There are two main aspects of karma: one related to experience and one related to conditions.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

In the aspect of experience, for example, the akusala kamma of the body will lead to the experiences of difficulties, obstacles, unhappiness. Unwholesome verbal actions such as lying will lead to sad, unpleasant experiences. Unwholesome mental actions will lead to disturbing experiences. For example, being arrogant will make you lose all your friends. Because of your arrogance, those who dislike you or your enemies will become more hostile to you, and the situation will become even more tense. This aspect relates to the knowledge that any unwholesome action will lead to unhappiness and suffering.

The second aspect of karma is condition. Through the unwholesome actions of body - speech - mind, we formulate ourselves a habit, practicing qi according to certain behaviors. Unwholesome physical or verbal behavior will shape the habit according to the trend of that behavior. For example, every time we kill, we once put ourselves in the condition that we will continue to kill. If you lie, doing so will create a habit of telling lies. Pride will create a habit in your mind that will make you even more arrogant. For many successive lives, these conditions will continue to develop so that we will be reborn with the practice of killing, lying, adultery, etc.

Those are the two aspects of karma. One aspect is the direct result of an action, and the other is the condition that constitutes the practice of qi, the behavior for that karma. Through these two aspects, karma rotates to create a great deal of temporary happiness and suffering in this life.

The difficulty of renouncing akusala kamma and practicing virtue

Although realizing that akusala kamma will bring more suffering and kusala kamma will bring more happiness, we still find it difficult to give up unwholesome actions and practice virtuous actions at the same time. Because afflictive emotions mark the overwhelming influence in our minds. We all realize that suffering is caused by akusala kamma, but we still cannot give up those karma.

We need to transform disturbing emotions because that is the cause of akusala kamma. That means we eliminate the negative karmic actions of the body (such as killing, stealing, committing adultery), the unwholesome actions of speech (such as lying, double-speaking, cruel and saying words nonsense), the unwholesome career of Italy (such as arrogance, clinging, ignorance ....). If only desire to eliminate the emotional slurry will never be able to eradicate them. However, the Buddha with infinite compassion and enlightened wisdom gave us a skillful way to eliminate the collective of afflictive emotions through the practice of revising the beliefs about existence. sure, the permanentness of the ego or ego.

Misleading beliefs about ego

We cannot easily understand a firm belief in the ego because this is deeply rooted in the mind. But if we seek the ego we often believe in, we will realize that the ego does not really exist. Examine carefully, we can immediately recognize the false belief in an immutable ego. In doing so, the afflictive emotions will decrease and if you eliminate the belief in the ego, the akusala kammas will be purified. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.30/10/2019.