is much shorter than that of photoelectric flint, which cannot be compared. the three sacrifices arise as simultaneously, because it's so fast, a fingernail has a part in three hundred and twenty million, we cannot imagine, so short that we have no concept of it, it so fast, the ancients envisioned it as an electro-optic flint, that time was still very long. The ancients wanted fire to use rocks to make fire, we used them when we were young, and the war time in the countryside still used this method to get fire. Photovoltaic is lightning, the time is also very short. The period of time for the three factors of generosity is much shorter than that of photoelectric flint, which cannot be compared. the three sacrifices arise as simultaneously, because it's so fast, a fingernail has a part in three hundred and twenty million, we cannot imagine, so short that we have no concept of it, it so fast, the ancients envisioned it as an electro-optic flint, that time was still very long. The ancients wanted fire to use rocks to make fire, we used them when we were young, and the war time in the countryside still used this method to get fire. Photovoltaic is lightning, the time is also very short. The period of time for the three factors of generosity is much shorter than that of photoelectric flint, which cannot be compared. The ancients wanted fire to use rocks to make fire, we used them when we were young, and the war time in the countryside still used this method to get fire. Photovoltaic is lightning, the time is also very short. The period of time for the three factors of generosity is much shorter than that of photoelectric flint, which cannot be compared. The ancients wanted fire to use stones to make fire, we used them when we were young, and the war time in the countryside still used this method to get fire. Photovoltaic is lightning, the time is also very short. The period of time for the three factors of generosity is much shorter than that of photoelectric flint, which cannot be compared.

Opinion of tri-text in nature, in the Sutra, the Buddha strictly teaches that all sentient beings have the wisdom of Tathagata. Opinion and perception are virtues, belong to the general, mental phenomena, material phenomena, mental phenomena are not present, in nature, there is no such thing, but having conditions, it will be born. True nature does not have, how can be born? We use the example of the ocean, the sea has waves and water, the water has waves? We see a small lake when there are no waves, the water in the lake is very clean, the water has no waves, there are no small ripples, like a mirror, the scenery on the shore of the lake is projected into the water, but when there is wind, it will have waves. , there are small ripples. We divide the waves into small, medium waves, big waves, really do not have, meet new conditions. The true nature is without physical and mental phenomena, but with predestined conditions it will arise. All of these phenomena, the quantum forces today say that this physical phenomenon is due to the concept of accumulation, the idea of ​​accumulating into illusory generals. Actually no. Just as the scientists in the past told us, energy and matter can mutually change, energy turns into matter, matter returns to energy, it was by this theory that the atomic particle was invented. , which means that matter returns to energy, how energy becomes matter, scientists have no way of finding it. But Dharma did. Maitreya Bodhisattva teaches that, he talked about the concept, the concept of forming, the concept here is very meaningful, that is, the concept is not one concept, lest there is not a concept, a thought has a picture , if the image is visible, if you recite the word into shape, we can see it. many thoughts accumulate in one place, that phenomenon of three continuous movements makes us see, one is not visible, but the accumulation is visible. You all know that the human body is made up of many cells, cells are made up of molecules, molecules are electrons, atoms are composed of, and the last part is the photonic particles, the quantum constitutes. Not only can we not see quanta, we cannot see atoms, molecules, but we see cells, we see cells, we see a human body, we see all things, all because of this constitutes, constitutes dissimilar material phenomena, forms large and small, boundless. What does it mean? The scientists said that due to the frequency of concussions of these phenomena are not the same. If the frequency of concussion is the same, is a matter, converts to another matter,

The paragraph before the Buddha said, in a ceiling full of the universe, Buddhism says countless infinite levels of Buddhas. In the Buddha's teaching, the degrees of the Buddhas, big and small are not the same. Due to what? Buddhism in Buddhism, completely equal, why are your cultural areas big and small? This phenomenon is caused by cause and effect. There are Buddhas before they became Buddhas, and they are still practicing Bodhisattvas, and their vow is very great, and they are generous to the sentient beings, in the future when they become Buddhas, that will be very large. There are some who do not make such a great vow, just the spectrum of sentient beings, the future of becoming a Buddha, the close proximity of this being a great heavenly world.

In the Tibetan Sutra World in the Avatamsaka Sutra, we see in the Siddhartha Sutta, there are actually a number of Buddhas, 2-3 world celestial beings, 5-6 great heavenly world, there are also ten some great world, completely different. The largest is the Amitabha world of Buddha Amitabha. After all, how many great heavenly worlds in the Ultimate Bliss world? Unlimited. Why? Because Amitabha's vow was so special, this vow included all the vows of the Buddhas in it, so his world was so big, it was impossible to imagine. All the karma of the Buddhas, including Amitabha Buddha, can be manifested in a mote. Mote does not enlarge, the world does not shrink. This is the virtue that is inconceivable, unimaginable. Why? Because it is nature, a mote is nature, infinite boundlessness of the Buddhas is also due to nature, does not leave the nature, nature is not big or small. The sixth subject previously talked about subtle compatibility, what is compatible with compatible. This is the true truth. What does it mean to us Buddhists? This meaning is great. How big is it? In the sutta there is a saying: "being incomparable Buddha", sentient beings and Buddha are not one or two, "selfless duality", forgiving here is only for everything, and for every two things, whether human or human, is cattle being, is flowers and trees, paint the earth, or legal measures about nowhere in the world, along with their other two. This morality we do not understand, hear and then enchanted mind, often do not understand. Today, I understand this part well, I will compatible with it. Every pore, every cell in our body, has the transcendental vowka world of all the degrees of the Buddhas in it. In your cells there are people, in your cells are you. That is why it is called unity, among people, there is one person. If you are aware of this and reason, can you harm people? Is harming people not harmful to you? You will not harm them but you will love them. Why? Because loving someone is loving oneself, we and other people are not different. The universe and itself are a community life, not a home, a house still not called a community. A community, this is the truth. So in the sutta there is a sentence, this sentence we have learned a lot, you can also explain yourself, but not yet. Why? Because you don't really understand the meaning of it. That sentence is: "ungainly pronoun, great compassion." What do these two sentences mean? In the sutta to the Mahayana morality, morality is about relationship, This relationship is deep, very full, truly one body. Will our life be eradicated? Not being destroyed. Not only the nature itself does not arise, but phenomena due to nature also appear not to die. What is that called? Buddhism is called willow. What is willow? To understand the matter of birth and death. Looking at samsara to the very end, it is the arising and passing away of the photonic particles that quantum forces say. Phenomena of birth and death of small photons, in business is often called immortal being. You think about it, if you are truly immortal, not saying that immortal being is not redundant? It actually arises and falls away, almost simultaneously, so we cannot see it being eradicated. You say kill it again, say it will kill again, speed very quickly. Nowadays we watch TV, do the things that appear on that screen come and go? You all know it is, it is really small photosynthetic birth and death, speed of birth and death is very fast, we do not see it being destroyed, it actually has birth and death. We see the screen, we have this knowledge, the arising and falling away on that screen, every second there are 24 arising and falling away, we cannot see it, we cannot feel that phenomenon of arising and falling away, thinking it is continuous. . The TV screen is much faster than the movie screen, so the more you watch it, the faster it becomes. In fact in everyday life, this speed of birth and death, is the speed of birth and death of small photons that quantum forces say. Previously we talked about basic particles, microscopic photons that are smaller than basic molecules. Crowns are basically composed of small photons. If you really understand, you will consider this world your body, what is it? That is called the dharmakaya, you witness the pure dharmakaya. The proof is the dharmakaya is great enlightenment, clear mind and mind. The Bodhisattva Dharma body, in the Avatamsaka Sutra, is the First Head of the Teacher upwards. The witness is a transcendent body is ten transcendent legal world. Why? Because ten measures are fake, not true, six paths are also fake, can you let go of it? Of course let go. Let go of delusion, discrimination, attachment. The body is still in the world, but this body is completely different. What is that body? It is because of all sentient beings who have a body, not possess themselves, completely for the sake of people. Because all beings are their dharmakaya. So, the dharmakaya does not kill, the body has to kill, and the dharmakaya doesn't kill. Like our body, bringing this body to a dharmakaya, and what is the reincarnation? Reincarnation is our cell. It can be said that every day new and old cells change without interruption, that is called the arising and passing of an emanation. Our body does not seem to see there is birth and death, called the legal body does not kill. Dharma is nothing other than knowing oneself, the opposite of an item before the birth of a parent. Where is it? right here. Any Bodhisattva Buddhas are enlightened, but we love, love without enlightenment, they enlighten without. Beyond this point, ordinary and Buddha are exactly the same.

What does this seventh discipline teach us? Talk about interbeing in future, coinciding with endless coincidence. This meaning is very profound, we must use visualization, in the mote there is a world, this world is in mote. Does the world in mote still have mote? Yes, sure! In that mote there is the world, in that world again there is mote, in mote has the world, coinciding endlessly, it is called the innermost state. We use Buddhism to explain the words of the ancients, the meaning of it is completely different. Dr. Thang An Ty said, Buddhism spread to CHINA, accepted by CHINA, Buddhism made the ancient culture more abundant. Why? We use Buddhism to explain the words of the ancients. You see, the ancients said: "the great time is infinite, the time is very small," without any further explanation. But Buddha Dharma explains to you, there is no boundary. Recently scientists discovered, they say this universe, today we recognize only 10%, where is 90%? 90% don't see it anymore, not even the trace is there, no more. How to explain here? In the Mahayana Dharma very easily, it returns to its nature already. Can see the nature? Can not see. Why? Because you are still deluded by attachments, you cannot see nature. If letting go is delusional discriminatory attachments, is Tanh, is visible. So we use vipākacitta, that is, to use the eight consciousness and fifty-one mental factors, facing outwardly to the universe, now called the red world. Introverted can predestined to A Lai Da. Scientists today really come to Da Lai, they say that in the universe there are only three things, apart from these three things, nothing at all, These three things are the three factors of the general Da Lai, like the Duy Thuc Hoc, they say there is nothing in the universe, only the consciousness. What is consciousness? Consciousness is the idea. What is the idea? Being energy, energy being, energy, energy, the universe is mental, physical, mental. They talk about three things, one is energy, the second is matter, the third is news, like the three sacrifices say, energy is the karma of A Lai Da, news is the transformation of A Lai Da's general. , material is the realm of A Lai Da. The universe that appeared from these three things. Scientists are also very intelligent, unfortunately they do not learn Buddha, these people that learn Buddha will surely become Buddha. We believe, why is that? because the Buddha said all beings are originally Buddhas. If they study Buddha, immediately they will let go of the delusion of attachment, they will see their nature, The scientific things that they study will reach the end of their fullness, unconsciousness, and being unfulfilled, only in Alaya. Dharma call this realm is what? The upward realm of Buddhism is entirely from paragraph or can progress, no passage or then can not go forward. How smart you are, but if you don't cultivate Good karma, then you are still in the human realm, your position is still in the human realm, in the enlightened human realm, there's no way to go to heaven, the most upward samadhi is virtue, virtue and the corresponding nature. Although the scientific community is intelligent, but without virtue, their status in the human realm, the scientific and technical products they create, are highly harmful to all beings, even harmful to the planet, the future must surely fall into hell. The ten precepts, whichever way up, which way, have its standards, completely unrelated to your intellectual intelligence. We often say it has nothing to do with Buddhism, Confucianism or Taoism. If you study Confucianism, learn Taoism, or study Buddhism, then it is completely different. Must understand this ethic. If you don't understand this ethic, even if you are a good inventor, you cannot transcend the cycle of reincarnation.

In this paragraph, the Buddha used the da la hammock as an example, to express this meaning. That means borrowing the momentum of a hammock. The following explains:

Human momentum is a fake hammock, Emperor Thich Thien Cung also shows that Chau Chau hammock, a natural hammock, mutual support, especially in the middle of the world, is necessarily in Europe.

God of Love is the god of heaven in heaven, the ancients used to worship him as the emperor of jade, the emperor of the emperor is the Emperor Thich Thien. In his palace is a hammock, outside the ceiling of the palace is a hammock.

In this realm of the world, the ancient palace was there, I went to visit through the palace of foreign countries, it seems there was no hammock, the palace of Japan did, Japan studied under CHINA. Why? Because the palace is a work of art, every brick, every tile, every pillar, every rafter is an art, a pattern, it is an expensive artwork. Fear of birds nesting on those rafters, so using a copper wire to prevent a hammock, birds could not fly in, people saw but could not touch. So the old palace all had hammocks, nowadays it is no longer, but if you come to Japan you will see it. Some temples in Japan have thousands of years of history, still hammock, we can see.

La hammock of De Thich heaven is very expensive, because it uses Bao Chau to make, called Chau hammock, hammock with heaven, we can imagine, that pearl is very large, one thousand members, in the palace there hammock, on a hammock attached a thousand pearls. The pearl is round and transparent, like a mirror that can be illuminated, each pearl can illuminate the other pearls, the round ball, its surface protruding, shines the entire palace into it. There are not only thousands of jewels but all the landscape is collected into it. This is a coincidence, carefully observed, each of them has thousands of pearls, the light of 999 other pearls is in one pearl, like two glass plates on each other, two glass plates on each other, they If we walk in the middle, we will see endless overlaps. The money of this pearl is the same, in which we look closely to see the endless coincidence,

"The most central of the European continent necessarily the picture", this is the first coincidence, the sixth subject said.

Children most European central base is necessarily European photo, the United States, the United States of America, the United States of Europe, the second half of the European Union, the current image, such as the European Union coincided with the existing situation of endless existence.

Like two pieces of glass on each other, here are a thousand plates, a thousand of glass on each other, you go in the middle will see what general?

In Sui Duong, the monk Hien Thu talked about the endless coincidence, lecturing in the royal court, the emperor could not understand and could not comprehend this idea. The emperor spoke to the great master Hien Thu. The master said the king set up a temple outside the palace, built an eight-corner temple. When done, the monk said that the king often put a mirror on each corner, the old mirror was made of bronze rather than made of glass, so it could also be placed on top of the glass, a total of ten faces. Then invite the royal family often to see, just stepped inside to understand, coincide endless, photosynthesis similar projection. You see, how many people in there are, after all, it is impossible to count. This is the realm of Huayen, is the truth, the truth, the truth of the truth! We are very bad today. Why? Because is the hammock of Gods Like transparent, like glass. Is every cell in our body a transparent glass? Yes or no? Yes! In the Sutta, in a mote a feather has great natural world, which not only has great world but also coincides endlessly. This is a fact not false. When will we be able to recognize it? Knowledge of mind nature is realized. You will know every feather on your body, every cell that kicks in, this effect and the great, infinite, infinite world of the Buddhas, like information back and forth, it is simultaneously , the legal world, nowhere, big is the world, small and muddy are in it. This is the science that Buddhism says, absolutely not fake, this sentence says thousands of years ago, when the Buddha Shakyamuni taught the Sutra on the Avatamsaka Sutra. After enlightenment, the first sutta he taught in samadhi, This realm no one can understand, if then the Buddha talked about this realm for everyone to hear, they would not accept, nobody could understand. Why? Disturbing the thick air, how can you understand? So, the Bodhisattva Dragon King carries it under the bow. After the Buddha Shakyamuni came out to teach what? He teaches the A Ham, this we need to study, called the candidates. Everybody knows nothing, teaches them anything? Teaching about human morality, like today we talk about morality, morality, cause and effect, talking about the dharma, they can accept it. Kinh A Ham is the road to heaven, advising people from evil to cultivate, people should make it a natural birth. Heaven's merit is greater than heaven, so the goal is set in heaven. take the Da Phuong Quang Phat Nghiem sutra Buddha that Buddha preached in those 21 days to take away, Take away not to say anymore. 12 years of teaching A Ham, this foundation is solid, then Phuong Dang lectures for 8 years. The Sutta Pitaka is the beginning of the Mahayana teaching, transforming it into a Mahayana. Like opening high school, Phương Đàng teaches 8 years, plus 12 years ago it is 20 years. With the foundation of 20 years, then preaching to Bat Nha, Bat Nha is telling the truth, saying what? Tell me everything is fake and not true. "Mortal possesses visionary fictional vision," "necessarily possesses the method, such as illusory illusions," teaching such things, constantly bringing students forward. Tanh Tanh really enlightenment too few, this class is not much, ordinary people Tanh majority. 22 years of teaching the Prajna Sutta, finally teaching the Dharma Sutra for 8 years, the teachings of the Dharma Sutra and Hoa Nghiem are the same, telling the truth. The Buddha taught a class, like schools, elementary schools, high school, college, research facility. There is no school form, but you should know, a life of Shakyamuni Buddha, like the private teaching of the old days. Many students. At the time when Confucius was a private teacher, it was not bad, Confucius had 3,000 students, Confucius taught only five years, not long.

After the enlightened Shakyamuni Buddha, he made the will to teach, doing nothing else, 79 years old, he entered Nirvana, he taught 49 years. These 49 years are all ancient private teaching methods, in that form, in that state, he taught very successfully. The scope of teaching to the end is immense. Among the students were achievements, radiating everywhere preaching sermons, expanding the teachings of the Buddha, a great influence. In addition to India, neighboring India, his disciples all passed by, so he was an educator, not a religion. Religious people have followed the Buddha very much, we often see in the sutras, the Buddha did not tell them to change their beliefs, because religious beliefs but studying Shakyamuni Buddha, not conflict , alright. Buddha Shakyamuni is like opening a private school, come to study. What does the Buddha teach? General education is the A Ham Sutta, the A Ham Sutta helps us to socialize. It talks about morality, morality, and cause and effect a lot. Theravada is the Hinayana, most fully Thailand, I have been to Thailand several times. Unfortunately, Theravada Buddhism does not go into the direction of teaching. If they practice the education of Buddhism, then the Thai Lai country will be very good, the society will certainly be an eternal school, there will not be so much turmoil. When the country of Thailand is not stable, the Buddha learners will be very sincere, perform religious rituals, pray for the Bodhisattva Buddha's blessing. Read the scriptures but don't understand the meaning in the sutta While observing the precepts, why should the precepts be maintained, why did the Buddha institute these things? They don't understand, so it belongs to religion. When Shakyamuni Buddha was alive he was an educator, this should be understood. He taught people to love enlightenment, to be able to leave misery and happiness. Where suffering from? Suffering from enchanting crazy island. What is called crazy enchanting? Is not understanding the truth the truth. The ancients taught us to know the truth at hand, which is very shallow, not deep. First, we must know the relationship between people and people, Ngu Luan is about relationships, after understanding the relationship, we must know how to treat each other. Relation is virtue, according to the relationship treated with virtue, called morality. Tao is the law of nature, not someone founded it. Paternity, spousal relations, my kingship, brotherhood relations, friendships, these things were not invented by someone but natural, so they were religious. Dear wife, dear, army of the righteousness, humanity, it belongs to virtue, from the filial piety is virtue. Army god, soldier, god, loyal means this is virtue. Believers are virtue. Longevity itself, self-virtue, order. General education refers to Ngu Thuong, very simple, including the cause of good faith. Talking about Tu Duy and Bat Duc is complete. Everyone understands and complies, this society will settle in harmony. People have to teach, otherwise they will not understand. These do not have to be read like a prayer, reading like that will not be of any benefit. If practiced in life, at work, in how people treat people. Everyone understands and complies, this society will settle in harmony. People have to teach, otherwise they will not understand. These do not have to be read like a prayer, reading like that will not be of any benefit. If practiced in life, at work, in how people treat people. Everyone understands and complies, this society will settle in harmony. People have to teach, otherwise they will not understand. These do not have to be read like a prayer, reading like that will not be of any benefit. If practiced in life, at work, in how people treat people. So Buddhism is a Buddha's education, not a religion. This we must definitely identify. Today Buddhism becomes a religion, turning into a religion, Shakyamuni Buddha will shed tears.  Why all this mess out? Regardless of whether the monks at home or ordained have taken refuge in Buddha, become a disciple of Shakyamuni Buddha, if they do not recognize this truth, why is it worthy of being a disciple of Shakyamuni Buddha? Certainly we must bring religion back into education, in order to be worthy of Buddha.

When Shakyamuni Buddha was alive, at the age of 30, he started teaching sutras, 79 years old, he entered Nirvana, without wasting a day, teaching the sutras every day. What is your position? As a teacher, this noun is worthy, he is a teacher. What does he teach? All sutras today are old sermons. In the Hinayana scriptures, talk about morality, morality, cause and effect, very much. In Mahayana scriptures talk about philosophy and science a lot. Nothing is not in the Bible. Everybody met Buddha Shakyamuni, invited the teacher to him, and asked questions and answers. These questions and answers are recorded in the scriptures, we often see them in the scriptures. The mind of the Blessed One is compassionate to the extreme, helping all beings unconditionally. Help with what? Helping sentient beings to leave suffering is happy, eliminating accidents. Natural disasters today are recorded in the scriptures. How to resolve the accident of each individual, neutralize the disaster of society, neutralize the disaster of the globe. Is it in the canon? Yes ! Strict learning, certainly effective.

Recently our association has initiated the practice of Luc Hoa Kinh. The Law of Luc Hoa Kinh can neutralize the disaster of the globe. Why? Transforming our unwholesome mind. In the world today, there are many good people, scientists, philosophers, and leaders of the country, who tell us that harmony is the most important issue in today's society. If everyone thinks of harmony, goes to harmony, then this world is no longer in conflict, there is no more war, war is a human disaster.  Today we know, our level understands the things of relative sutras, knows the material world and we are one body. Our righteous mind, our righteous actions, the natural disasters on this planet have been resolved. Arousing a thought whether it is unintentional or intentional, good or bad thought, its actions turn the world, of course, throughout the globe, it will affect the globe. The bad idea will lead to the Earth having troublesome things like earthquakes, storms, high water and so on, and even pestilence. A good idea will neutralize these natural disasters. Why is it called good thoughts? Why is it called evil thoughts? There is a very simple standard, self-interest is evil thoughts, social benefits, public benefits are good thoughts. You see this standard as simple as that. In a lifetime, Shakyamuni Buddha, he never had an idea for himself, he was a model, who is typical for us. He realized well that every idea is responsible not only for oneself but also for society, for the planet. bear full responsibility for the legal world of nowhere. This statement we affirm today. Why? When learning about the momentum of the dharma world, it is clear to learn the subtle content. There is no evil in the mind. Beings take evil thoughts against us, we bring good thoughts towards them, so that they can solve the problem. The Blessed One was a model for us, when the Buddha was alive, some destroyed him, some obstructed him, some criticized him, others harmed him. How did he cope? In his mind, those who harmed him were all Bodhisattvas Buddhas, all with good knowledge, who came to examine him with what he said, did he learn the truth? He went through a test. He has mindfulness, what is mindfulness? "All beings are originally Buddhas". In the sutta there is a saying: "All men are my father, all women are my mother", He really did, this is not an example. If you know the relationship, you will understand this problem. If parents avoid us unreasonably, will we resent them? It can not be. When unjustly vowing you, see if you are virtuous or not? Examining you, whether you said it was malice or good faith? Malicious intentions not in people but in themselves. If oneself is good intentions, all external malice that comes to oneself turns into good intentions. People outside good intentions, their evil intentions, their good intentions outside, also turn into malice. This phenomenon is very common in today's society, if you look closely you will see it clearly. As long as the mind is pure and honest, one will clearly recognize it. When in distress, you will think of Shakyamuni Buddha, the Tathagata Buddhas, the great Bodhisattvas, Immediately resolved all. Using what mind? Use gratitude to deal. Why should we be grateful? If they were really kind, then there was no problem, if they were unwholesome, with an enviable jealous mood, they would have created very bad karma, having to fall into three evil paths. They did not harm themselves, but they hurt themselves. So we ourselves in our daily lives, cultivating all the merit of dedicating them, helping them to eliminate the accident, though falling into the evil path but suffering a little bit. Get out of there early. We have to learn like the mind of the Buddhas of Tathagata, the great Bodhisattvas, not to use defilements, if to use defilements is injustice, to make a big mistake. they have created very bad karma, must fall into three evil paths. They did not harm themselves, but they hurt themselves. So we ourselves in our daily lives, cultivating all the merit of dedicating them, helping them to eliminate the accident, though falling into the evil path but suffering a little bit. Get out of there early. We have to learn like the mind of the Buddhas of Tathagata, the great Bodhisattvas, not to use defilements, if to use defilements is injustice, to make a big mistake. they have created very bad karma, must fall into three evil paths. They did not harm themselves, but they hurt themselves. So we ourselves in our daily lives, cultivating all the merit of dedicating them, helping them to eliminate the accident, though falling into the evil path but suffering a little bit. Get out of there early. We have to learn like the mind of the Buddhas of Tathagata, the great Bodhisattvas, not to use defilements, if to use defilements is injustice, to make a big mistake. That means you are on par with them. Studying Buddha for so many years and being on par with them, how much are you going to learn? Learning Buddha, Buddha Shakyamuni is our model, learning from him, called learning feet. The scriptures are the language of Buddha Shakyamuni. In the sutras, if we receive the mind of Shakyamuni Buddha, the behavior of Shakyamuni Buddha, you can attain it, your disciple is like Buddha, in your mind there is no one animus. You still have the resentment, the hatred, is wrong then, is still an ordinary woman not out of samsara. Certainly you have to resemble Ca Loi Vuong cutting yourself, bringing you to death, but without a bit of resentment and resentment. Why? because there is no samsara, where do we get samsara? Cut body, this body is fake, not real, discharge body then, immediately exchange for another body. This fake body is cut, damaged, changed another body, is indestructible metal body, compared to how good this fake body is. So there was no resentment, but also gratitude, which made me soon change my new clothes, so there was no resentment at all. Must understand the truth to be able to do this. If you do not understand the truth the truth cannot be done. The Buddha taught us to study Buddha The first thing is to let go of ego. Kinh Kim Cang said: "no-self minister, no-generals, no beings, no prime minister," this is the realm of initiation, not very high. Theravada monks Tu Da Hoan, Mahayana Bodhisattva Sr. Tin, have already broken these four generals. Have we learned it? Having learned this, the so-called official student of Shakyamuni Buddha, was of very low status, was a first-grade elementary school student, wasolates the degree very far, the first one was Arhat, just like you go to college, study for a scholar, get a degree. This is Tu Da Hoan, how Arhat eight classes of four quartet results, until the eighth grade can receive a degree, now only Grade 1. We have not reached this realm, just in kindergarten, have not yet been promoted to the first grade. This myself must be clearly aware.

The Buddha was extremely compassionate, he knew that beings in the time of bad karma, heavy karma, no energy or, this is the truth, not false. There are enlightened people but there are no enlightened people. So we have to be grateful to the Buddha Amitabha, not just to us to be grateful, but to the ten directions of the three generations, all the Tathagata Buddhas are grateful to Amitabha Buddha. Why? Because his disciplines of deep heavy karma have no ability to paragraph or also degrees. Why do Tathagata Buddhas have to thank? They thanked the Buddha Amitabha for their kindness. Why should they be for beings? Because sentient beings and he are one body, beings do not know but he is clear, so Amitabha Buddha is so good that we, they are very happy, they thank and praise. Some people come to help your family members, are you grateful? The morality is the same.

Nowadays, we have learned this passage in the Lotus Sutra, in order to truly know the method of the worldly boundarylessness and that we are a community life, not only a house but one relationship, one relationship. How much, He told us, this one is very deep, endless coincidence, not an interoperable, infinite coincidence, incompatible, and the foundation is very deep. Nowadays, when we learn to this point, we trust the teachings of Shakyamuni Buddha, he absolutely does not deceive us, he speaks true words, what he says is the true truth, No more or no less at all, called no increase or decrease. We hear, understand, understand clearly, it's not that simple! In the Amitabha Sutta talks about good deeds and virtue. What is good rootness? Listen to the Buddha's teaching, believe it, understand, that is good root. What is Phuoc Duc? Being active, true, and that is blessed already. Full of good merit, blessing pure land, where there is no rebirth! Full of good blessings and virtue, the Buddha taught us to let go, renounce, in order to achieve. If not, the merit of virtue is not sufficient. From this truth, slowly we become enlightened.

 What is the greatest virtue of the Blessed One for us? Teaching experience. How can we know if we do not teach the sutta? Just read no, no lecturer will not understand. So when the Buddha was alive, for 49 years he did not take a day off, meet a person he also taught, meet two people he also taught, depending on the time of origin, both ashrams and classes. So being a genuine disciple of the Buddha, learning, cultivating, learning and going to teaching places like the Buddha, the Buddhas of recitation, the celestial angels, the supporters. Why? Because of reverence for the Buddha, respect for his disciples, morality is like that. You do not need to ask for the protection of the dragon spirit, they will come to protect you on their own. Because you are so sincere, if you don't practice everyday, pray to them, they won't come. So, for the dharmapalas, we don't need predestined

We continue to read the following paragraph:  Dai So Van, weakened glass projection, miraculous transmission.

The Great Grandpa is the Great Star of Grand Master Thanh Luong. You see the two glass panels on each other, in these days, many elevators inside are fitted with glass, you often see that, when you saw this landscape, you immediately thought of the text in the Nghiem Hoa Sutra, from here we receive it. .

"At the central duty", previously said in the Sutta, we now see the Sūtra of Life. "Amitayus Sutra, Bao Lien Buddha's Optical Products", this is the twenty-one, with the passage like this:

They said the continents of the world's best flower, most central. Notice this sentence, in every flower. You see the precious lotus flower turning the world of Bliss. About the ecstatic world, wherever you go, you can see the lotus, so this place is also called the lotus world.

The most central middle flower hexadecimal middle light spread. Thirty-six is ​​not the number of words but the expression. What does it say? Speak up the endless, immeasurable, countless, endless speak of the fullness. In Tantra often used 36, so the secret teachings are in Sutra Hoa Nghiem, the Amitayus Sutra is the same. Cardboard, cardboard is Zen Buddhism, teachers are teachers, teachers of the school, the secret education is in this business. This sutta is called great perfection, so is the bliss world, which is also great perfection.

The most clear of the middle of the sixteen spread of Buddha's memory. You should know, the lotus is radiant, in the glory there is Buddha. A lotus is immeasurable, in every optical there is immeasurable Buddha. How many Buddhas do you think?

Most of the Buddhas to spread the natural light of the universal magic vi vi theory.  These Buddhas naturally go to the ten directions, where the glory is, saying that it is predestined to him, he will go there. Beings have a feeling, the Buddha has an application. Those who live on this earth today, surely have a predestined relationship with Buddha Amitabha? Truly predestined with the world of Ultimate Bliss. In the past when Avalokiteshvara and Mahamudra had not become Buddhas, they all cultivated in this world of Ta Ba, which means that we are compatriots with such a relationship. Nowadays they are in the Pure Land world as assistants for Buddha Amitabha, their relationship is very intimate.

Will Buddha's radiance shine on us? Yes, we are in the glory of the Buddha. Why not felt? We are covered with a thick layer of steel, so we cannot penetrate the glory. What is that steel floor? Is delusion, discrimination, attachment, honestly, not false. If delusions discriminate a little bit of attachment, you will feel it, you can feel Buddha bless you. Buddha household protection helps you to grow wisdom, negativity, wisdom. Unfortunately, you are very protective, not accepting, so Buddha is not reluctant. Buddhas of Bodhisattvas are always dependent on predestined beings. Samantabhadra Praying Products comes to depend on Hy merit, constant agreement beings, customized merit. Buddhas and Bodhisattvas have never been so reluctant to do anything, you make him happy and make him sigh, he does not intervene, it's up to you. Knowing well in the future you will definitely return, only sooner or later, will definitely return.

Like the Buddhas' Market, an infinite number of beings, the Chief Buddha. That is, the Buddhas who come to the ten directions to teach beings, embody what? What body need to save, they will embody it. All are Buddhas, their reincarnations in the ten directions of the world. Need to take Bodhisattva body to embodied the Bodhisattva embodiment. Other religions are no exception. In Buddhism need to incarnate Arhat then incarnate Arhat, this is referring to the renunciation, called shaman. It is necessary to take the pastor's body for salvation, then the pastor's body appears, which refers to Christianity. It is necessary to take the body of A Hoanh to embody the A Hoanh, Islamic religion. Need to embody the male and female to the level of the male and female co-existence, not certain. This is called constant being. In the Shurangama Sutra said: "depending on beings, respond to tri tri". They are all Buddhas in the world of Bliss, the number of which cannot be counted, more than the number of people living on this planet. On the globe there are sixty and a few human memories, worth it! A flower in the ecstatic world, every glory in that flower, is already more than the number of people on this planet, we cannot compare. So if you really understand and are aware of the world of ecstasy, can't you be mindful of it? There is no such a reason! Do not want to go back to the ecstasy Such a good place but still hesitant, skeptical, what is it? Is yourself not blessed, not good enough merit virtue. Really understand and will let go of thousands of charm, single-mindedly best wishes to pure land, certainly so! In this life, pursuit of pure land certainly succeeds, cultivating other disciplines, although devoted, but in this life, it is unlikely to achieve. Why? By episodes of negativity has not ended. Being able to achieve in the Western world of ecstasy is because of your rebirth in karma, the practice of disturbing temperament has not been broken yet, this is an unrivaled victory. Meeting this opportunity, if this life does not generate the mind of rebirth, cannot return to the Western world of ecstasy, is an injustice, it is a mistake! In one life, your biggest mistake is like that, other things are small things. This is impossible not to know.

The next paragraph says: The  upper half of the most intelligent course, the most clear light, shows the image of the six continents of the Buddha, the subtle vision of the most disciplined subjects, which corresponds to the same content. Wing vi the money after the text, the ability to display the same advertising endless coincidence endless similarities or similar means.

It is true that deep down, we must perceive this meaning, this is the truth of truth.

Amitabha Buddha in innumerable national treasures of innumerable flowers, most neutral flowers liberate countless photos, most photos center infinite innumerable Buddhas, most Buddha liberate the sermon of countless Dharma beings.

This is the inconceivable realm, not to mention the other things in the ecstatic Western world, just to talk about neutralizing Buddha, do you want to go there and want to go there? Here you hear, meaning to describe a small point in the world of ecstasy for you to know, you know, this is predestined, one of the three conditions for rebirth, including good roots, merit and virtue. , predestined. You have had predestined relationships, met already. Next is the question of good merit. What is good roots? Do you believe? Do you understand? Listening to understand, believe, that is good, you have good roots. One thing missing is merit. Are you blessed or not? What is Phuoc? Being truly cultivated, truly praying for rebirth, praying for rebirth in this life is the Amitayus Sutta, or the Amitabha Sutta, just one is sufficient, not much is needed, Much will be complicated. Just a set of sutras, no need to read notes at all, most subjects penetrate, the school of religious time. How much time? Normally speaking, just three years is enough, you know for sure the rebirth.

Three or four years ago, in Tham Quyet, a very young layman, in his mid-thirties, was a layperson, when he heard the pure land method he became interested. I heard that reciting Buddha's name only took three years to be reborn, so he experimented, so he went into retreat, layman Huong Tieu Lich households. He recited Buddha's name for two years and ten months, and two months before he was fully satisfied, but he knew the time to be reborn. What is that? As a model for us to see, is true, not false. Let go of everything, in the interior there is only one set of Amitayus, a verse of Amitabha Buddha. Two years and ten months was successful, Amitabha Buddha came to pick him up, knew the time to go, did not get sick, went very free. That is the recent proof that shows us, his merit is great. We are encouraging and advising everyone, and he proves it. In the third cycle of Falun,

We continue to the last paragraph. As the central exchange of bliss in China, innumerable possession, continuous optical release show Buddha, Buddha show the national level. The average level of possession of the Buddha's boundless light emanating from the Buddha, each of the most lavish lions was as impressive as the Buddha's littlest flower.

This paragraph is about the endless coincidence. In virtue this is extremely important, this is also very difficult to understand, can really help us to destroy the birth of superstition. We truly understand that there is a great benefit in our practice. Many doubts were resolved, no longer doubted. A lot of things cannot be let go, but after understanding, nature will let go. Why? Because you know not letting go is the obstacle. What are the obstacles? Hinder the appearance of the virtue. The virtue of your Buddha said very well, is the virtue of wisdom and generosity. Why are you not achieving? Because you have obstacles, letting go of all obstacles will achieve the whole. Especially the person who meets this dharma, single-mindedly praying for pure land, when he has not yet returned to the pure land, has now achieved it, and in the future he will return to the world of bliss. Not yet born of the ecstatic world, right here has been achieved. Achieve something? Body and mind healthy, your problems are solved. At present, the family is happy, the career is good, and although the life is happy, the pure mind is not contaminated with dust, what is it? Is letting go of all, wisdom has opened. What is this immeasurable sutta expansive? It is your genealogy, which talks about your family history, the things in your home, not outside work, nothing related to others, completely your home. If anyone asks how is your home? Give them a sutta to the Infinite Life, saying that is what my home is like. You see how free and happy! You really are a person of great merit, a blessed person in the blessed land, as long as you are in Hong Kong, this area of ​​Hong Kong will not be affected by natural disasters, without using Luc Hoa Kinh, just one person is enough. This is a fact not false at all. The problem is whether we understand it or not? At which level? Endless worms here have depth. We hear sutras, naturally will have the dharma, taste the dharma and then truly believe the ancients taught: "the position is not as strong as the dharma", the taste of the world is not as strong as the dharma, so the taste is not as strong as the dharma, you really taste it, the mind is pure, the money is the same, the wisdom is also present, you are free. Loving kindness, kindness, loving kindness, Seeing beings, suffering like today, you will be diligent and help them. How to help them? Using the method of serious practice to help them, others who do not see you to practice righteously, science today says your wave is constantly going outward, it will benefit them. Buddhism is called luminescence, you see the lotus in the world of bliss, in the glory of Buddha, Buddha radiates again. Today we study, we are also radiative. Although I myself have obstacles so I cannot see, but I am really radiating. In the Buddha's teaching, our concept has just begun to change the world, in Hoan Nguyen Quan said so, could it be wrong? Our ideas, whether accidentally or intentionally, can arise endlessly and contain no content. This is the virtue inconceivable. If you are in misery like today, you will be diligent and help them. How to help them? Using the method of serious practice to help them, others who do not see you to practice righteously, science today says your wave is constantly going outward, it will benefit them. Buddhism is called luminescence, you see the lotus in the world of bliss, in the glory of Buddha, Buddha radiates again. Today we study, we are also radiative. Although I myself have obstacles so I cannot see, but I am really radiating. In the Buddha's teaching, our concept has just begun to change the world, in Hoan Nguyen Quan said so, could it be wrong? Our ideas, whether accidentally or intentionally, can arise endlessly and contain no content. This is the virtue inconceivable. If you are in misery like today, you will be diligent and help them. How to help them? Using the method of serious practice to help them, others who do not see you to practice righteously, science today says your wave is constantly going outward, it will benefit them. Buddhism is called luminescence, you see the lotus in the world of bliss, in the glory of Buddha, Buddha radiates again. Today we study, we are also radiative. Although I myself have obstacles so I cannot see, but I'm really radiating. In the Buddha's teaching, our concept has just begun to change the world, in Hoan Nguyen Quan said so, could it be wrong? Our ideas, whether accidentally or intentionally, can arise endlessly and contain no content. This is the virtue inconceivable. you will be alert and help them. How to help them? Using the method of serious practice to help them, others who do not see you to practice righteously, science today says your wave is constantly going outward, it will benefit them. Buddhism is called luminescence, you see the lotus in the world of bliss, in the glory of Buddha, Buddha radiates again. Today we study, we are also radiative. Although I myself have obstacles so I cannot see, but I'm really radiating. In the Buddha's teaching, our concept has just begun to change the world, in Hoan Nguyen Quan said so, could it be wrong? Our ideas, whether accidentally or intentionally, can arise endlessly and contain no content. This is the virtue inconceivable. you will be alert and help them. How to help them? Using the method of serious practice to help them, others who do not see you to practice righteously, science today says your wave is constantly going outwards, it will benefit them. Buddhism is called luminescence, you see the lotus in the world of bliss, in the glory of Buddha, Buddha radiates again. Today we study, we are also radiative. Although I myself have obstacles so I cannot see, but I am really radiating. In the Buddha's teaching, our concept has just begun to change the world, in Hoan Nguyen Quan said so, could it be wrong? Our ideas, whether accidentally or intentionally, can arise endlessly and contain no content. This is the virtue inconceivable. How to help them? Using the method of serious practice to help them, others who do not see you to practice righteously, science today says your wave is constantly going outward, it will benefit them. Buddhism is called luminescence, you see the lotus in the world of bliss, in the glory of Buddha, Buddha radiates again. Today we study, we are also radiative. Although I myself have obstacles so I cannot see, but I am really radiating. In the Buddha's teaching, our concept has just begun to change the world, in Hoan Nguyen Quan said so, could it be wrong? Our ideas, whether accidentally or intentionally, can arise endlessly and contain no content. This is the virtue inconceivable. How to help them? Using the method of serious practice to help them, others who do not see you to practice righteously, science today says your wave is constantly going outward, it will benefit them. Buddhism is called luminescence, you see the lotus in the world of bliss, in the glory of Buddha, Buddha radiates again. Today we study, we are also radiative. Although I myself have obstacles so I cannot see, but I am really radiating. In the Buddha's teaching, our concept has just begun to change the world, in Hoan Nguyen Quan said so, could it be wrong? Our ideas, whether accidentally or intentionally, can arise endlessly and contain no content. This is the virtue inconceivable. others do not see you to practice true, today's science says your wave is constantly going outwards, it will be beneficial to them. Buddhism is called luminescence, you see the lotus in the world of bliss, in the glory of Buddha, Buddha radiates again. Today we study, we are also radiative. Although I myself have obstacles so I cannot see, but I am really radiating. In the Buddha's teaching, our concept has just begun to change the world, in Hoan Nguyen Quan said so, could it be wrong? Our ideas, whether accidentally or intentionally, can arise endlessly and contain no content. This is the virtue inconceivable. others do not see you to practice true, science today says your wave is constantly directed outward to broadcast, will be beneficial to them. Buddhism is called luminescence, you see the lotus in the world of bliss, in the glory of Buddha, Buddha radiates again. Today we study, we are also radiative. Although I myself have obstacles so I cannot see, but I am really radiating. In the Buddha's teaching, our concept has just begun to change the world, in Hoan Nguyen Quan said so, could it be wrong? Our ideas, whether accidentally or intentionally, can arise endlessly and contain no content. This is the virtue inconceivable. You see the lotus in the world of bliss, in Buddha's glory, Buddha is radiating again. Today we study, we are also radiative. Although I myself have obstacles so I cannot see, but I'm really radiating. In the Buddha's teaching, our concept has just begun to change the world, in Hoan Nguyen Quan said so, could it be wrong? Our ideas, whether accidentally or intentionally, can arise endlessly and contain no content. This is the virtue inconceivable. You see the lotus in the world of bliss, in Buddha's glory, Buddha is radiating again. Today we study, we are also radiative. Although I myself have obstacles so I cannot see, but I am really radiating. In the Buddha's teaching, our concept has just begun to change the world, in Hoan Nguyen Quan said so, could it be wrong? Our ideas, whether accidentally or intentionally, can arise endlessly and contain no content. This is the virtue inconceivable. could it be wrong? Our ideas, whether accidentally or intentionally, can arise endlessly and contain no content. This is the virtue inconceivable. could it be wrong? Our ideas, whether accidentally or intentionally, can arise endlessly and contain no content. This is the virtue inconceivable. You have wisdom, will naturally understand which method to help sentient beings, help this planet.

Finally, the final sentence. Visibility of the Chief Justice's Avalokitesvara Sutra is the same of the endless coincidence of hammock coinciding with the infinite limbs.

This conclusion is very good. In the Sutra Sutra strictly speaking, the Sūtra of Life is also very clear. This says the Sūtra and the Avatamsaka Sutra are the same. So the ancients said that the Amitayus Sutta is the duty of the Avatamsaka Flower, very logical, not arbitrary. If it is not really perfect to reach the Infinite Life, then it is impossible to say such words. Saying this is the Bodhisattva dharma body, not every human being. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY=22/10/2019.