GENERAL EXPLAINED.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.   THE RICHNESS OF QUANG QUANG BUDDHISM.

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 Hien Hien Products  

12th volume - upper part.  

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PREFACE

Hien  is the sage. Why is it called sage? The sage is a person who every hour by himself often inspires his own mind, does not start ignorance of disturbing emotions, nor causes others to arise ignorance; it is to make one's karma empty, to shed light on one's own karma and not to increase others' karma. So say:  What you do not want to be not given to  (Proceedings basis sterility, then u's character)

[1] . What you yourself don't want, don't bring to others; walking, standing, lying and sitting, all you have to do is reflect on your own mind, review what you have done, keep the three karmic body, speech, and mind for purity, so say: The nature of the will. The main body is your being, the  mainnatureis the magic of your clarity; chi chi is the ultimate extremity, is not contrary to all Li, nor contrary to all Dharma, the most moving moves are consistent with the Buddha Dharma, with the truth, absolutely not obstructing others to practice, as well will not interfere with one's own practice. This is called Hien Hien virtue (gentle but virtuous). If you are good, you will have merit; if not sage then there is no merit. You just have to make others upset and upset, so there's no merit. If you interfere with the practice of others, then other people will also prevent you from practicing, which is what it is. So, if someone is bothering you, you should reflect on your own mind: "Oh! Perhaps I have hindered this person before, so now he comes to improve my knowledge, hindering me. " At this point, you have to use patience to handle the situation, not to use your strong and strong mind, to create reciprocity.

In this world, because between humans and humans often rival each other, there is war, the yoke, creating the evil, the evil. We religious people, regardless of who they are, must  consider every single act of their own behavior , regularly consider themselves, should not look at others; walking, standing, lying, sitting does not leave the mind , regardless of walking, standing, lying, sitting, you must reflect on your own nature. This is called  Ingenious submission . Those who skillfully subdue the body and mind are called  Hien .

Why is it called  Thu ? Prime  here absolutely did not have to say, I compete, argue, overwhelming others to be the first. Not like that! Prime  here must have a virtue of winning over the auspicious. The virtue of victory over the austerity is superb, others cannot do it, and we do it; which others cannot cultivate, but we cultivate again. The virtue of vengeance over this is the virtue that others cannot, we do. Not to push and overwhelm other people to be better, but to use virtue to conquer people, not to use strength to win people; you have to use virtue to make others admire, not to overwhelm others, to make them submissive, that's why it is called  Super. The supreme is the virtue that surpasses people, others do not have this virtue but only you have it to be called  Prime .

This Hien-bodhisattva is superior to other bodhisattvas, the virtue of auspicious victory over other bodhisattvas. Austerity is no disturbing emotions, no anger, no ignorance. Must be no negativity, no anger, no ignorance in a righteous way, not in the mind, there is both negativity, ignorance, anger and jealousy at the same time. wearing a fake face, and deliberately disguising honesty, this is not the Prime Minister , but just a lie. Is like what? It is like a tiger with a chain, disguising himself as a meek, so that the other animals may mistake him:  Oh! This tiger is a rosary, he must have believed Buddha, he probably won't do anything to us this time.. At that time, the little rabbit ran out, ran around the mountain and ran to the tiger, wanting to be his friend. He thought to himself: The  tiger  knows how to recite Buddha's name, maybe I can make friends with him . He smiled and ran across him in front of the tiger, thinking he might joke with the tiger. Suddenly! He opened his mouth once in a while, swallowing the rabbit immediately. When the rabbit came to the belly of the tiger, he cried and said, My God! I really did not know you wear this chain to pretend to be meek!  So we should not be, but must be a   true Sage .

Talking about the Bodhisattva, the Bodhisattva is a person who benefits himself, not selfishness for himself, what works for him, then do it, forget himself, regardless of his benefits. So, the person who develops the bodhisattva, practices the Bodhisattva, who benefits others, does not calculate anything for himself, forgets himself, abandons himself for him.

In this article, the Bodhisattva Van-enemies-professor-benefit and the Bodhisattva Hien Thu use a lot of question and answer ethics, this 12th edition has a lot of recitation. This is also a very important in  the Avatamsaka Sutra .

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Shelf business

The Buddha Dharma is very profound and profound

Hundreds of thousands of lives, hard to find

This child heard professional recitation

Prayer clearly Tathagata mysterious meaning

 I.  VAN AN QUESTION

I.1 WORKSHOP PEOPLE

At that time, the Bodhisattva Van-vengeance-profit-talk about the vast merit of pure conduct did not rebound, because to show the merit of the Bodhi mind should use the shelf to ask the Bodhisattva Hien Thu that:

This passage follows  Tinh Hanh . The content of the  Pure Happiness  talks about the vast merit of the Buddha's pure and unaffected conduct. In the past, the Buddha practiced without rebellion. Betray is polluted, not clean; disorder is disorder.

What is pollution? That is defilement, ignorance, greed, hatred and delusion. If you deliberately obstruct others from cultivating, then it is also called pollution. So in the Pure Happiness, every action, every gesture prays for beings to have some benefit, some good things, some merit, absolutely no wish for yourself. Religious people, the first thing is to leave selfishness, if there is selfish mind then you do not get any merit at all. To do that, you must first eliminate the ego, as long as the ego is still selfish, all the ego will end. So a few days ago, I taught the importance of unselfish mind, which everyone should know.

The renunciation must respect the teacher, respect the religion, must pay special attention to the religion, should not disregard the teacher. Respect for the elders, for teachers of course it is necessary to respect, but also with brothers and sisters ordained before us, we must respect. In ashram, people who do not hold a position must respect the person who is in the position, must not be arbitrary, have high drain, fall overboard. So saying,  "The director is first,"  that is, people first go to the first place, and some go to the next place. People who come into the latter religion must respect those who first enter the religion. "Virtue is thin,"  that is, one has deep virtue, while others have shallow virtue. Therefore, we must respect the virtuous person, and we must cultivate virtue ourselves.

Bhikkhu-stilts ni must practice  bowl glass reverenceRespect monks, do not despise monks, nor show disobedience. Sa-di also need to respect the Bhikkhu-stilts, most movements must respect, obey the teachings of the Bhikkhu-stilts. Novice monks have to obey the teachings of the bhikkhuni. If the novice doesn't listen to the monks' teachings, it is certainly impossible to be with them, but to be returned to the world. Do not say that you want to continue on your own, even if you do not want to force you to continue, because you do not keep the rules, do not live in the spirit of harmony of the religious. Suppose to be a novice without guarding the rules, then it is dangerous to be a bhikkhuni. So, novice novices, if they feel incapable of keeping the rules, hurry up and continue, without being polite.

Uu-she-rules, pros-she-di also need to respect the Three Jewels, should respect the monk. Especially those who want to become a monk, must not have a heart of admiration or respect for Bhikkhu-stilts or Bhikkhu-stilts ni, sa-di, sa-di ni. This we all have to know. You know this, your conduct will be pure, otherwise your practice will be chaotic. If you are in trouble, you cannot come out of the three realms, but you can easily fall to hell. Therefore, the content of this product is to say the merit of bodhicitta, if you keep on being chaotic and defiled, there will be no merit at all.

At that time,  ie the time after making the  Pure Happiness , began to say the  collection . The Bodhisattva Van-enemy-professor-benefit  is a large Bodhisattva in the Bodhisattva. Because he had practiced the Bodhisattva path through a very long time, having clearly understood all the morality, he  spoke of the vast merit of pure conduct without rebellion:  He spoke of the  Pure Happiness . The renunciation of us must definitely understand the  Pure Land . Tinh Hanh Products  is every action, every gesture is for beings, all for the sake of sentient beings, self-seeking, self-seeking, self-enlightening. No rebellion is pure, not purity is rebellion. You have pure virtue to have great merit; otherwise not pure conduct, there will not be great merit. This vast merit is not to cause beings to be afflicted, not to make friends to be afflicted, not to make the cultivators unhappy.

This passage is said by the organ collectors, to continue the previous paragraph. Because want to display merit of bodhicitta:  is the beginning of the following paragraph. The upper part of the  Pure Happiness  Talk about pure virtue without rebellion is also a great merit; This section outlines the merit of generating bodhicitta, and how to generate bodhicitta. So  use the shelf to ask the Bodhisattva Hien Thu that:  Bodhisattva Van-enemy-professor-profit immediately used shelves to chant to ask the Bodhisattva Hien Thu.

I.2. UNCENSORED SURPRISING VAN VAN QUESTION     

Now I have been for the Bodhisattvas

Saying the Buddha's pure purity

He should also be in this assembly

Expressions of great spiritual practice.

Now I have for the Bodhisattva:  I  am from the Bodhisattva Van-enemy-professor-profit. Currently I have been for the great bodhisattvas.  Saying  the Buddha's pure  conduct : that is, the pure conduct of all the Buddhas of the three lifetimes in the ten directions, in the olden days, when he was still a human being, I already said it all. N tuck  also  should be in this opportunity:  He is only the Bodhisattva Hien Thu. Fake He should also be in this conference.  Expressing the practice of great merit :  bringing the dharma practice to attain the merit of victory clearly stated, that is, how to practice will be won by the merit, how to practice new development bodhi mind, how to practice the vast merit of bodhicitta is full?

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Previously, Kim Son pagoda specified that the first renunciate ranked first, the later renunciate ranked behind. After five years of testing, it is not that the previous renunciates are ranked first, but who is devoted to the ashram, who manages the work without fear of hardship, dedicated devotion to it, and supports the ashram. , at the same time inside there is the practice, outside the practice is arranged first. Because the new monk cannot know who is the true cultivator, so the first renunciate is the leader. After five years of experimenting, who is the mindful person who knows the responsibility, who knows how to realize clearly about religious cultivation, and who has meritorious services to the ashram, they will stand first. If anyone has completed that renunciation is also accepted but must be ranked behind.

If someone who is sent by the ashram to go to the Buddha, comes somewhere (for a while), after finishing his job, he will still be ranked first, and if he or she voluntarily goes somewhere else, when returning must be ranked behind, is the Bhikkhu-stilts then ranked after Bhikkhu-stilts, Bhikkhu-stilts ni then ranked after Bhikkhu-stilts ni, sa-di then ranked last sa-di, sa-di ni also. So if anyone does not uphold the rules, which are ranked first, at some point must be ranked behind.

II.CHIEVE DETAILS ON COMPETITION COMPENSATION

II.1 GENERAL

Then, Bo-slaps Hien Thu using shelf replied:

Bodhisattva Van-enemies-professor-benefit shelf recitation request Bodhisattva Hien Thu. The two great masters who question and answer this question are also speaking Dharma by answering each other to sentient beings, because sentient beings take turns sometimes. Bo-slapped Van-enemies-professor-benefit is the first intellectual position. Why is he called the first intellectual? Because he is smart at eight-elegant, cleverly said bat-elegant and cleverly asked bat-elegant. Bat-elegant is the intellect. Bodhisattva Hien Thu is the winner of the first faith, that is, virtue of vengeance. He used the virtue of vengeance to win back the question of the great wisdom. So  then, the Bodhisattva Hien Thu uses shelves to answer that : that is to use shelves to respond to what the Bodhisattva Van-enemy-professor-benefit has asked.

II.2 KNOW THE TEST

II.2.1 OPENING SECTION (including four verses)

Heal, please listen to him

Those merits are unpredictable

Now I am free to talk, say a little

Like a drop in the big ocean.

Heal, please listen to this :  rather good news, very good! Great compassionate masters with all sentient beings. He asked me, so then listen to my words carefully for all sentient beings!

Those  merits are unpredictable:  the merit of bodhicitta is immeasurable, it is impossible to know how many. However,  I depend on my strength to speak small parts:  I use my limited intellectual strength to speak small parts. What does this little part compare to? Like a big drop in water: the  water in the ocean is immeasurable, boundless, but my strength can speak only a drop of merit of bodhichitta.

If there is a Bodhisattva primary mind

Oath will witness Buddha Bodhi

The merits of the other did not tease

Unable to measure, unrivaled.

If there is a primary bodhisattva   mind:  if there is no capital, then if so. Bodhisattva primary mind is also the beginning to believe Buddha, Phat Bodhisattva mind, want to practice Bodhisattva. When the new Bodhisattva develops the mind, first take refuge in the Three Jewels, that is, taking refuge in the Buddha, taking refuge in the dharma, and taking refuge. Refuge Buddha does not go to hell; Refuge not demons demons; Refuge increased not to be born, do not do animals. These three refuge are the conditions for believing in Buddha. After that, he had to maintain the five precepts:

1. No killing.
2. Do not steal.
3. No adultery.
4. Do not lie.
5. Do not drink alcohol.

Tho had the five precepts, if he takes it seriously, he won't violate the precepts. In these five precepts, each of the five precepts is supported by the gods, a total of twenty-five friendly deities who support you, causing you to become vicious and difficult to become good. But you must keep the precepts, if at any moment you don't break the precepts, then these twenty-five protectors are usually able to protect you.

Not with anyone, you can also take the three rules, but you have to pray before the monks, because monks are monks, and lay people cannot transmit the three rules. Taking refuge in the Buddha is taking refuge in all the Buddhas in the ten directions and three generations; taking refuge in the dharma is the refuge of all the dharma sects, the three organs of twelve, which Buddha said; Refuge refuge is the refuge of all sages, is also a monk. Can not take refuge at home, because they are not the Three Jewels, this everyone must know.

In this country there are many people who do not understand the Dharma, take refuge in the home. This is not legal. After taking refuge in the Three Jewels, the Buddha is a disciple. If not taking refuge in the Three Jewels, he is not a Buddhist disciple.

In Buddhism, not all bald people are considered renunciants, absolutely not so! Anyone can shave their heads, but they need to take ten novices, two hundred and fifty monks, three hundred and forty-eight bhikkhunis, ten mortal precepts, and forty-eight contemptuously. Slapped, after having completed this new legal world is considered a renunciate. Not having to take the five precepts is done, but to take the ten precepts as a novice, the two hundred and fifty precepts to become a Bhikkhu-stilts, and to receive the ten precepts, forty-eight of the contempt, this is only the Bodhisattva. center. Absolutely not be used as a pearl pearl, and then assume that both pearl and fish . This is a mistake.

The Bodhisattva who arises the mind is not necessarily the perfect bodhisattva, but they are the ones who have just begun to walk the path of Bodhisattva practice. New mind is like sowing seeds on the ground, just sprouting. Just sprouting a germ of bodhi, it is not possible to assume that this is a mature bodhisattva. Because this Bodhisattva is not yet mature, has not undergone training time to achieve. All of us are not only Bodhisattvas, but everyone can become Buddha, just by practicing spirituality, everyone will become Buddha. Therefore, someone who has just developed the Bodhisattva mind will withdraw, this is the cause of the Bodhi germ to fail, to turn into a seed of dead seeds, and once the seed has died, the seeds will also deteriorate.

There are some great verses:

Caviar, turkey,

Bo-slapped new mind

Triple this much

But the results are few.

In the spring, the fish spawn and the eggs hatch into fry. It spawns a lot, but not all eggs hatch into fish, some hatch into fish, then some fail, some hatch and spoil and die. Nai-ma-la is a fruit tree, blooms a lot, but produces very few fruits. And the new Bodhisattva mind is very much, want to practice the Bodhisattva, go on the path of Bodhisattva, but not easy, sometimes going back then retreating. This is a person who does not have perseverance, no sincerity, no endurance.

Consistency is solid, wanting to generate a solid Bodhi mind, it cannot be changed, at other times, so is not solid. Want to have a strong mind, a strong mind means not to be disappointed, to remember right now and here (mindfulness from private) [1] , every time every practice uses austerities. Again, you have to be persistent, because we do not practice for one day, two days or one month, two months, nor one year, two years but years and months, every day and every hour we have to practice , even have to practice for countless lifetimes, have to develop long-term mind, so that we can go on that Bodhisattva path.

So, if there is a Bodhisattva at the beginning of the heart, The  Oath will see  Bodhi Buddha,  then one must make a vow. What vow? Praying that:  Buddhist unscrupulous vow to vow , we want to become a Buddhist, we must study Buddhism. Studying the Dharma is  the immeasurable Dharma school.  Learning the Buddha Dharma, first of all, it must disturb the negativity, so  the endless  affliction of pleasing afflictions , the negativity must transform the sentient beings, so say The  boundless sentient beings.If you want to become Buddhahood, you must first practice the Bodhisattva path; If you want to practice the Bodhisattva, you must first educate sentient beings; If we want to educate sentient beings, we have to be afflicted. If you don't get upset, just learning to be more angry is wrong. So, to the negativity, negativity is not the end; Although we do not have the same, we must turn our defilements into Bodhi. Dharma disciplines abound and must be learned, unsurpassed Buddhism. So, you have to make this vow, the future will definitely attain Buddhahood, not such a vow, but it will be easy in a few days to become a Buddha right away.

The merits of the  other have no edge:  if you release these four vows, your merit has no edge, you cannot find the edge, because it is many, very large.

Unequal,  unrivaled:  this merit is absolutely impossible to measure, it's impossible to say, you cannot use a scale to weigh, use [2]  to measure, nor do you have any numbers. comparable to that. That much merit.

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We are living in this world, dying and dying, dying again. At birth, we do not know how to be born. This is, at birth, vague, obscured, ignorance at death, unclear. Birth does not know what to give birth, from where? Death does not know how to die, where does it die? So say:

At birth vague, at death

Waste of a lifetime.

Why do people have to practice the religion? It is to want to know why at birth, how to die when dying. So saying,  "life and death smoothly, life and death are free." We have wasted decades of our lives, we don't want to die, but when we are forced to die, life and death cannot be determined, there is freedom. So more and more deep love, but cultivator must not love, give up on feeling. Sentient beings abandon their senses and Buddhas abandon their senses.

The dharma that I teach you every day comes from my heart. Everyone tries to think, is what I said good for you or good for me? Regardless of who, I say such sincere words. I do not want to deceive you. I don't want to say the things you like to hear but they have no effect. I know there are many people who dislike listening to my dharma, those people are obscured by karma. If you are not blocked by karma, then you can use the true wisdom to study the moral that I have said, is it not your own mental illness? This point you need to use a little special research, do not be conservative of your shortcomings, your illness, do not want to be told; not wanting to show it means you are deceiving yourself.

Case is boundless infinite lives

Tu enough land, degrees, the merit

Ten directions all Chu Tathagata

All praises are not over.

Boundless of such great merit

Now I am here to talk a little

For example, the bird's feet line the space

Or like a speck of dust on a big earth.

Ha countless infinite lives

Specific religious practitioners of merit

The cross necessarily Chu Tathagata

All positive confession positive endless.

As the great merit marketing

Kim kim tu minority theory

For example, do you know how to handle it?

Herons as the most earthly mote.

This is to say the new Bodhisattva found the center of continents of great virtue, making certain vows to become Buddha, that is also the enlightened one. Such people have infinite merits.

The case is infinite, countless lives : how much you practice in countless infinite lives, for such a long time, one step.

Su tu enough, degrees, the merit : enough is full, is the full idea, that is, you cultivate all the disciplines, including the Decimal Method, the Six Continent Method. You must fully cultivate all the merits of the multiples of virtue.

The altitude is:

1. Charity
2. Worldly
3. Long-suffering
4. Diligent
5. Meditation
6. Wisdom

Almsgiving means you give alms to people, not tell alms to yourself. Preserving the world means you have to uphold yourself, not tell others to maintain. It is the same with patience, you have to be patient, not being able to be patient, trying to be unresponsive and also trying to be humble. You practice the six degrees, you must base on this practice to practice. Being diligent means you must be more and more diligent, not retreating. Meditation means that every day, though you are busy with hundreds of thousands of tasks, you also have to spend time practicing meditation. Only then can you attain wisdom, otherwise it will not be easy to attain wisdom. So, in the six degrees of generosity, moral precepts, patience, diligence, meditation all help open the mind.

Ten directions all c damaged  Tathagata:  ten directions three generations all Tathagata,  all praised  not all:  all the Buddha in three generations in all ten directions all praise the new Bodhisattva mind. This praise can never end.

Boundless such great merit :  as previously said, from countless lifetimes up to now, the Bodhisattva has cultivated the great multitude of virtues, making certain vows to become Buddha, such vast and infinite merit,  now  I am here say little part :  present in the merit so much I just said a little bit only. How small? For example, the foot of a bird  traces the space:  like a bird flying around nowhere without any footprints. So speaking  like a bird flying in nowhere , there is absolutely no trace . Birds fly in nowhere but in nowhere there is no way birds fly. The merits of the Bodhisattva have developed the mind that I can say here just like a bird flying in the air, without a trace, even with small streaks of dirt.

Or  like the dust in the great earth:  like taking the dust in the great earth for example, the dust in the big earth is immense, but the merit of the Bodhisattva arises that I can speak with a small dust in the great land.

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[1]  念兹在兹

[2] Fighting 斗: a match to measure rice. In units of old measurement, one game equals ten balances.

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II.2.2 SAY ABOUT THIS WINNER FORM

II.2.2.1 SPEAKING ON THE MINISTER PRACTICE

1.1 GENERAL

Bodhisattva plays the Bodhi mind

Not without mercy, without predestined

With Buddha and Dharma, Sangha started to believe

Because of this being that vast mind.

Bodhisattva plays Bodhi

Non-humanistic predestined non-market

U Buddha Dharma Sangha net credit

Pediatric generosity display generously.

Bodhisattva plays the Bodhi mind:  Bodhisattva has the Bodhi path,  not without causes and conditions: Any  Bodhisattva who develops the Bodhi Bodhisattva has a predestined relationship, too. not that there is no predestined relationship that naturally generates mind. They have met with the knowledge of speaking Dharma for listening, and at the same time received the charity education of knowledge and listening to the dharma clearly understood. Thanks to this predestined relationship, Bodhisattva develops the Bodhi mind.

For Buddha, Dharma, and Sangha, faith: The  Bodhisattva who develops the mind has borne a pure faith in Buddha, Dharma and Sangha. Buddha is the fullness of three senses and full of virtues. Those three senses are fullness, fullness, and self fullness; or also called fullness, fullness, fullness. Dharma is all the method of birth and death. Increased means that four monks or more called monks, there were five monks who became monks. Bodhisattva newly developed mind has pure devotion to Buddha, Dharma and Sangha.

Therefore should play the vast mind:  thanks to predestined to believe Buddha, Dharma, believe Increase should Bodhisattva Phat Bodhisattva mind broad.

1.2 SPECIFICATIONS

No demand for sex and the throne

Not expecting to be rich, happy, big reputation

Just because suffering suffering beings completely

The worldly interests that make the idea.

Often want to benefit beings

Solemnly worship the Buddha realms

Chief  Justice of the legal practice location

Because of that Bodhi mind.

Any bridge five sex position

Phu many self-proclaimed great name

Dying eternity suffering beings

The worldly interests benefit the mind.

Often sexual interests beings

Solemnly worship the Buddha

Chief Justice of the Dharma

Certified Bodhi mind trying to generate mind.

Bodhisattva plays this vast Bodhi mind not for the sake of happiness in the world. So say  no  five  desires and the throne:  Bodhisattva Phat Bodhi mind does not require five things: talent, color, name, real, lobes. Talents, colors, names, real and lobes are the five roots of hell . Wealth is greedy for money. Sac is infatuated with beauty. Name is the attachment to the title, this title is something I call something, the bigger the better, once it is attached to the name then wants the title to be really big. Really want to eat very delicious food and lobes are preferred to sleep. Talents, colors, names, realities, lobes are the five paths to hell. Bo-slapped Bodhisattva mind not because of talent, identity, name, real, lobe; nor because he wanted to be a king or a god.

Not expecting to be rich, happy, with a great reputation:  Bodhisattva develops the Bodhi mind, nor does he expect to be rich, acquiring all four seas, all the land and properties in the world belong to us. Like Au Pan (Onassis), he was a shipping king (tycoon) but was eventually angered by his wife to death. Bodhisattva mind development does not want to be called big, the bigger the better.

Just because the end of  suffering beings : Why Bodhisattva Phat Bodhi mind? It is because they want to make beings stop suffering.

The benefit of the world  that arises:  Bodhisattva develops Bodhicitta is because of benefiting sentient beings in the world, wanting them to leave misery to be happy, completely not for themselves.

Often wanting to benefit sentient beings:  Bodhisattva often vows to benefit all sentient beings, must have benefits for all sentient beings, must have sweat, blood and body and body and soul benefits. for sentient beings, to educate sentient beings.

Solemn  realms of water, offerings to Buddha:  Bo-slapped spontaneous vows to dedicate solemn realms of Buddhas. So the dedication shelf says:

May this merit be brought

Solemn Buddha realms

On the temple four heavy gifts

Under the three-dimensional rescue line

If anyone hears

Both play Bodhi mind

This is a newspaper

Born with the Land of Bliss.  

We look forward to bringing this religious merit to solemn realms of Buddhas. The above said, we must repay the four favors. The four gifts are:

1 - Heaven and earth: the heavens cover us, the earth carries us, the heavens and earth have the protection.

2 - Parents: parents have foster education.

3 - The elder monk: the elder monk has a gift to teach.

4 - King: King has the grace of protection.

We must repay these four gifts. On top of that we repay the four favors, below is the relief of suffering on the three roads. The three roads are:

1 - Hell

2 - Peta

3 - Animal life

We practice, become a Buddha, open the sermon conference, the purpose of making people see, hear and generate Bodhicitta. When the present bodhicitta is satisfied, together born into the world of Bliss. We must make a vow to accomplish this vow.

Solemnly realms of water ,  offerings to the Buddha:  we have a bit of energy, then offerings to the Buddha a little, there is a part of worshiping a part, there are ten parts, then offering all ten parts to the Buddhas in the ten directions.

Th at  prime ch á nh legal ,  religious intellectuals:  we must maintain life Dharma. What is called Dharma? That is what the Buddha said: Four Truths, Six Degrees, Twelve Causes and Conditions, Thirty-Seven Assistants. We have to practice medicine, practice the Dharma, practice all wisdom, not just cultivate one mind but cultivate all wisdom.

Because stock Bodhi  that  play mind:  because we want to attain the Supreme great Bodhi, ie prime Supreme The enlightened (A-magnate-multi-la-tam-Miao-triangle-Bodhi) should new mind Bodhi, Bodhisattva.

Concern, believe, understand often pure

Respect, respect all Buddha

The same is true of the Dharma and the Sangha

Chi into the offering that the mind.

The innermost mind is usually pure

Respect necessarily Buddha

Consistent with the clairvoyant as market

Chi into the pediatric offering offerings .

Concern ,  believe ,  understand often pure:  we use the mind, believe, understand, it will often be pure. Therefore, we must often keep the precepts often; keeping the rules is pure, not keeping the rules is not pure. The heart is the deep news, that is, the solid mind, the strong mind, the persistent mind. If your mind is solid, even if you have persistent beliefs, you will understand it later (willow). So, whoever practices this pure conduct must not be defiled.

Reverence ,  respect all Buddhas:  you'd have to trust the legal purity of the Buddha, and must respect the Buddha, Dharma and Sangha; Must respect, respect, offerings, close to all the Buddha to practice all merit. Merit means doing things that you cannot do, which is called merit. You must not only respect and respect all Buddhas, but also respect and respect all Dharma and all Sangha. So it is the same  for the Dharma and the Sangha : The Three Jewels are equal, you respect the Dharma and the Sangha is the same as you respect the Buddha. You revere the Buddha is the reverence of the Dharma, respect the Dharma, you must reverence the Sangha. Why? Because you want to become a Buddha, you must understand Buddha Dharma well; If you don't understand the Buddha-Dharma, you cannot become a Buddha. If you want to understand the Buddha Dharma, you need to come to the monks to study, because the dharma thanks to the Sangha. Therefore, even if at any time, the Dharma is spread by monks, not all educated people can spread Dharma, it is not like that! Therefore, if you want to study Dharma, you have to find monks. If you want to become a Buddha, if you want to study the Dharma, then you absolutely must devote your heart and respect to the Triple Jewel.

Chi into cozy offerings that generate the mind : you have to be earnestly earnestly, without the least chance of falling down, falling down, and falling over, having to contemplate and falling down, falling over, and falling down. Bo-slapped new mind to play this heart.

Belief in Buddha and Dharma

Also believe in Buddhism

And supreme believe Bodhi

Because of this Bodhisattva broadcast wishes.

Faithful Buddha brought Buddha Dharma

Herons of Buddhist faith practice

Supreme credit for Bodhi

Bodhisattva of the primary mind.

Belief in Buddha and Dharma :  if you study Buddha, you must absolutely believe deeply, pray hard, practice. This is called perspectives  , prayer, conduct . People who learn Buddha without faith cannot become Buddha; without faith, we cannot pray nor practice. It is okay for you to pray but you won't practice. So, you have to have deep, compelling news, that is, every moment you must pray earnestly and practice. You have deep faith, devotion and practice, then you have all three quarters of salary or three types of travel to become Buddha. Fourth is money, salary is food. Just like you want to go anywhere, you need to be prepared to bring some money and some food, this is called payroll. Tin, prayer, conduct It is the travel to the Buddha, so it is called the fourth salary.

You not only believe in Buddha, Dharma and Sangha, you also have to believe in Bodhisattva. So say,  Also believe in Buddhist monk: you  must believe in the Bodhisattva's practice path. Practicing is a very equal thing, who really understands, let go, true health under the austerities can achieve; If anyone can not understand, can not let go, can not be true medical practice according to the dharma, that person will not achieve. This is definitely going to be true enlightenment, must be  most necessarily legs, most willow necessarily willow, most enlightened necessarily enlightened , must be like this.

And believe Supreme Bodhi Bodhi: you  still have to believe in the Supreme Bodhi Bodhi dharma, that is, the Dharma.

Because of this, the Bodhisattva develops his wish :  this Bodhisattva has just made this mind because of the above-mentioned merit and conditions.

II.2.2.2 OVERVIEW OF WINNING CAPACITY

2.1 GENERAL

Tin is ethical, mother merit

Head of all legal healing

Except for the suspected escape line

Declaring nirvana nirvana.

Credit micro faith virtue model

Head of the Chief Justice necessarily France

Except for the suspected hammock

Khai Nirvana unbelievable.

Previously said, Buddhist practitioners must have deep faith, devotion, practice. Why must we believe? Because the Buddha-dharma is like the great sea, only those who have faith can enter. You have faith to be able to enter the big Buddha Dharma; without faith there is no benefit from Dharma. It is like putting on a light but not connecting wires and switches so the light bulb can't light. If you do not have faith in the Buddha Dharma, you will not attain the wisdom light. So trust is very important.

Belief is the principle, the virtuous mother:  virtue  is the first religious method. If you have faith, you can cultivate, without faith you cannot cultivate. Therefore, belief is the foundation of religious cultivation.

The word  "raw"  is the word in  K translation. The first sentence in  the Changes  is  Can  hexagram  Can,  Can tam three inter (☰) ie three dashes adjacent, unbroken; hexagram  Khon (☷), the six paragraph segment is broken into six. Hexagram  Qian  three dash consecutively, under the sea, in a positive-positive, positive to the extreme. Therefore, in  the I Ching  following  Can  is  " original ,  hanh ,  beneficial ,  virgin " . The religion  we are talking about here is the word  "original" this one. What does this word mean? That is the chief good, first head is also the religious practice. Originally the  French leader in good faith , that is  faith. Hanh,  a place that explains  hanh  is  hanh hanh , everything hanh thuy, ie everything is favorable. Hanh  here is a good opportunity, a nice gathering, a good start. Benefit  is the benefit, the benefit for all things is also consistent with the meaning. So say  chi chi wild  (harmony with the meaning). Trinh is the main thing, is the core of things. Regardless of what you do, you must do it in the right way, seriously, do not overtake, do not play games. Trinh  is also  Can and  must do everything well.

The above has explained the four virtues of virtue and virtue  , the virtue of having these four virtues so that they can benefit all things and behave well. So now we are talking about the original words   in this verse. Tao Dao  is the first religious practice.

Mother of merit:  merit means you have to make merit; virtue means you have to create virtue. What is a merit? For example, if you build the ashram, do all the work in the ashram, this is called making merit. You have accomplished merit, virtue also achieves, then your career will become successful. If you do not make merits and do things for the benefit of others, you are not virtuous; without virtue, it is not easy to practice spiritually. So, why call religious people virtue? Virtue is a person of high virtue, without greed, hatred and delusion.

Faith is the virtue, the mother of merit : faith  is the head of  virtue, the  mother of merit. The meaning of  mother  here is the education nourishment; Like our mother, faith is the mother of all merit, born of merit.

Head of all the good French:  this word is inherently  school  but must be revised into a bar should read as  chief, chief. If people cannot read, they can read the school because they do not understand this meaning. Head here means raising, from raising to growing, from raising to farming. Head of nutrition means nurturing all the Dharma. Everything is in here including good deeds such as generosity, morality, patience, diligence, meditation, wisdom, satipa xứ xứhāna, satipatthana, sati, sunday Bodhi, the Noble Eightfold Path ... Only faith can nourish all the Dharma healing, Luc Van Hanh, the Four Noble Truths and the Twelve Dependable conditions. All of these good deeds are born of faith and are fostered. If you do not have faith, it is like you sow the ground without water and light, without these elements, the seed cannot survive. For all the good deeds, faith is like the conditions of light and water.

Except for the doubt, the flow of love:  the most important thing of a cultivator is not to be skeptical. You must believe deeply in all the Buddha dharma, without doubt, but with all doubtless. So say:

Religious people, do not doubt the mind

The mind has just lost its way right away.

Spiritual advancement GMT heartless Desert Comfort   

Most comfortable starting facilities love map .   

You should not have a cynical mind, as soon as you have a cynical mind, you will not be aware of the way ahead, you will surely lose the right path and go into a turn. So, now you have to eliminate the doubt net. Skepticism is like a net, making you not free. You have just born a cynical mind that cannot merge with the Buddha wisdom, the inherent wisdom cannot appear.

Escaping the love:  everyone has love, so it cannot be said that this love is not good. Love, love ! What all sentient beings always value is love, love.

Why must escape the love? Because all sentient beings are born of craving, and also by craving dies. Born is also born of craving; death is due to craving. If you want to have birth and death, you must definitely understand and let go of craving and desire to be free. You have to understand clearly about love, not being engrossed in love by being in the love line to destroy this battlefield, but this battlefield is not easy to fight. So say:

Tuu, sharp, talented, gas four walls

A lot of people fall in love inside

Who escaped that siege

Then be immortal, not dead.  

Four colors excellent gas parked wall

Promised multi-ammoniac at organ

Friends appear pedophile

After all, the birth of real king

Tuu, colors, talent, temperament of the four walls:  drink, color, talent, temperament are like the four walls, everyone is here to drink, bewitched, lustful, greedy and eager. Religious people sometimes do not get rid  of  this gas , so everyone who touches the job will easily get angry.

Lots of enticements are trapped inside : so many enticements are trapped in this wall; is also imprisoned death, color, talent, gas confinement.

Whoever escaped from that circle : if someone sees clearly, lets go of alcohol, color, talent, air, jumps outside the wall, He will  be immortal and will not be old,  then he will be freed from samsara. We are not afraid of craving but only afraid of not being aware of it; If it is conceivable, it is not anesthetized.

Revelation  N iết-table Supreme religion:  Buddhism reveal the attainment of Nibbana is supreme to all sentient beings in another death, four virtues achievements  permanent, falls, continence . The Buddha taught that all sentient beings want to go into the big Buddha Dharma, the most important thing is to have faith.

2.2 SPECIFICATIONS

If the structure is unstructured, the mind is pure

Is except pride, the original  reverence

Also the first legal organ

Pure hands are happy life.

Tin unstructured  mind before pure

Eliminate arrogance and reverence

Herons Abhidharma first talent

Vi pure life conduct them.

Without structure, the mind is pure : if you have true faith, there is no  structure . Structure is the structure, is all wrong views, not the right view. You believe, you must believe in the true dharma, not believing in the pagan, or the pagan ghost, the more things you believe, the more you love it, the more it will not be pure. They basically don't know what purity is. So say the  message does not have structure, the mind is pure . If you have true faith, the inherent purity will appear. Why does the light of our pure nature not appear? Because there are structure. Structures are impure thoughts, defiled thoughts; There is pollution, the mind is not pure. In the pure mind, wisdom exists; in the impure mind, foolishness exists.

Is except arrogant, original respect: you have faith, there will be no arrogant mind; without arrogant mind, there is a respectful mind. Faith  will eradicate your arrogant mind. Pride is arrogant; conceit is contempt. You despise fellow practitioners and disciples all called pride. If you are arrogant, don't see anyone out, your future will be a camel. On the long back camel wave, there are two very tall meat bumps, the rider will sit in the middle of the camel hump. Why? Because arrogance is very high. You see, it's taller than a horse, with a buffalo, with any animal. Camels are characterized by a few hundred miles to go without drinking water, fasting how long it will be okay. So, people who walk in the desert have to ride a camel. What causes it to fall to this animal? It is from that arrogant.

Regardless of us, if there is arrogant temperament that after renunciation refuses to give up, the future will certainly make camels. Being a camel is one thing, what else will you do to be foolish? It's making elephants, big elephants but stupid. This is due to the arrogant mind, contempt, not respect for others, so they have to fall into the way of animals, making these two animals. Someone thought: "Huh! These two species are not bad either! ”. Not bad? Then you try it!

If you are not arrogant, you will have reverence. The main news is the root of reverence. If you have faith, you will respect people, respect Buddha, respect the Dharma, respect the Sangha, and respect for the upper echelon. If the person is arrogant, there is no respect center.

It is also the first Abhidharma Bodhisattva : faith is the greatest wealth in the Dharma, being the first of the ten Endless Bodies.

The ten organs are:

1- Credits

2- Organ organs

3- Organ organs

4- organs

5- Van Organ

6- Organ organs

7- Tue organ

8- Recite the organ

9- Organ misconduct

10- Diathesis

Faith is the first treasure of the Seven Gods of Fortune.

The seven holy talents are:

1- Credits

2- diligent talent

3. Talents

4- Make you precious

5- Literature discharge

6- Patience and talent

7- Determination of intellectual property.

Th is pure hand in  the h sir nh : for body, mind are pure, so is pure hand, can religious all Buddha dharma. We practice the Great Four Noble Truths, which is called the pure hand. You have this Four Prime Minister, then you will be able to benefit sentient beings, educate sentient beings, and be able to maintain all the disciplines.

Believing or giving alms, the mind doesn't regret it

Believe in or rejoice in the Buddha Dharma

Believe more great merit

Good news comes to Tathagata.

Hue experiments with the heart

The joy of rejoicing in the Dharma

Credit for growth of merit

Tathagata all-terrain power.

Believing or giving alms, the mind does not regret:  this is to say that if you have faith, everything can be let go, in mind, body and mind, in addition to wealth, you can give to sentient beings without any regrets; also it is not the mind can not discharge that is also discharge, anything can alms. What power is this? It is because you have the power of faith.

Believe or rejoice in the Buddha Dharma : if you have faith, you can go deep into the great sea of ​​the Buddha Tathagata to learn Buddha Dharma happily. Not because the Buddha-dharma is too deep, or too wonderful or inexperienced, that you become withdrawn! If you have faith, only diligence, not retreat, because only joyful effort can enter the deep sea of ​​Buddha Dharma.

Believe or increase the merit of  wisdom: you  have true faith in order to increase the merit of wisdom. On the contrary, if you do not have faith, the merit of wisdom cannot grow. If you have the power of this belief, Bodhi mind will grow more and more; If your Bodhi mind grows, then the merit of wisdom will grow.

Good news comes when Tathagata : you  believe, you must believe yourself, believe in people, believe in truth. Believing oneself means believing oneself to become a Buddha, the future will attain Buddhahood. Believing people is that after becoming a Buddha, one can save other sentient beings also becoming Buddhas. The news is the certainty that this will happen. The news is that news certainly has this ethic. So trust is the most important thing. You have the power of faith to be able to attain enlightenment and attain the status of Tathagata.

Tin makes the net, intelligent, beneficial

Health solidly believe not  be damaged

Believe it or stop it completely

Believe or merit is dedicated to Buddha .

Credits net identity benefit

Solid faith power ruined

The power of eternal eradication of defilements

The faith specializes in Buddha merit.

Because all merit can be achieved, so faith is at the top of the achievement continent.

The six main achievements are:

1- Credits for achievement

2- Literature achievements

3- Time of achievement

4- Owner achievements

5- Land of achievement

6- They accomplish

Without faith, you have no way to understand Buddha Dharma; you have faith to have perfect apartments. So said  Tin makes the net identity, intelligence, benefits: The main bases are all healthy. If you believe, all the wholesome roots will grow and the faculties will be whole; if you don't have wholesome senses then the senses cannot be perfect. For example, if you have a triangular eye or have a square nose, the ears are not the same as the ears, the nose is not like the nose, then they are called incomplete (perfect) bases and are not intelligent or helpful. Eyes looking at objects but not seeing, headphones and sounds that are unknown are all called ignorance. The eyes can see the ends of the fuzz. Feathers are feathers of birds that grow in the fall. It is very small, very difficult to see that you can see, this is called minh. Heard, there are people who see like that. Forty miles away he could see the mosquito's breath, but as soon as he stepped out of the gate he was tripped by a calf. This is ridiculous. Pure, intelligent, beneficial :  pure  is pure, pure six bases; I  am the eye base, atrial, billion, damage, body, mind are fullness. How do apartments become full? It is thanks to faith that accomplishes. If you have faith then you can do all your good deeds and good deeds, so that the deeds will be pure, intelligent, and beneficial (pure, perfect and lucid).

Health solidly believe not  be damaged: you must also have firm confidence, that is, to keep this belief in a continuous, uninterrupted manner. Not just believe in a little while and then, then believe again, three times believe in four or not, suddenly going forward means that the confidence is not solid. Solid faith means that you must have a certain purpose, from beginning to end, to follow your purpose to do it. For example: "I want to practice and study the teachings of the Buddha, I want to become Buddha." This solid purpose is also solid faith. Once the faith is solid, no matter what adversity it encounters, it will not be destroyed. Adversity is the unfavorable circumstances that cause you to give birth to disturbing emotions and retreat to Bodhi mind. If adversity causes defilement and retreat, it is broken. Why is it broken like that? Because your faith is not solid. If your faith is solid, then no matter what obstacles you encounter, the realm will not be moved by it, but still maintain your purpose (cardboard). This is also dependent dependence invariant, invariant dependence, maintain the purpose (tone only) to practice, so called indestructible.

Believe or  stop the afflictions completely : you have faith and all defilements can be eradicated. Why are you born with afflictions? Because you don't have faith. You have faith, then all the basis of disturbing ignorance are annihilated; greed, hatred and delusion are no longer available.

Believing or merit directing Buddha : If you have faith, you can bring all your merits towards Buddhas, create merit for Buddhas, by solemn Buddha but solemn self, thanks to merit of Buddha to achieve merit yourself. The specialized direction is the most specialized, the most specialized direction is the Buddhas, bringing all the merits towards the Buddhas.

Believing  then not stuck in the realm

Away from the victims, be innocent

Good news beyond  ghost lines

Directed by the supreme liberation.

Trust in the previous realms

Far away unsuccessful victims

Extraordinary super powers

The supreme manifestation of liberation.

Trust  then not stuck in the realm : if you have faith, you can overcome all difficult realms. The realm has the realm, the realm of the opposite, the realm of evil, the realm of evil, the realm of joy, the realm of disturbing emotions. If you have faith, you are not attached to these realms. So say:

Seeing the wake of the world

 See the love of the deep depression.

If you see something immediately enlightened, then you will come into the world; If you see something immediately, you will be fascinated by that job. If the perception is not clear, then the attachment will be attached. If you have true faith, you will not say that good, evil, favorable, negative scenes, you can have peace, freedom, peace, no defilements, because you are not attached. This is the power of faith.

Away from the victims are innocent : you have faith, then you will be violated. Some work, which seems to be unfavorable, but the results are good. Away from the victims : the victims, there are many types such as fire, water, enemy, military war, cyclone ... For example earthquake, cyclone, typhoon, epidemic, illness, traffic accident ..., you're completely separate from all unintended problems. Why are you separated? Because you have faith. So, saying,  " Believers are saved"  (Believers saved), all things are met with aggression, trouble becomes good, and the day is peaceful, the night is peaceful, the night of six times is peaceful. , so  be innocent .

Good news beyond  ghost lines : You have faith, but sometimes you get disturbed by ghosts, but because you have faith, you can overcome ghosts. Confidence can overcome the ghost lines, so you don't go the wrong way, don't go the wrong way, don't step on the path that the maya has gone. This is also because you have true faith. Faith can accomplish all the wholesome bases, beyond the net and the path of our ghosts.

Showing the supreme liberation : after you have faith, the Buddhas will show you the path of true liberation, which will enable you to attain liberation, without being entangled, enthralled by the demon king, but attaining the path. liberation.

At the moment, we started to open Seven, recite the  Ma Ni bowl di ngưu [1] ,  recite the bull but not like the ox. If you are like a burdock, you have such power, you can only plow the fields, or pull the cart, or let the people eat meat, but you have no use for it anymore. This time, we do not recite ox  that concept  roses,  Alma di ni bowl pink,  but  pink  is not concept  roses  so large, nor recite  soul g very small, is not slow, nor fast. So say:

Fold it tight, slow it down

No hurry, no slow to succeed.

Emergency willow willow spare parts

Non urgent real financial success

If you recite too fast, you will be entangled in ghosts; Mindfulness too slowly will also produce lazy ghosts. Ma said, "Stop reciting, do what you do!" If you recite it too quickly, the lazy ghost will run away, but the ghost will appear again. Just like taking  Speed  (a stimulant, a  psychostimulant  drug ), when you drink it, the nerve bursts out, then thought it was very good, very effective! What a mistake, don't have the same situation as Mr. Squarsh used to be, from morning till night, want to get enlightened quickly. While everyone was reciting the  Buddha's Eye  , he could only recite  pink, pink, and pink, with  only one pink word ; running all day long, standing still, sitting still, looking like someone who has lost something. So, we should not be like that, we have to recite in moderation, neither fast nor slow, according to everyone. Heterogeneous heterosexual, although not the same, but the sound is the same, do not run first, do not fall behind.

You can recite it like that, right where every thought reaches the six samadhi of the Mahamudra; But when you are reciting, don't think that I have to attain samadhi. If you think you want to attain samadhi, you will attain it. Ha! would be more than one soot, "four so" is a dry sleep!

Now reciting the six syllable words  ,  we can give this week a name called "Dai Minh", because the Luc Tu Dai Minh is called the Dai Minh uncle, so we call period This retreat is the "Dai Minh Furniture."

To recite the mantra, the spirit must be excited to recite, not recite like falling asleep; must hearten spirit to  Alma ni bowl di Rose  (sound soaring), sound soaring ie not recite to the notion that negative voice be heard clearly, himself heard very clearly that other people listen Also very clear.

Everyone who recites the same thing all will unite into one sound, but if you recite the sound higher, I recite the sound lowered; or if you recite the sound extended, I recite the sound again to signify that you are not with you. If you have such an idea in mind, you are forever dark and cannot be enlightened. The light is to open the mind, to gain touch; and darkness, there is no touch, no intellectual light. This should each know for themselves.

The concept of Dai Minh means that the mind is clear, the mind is like a mirror. Mirrors often projectile objects, but projections but heartless, but heartless but projecting objects, this is the mind. So we go to Dai Minh and do not go to Dai Hac. Seven Great Black is the anger you, I troubled: "Huh! It is wrong for you to recite it, it doesn't suit my idea. "Or:" If you sit and touch me, I sit here when I have just fallen asleep, then you go out to recite aloud, waking me up ... " angry.

When sitting, have to sit uprightly, but also don't try to sit up straight, so it is easy to get tired. Must sit up straight, do not force yourself to sit up straight. The head and the body must be straight like a string, just like the tools used by the carpenter, they must have a round mold, a square ruler (a regular rule), without a ruler (a regular rule), it cannot be square or round. You sit, don't sit this way  (everyone laughs) . If you sit like that, it is also dark (dark), and you cannot see the light. Must sit upright, go to be serious, go to sit and lie down to be serious.

When clasping your hands, do not poke your nose into your nostrils, just like when closing a latch. Close your right hand with ten fingers, do not look joking, do not look at the person next to you. You see Vajra, whenever he claps his hands he wants to poke his nose, maybe he is afraid of runny nose, so he has to stop with two fingers, not let runny nose. Perhaps so, or he thought: "I am sealed" vapor "  (" vapor "or air, but here the implication is" aura "means anger, air field)  will no longer get angry. ”

When you release your hand, your right hand will be across your chest, right in front of your chest, don't let your hand drop to your belly button, hug your belly, like going to the toilet, looking very unsightly.

All gestures must be correct (like the Dharma). When it comes to right dharma, everything must be right, right sitting right, right standing right, right also right, right sitting and standing must have majesty. If you do not have a seat to lean on, lean your head back to the wall to sleep, you are "enlightened"  (the Six-Great  Enlightenment Mantra) and I am "enlightened"  (this "awareness" is the "lobed" meaning) is sleeping, not enlightened by enlightenment or awakening)My "awareness" is much better than your "enlightenment". Don't be like that! Also do not bow your head forward, just like when you go on the road do not lower your head, we at this Kim Son Tu each each are indestructible diamond body, are all upright, stiff, not bowed, like like embarrassment, fear or shame. Must be indestructible metal body.

There is one more thing I want to tell you, what is the benefit of chanting the Sixth Great Path? There is no benefit in chanting the mantra, but it can make the worms on your body become Bodhisattvas. If you recite Dai Minh mantra, five hundred years later, on your body, you will become a Bodhisattva, not right now. Do you see a miracle? All the germs (bacteria) on your body are wrong views, greed, hatred and delusion; five hundred years later they all became Bodhisattvas. You see, mantras have such power! So, do you feel the need to recite? You also should not recite too loudly, like roaring, do not pretend to be special but always in harmony with everyone. In general, that's what everyone is like, if you look very special, then you're wrong. Let's work together, don't cause discord. This Dai Minh damage, every person makes clear intelligence appears, should not be challenged, all day sitting there counting the vegetables. “Oh! I sold them a few pounds of bean sprouts, had to collect the other money. ”

Do not worry about calculating the book, but having to generate the Bodhi mind, at least the degree to which the beings on your body also generate Bodhi mind. You see, reciting  the Lucifer Dai Minh  has such great effect! Do you know how many sentient beings are on their bodies? Beings on the human body are numerous, immeasurable, and the bacteria do not know how many to tell, when you recite Dai Minh mantra, five hundred years later, those beings all generated Bodhicitta. Bodhisattva religious practice. Do you see a miracle!

I tell you a story. A few years ago, a story of the Dai Minh mantra happened in the Philippines (Philippines). The children in this country probably did not know about this, but, in Buddhism, almost everyone knows. A few years ago, the "Elimination of Chinese" movement in the Philippines had to kill all the Chinese, so they killed countless Chinese people.

One day, several Chinese came to seek refuge in the home of a certain Filipino. This person is also very compassionate, immediately showing them hiding in the garden. Miss garden members worship Bodhisattva Avalokitesvara, so these Chinese people often recite the mantra of Luc Tu Dai Minh, so that they always recite to pray for inspiration.

Oh! This is unthinkable. When a dozen Filipino soldiers, who had a large five-meter-long knife, the Filipino knew that they were going to find Chinese people to kill, so he said, "There are Chinese in here but they are good people, obey the law, do not kill them ”.

These Filipino soldiers said, "We don't care if they keep the rules or not, in short, every Chinese person must kill!" So, each person with a large five-meter (1.7m) knife came in. Do you know what these Chinese people were doing at the time? They were around the court of the Bodhisattva Quan Yin Bodhisattva Quan Yin protected them.

As the Filipino soldiers arrived, these Chinese people said, "Please forgive us!" We have absolutely no political activity, don't kill us! ”. These people said, "Regardless of whether or not you are politically active, in short, all Chinese people kill without mercy." They found that saying that did not change anything, they closed their eyes and recited the Six Paths of Dai Minh Minh waiting to die.

Thus, a dozen soldiers with knives came to slash these people, but it was impossible to slash. They tightened the chair, the window broken. They stood next to the Bodhisattva worship Bodhisattva worship but there was nothing wrong with the examination, the Chinese did not receive any injuries. These ten soldiers cut the dust bags for a while, then left. This is the story in Filipino Buddhism that most Chinese know.

Through this, we find the induction of the six-syllable mantra of Great Sixty Monk inconceivable. But why do we recite any sensations nowadays? It is because it is not even the moment of birth and death, so we do not take samsara seriously. If you think, "Oh! I have one minute to die, I have to recite the six-syllable mantra of Great Self-improvement to be able to escape, ” Or: "Someone is about to cut off my head, I definitely have to think of a way for him not to cut my head off, I recite the Six-Great-Self" spell. " Encountering this situation, you must recite with a sincere mind to the extreme to be able to touch.

However, now we gather together here to practice, everyone must recite for the spirit, the sound is not too loud, nor small. Me and you all recite the mantra in a good environment like this, let's see which one of us can recite this "Minh" a little bigger. Let's try it, whoever sees this "Minh" means that person has touch.

If anyone has any special level, come to me and tell me about your realm; if there is no special realm, there is no need to ask; must have a special realm, if you don't understand then come and ask.

Some people may have, some people may not. This year I opened the door, anyone who has a realm or problem cannot solve it, please come and ask me, after solving the problem, please come back and continue to recite the mantra .

3.2.3 SPEAKING ON RECOVERY  

If often see countless Buddha

Then see Tathagata as the head

If you see the Tathagata usually abides

Then know (Buddha) Dharma forever does not die.

Nhược often dump countless Buddha

Tathagata Tathagata usually abide

Antarctic Tathagata usually abides

The secret of perpetual Dharma knowledge.

If you can often see countless Buddhas:  Suppose you practice induction with touch, often seeing countless Buddhas release light to illuminate your photographer. You can thus  see the Tathagata as a permanent being : then you can see the Buddha's Dharmakāya essence, often dwelling in the dharmakaya, not coming or going (any future hybrid).

If you see the Tathagata as a permanent being:  if you see the dharmakaya Buddha is constantly immutable, not coming or going,  then knowing (Buddha) the Dharma will never die:  You know, the Dharma of sentient beings has the Dharma, the Dharma, the Dharma, to speak, but the nature of the Buddha Dharma is forever undying. Dharma exists forever, just because the world has a wall, a tower, a ruin, no, so seeing on the face of the phenomenon seems to have the Dharma, the age of Dharma destruction; but on the essence of Dharma, this has never ceased.

If you know the Dharma will never die

Then be justified without obstacles

If the referee is not obstacle course

Then openings of boundless dharma talks.

Consistent acquisition of French immortal eternal

Rules of handling numerous obstacles

Nhược DAC wealthy obstacles

The function of unfolded lawlessness.

If you know the Dharma is not permanently destroyed:  Buddha is often abiding, the Dharma is also abiding, the Sangha is also abiding, because of the karma of sentient beings, there is the Dharma, the Dharma, the Dharma. If you know that the Dharma cannot be permanently destroyed,  then there will be no obstacle justification :  then you will have a great obstacle course, which is not obstructed. No obstacle  means no one can argue more than you, the ethics you preach are all moral truths.

If you are offered an obstacle-free course :  if you achieve this obstacle-free great measure, unencumbered by anything,  then an infinite method of speaking  can be delivered to the infinite the magic method; you can say all the wonderful methods. This is because you have a great deal of skill, so you can speak the law in a clear and concise manner; Dhamma is spoken because the magic cannot be said.

If or open boundless talks

It is often merciful to sentient beings

If we have mercy on sentient beings

Then the great compassion solidified.

The ability to open boundless law

Tolerance from the sensitivity of beings

Disadvantages from the sensitivity of beings

Solid, solid heart snatching

If or giving infinite dharma talks : Suppose that you can use your unobstructed means of speaking to manifest the boundless, infinite dharma discourse,  then be merciful to sentient beings :  the great compassion of the you will naturally arise, generating compassion for the sentient beings.

Each person has a different predestined relationship, once the predestined relationship is ripe, there will be some achievement. Last year, in Taiwan, I accepted a number of refugees, including a surnamed Li, called Li Yan Yu. Before, he was a major general. In his previous life, he was originally a renunciate, practicing very diligently, very laboriously, but was very passionate about being an official, unable to give up this desire. So when he meditated and recited the  Magi Batitaka , he immediately thought, "Oh! Next life is born, we must be a general, inside, we will decide our strategy, outside, we will win thousands of miles and protect our country, how much is that good! ”. He was religious and wanted to be a general and a leader. So in this life, when he was twenty, he was a general.

When I was in Taiwan, he came to seek refuge. That day, more than twenty people sought refuge. While taking refuge, he saw in his mind a lamp was lit very bright; After the light was lit, the realm he saw was different, and he saw the realm of the inconceivable.

Therefore, his great compassion arises. After great compassion arises, within a week, he always initiates compassion for all sentient beings. This is the great compassion naturally arising at the mercy of sentient beings. The great compassion in him kept arising, and from then on the mind was eradicated, so he felt very wonderful. Later, I taught him a method of cultivating and gave him the initiation of Buddha. Currently, he uses effort very diligently, so I told him these sentences:

The planet is located underground

Real fish prices

Willow glass with fish

This is too convenient.

Go sit and lie down

Do not leave "this"

When leaving "this"

Then mistake right away.

Going, standing, sitting, lying all have to use the practice, do not leave this method; If you leave this dharma then it is wrong, you cannot become enlightened. This religion is the middle way. No bias called medium, do not rely based on the content. He had received this teaching of the Middle Way, so a few days ago, he wrote these four sentences, accompanied by the magazine "Beautiful Chinese Tai," sent here. His calligraphy is wonderful, it can be said that it has both power and posture, even better than Vu Huu Nham's writing. Vu Huu Nham is the best calligraphy expert in modern China, his calligraphy is very flimsy, but it has no force at all; on the contrary, Li Yun Yu's calligraphy seems to be carved on wood, very powerful. Because he is a martial artist, a genuine martial artist, the new writing is so good. This is a very difficult thing.

This is his great compassion spontaneously arising, so he said, "Oh! It is strange, I have taken refuge before, but never before have this realm ”. So, this time, because he saw the special disagreement clearly, he was very sincere. He wrote a poem himself:

All kinds of tricks

Tu du divorce

Create crazy things

Weak labor signed. [2]

Hold every minute

Do not leave a second

Hurry hard bastard

Must also remember to record.

Conflict of all prime:  ie every second every minute must cultivate, must preserve. Journey to the next level :  a second is a very short period of time but it is impossible not to pay attention to this middle path. So said: "dispensation just because nature, interest nature just because religious, religion only because religion, religion is old,  impossible tu du ly  wild." (Thien network called computer, follow calculation called religion, religious virtue is called religion, virtue is inseparable in a moment).

A religious person, every minute and every second cannot leave, but must be like a dragon to keep (keep) the world, like a cat stalking a mouse, like a chicken hatching an egg, without delusion (reciting from the thought), every time every note is focused mind to religion. You can be like that to succeed, to be able to accomplish your career.

He even knew how to write poetry and made himself an eight-line poem, written on a rolled up piece of paper. I opened and skim the poem and said:

- This poem was not written by him.

He said:

- Why? This poem was made by myself, I personally wrote that.

I say:

- It's me.

He smiled, saying:

- Do you do?

I say:

- I read it to him to try, if not mine then I can not read.

So I read it. His poem is like this:

Dark water millennium brave

Bach Son of the mighty world

Cumulative corn corn

Canh, carved private optimistic

Firstly, the original pen

Failure of the travelers

Ha time is fixed

Re-interference of the dong . [3]

The Black Water of the Millennium, Bach Son of the mighty world : Bach Son is Truong Bach mountain; The Black Water is the Black River water. This river flows for thousands of years. Ngo accumulated housing: my house was at the foot of a very deserted mountain. Canh, sculpted optimistic common : I was there farming, digging a well. "Sculpting"  is digging a well.

He cites an ancient dictionary of Nghiêu Thuận. At that time, the men say thus: "Sunrise commute, sunset, the rest, digging wells for drinking water, plowing to food, to what king assist!"  (Japanese export pediatric work, renovation Enter pediatric news, sculpted pediatric province moisture, real pediatric cultivation, Imperial forces ha huu ear fall!) . Tell me! When the sun rises, I go to work, the sun goes down to rest. I dug a well to drink water; cultivating rice to eat. That way, the king won't help me. This idea is to express happiness, without the need of the king to protect me, I am also very happy. So he said: Soup is carved from common :  soup  is plowing fields,  sculpting  is digging a well,  peanuts  are fun,  private investment is "General private performance" in Kinh Thi, I mean in this family very crowded. He said: I'm just a farmer there recently digging wells, families increasingly crowded ( communication from them) .

The first downside : when I was about twenty years old, I dropped out of school. Before I was twenty years old, I was still in school. But when I was twenty years old, when I saw Japanese people invading China, I dropped out immediately; learn from Ban Sieu throw away his army pen. Han Dynasty had Mr. Ban Sieu also because he saw that foreigners fighting China and hugging their discontent, so he dropped out of school and went to fight with Hung.

So, he also used this classic dictionary,  the original downside of the pen  is the same as Ban Sieu throw away the army pen. Get Up Tour cradling failure : now I am old, was sixty years old, but also shelter in Taiwan is like shelter in the hotel, this is not my home. Ha time is fixed : when will I be able to go to my house in Truong Bach Son there? The former (former) homeland is his former homeland.

In many families currency:  because when he was born, his mother dreamed front yard has a sycamore, she walked around sycamore and raise him, so to say,  in many families money copper , copper is the corn plants that.

You try to say, after listening to me recite reading the poem, how does he feel?

Disciple: Incredibly amazing!

Your Highness:

- Oh! Incredibly amazing? Ha! He still doesn't believe the poem was made by me. He brought up another poem also written on a self-portrait, writing about General Ma Chiem Son. He held it for me to see, I glance over, said:

- Yes! Take it somewhere else, I don't need this!

He asked:

- Why?

I say:

- This article is also written by me, also by me.

He said:

- I don't believe it!

I say:

- I read it to you!

Most arduous battle into his name

Hunger gas misconduct targets elected business

Heaven and earth saved the central means beat

Ethnic minority Hieu hung man. [4]

Oh! The more he heard it, the more I was surprised, so I surrendered to this general. So far, he has not interacted with anyone, but when I go, he has several times to airport shuttle. So, you should practice for yourself a very good memory This is useful, where you can "cheat" people. Ha! Did I make himself suspicious of my work?

Talking about General Ma Chiem Son, at that time the central government of the contemporary government did not advocate fighting Japanese people but only peace. At that time, Ma Zhanshan immediately confered with all his men. As a result, everyone also did not advocate fighting, saying: "Fighting against Japanese people is not their place, their army is very strong, fighting is not possible, we can only run."

Ma Chiêm Sơn patted the table, saying, “If Ma Chiem Son is here, we have to fight! If winning, this feat belongs to the superior of Ma Chiem Son; If it fails, Ma Chiem Son I am responsible. We have to fight! If anyone does not fight, then shoot that person! ”. So wait until the Japanese across the river, he aimed at them and fight. As a result, many Japanese were beaten to death. That battle terrified Japan.

After defeating Japan, a telegram came to congratulate him on how much, just like snow. Chiang Kai-shek and Zhang Yu Liang also telegraphed, saying he had succeeded. That's why there is a saying: The  most beloved Jiangshi became the hero : the name of this hero from then on rang. The mishap of the mausoleum destroys the posture : that extraordinary heroic heroic mettle has risen up to heaven.

The defeat of Ma Chiem Son by the Japanese made astonishing the whole world. Heaven and earth  forever faithfulness: his loyal soul forever forever in heaven and earth. Chinese  mean means. Nationalist obsession with manic regimes:  Ly Viem Vu said, at present, he still hopes that he will come back and protect the Chinese people, but this is not possible.

Currently, his writing is kept in a Taiwan museum. In that museum only the writings of Chiang Kai-shek were kept, in addition, no one was left, but his writing was also in it, proving that this was a very important thing. especially!

This has said that, thanks to him taking refuge that great compassion arises so the concept of education is also eradicated. You say, is this an unbelievable realm? I still have not finished the issue of his own poem. He said:  Tu du dissociation,  creating crazy things . "Creating things" is a state of being in a hurry, being busy; "Crazy" is arduous strenuous, like falling, or having contrary circumstances.

Weak labor log : ie he said, no matter how busy, how difficult it is to remember the religious practice. He said that even though he was busy and hard, he had to remember to think about religious cultivation. Young people do not understand this reason, but he is old should understand very well. So of the disciples whom I took refuge in Taiwan, he was the best. When I was not preaching, he was enlightened already, and still knew how to cultivate the path. So tonight, I will teach you "From the perspective of sentient beings" and tell this predestination to you.

This predestined relationship is numerous, I have not told all. But one more thing you need to know is that when he took refuge, he saw the master in the court suddenly turned into a Bodhisattva Quan Yin, and then suddenly turned into a general, so the shogun His has become very docile and polite. He said, "This is very strange!" He was a minor general, a lieutenant general was a general, and he also had a lieutenant general.

If you have mercy on sentient beings : if you are merciful towards all sentient beings,  then be steadfastly compassionate : you will attain solidified compassion, there will be great compassion. So say, do not be afraid of yourself not having compassion, as long as you practice diligently, you will eventually get it. You have attained great compassion and then you will be compassionate like Bodhisattva Avalokiteshvara.

---

[1]  Án mA Ni bát DI ngưu   "Om Mani Padme  cow " Án ma ni bát di hồng "Om Mani Padme  Hum ": Bởi chữ "Hồng" ( HUM ) và "Ngưu" ( cow ) tương tợ nên Có người đọc là “ngưu”.

If so, then it is not okay if you recite the mantra incorrectly? Someone asked such a question to the Master.  

Venerable : In the past, there was an old man who practiced spiritually honestly, so he always did not spare. What does the old man do? The old man maintained the note, which means the "Six Great Dai Minh Chu." But the old man practiced this concept incorrectly. Because he didn't explicitly ask how to read it, he arbitrarily set it. Or he did ask, but because the memory was not very good, so people taught: when the password () next to the word judgment (), it was pronounced sentence (). That's why he thought that when the word of mouth had the word “Taurus”, it would be pronounced as Ox. Actually, that word is not pronounced as Nguu () but has pronounced Hong (). So the old man recited the mantra of Ma Ni Bat Di Tiu, the case of Ma Ni Bat Di Diu, and Ma Man Bat Diu. The old man was just like that and recited very sincerely, very interested. With his enthusiasm and energy to recite, it is so much the power of that ox (buffalo) is like it came out. 

The old man not only recited, but every day he recited hundreds of thousands of times the sentence "Ma Ni Bat Di Tiu". After reciting hundreds of thousands of times like that, he considered it too troublesome to recite using strings to count. So he started to use hundreds of thousands of beans to count when chanting a spell. Then, once he finished reciting a sentence, he moved one bean aside. Because there will be no mistakes. Reciting a sentence then moving a bean aside. He kept chanting like that. Reciting and reciting is a real experience. He chanted until the beans automatically jumped over without moving them manually. He recited a sentence of Ma Ni Bat Di Nguu (buffalo), so this bull jumped over. Reciting one more sentence of Ma Ni Bat Di Ox, then another one jumped over. Just like that continue to recite recitation, recite until the aura is green, the aura is yellow, Pink aura - including the five aura and ten colors that surrounded him. At that time, the more he recited, the more joyful it was: It was so much fun! Imagine it! The beans can automatically jump from side to side. He himself did not expect that the versatility of the mantra, made the beans so flexible that it could automatically move.

Then, one day, another old Taoist realized that the sky at the top of the mountain had a purple aura. The manifestation of the swirling purple air is bound to have a spiritual practitioner practicing on it. So the old Taoist went to see it. Upon arrival, the accommodation was very simple, just a small thatched hut. The moment he looked inside, he saw an old man chanting the Manicured Turtle and saw the beans automatically jump over. He listened, listened. And when that old man had finished his ten thousand thousand turn of recitation, he came to the last word "Ox" and the guest asked, "What are you doing?"

- I recited the Sixth Great Dai Minh Chu.

- How do you recite?

- Then recite - Judgment of the Holy Man Wan Di.

- You are wrong! It is not Magi Batu Mengniu!

- So what is it?

- It's Magi Bat Di Hong.

- Oh!

And then the old man recited the Magi Nun Di Hong. But when reciting the word "Hong", the beans didn't move at all. “Hey! HONG did not make them move. ”The old man said: 

“See that? When I recited the Magi Amitabha project, my beans automatically moved. But when I recited the Magi Batitaka, the beans ignored me, ignoring me. Then I will continue to recite my way - Magi Amitabha Project! ”

In fact, this old man was originally illiterate, although he recited Magi Bat Di Nguu, he also attained samadhi. From this we see that:  Necessity of creation - All things are created by the mind. If you recite it incorrectly, but it is not because you mean it, it is not your fault. That's why it's okay. You just need to be sincere. Even if you have the wrong mindset, you will still be touched as usual. That is because the Mantra know you are not careless. In this case, even if there is not perfect recitation, it is still the same. Do you understand? I say many such morals are to answer this question for you. 

---

3.2.4 SPEAKING ON THE LOCAL SPACE

3.2.4.1. DIAGRAM (Hoan Hy Dia)

If great compassion is solidified

Well, preferring with the magic of the deep.

Consistent solidification of great compassion

Rules of arrogance even intensive legal

If the great compassion is solidified:  If your great compassion is unmoved, the unmoved great compassion is the achievement of great compassion, the unwavering compassion, there cannot be a reduction. bi).

Well, preferring to the profound dharma : if you have great compassion, you will love the profound dharma. If a man who is passionate about the dharma is more intense than loves the woman and vice versa, if every woman is passionate about this method more intensely than a man, this is called "the wise sage" (1  respect) virtuous people that overlook beauty . The mind that prefers the Dharma to overtake the mind for the female beauty or the mind that prefers the Buddha Dharma to overtake the mind for the male beauty is called  the profound Dharma fancy .

3.2.4.2. GEOGRAPHY (Ly Ge Dia)

If or prefer the profound magic

Then leave the compound error.

The weak ability to taunt even profound legal

Organic discharge cup too

If you prefer the profound dharma : if you use the mind for the Buddha Dharma to overcome the craving for men and women to enjoy this profound dharma,  then you are far from being compounded.: then you are often detached from the righteous, organic vi. The compounded dharma is the dharma that produces, appears; like all things in the world are the righteousness, even between husband and wife is the compounded one. Because of the compounded energy, this new boy or girl is born. Someone said, "If you leave this compound site, won't the world be without people?" No person but Buddha is the same! There are no people at all, no people because people have become Buddhas, everyone became Buddhas, is it not good? So don't worry that the world has no people, less one person will add one Buddha. If you don't practice spiritually, then less one person will add one devil, which one is good? Therefore, we need to practice spiritual separation from compounding. How to separate? It is to be aware of compounded dharma, that: "A! There are other dharmas that surpass the compounded method, that is the immutable dharma. ” Invisible but invisible, if you understand the law without anything, nothing can not be done, anything can be done. There is Dieu Huu, Dieu Huu has Chan. Therefore, we cultivators must reflect light, cultivate self-nature, expect self-radiant light. Round personality is that it is far from compounded property. The compounded also means compounded error . Compound errors, this is not just a law but an error. If you greedy a lot, you will go to hell, hungry ghosts, animals, so this is the fault.

3.2.4.3. TRAVEL AND GEOGRAPHY (Phat Quang Dia and Diem Hue Dia)

If or leave the compound error

Then arrogant and let go of the lung

If arrogant and let go of the lung

Or take advantage of all of them.

Disadvantages of organic discharge too

Disobedience arrogant update

Disrespectful arrogant libido

The benefits of benefits necessarily

If you are far from being compounded : if you are far from being compounded and compounded by compound property,  then you are arrogant and detached : then you are far from all pride. Arrogance  is arrogance,  chronic  is conceit, always feel better than others, this is a high tribute conceit. Letting go ( arousal ), there are people who do not pay high tribute to the big side and are fierce as mentioned above, but let go of the lung. What is letting go of the lung? Is not keeping rules. Those who do not keep the rules, wherever and always they do not preserve them. If you do not keep the rules, you cannot study the Dharma, study the Dharma, you must keep the rules.

If you are arrogant and detached : if you can get away from arrogant behavior, conceit and not hold back rules,  then take advantage of all of them :  So it is possible to  benefit , which is the whole benefit. sentient beings. You often benefit all beings, that is, the generosity of sentient beings.

3.2.4.4. Geography (Nan Thang Dia)

If it is beneficial to them all

Then in samsara is not boring

If in samsara is not boring

Then be strong no one else.

The benefit of profit necessarily necessarily them

Rule of birth and death packaging cover tuberculosis

Weak treatment of tuberculosis

The law of courage to win

If or to the benefit of all of them : if you benefit all beings,  then in samsara is not boring : this is the Bodhisattva mind, the thought of the Bodhisattva practitioner. Although he is not certain to kill life and death, but he is not boring life and death, they vow to practice the Bodhisattva, eternal birth in the world Ta-Ba, or the other world to educate sentient beings, to do benefit to sentient beings. Because they want to benefit all sentient beings, they should be in samsara, even though they are in samsara, they are not bored with life and death, never saying, "Oh! I am so bored with life and death, teachers of sentient beings are so miserable, now I don't teach them. " They don't say that. They are not boring, they do not feel tired and boring, for samsara which is not a problem.

If life and death are not boring : if you deal with the matter of life and death not tired and boring,  then being stronger (courageous) is nobody else : then you can be courageous and diligent, only going forward not regress, so must have a strong mind. This brave mind, brave but strong (mighty accessories), the   main event is healthy, robust and extraordinarily healthy. You are often so strong and diligent that you have extraordinary power, so no one is equal to you, and everywhere you win, no one is better than you; It is also good to overcome all the pagan ghosts, overcome all the cups, dreams, expectations, anything you can overcome.

3.2.4.5. DEPARTMENT OF LOCAL (Current Geography)

If strong or stronger nobody

It usually starts with great miracles

If you often generate great magical power

We know all acts of sentient beings.

The ability to be courageous and strong to win

The function of generating great magical power

The possibility of generating great magical power

Rule necessarily being beings.

If or stronger no one : if you or strong, no one can overcome you,  then generate great power : then now you have great dread, great power can subjugated ma ma, tame pagan. Great magical power  is a kind of direct communication, religious communication is just magical. If you usually generate great powers: if you have already initiated great powers,  then you know the behavior of sentient beings : then you know the behavior of all sentient beings. Be aware of what sentient beings do, so that they can be taught. So say, constant pros beings, depending sentient beings to educate sentient beings.

3.2.4.6. GEOGRAPHICAL (Vien Hanh Dia)

If one knows all acts of sentient beings

Well, the achievement of the birth

If or achievement of the bias

It is smart being sentient beings

If cleverly sentient beings

Then four achievements French photography

If four achievements French photographer or

Then give them infinite benefit

If giving them infinite benefit

It is enough to win the media .

Weaknesses necessarily beings

Functional achievements achievements pants

Achievements such as birth pants

Rule of good beings photography

Nhac favorable location being beings

Functional achievements four photographers

Achievement of four measures

Tolerant infinite beings benefit

Weaknesses beings infinite benefit

The darkest gear wins the vehicle.

If you know all the behaviors of sentient beings : if you know all the acts of the sentient beings, you can contemplate the Dharma teaching and teaching all sentient beings, according to the sentient beings' identities, saying all the dharmas of the means , to educate all sentient beings. If you can be like that,  then it is to accomplish living beings : then it will be accomplished beings. Achieving what? They often help the sentient beings, make them benefit, be good, and accomplish their vow. You often help other sentient beings with contentment, or make sentient beings happy, then called the accomplishment of living beings. If or the attainment of living beings : if you use all the methods and means to accomplish the aspiration of all sentient beings, their prayers will be accomplished, then the wisdom of sentient beings : then you will achieve the wisdom of taking beings. How smart is the photographer? Is to use all the methods of means for sentient beings to be faithful to the Dharma, to be happy to be happy with the Dharma, and to have a happy mind to receive them. This regency is like an iron magnet magnet. You educate sentient beings just like a magnet stone, drawing all sentient beings; After being attracted, whether they want to go nor go, want to run nor run, this is called the  photographer smart mind  (friendly photographer beings mind).

If you have the wisdom of sentient beings : if you achieve the wisdom of taking all sentient beings,  then you will attain the four dharmas : then you will achieve the four dharmas (the four dharmas).

- Does anyone know what the four regents are?

Practitioners:

- Four measures of photography is not the four immeasurable mind?

Your Highness:

- Not.

Practitioners:

- One is giving, two are loving-kindness, three are beneficial, four are colleagues.

Your Highness:

- Please explain to everyone!

Practitioners:

- That is: "Want to make them able to enter the Buddha's knowledge, first of all must lead them to return" (Spiritual education, enter the Buddha, first of all, shield shield).

1- Almsgiving: there are three types: 1) Talented: including internal and external resources, 2) Dharma experiments, 3) fearless experiments. If you want sentient beings to happily study Buddhism, they must first give them their favorite things.

2- Love: like you tell someone: "You are my good friend, let's study Buddhism!" That way they feel interested. If you say it is not good, they have no good impression on Buddhism.

3- Taking advantage: that is what is beneficial for others, then you do, so that you can make people sympathetic because you have helped them.

4- Colleague: if you want to save a carpenter, then you must embody a carpenter, nail him together. During the crucifixion, you can talk briefly about how good the Dharma is so he gradually feels the Buddha Dharma makes sense.

These four methods of photography are the methods of taking beings, the most important thing is to make them spontaneous. If you want to force someone to learn the Buddha-dharma, that's completely impossible, you have no way. Because sentient beings are like that. If you tell them directly, "You should do that" then they certainly will not want to; but you can give them what they like and say soft words to them, help them, cooperate with them, then there will definitely be a way to enlighten them.

The Lord:

- Yes, four legal photography (photography, photography )  there is a power that attracts them, this power has no form, you cannot see. The first Dharma dharma is almsgiving, because any one of sentient beings has greed, so if you give them something, they feel you are a good person as well; if you give them a gift, they will definitely say, "Thank you very much!" (thank you very much); if you don't give them gifts, they don't say this. So I did not give anyone gifts, nor did I expect anyone to say this to me. This is my stubbornness. It also means that I want to be together with everyone, regardless of who I am, who I am. However, when I eat, people cannot fill me, everyone I eat cannot fill it, but I can hope to bring what I have for people, this is almsgiving.

* Alms has three types: talent, France and fearless experiments. Why is it called talent? It is to use worthwhile things to give.

- Talent has two types: internal and external. Internal finance is things that belong to your body like skin, blood, meat, tendons, head, eyes, brain, marrow, limbs, heart, liver, spleen, lungs, and kidneys that can be given to people. For example, if someone does not have eyes, would like to change his eyes, I vow not to use eyes, to give alms to them. This is the greatest way of giving, without oneself, only others, considering yourself very ordinary, without selfishness, self-interest, a little suffering, nothing but others' wishes. be happy and happy Even if something can't be done, I have to do it, I have such great generosity.

The eyes are like that, and so are other things like the head, eyes, marrow, brain, heart, liver, spleen, waste, kidney. For example, if someone wanted to replace a heart, he said that looking for the heart of a living person to transplant, he would be able to live, so we could give (heart) to him. As long as people have a need, you should practice Bodhisattva. Do not be like Religion Xa-profit-waving, discharge the first eye, people need the second eye, he cannot discharge, saying, I can not practice this Bodhisattva, then immediately rotten mind. So is the Prime Minister still  not ; if your self has  not been  , then anything can be renounced, this is the "no-selflessness Quan Tu At; Africa is not invisible as Tathagata . You said  no  ! Is there  any real; Did you say  there is a general  ? Again  no minister . This is the true teaching of Tathagata, this is the supreme act of generosity.

Foreign money means a nation, a wife and children, that is, giving one's whole country, leaving the throne to others; In any city, one can give to others, his wife can give to others, and her children can give to others, as long as others are happy, they can give.

This kind of giving needs to be made clear that the opponent really needs to be. For example, if you want to give your wife alms, but nobody needs it, then you say, "Oh! I give to this person, to this person! ”That is not possible. Anyone who needs your wife and your wife likes them, and you can be willing to give without money, this is like giving! Then, if no one needs it, even though your wife desperately wants to find a mistress, but without a master, without someone in need, who will you give to?

Nobody needs it! Then this giving is not possible. There must be someone who needs it, and your wife wants it, too! Like the wife of a certain man who wanted to commit adultery, he knew that he should be very angry, bloodshot eyes. That's no good, if they want to come together then give it to them! How great it is for you to do so! This is the real person who knows Buddhism. Even a wife can not discharge it is too stingy!

- France's main teaching is teaching sermon, "Among the offerings, the offering of the dharma is supreme" (offerings to the middle and the offerings to the dark). You can teach sermons, educate sentient beings, this is the largest of the offerings, as well as the biggest of all giving methods, the dharma is first-class.

- The fearless leader is that in every person there is a fear, you can comfort them, make them free of fear, overcome this difficulty.

* Ai, as if saying: “You are my very good friend, you know? Not only in this life, we are good friends, but in many previous lives, many lives, and we have been good friends, so this life has such a predestined relationship. Oh! Please come here! I am studying Buddhism, you should also try and study if this Dharma makes sense. ” That is you use love to take advantage of sentient beings.

* Administrative benefits are for the benefit of others, not just your own.

* Colleague means you have to be the same, just like them. For example, if you want to save the bandits, you have to go to their place and join the bandit party. They said, "Oh! We should go rob that bank, "you say," Ah! bank robbery! It is also a profession of them, we have to slowly, check it and then calculate ". You tell them to wait, wait, or maybe not to rob, it is the means of means, gradually saving them. Put simply, the four regents are like that.

I tell you a little bit more clearly, these four photography methods are ways of deceiving people, you know? Like we lure children.

If you have accomplished the four dharmas , even though I say it clearly, you should not assume that the four dharmas are deceiving people; It seems so, but in fact the four photography methods are very powerful, not a deception.

Then for the infinite profitability:  why know it is not a method to deceive people? Because it can give sentient beings infinite amounts of peaceful benefits. In the past, I had a female Buddhist refuge, she wanted to give her husband to one person, but could not give alms for many years. She originally wanted to be the first almsgiver, but this method couldn't be done. Then don't give your wife alms, don't say that your wife can't leave you and you're determined to want to give her away, that's not right.

If  giving them infinite benefit : previously said, if it is common to attain four dharmas, then one can make sentient beings with infinite benefits. If you can skillfully use all the methods of dharma to teach sentient beings so that all sentient beings will gain immeasurable benefits,  then it is enough to overcome the means : you have four methods of photography that can make them born infinite benefits, then will fully disciplines the most vengeful means of wisdom.

3.2.4.7. GEAR (Real Estate)

If enough to win the media

Then head strong, unsurpassed

If headless, mighty director

It usually kills all the magic power.

Dark gear wins the media position

Tough head strong unbelievable

Disadvantage of courage and infidelity

The bad ability is magic power

If you have the maximum means of winning means : you can have the means of wisdom, which is also to use all the disciplines and means of cunning to teach sentient beings, causing all sentient beings to generate bodhichitta. vast without rotten Bodhi mind. Do not say they do not rotten Bodhi mind that even if you want to rot also can not rot.

If you have such power,  then head to the supreme path : then you usually rely on the diligent and diligent method of diligence and diligence in praying to the Buddha. If you do not dwell on the powerful dharma of effort, you cannot diligently pray for Buddhism; If you can survive in the disciplined method, you will be able to pray hard for the Buddha.

If the head is brave and supreme , if you often head into the realm of vigor and diligence, diligently need to pray to the Buddha,  then you can eliminate all the magic power : you can overcome all magic power. All magic power is comprised of angel, ghost, ghost and ghost.

The ghost , wait until you are born in heaven, it will come to hinder you. How to do (obstacle)? If a religious person cannot eradicate the mind of desiring money, wait until you reach heaven, the ghost will display a lot of possessions, which will make you greedy. At that time, you will join the royal family of the maya, ghost child, grandson, ghost people, people of the maya, work day and day ghost.

Why? Because you cannot eradicate the mind of desiring wealth, you cannot let go of money! The same is the case if you don't break the keen mind. Normally, you feel this mind seems to have been impressed, seeing beauty without moving, grasping the firm part in your hand; but in the awakened field, this seed has not really been photographed but still has ignorance. If your career is not yet successful, once you are born in heaven to enjoy the heavenly blessings then the ghost will come.

For men, the ghost will appear many beautiful and beautiful women; for austerities, ghosts will appear handsome handsome men to seduce, making it impossible for you to control your mind because you have moved the mind. The reason you are concerned is because you cannot eradicate the mind of desire, so it is harassed by a ghost, which makes you bewitched! Once you go crazy, you will be possessed by magic power.

A ghost , this ghost is not necessarily in heaven. Sometimes it's on islands, sometimes on mountains, sometimes on big trees. The big tree is the seat of the devil, sometimes the ghost is always there, not just for one or two days. Ghosts are on the tree and ghosts are on the bottom. Whenever people see a religious person passing by, they want to come into trouble, see that a religious person who has a little spiritual practice will want to fight with them. These are ghosts and ghosts.

The ghost , that is, if you want to cultivate, someone comes to obstruct you, makes you angry, causes you to be disturbed, makes you ignorant. This is a ghost.

If you want to destroy these magic power, what should you do? First, you have to be strong and diligent to pray to Buddhism, if you often need to pray to Buddhism then all these ghosts will destroy it all; all the magic power is gone, you win.

So, we cultivators should pay attention, keep the mind, tell it to be happy, don't be melancholy, don't worry about this, that or the opposite is diligent, the realm is good tons of realms that are not good, you must still be diligent, the mighty effort towards Buddhism will not be interrupted.

No matter how big the devil, you have to be patient; How much suffering must be patient. In the universal record of happiness, if there is any disciple that you do not do to the fullness, you cannot succeed, you cannot reach the other shore; If you work to the fullness, you will succeed, you will come to the other shore. If you have succeeded, it is paramitas. So, every time you have to be diligent. You usually diligent will kill all the magic power.

If I used to kill all the magic power

It is often beyond the four ghosts

If or beyond the four ma scene

Then reached a rotten status.

The bad ability is magic power

The function of the four scenes ma super chain

Super weak fights ma scene

Rules of goodwill u mean rotten land .

If or kill all the magic power : if you usually kill all the magic power,  then or beyond the four ma scene: the scene of these four types of ghosts, you can preach whatever you want. The most important thing is that we do not generate ghosts in the mind. A self-centered ghost is something good and it doesn't feel good. 

Practitioners:

- These four ghosts in  Hoa Nghiem, Sao Sao  are: 1) Because the section is removed, so there are no aggregates; 2) Because there is no death in the body, there is no death; 3) Because  or  not current so super affliction ghost; 4) Because he knew the Ten Forces of Buddha, so he passed beyond the ghosts.

Your Highness:

- The scene of the four ghosts is the five aggregates, ghosts, ghosts and ghosts. The realm of these four types of ghosts includes:

1) Because of the discharge of the passage, there are no five aggregates: rupa, feeling, thought, onion, and consciousness, called the five aggregates. Because the five aggregates are bound by human beings, they cannot be freed, so now the part of birth and death, that is, without the part of birth and death, is no longer skandha.

2) Because there is no death, there is no death: because there is no birth there will be no death.

3) Because  or  not current should overcome mental afflictions. Not being present means everything is very normal, the reason you have afflictions is because you met the realm and gave birth to disturbing emotions; if you often feel that everything is very normal, no realm appears, then there is no disturbing emotions.

4) Knowing the Buddha's ten forces should overcome the ghost. You enlighten to the Buddha's ten forces, then transcend the realm of ghosts.

There are several statements about karmic retribution as follows:

This life does not confine birds

Life after prison.

This life does not fish

Next life do not beg.

This life does not kill

Life after accident.

This life does not steal

Life does not take away.

Kim born real lungny

Lai was born unsuccessful

Kim was born an fisherman

Hybrid real-life seminar

Kim gave birth to kill

Lai was born without accident

Kim was not born any way

Lai was rewarded.

If you do  n't keep birds in this life, do n't make them leave in cages, like on Sunday and a little boy brought a baby bird in a cage, The boy said that the baby bird was sick so he wanted to take him to the Buddha's road to cure him. What is the real thing? If you don't keep birds in cages this life, you won't be imprisoned in the next life.

This life without fishing  , the next life does not beg: When you go fishing, you see the fish want to catch the bait, then pull the fishing, so those who do fishing, the next generation most do not have rice to eat, must go begging. This life without killing  , the next life will not have any accidents. If this person does not steal his or her life then no one will steal your things in the next life. Why are others stealing your things? Because in the past life, you've stole things from people, so people have come to take them back this life. So, this life does not steal, the life will not be lost later.

The above said the realm of four types of ghosts, namely, the five aggregates, ghosts, ghosts, and ghosts. We human beings have the five aggregates: materiality, feeling, perception, action, and bondage, which cannot be freed; sharpness, feeling, action, and consciousness all transform into a kind of magic power, so one must escape the realm of this kind of ghost. Must escape from the realm of ghosts, humans will then have to die, and at the time of death, the four great blooms, earth, water, fire, wind will return to its original position, the body will return to zero. ; Death is also a kind of ghost.

There are ghost afflictions, we humans are born in the world, every family has eight plays [2] , relatives in every family always fighting each other, solidly fighting, born of all kinds of troubles. brain, can't say it all, this is mental affliction. Ghost again. These ghosts are in heaven, they often want to fascinate those born to heaven to be their kin. If you are enlightened with the teachings of Buddha and the Buddha's Ten Forces, then the ghosts will have no way of disturbing you or fascinating you.

If you get out of the four ghost realms:  if you escape the realms of these four types of ghosts,  then you reach the position of rottenness:  then you will attain three rotten fruits; one is rotten taste; the two are reciting any rotten thoughts; three is any rotten behavior. The real rot means not to return to the Second row; you are the Bodhisattva, Mahayana mind, you cannot undo the fruits of the Second Vehicle. Reciting any rotten thoughts means that your Bodhi mind will never go back forever. Any rotten happiness means that you practice always diligently forward, there is no regression.

If it reaches rotten status

Then the law rings big infertility

If legal big infertile rings

So be the Buddhas to sign up.

Disadvantages like any rotten place

Rules of being free of intensive legal rings

Weaknesses attained being extremely profound

Rule the Buddhas life expectancy.

If you reach the position of indestructibility : if you have already achieved the three indestructible fruits, then you  will be able to receive great immeasurable rings : then you will be enlightened to be  forbidden . Birth rings, legal rings, infertility legal rings; This ring is something that is not easy to ring but now you can ring, this is called birth ring and dharma ring. Infertility, the law means that you are in a situation where it is not easy to be patient but it is also necessary. For example, when attending (Zen, Buddha) lost leg pain, you should not let go, let it rest for a while.

But when you let it rest, it also lets you rest; If you want to give it no pain, it prevents your Bodhi mind from striving forward. So, in this situation, you have to be patient, all suffering must use your mind to endure, once the mind of patience exists, you are no longer afraid of pain, no longer afraid of back pain, no longer afraid of headache. , this is called a ring. The great law of infertility means that no matter what you encounter, you will feel no problem, not born of defilements but only generate bodhicitta.

This ring is suffering in the mind, in the mind it cannot be tolerated, that is during this time, it is fierce struggle: struggling with suffering, I have to fight with all difficulties. " You have to think like that. That's called ringing something that others can't, others can't stand, but we can stand; others cannot, but we can ring; ring what others cannot, giving what others cannot. In the past, we were originally very selfish people, we did not want to yield to anyone, but today we practice Bodhisattva, so we all yield to others, which we must not give also.

Eat food that others cannot eat. The food that people do not want to eat, we eat, but also do not intentionally choose food that people do not want to eat to eat, but must be very natural. Like a monk from the previous day, saying this, you will be queasy when you hear it.

How does he practice? In one forest part (it is a temple, a monastery; many monks live together. The meaning of this part of forest is like a forest of trees, a lot of trees grow together), there are several thousand people living together. Whenever those thousands of people finished their meal, they rinsed their mouths with warm water and spat out a basket, the water flowed down through that basket, and rice residue and soup residue were trapped above the basket. So he took the vegetable residue, rice residue on the basket to remove it and ate it. He specializes in eating such things, which people spit out, then he ate again. This is called eating what others cannot. But it's not something that people haven't eaten, I won it first, choosing good food to eat, this is also called eating what others cannot eat, it's not like that here. You see! Must have elaborate practice as the Teacher, eating things that people cannot eat.

You can stand what others can't stand, people can't stand to get upset like this, like having a kid come and hit you with a punch, an adult comes and kicks you with a kick, they no matter if you are right or not, treat you with no respect. Oh! If you say, "No, you treat me like that!" So that means you cannot bear it. You have to endure what others cannot, but not before but now. Why? Because now I understand. Because I understand well, I want to repay the debt, because I was not good to everyone before, so now everyone is not good to me, this is obvious; like that, you have achieved great rings of infertility. French big infertility is what is not easy to ring, not floating. "Ouch! I can't stand it, my God! How annoying! ”. UMBRELLA! But still able to, deep legal rings ,  deep local rings  (deep legal rings, deep rings), what rings must not be rings. If you can be like that, then it's called a realm of impartiality.

Just now, I said that the teacher who eats the food that people spit out, everyone in the forest looked down on him, felt that the Teacher was Luy Ngou Vương, but he had achieved his first career, the first result. thousand people in the forest. The term Lũy Vương, which in Buddhism is called foolish to the extreme. Lũy Ngốc is the foolish, stupid to the extreme then called Lũy Vương.

Every Tung has a person who is considered Luy Ngot Vuong, who is the ignorant, the stupidest, the most unwise; but he could eat bitter things, could endure hardship, and anyone who cursed would endure them, so ordinary people gave him a nickname, Luy Ngàn Vương. In fact, people like that can accomplish their career!

Some people think like this, saying, "Wow! The witness of this fruit is so filthy, not so clean but also eating, making such a dirty saint really makes no sense; I want to be a clean mortal, not to be a dirty saint. " That being said, a person who is clean is not clean at all; the one who is not clean is the person who is clean.

You feel that the things you eat are clean, but then you have already turned into a filthy thing; what he ate was filthy, but already in the stomach he didn't smell much because it was chewed by everyone once in the mouths of others. It was turned by the mechanical into a chemical extract, most likely the odor had subsided. Then the other food after being eaten by the Master, because in his heart there is no thought of what is clean, what is unclean, so he is impure, that is holy.

Someone said, "Wow! Being beaten as a repayment, how ridiculous! I see I do not hit anyone but why people keep beating me forever, nothing proves this is a debt? ”. Last night, I talked about the cause and effect of the retribution, but not yet finished teaching, so today I continue to talk about this doctrine. Today, I wrote it on a page, I don't know if I can still say it or not. Because more newcomers were coming to hear the dharma tonight, the lecture given last night, was taught again today. Last night whoever heard it, listen hard today; listen once more to be a little more aware, a little more.

This life does not contain birds, the next life is not imprisoned , you think you try, you catch birds in cages, making it not free. This country is a free nation, and you make animals free, which is not in line with the national constitution. To make animals free, the lowest level is contrary to the constitution of this country. You go against the constitution, catch this bird in a cage, just like in a prison, this bird will be in it saying, "Karma, retribution, retribution". Thus, retribution, retribution, and retribution will come to you.

The bird chanted the mantra: "God, you said there is retribution, but why did he take me in a cage, how is this?". He immediately went to the Jade Emperor, which is also the place of God, went to the left to write a lawsuit, the right to write a lawsuit to accuse. Write a lot, okay! God has just seen, this person is not fair, "Okay! Next life tells him to also receive this retribution okay! ”, Will sit in prison. So say,  this life does not contain birds, the next life is not imprisoned , because that bird keeps reciting Karma and Karma to God to hear, God must also judge this person in the next life to be in prison.

I remember not in this life, without knowing how many previous lives, at that time I was vague, did not understand any morality, saw people going fishing, I also went and enjoyed fishing. I just dropped the fishing rod into the water, the fish just came to the bait, the water immediately appeared a circle, then a circle. I unloaded the fishing rod and got a fish. How do you say it? Later, when I was born again, I became a beggar, I did not have food for myself, had to hold a bowl to beg. So say: This  life does not fish, next life do not beg.

Begging is a very miserable thing, begging everyone. So, people who believe in Buddha should reduce their fishing. Someone said: "Well, I have a few sentences, once a year, I can fish small, not big fish, is that okay?". Small fish are also a network, big fish are also a network, you can kill once you catch, you can kill many times, but if you catch less then owe a little less. If you owe a little more debt, if you weigh half a pound, you have to pay back eight taels.

This life does not kill , this life if you do not kill all beings, do not kill any life, then in the next life no one will kill you, there will not be all accidents, nor will you die from accidents. a gun, not to die from a fire, or to die from a sinking. In the previous life, without killing, there was no sickness in this life. So say: This  life does not kill, the next life without accidents .

This life without stealing, then what will be the next life? Not lost of. The reason you lost is because you stole things from people, I stole from you, you stole from me, both sides stole each other. If you don't steal people's things, no one will steal your things in the next life. Why is someone stealing your things? Because in your past life you have stolen. In your previous life, you stole it and thought it was okay; steal other people's money, then this person will steal yours again. So karma retribution is inconceivable.

This life is not adultery, next life does not kiss: Why is it called kissing (the bad changes in married life)? For example, divorce, or after marriage there are many afflictions, this is because the previous life did not observe the precepts and commit adultery. People who have committed adultery behavior, this life will be underarm. As long as anyone in the previous life did not keep the precepts, this life would be horribly underarm, regardless of what kind of perfume spray, powder, powder, whatever, they still could not stand it. Therefore, in the past, men loved women, but just when they smelled this odor (of women), they ran away; and the nature of women also likes men, but just smelling this odor of men also ran away. So, no one can love you. Because you don't observe the precepts, your body has no fragrance; If you maintain the precepts, the body has a solemn aroma.

You see, once in the Qing Dynasty, there was a Perfume Phi belonging to the Uyghur ethnic group (Uyghur), an Islamic race. No need perfume, no need to use fragrant pollen, but on the body there is a fragrance. It smells better than any smell. So, the emperor of the Qing Dynasty of China, preferred the woman on her body to emit this fragrance, so she conquered the region and fought for the scented woman to bring her home. I make Huong Phi. Later, there was another woman who was jealous of her because the emperor had so many wives and palaces. It was the princess who also hated her so she killed her, so Huong Phi no longer smelled good.

This life is not adultery , this life if you keep the rules, do not commit adultery with other women, do not commit adultery with other men, then the next life you marry will not be divorced. Because you are not honest, so divorced; Previous life is not true, this life meets unhappy things, there are special conditions leading to divorce. This is the result of adultery.

This world does not expect speech, the next life is not fooled : this life if you do not expect the language, there will be no people deceiving you. So if someone cheats on you, you have to think to yourself: "Oh! I must have expected in my previous life, so people were deceived. " A few days ago, Luu Mai Sinh told me: “I am afraid that those four Filipinos do not really want to come home but just borrow this road to come to America. I came here without being a renunciate. ”

I said, "It's okay, I know they are deceiving me, but I still believe it, because I don't want to deceive others, so I believe others won't deceive me either." I even said, "I know they are cheating on me, but I don't think they cheat on me." He said, "Oh! That's good ”. Everybody in this world is my wary of me, I am wary of him; He is afraid of being deceived, I am afraid of being deceived by him. If they cheated on me, and I still don't think they cheated, wouldn't this be my own loss? It is okay to suffer, it is okay, it must be like that.

This life does not drink alcohol, the next life is not hysterical,  although drinking is one of the five precepts of Buddhism, but if you treat the disease, in this special case you can drink a little, as long as you do not drink drunk is fine. So if you don't drink alcohol in this life, you won't be crazy and nervous in the next life. Not drinking alcohol means saying you're not drunk, not drinking. Why do you suffer from mental illness in the next life? Because in the previous life you drank, drank a lot of alcohol and used a lot of drugs or marijuana; Strong drugs cause hallucinations, so this life of madness is not over yet. This is the cause and effect of the cycle, believe it or not! I just said that, if you don't believe me, I will say it. Regardless of whether you believe it or not, I have to say.

If you are able to attain great forbearance, this is to say that if you can achieve the great law of infertility, it is the same thing that cannot be ringed. Rings all legal but completely not the mind, the positive are diligent, the realm of agreement is also happy, but the realm of opposite is also happy, diligent towards Buddhism. If you can be like that,  then there will be Buddhas up to signing : all the Buddhas of the three directions in all ten directions will come and sign for you, giving you a nickname. Tho nickname is like? That is to say, when you become a Buddha, where is your country, what your name is, what you become a Buddha, what time you stay in the world, all of you are registered for you know in advance.

3.2.4.8. Geography (Thien Hue Dia)

 If the Buddhas come to life

Then all Buddha appeared before him

If all Buddha appeared before him

Then understand the deep use of magical power

If deep understanding of magical power

Then be remembered by the Buddhas

If the Buddhas remember thinking

Then thanks to the Buddha dignified self.

As for the Buddhas of Life

Rule necessarily the current period Buddha

Disadvantages necessarily Buddha period money

Obstacles willpower intensive secret use

The willow magic is intensive

Rule the Buddhas memories memories

The Buddhas remember the memories

Buddhist law solemn self

If the Buddhas come to sign , if you have all the Buddhas of the ten directions to come to life,  then all the Buddhas appear before you: How does  Buddha sign for you? Buddha appears before you, receives the future nickname for you. So you need to attain a great kind of dharma before the Buddhas can appear before you sign for you.

If all the Buddhas appear before you : this is the saying that all the Buddhas have signed for you, appear in front of you.

Then understand the profound use of magical power : then you can understand all the profound uses of the magical power, understand the realm of this miraculous miracle. This miracle can not be said, the depth cannot be measured, so it is called deep magic, no one can know the magic of this miracle.

If you understand the deep power of magical power : if you understand all the magical power, the deep realm that cannot be measured, this unspeakable miracle, already understands this range,  then the Buddhas will think of it : so then you and the ten Buddhas often communicate without hesitation, communicating with each other, the mind of the ten Buddhas is your own mind, your mind is also the mind of the ten Buddhas, so say  heart center respectively, when gas relatively common, relatively projection optical ray . So the Buddhas will also often not forget you, saying, "Oh! Nowadays, there is one more Bodhisattva practicing in the world who is something, is somewhere, doing something?

The Bodhisattva Buddhas in the Tathagata realm also often remember you, often think of you, often do not leave you, often have support for you. Why are you like that? Because you know well and gain the profound uses of magical power. Your magical power and the magical powers of the ten Buddhas are connected, so the Bodhisattva Buddhas also often remember you, you often remember the Bodhisattva Buddhas. This is called two minds remember each other, these two minds remember each other. Just like you miss me, I miss you, I often remember thinking about you, I used to think about you too, and when these two minds communicate, your mother will often see each other. Buddhas of Bodhisattvas are the same.

If the Buddhas often remember thinking : this is saying you are often remembered by the Buddhas, you often remember thinking of the Buddhas as well, these two minds remember each other more and more deeply,  so thanks to Buddha serious : then you can use the dignified virtue of Buddha to solemnize your own virtue, so say  ten thousand virtues .

3.2.4.9. COMBINATION (Phap Van Dia)

If thanks to the Buddha solemn self

Then the magic body blessed

If the body is miraculously solemn

The body is as brilliant as a golden mountain.

Of course Buddha dignified himself

Magic master plan respectable serious body

The magic plan of mercy is strictly serious

Choking body like gold paint

If by virtue of self-solemn Buddha : if you can use the Buddha's solemn virtue to solemn yourself, so what virtue does Buddha have, you will have that virtue. If this is the case,  then you will be blessed with a blissful body : you will also quickly attain a blissfully and irrevocably transformed body of blessedness. perfect, but not yet like Buddha. Thirty-two generals, eighty depending on the image of Buddha are called the magic body of solemn dignity.

If you attain the solemn blessing, then there is a dignified minister. How to achieve a dignified minister? It is often common practice to cultivate wisdom, you cultivate the blessing, then attain a solemn form of dignity; If you practice wisdom, you will receive light all the time. So,  if you are solemnly blessed : if you attain this miraculous blessing and solemn blessing to solemnly other body, use the virtue of solemn Buddha to solemnly self,  your body will be as brilliant as a golden mountain. : then your body will be like pure gold.

Buddha's body is like pure gold. Once upon a time, when Buddha was still, one day Buddha went to a layperson's house, while his house had a felt plate falling on the ground. When Buddha came, he wanted to use this felt plate to spread the Buddha's seat, but he could not find it forever. Why can't he find it? Because this felt is solid yellow, Buddha's body is also pure yellow, the light emitted by Buddha is also pure yellow, so when shining down, all over the ground becomes pure yellow, so it is not divided. What is the felt plate, what is the pure yellow color, so can't find it. Waiting for Buddha to go, he found this felt.

Because of such conditions, this person developed a belief in Buddha. After the Buddha's extinction, he was born austerities, but not yet a career. Up to the reign of King Ashoka, King Ashoka was a man who did not believe in Buddha. The king created a prison. This prison is in and out without anyone, whoever comes in that prison cannot come out, just like a small bird in a cage, there is no way to fly out, unless one day it will die to be able to escape this cage.

At that time, a monk appeared. This bhikkhu was the one whom Buddha had come to his house when he was still alive. He practiced and became a monk. When he came here, he was imprisoned in the prison by Ashoka. In prison, he specialized in impartial practice, but cultivating enough but also could not achieve. In this prison, everyone who entered had to be executed and he was no exception. He then asked, "My career has not been successful, can you give me another two years to live and execute me?"

The guards said, "It won't work for two years, very long. Our rule here is that no one can stay for two years, but only for a very short time, we will be put to death, so that we will not have to feed him and feed him rice. ” He asked again, "Can I have two months then?". These people accept.

So, within a period of two months, he tried to practice impure practices, contemplating the human body, nine holes often oozing impure substances, tears in his eyes, tears, jagged ears, nostrils. nasal discharge, mucus in the mouth. Two eyes, two nostrils, two ears, another mouth, seven more; add defecation, urination again, plus nine holes. Defecation is often defecated; urination is often urination, these are not clean things. The human body has nowhere to be clean, is all unclean and unclean. He visualized like that for two months, but still could not achieve this impure dharma.

At that time, a girl was arrested to prepare for execution. How to execute? It is the pounding pestle. Baseball is like the pestle of the Great Patriarch pounding rice. People put the whole body of this girl in a mortar and then crushed the pestle, skin, blood, flesh, tendons, bones were smashed into a mass like a salad. But this salad is very difficult to eat because it is very rotten. You see in the stomach which is defecation, urination does not lack anything, sour, sweet, bitter, spicy, whatever you have. He was impure as a monk, so when he saw this girl being executed like that, he immediately saw the fruit. After the fruit, he showed enough magical power, sensing King Ashoka believing in Buddha. Therefore, King Ashoka had built eighty-four thousand four relics towers. Also thanks to this person, the result of professionalism should influence King Ashoka believe Buddha like that.

Therefore, what I want to do now is to have religious people in this country have witnesses, or witnesses of fruition, berries, tam results, quartet fruits, without five fruits. Someone asked me:  What is the five meditation ? There are only four meditation, but not the five jhas, he asks again what is the five jhana. Did you say this is "a premium"? If any of you have any witness here, then surely Buddhism in the West will be very flourishing. I am from another country, making a bridge for people of this country, introducing Buddhism to the West, mainly you still have to have witnesses, professional achievements; If you cannot achieve the karma, then it can't be helped.

I tell you about the realm of vipāka. The witness has a very special expression, his body is very light, walking without sound, they are coming in front of you, and you are not even aware. But they can also make noise, not say absolutely nothing.

They wore sandals, but the shoes were not soiled under the sandals. Someone said: “I can also go without the soles of the feet sticking to the ground, because the soles of the soles are hollow so when the road comes, the soles of the soles will naturally not stick to the ground. My feet were on the ground, my heels were on the ground, but in the middle I didn't touch the ground; or if I wear high heels, it won't stick to the ground. " So do not say. But he was barefoot but his feet were not muddy. While still in the world, the Buddha also walked barefoot, did not wear sandals, went predestined everywhere but Buddha's feet were not muddy. Although not sticky mud, but when he arrived, he also had to take robes and wash his feet. This is the realm of witness.

The witness also has an expression that does not matter whether male or female, once the fruit is proven, the mind completely ceases, the root of birth and death. The root of birth and death is desire, if you still have mindfulness, then there is still life; no longer sex, no more mortal. The male who is free of sexuality will gain a realm. What realm? It is the realm of man without sex; women don't have sex, so there is no disturbing emotions.

If the body is as brilliant as a golden mountain

Thirty-two solemn generals

If thirty-two solemn generals

It is enough depending on the shape of jewelry.

Weak body magic as metallic paint

Solemn rule of prime minister

Solemn generals three decades

Custom rules strictly exhausted.

Although San Francisco is called Former Kim Son, our ashram is called Kim Son Tu. In fact, this Kim Son is the Buddha, the new Buddha is Kim Son, so later on we set up temples to use  this word  Kim to name, all use  Kim  to solemn. letters  Kim「金」, above the word  press 「人」, our purpose here is the people; below is the king character   王 lại with two more dots is also the pearl character 玉 thêm thêm adds one dot, indicating that it is the king of mankind, those two dots are also the word  character人 人, so we are the king of the human race. So this  Kim  金 rất is very meaningful, valuable and valuable.

If the body is as brilliant as a golden mountain, then thirty-two solemn generals :  if your body is like a golden mountain, then there will be the appearance of the thirty-two generals to be solemn. If the thirty-two generals are solemn, then all is in the form of adornment:  if you are thirty-two solemn generals in the other body, then it will be full of the beauty of eighty (eighty generals depending on the figure), the more dignified, more wonderful.

If enough custom shape perfect jewelry

The body shines infinite amount

If the body shines indefinitely

Then dignified private even.

Custom downright exhaustive instrument

Physical embolism limitless amount

Disadvantages luminous body infinite amount

Congratulation obstructing any dignity.

If there is enough of the perfect image : if you can have the full beauty of the eighty and the figure to solemnly cultivate it,  then the body will shine indefinitely : then the light on your body will be infinite as So. Because each step is a little higher, so before there are only thirty-two generals, the light is not that much, now you have eighty more depending on the shape so now your body is launched. amount of light. The Buddha's body is as brilliant as a golden mountain, there are thirty-two generals and eighty depending on the shape, so there will be infinite amount of light.

If the body shines indefinitely, then the dignity is solemn :  the light on his body is immeasurable, in this light, a lot of unreasonable realms appear, which appear very many generals Buddha, Bodhisattva, General Thanh van, Pratyekabuddha, use this light to care for the other body.

If any photosynthesis solemn

Quang must have given birth to lotus flowers

Quang if the birth of the lotus

Then countless Buddhas sit on flowers

Showing ten directions all bosses

Accumulate or subdue sentient beings

If you subdue them like that

It shows a lot of magical power.

Discriminating private solemnity

States of origin and the United States

States of origin and the United States

Swallow countless Buddha continuous coordinates

American real-time show

The regulation of subduing sentient beings

Disadvantages such as marketing sentient beings

Switching countless divine power.

If the solemn disobedience : if you achieve this disarmament light to solemnly the other body, then the  light will produce the lotus : then in this light will appear all kinds of lotus. On these great treasured lotuses there are boundless Buddha sitting cross-legged. This is the realm of solemn and solemn reciprocity, so called solemn irrevocable light.

If he gives birth to lotus flowers, countless Buddhas sit on them : use this light of solemnity to adorn the other body, in that light appear all kinds of beautiful lotus flowers. The lotus color is green light blue, white light white, yellow light yellow, red light is red, purple light purple, how much light is how many colors. On each large lotus is immeasurable, the Buddha sitting on it speaks all kinds of teachings to educate all kinds of sentient beings.

Showing ten directions all bosses : this is not only in one place, the realm of Hoa Nghiem is  one is all, all is one . In a place of this realm, at the same time in all the vain, the legal world also appears in this realm. You see it as one, but it is many, but many are one.

Therefore, our spiritual practitioners, when we become successful, will become dharmakaya like that. You see it is one, taking nothingness, turning the legal world all the same; but in one appear immeasurable, immeasurable again is one, and immeasurable infinite, immeasurable means one, one means immeasurable, one and infinite bosses, one and immeasurable infinite. How do you know this realm? A must practice; tu to the extent of his own self appearing light, the dharmakaya also accomplishes, the incarnation also has magical power, this body of yours wants to transform into hundreds of thousands of thousands of body memories.

Therefore, we religious people must be serious, honest and practical in practice to be significant! If you do not practice but only accept on the Bat-elegant text or on the teachings, then these things are just an unstable prop. Definitely have to realize that you practice, cultivate so that you also have the dharmakaya itself, also the reincarnation, and the sambhogakaya. It is not necessary to say: "The pure dharmakaya body of Bhikkhu Na Buddha, the fullness of karmic recitation of Lo Xa Na Buddha, the heavenly rebirth of Shakyamuni Buddha", is not the only new Shakyamuni Buddha. There is this miraculous miraculous power, but each of us, if we practice the attainment of karma, attain enlightenment, then our magical power with the miraculous power of Buddha is no different.

So each of us must make a special effort, each of us can practice and become a Buddha. So Aaron came here, I expect him to meditate a little more, sit a little more, get enlightened a little bit to become a little Buddha (Little Buddha), free from these big beings. Aaron! Do you hear? Ha! So it's not worth it to come here!

So, you can use magical power to go to all ten directions of the world.

Accumulate or subdue sentient beings : you can subdue all sentient beings with greater difficulty and difficulty. Beings that are very stubborn, do not hold rules, very corrupt but you can tame all. You say, there is no magic! Even Qua ..., who is so spoiled, has now done a translation work. She's thinking of her boyfriend all day long, this is a life-long practice of sentient beings, not just her alone like that, lest everyone has this set, so I'm not just saying she alone that includes everyone in it. We can reduce this many lifetimes many times in order to easily cultivate the path.

If or subduing them like that : if you can practice like the aforementioned, to subdue sentient beings, subdue sentient beings, subdue sentient beings, subdue sentient beings without holding on to the rules , subdue sentient beings many anger, subdue sentient beings negativity very badly; all these sentient beings are subdued,  then there is immeasurable magical power : at that time you will have immeasurable great powers of supernatural power, this miracle cannot be said. How to achieve this magical power? A must practice; if you meditate, you can also attain this magical power; if you recite Buddha's name then you can also attain this magical power; if you recite the mantra, you can also achieve this magical power.

In short, the first thing is that you need to practice spiritually, don't be afraid of hurting your feet, don't be afraid of difficulties, don't be afraid to sit like that and feel nothing; you need to use ring to ring. If any subject you can also ring it will certainly achieve supernatural power, this magical power is impossible thought.

Some people do not believe, saying: "I do not believe in this miracle, why have I not seen it yet?". In fact, this notion of disbelief is the strain of magical power; because you don't believe, so this is magical power; If you don't have magical power, how can you tell that you don't believe it? If you think about it, your notion of unbelief is that there exists a magical power in the mind. If you really do not believe, then basically even this word you do not know, "What is called magical power?" Oh! I do not believe in miracles. " Right here, there's magical power, but magical power is small, not big.

If the immense magical power now

Then head impenetrable realms

Unpredictable legislative speech

Make them feel unhappy.

Downside countless divine power

Impossible impossibly stuck

Speech impossible legal thought

Linh thought they were happy.

If there is an immense amount of magical power : if you already have great magical power,  then you cannot remain in the realm : then you can remain in the Buddha realm, or you can use the pure gold as earth, or you have realms use the silver bank to make land; or there is a realm to use earth to save the earth, or a land to use a diamond to do the earth. That world is solemnly beautiful, unlike our world, which is full of mud, grass, and thorns, not like that; It is a realm of carefree.

Unpredictable parliamentary discourse : present countless magical powers , residing in the Buddha realms of this irrevocable, and then lecturing miraculously unreasonable,  making them unhappy : making all impalable nghì living beings mind Bodhi mind, are very happy.

If the legislative impossibility doctrine

Make them feel unhappy

Then use the intellectual resources justification

Depending on sentient beings that example

If the use of intellectual property means

Depending on sentient beings that example

Then take wisdom as a leader

Body, speech, and mind, often without errors.

Hypothesis theory impossible legal

Linh thought they were happy

Obscure resources wisdom position

Depending on the child mind mind example

Obviously wise resources

Depending on the child mind mind example

Obscure wisdom first leader

The body of karma is endless.

If the doctrine of impending lawmaking, causing them to be unhappy : if you can speak in the magic of impartiality, making countless boundless thoughts, all sentient beings are in Bodhicitta. rejoice, then they can increase their good roots and fulfill their wisdom. You can make sentient beings happy, then you can escape unreasonable beings. So what strength do you use for sentient beings to make them happy? It is to use the intellectual wisdom of your own power: it is to use your true wisdom, to use your true wisdom, to  depend on sentient beings' minds, for example : according to the preferences and bases of all sentient beings chemistry them, lead them, so say:  Lead each step, is to use a very good medium to educate all sentient beings, causing them to generate bodhicitta.

If you use the mind of eloquent wisdom : if you can use this righteous mind and the skillful means to  depend on sentient beings 'minds, for example , let the sentient beings' minds and teachers guide them, making them all generate Bodhi mind,  then take wisdom as a leader : then use wisdom as the first condition to educate sentient beings, the  body of karmic speech, often without error : this body, speech, and mind of your karma purity, usually not error, this is in the  eighteen real French plus, friendly body not error, career language not error, not error, the pure business three. The body of karma is usually without errors, often without creating karma of body, speech and mind. If you do not cultivate well, your body, speech and mind will turn into evil; If you practice well, body, speech and mind will turn into good deeds. Body has three evil karma, that is killing, stealing, adultery; Italy has three evil karma, that is greed, hatred and delusion; password has four evil karma, which is embroidering, lying, speaking evil, stabbing. These three karma are usually not at fault, is not creating evil, but tu tu good. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.18/10/2019.