LEGAL NOTES TO  PHAM

BRAHMAJĀLA SUTTA.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

BUDDHISM

THE  TWO STORIES
PARIBBĀJAKAKATHĀ

1. I have heard  like this . One occasion  World Religion  departed  from  Wang Xa  to  Nālanda  with  the  Bhikkhu-stilts, about five hundred. Also  wanderer  Suppiya  also  traveling  on the  road  along with  his disciples , youth Brahmadatta . Along the way, the wandering  Suppiya  used enough reason to destroy  the Buddha , Dharma and Sangha. But the  disciple , Brahmadatta's youth  , used enough reason to  praise  Buddha, Dharma, and Sangha. So the two teachers and students, following  World Religion  and Bhikkhu-stilts, said the words  completely  contradictory  .

2. Then  World Religion  with them Bhikkhu-stilts into royal residence   in the garden of  Ambalatthika  to stay overnight. Wanderer Suppiya  with youth  Brahmadatta  also in dormitory  royal  there to stay overnight. Here,  Suppiya also used many arguments to destroy  the Buddha , Dharma and Sangha, while the  disciple  used many arguments to  praise the  Three Jewels . The two teachers and students living near  the Blessed One  and the monks, spoke  completely  contradictory  words.

3. When dawn slang form, a number of monks, after  waking up  had  gathered  in the meeting house (the house is round, the roof is pointed). The story  behind this place among monks that: "Chu  sage , really  marvelous , very  rare ,  Bhagavan  Career  omniscient , Continental is, steps Arhat,  Enlightenment , he had  infiltrated  all attention towards  the difference  of  beings . Whether Dr.  Suppiya  used many arguments to cancel  semolina Buddha , Dharma and Sangha while the  disciples , youth  Brahmadattause many arguments to  praise the  Three Jewels . The two teachers and students  followed  the Blessed One  and the monks, saying  utterly  contradictory  words. "

4. At that time  the Blessed One  knew about the  discussions  of the other monks. He entered the meeting room, sat on the seat and had prepared: "Monks-on stilts, what  are  you talking about now? What is the topic of the story  related to  ?"

The Bhikkhu-stilts replied:  World Religion , when dawn appeared we form in the meeting. The story  behind this start-up among us: "Chu  sage , really  marvelous , very  rare ,  Bhagavan  Career  omniscient , Continental is, steps Arhat,  Enlightenment , he  penetrated  all heart direction  difference  of  beings . Whether Dr.  Suppiya  used many arguments to cancel  semolina Buddha , Dharma and Sangha while the  disciples , youth  Brahmadatta  used many arguments to  praise Three Jewels . Two teachers and students  followed  Bhagavan  and we monks, spoke these words  completely  contradict  each other. "Bach  Bhagavan , this is the  story  we are disabled, the  Exalted  to.

5. Bhikkhu-stilts, if anyone destroys Me, destroys  Dharma  or destroys Sangha, you should not  show  resentment ,  dissatisfaction,  or  indignation  towards them. Because in that  situation  you only create one  obstacle  for yourself. If you are  angry  or upset when someone destroys  us , can you  realize whether  their words are right or wrong?

"White  World Religion ,  certainly  ?" - Bhikkhu-stilts, those who destroy Me, Dharma or Sangha, you should  explain  what is  wrong  and point out the wrong place, saying: "Why is this wrong, not authentic, none like towards  us , this is never where  we are . "

6. Monks, if anyone  praises  Me, Dharma, or Sangha, you should not  show  joy ,  contentment  and  delight . Because in that  situation  , you only create one  obstacle  for yourself. If anyone  praises  me, the Dharma or the Sangha, you should  acknowledge  what is true, that "Why is this true, and right, there is such a thing on our side  , this of course exists in  us . "

7. Chu monks, only  related to  the  problem  petty, trivial, not beyond the  minutiae  minor  precepts  purely  that an  ordinary  mentioned when  praising  Tathagata . What are  the details  of  the  pure precepts  that ordinary men   mention?

8-27 ( Explanation  of Gender ...)

THE  PRESUMPTION  about  PAST
(PUBBANTAKAPPIKA)

28. Bhikkhu-stilts, there are other dharma,  deep , hard to see, hard to understand,  peaceful , noble,  beyond  the scope of  logic, only intellectuals can  understand  that  Tathagata , after self we  enlighten  with the omniscient wisdom   that  proclaimed  to others; and because of this law for those who  extol  a  right  of  virtue  as implementation of  the Tathagata  will be discussed. What are these dhammas?

29. Bhikkhu-stilts, there are a number of sa-subjects and Brahmin are  speculators  of  the past , taking the  views  on  the past  and above eighteen  positions  affirm the  wrong  views. to  the past . And due to what, in  connection with  what, these sa-lam-brahmins set up their  speculations  ?

NOTES HOME  STANDING COMMENTS
(SASSATAVADA)

30. Bhikkhu-stilts, there are a number of sa-keeper and Brahmin is the  common opinion , and stand on four  stances that  claim to  fall and  the world  is  permanent . And so what,  concerning  what, those recluses and this Brahmin  declares  the  point  of them.

31. Chu monks, in  case  the first with recluses or Brahmin, so thanks to the zeal,  diligence ,  diligence  and right  intention  should  reach the  concentration  and therefore he recalled Many  past lives  :  one life , two generations,  three generations , four generations, five generations, ten generations, twenty generations, thirty generations, forty generations, fifty generations, one hundred generations, one thousand generations, or one hundred Thousands of lives, hundreds of thousands, hundreds of thousands, hundreds of thousands. He remembered: "At that time I had such a name, belonged to such a  family,  such  a shape  ,  food like that, longevity like that. After  renouncing that  realm, I was born in another realm. There, I also like the name, belongs to a  family  like that,  shaped  like,  food  like,  experience  happiness  and  suffering  like this, such longevity. From that realm, I am  reborn  here. Thus, he recalled many  lives  past  with the  characteristics  and  details  related  (such as name, age,  family ).

He said  thus : Self and  the world  is  constant ,  regardless of birth ,  permanent  as empowerment mountain, stands as  plaster pillars  and despite  being  the  reincarnation , killing and students,  however  self and  the world  is still  as  animals  often head . Why? Because so by zealous,  diligent ,  diligence  and right  intention  should  reach the  concentration  and therefore I recall many  lives  past  with the  characteristics and the  details  involved . Therefore I said down and  the world  is  constant ,  regardless of birth ,  permanent  as empowerment mountains stand like  stone pillars  and despite  being  the  reincarnation , killing and students,  however  self and  the world  still  care like  a normal thing  .

32. In  the  second case , due to what,  with regard to  what, some  sa  and Brahman-sect are the ordinary  people  who claim that the  self and  the world  are permanent?

Chu monks, here recluses or Brahmin, so thanks to the zeal,  diligence ,  diligence  and right  intention  should  reach the  concentration  and therefore he recalled many  lives  past : one city and one  life , two, three, four, five, or ten cities and  ruin . He recalled: "At that time I called such, belongs to a  family  like that,  shaped  like,  food  like,  experience  happiness  and  suffering  like that, life like that. After dropping realms, I  reborn  in  another place. There, I also had the same name, belonged to such a  family  ,  experienced such  joy and suffering, life like that. Dying from that realm, I am  reborn  here. Thus he remembered the many  lives  past  with the  characteristics  and  details  related .

He said  like this : The self and  the world  are  permanent ,  unborn ,  solid  as a mountain, standing like a  pillar . And despite  being  the  reincarnation , and kill students. However the  self and  the world  remain the same  as the ordinary  thing  . Why? (The rest is the same as paragraph 31, except for the  time period ).

33. In  the  third case , due to what,  with regard to  what, some sa-and-brahmins are  commoners ,   self- proclaimers and  the world  is permanent?

Chu monks, here some recluses or Brahmin, so thanks to the zeal,  diligence ,  diligence  and right  intention  should  reach the  concentration  and therefore he recalled many  lives  past : ten cities and  ruin , twenty, thirty or forty cities and ruin .... (as above). Thus he remembers many  lives  past  with the  characteristics  and  details  related .

He said  something like this : "Self and  the world  is  constant ,  regardless of birth ,  permanent  as empowerment mountain, stands as  quartz cylinder . And despite  being  the  reincarnation , killing and students.  However  self and  world  remain  as  objects  often head . why? (as paragraph 31, except for some  time .)

34. In  the  fourth case , due to what, in  connection with  what, some sa-and-brahmins are  commoners ,   self- proclaimers and  the world  is permanent?

The Bhikkhu-stilts, here have sa-keeper or Brahmin is the  deductive , the surveyor. He  declared  standpoint  thus , drawn by  inference , were  found  from the survey, according to  ideological  dreamers  its  like this : "Self and  the world  is  constant ,  regardless of birth ,  permanent  as empowerment mountains stand like  stone pillars . and despite  being  the  reincarnation , and kill students.  However  self and  the world  is still  like  animals usually stay . "

35. Bhikkhu-stilts, standing on these four  stances  that the sa-keeper and Brahmin other  claims to  fall and  the world  is  permanent . Any sa-and-brahmin  claiming the  self and  the world  are  permanent , all doing so on these four  positions  , or on one of them. There are no  views  outside the four  stances .

36. Chu monks, this  Tathagata  understands and he understood: "The  point  of this  mistake  so and holding  false  as such, leads to a  living animal  like, to such an outcome in  the next life . He also understands law does  pass  this. But  knowing  how he does not hold  misleading  and because  deviant acceptance  has  been freed . He has  insight  enlightened  state of  calm  perfection. After construed as real  the arising  and cessation of  sensations, the sweetness, the danger and the  separation of  them,  Tathagata  has  liberated  without  attachment .

37. Bhikkhu-stilts, this is the  deep , hard to see, difficult to understand,  calm  and noble,  beyond  the scope of  logic,  delicacy , only the wise can  understand , which  Tathagata  later when he himself  realized  with omniscient wisdom  , he  declared  to others; and because of this law for those who  extol  a  right  of  virtue  as implementation of  the Tathagata  will be discussed.

NOTES HOME  STANDING CONSULT  sided
(EKACCASASSTAVADA)

38. Monks, there are some sa-subjects and brahmin are  common  people for some things, and not  ordinary  people for other things, they stand on four  positions  declared  The self and  the world  are part of  eternity  and part of  eternity , due to what,  in relation to  what these  sa  and brahmanical  claims  are  their views  .

39. Bhikkhu-stilts, to a time, after a  long period  of  this world  ruined. While  the world was  ruining, most  sentient beings were  reborn  in the realm of the  Optical God . The  Brahma  lived there, from the mind, nourishing mind, body radiates  the aura ,  astronaut  through  vanity , stay in tranquility. You  continue to  live like that for a   very long time .

40. Bhikkhu-stilts, after a  long period  , to a time when  this world  began to form  again , an   empty Pham Cung did not  appear . At that time, there are  sentient beings , due to their longevity or blessedness,  to abandon  Quang Am Thien  and  rebirth  in the   empty palace . This person lives there, created by the mind, nourished by joy, the body radiates light ,  travels  through  nothingness , dwells in bliss,  and  continues to  live like that for a   very long time .

41. Living  alone  in the  palace for  too long, this  Brahma  was born of a depressed and  agitated mind,  so  he wished , "   Come to this place for other beings !" At that moment, due to end of life or end of blessing, of  being  another  abandoned  Quang Yin Thien  and  rebirth  in  discounts on offer  for you to taste  Brahma  first. They live there, from the mind, nourishing joy, body radiates  the aura ,  astronaut  through  nowhere , residing in tranquility and  to continue  living in such a  Very long time .

42. Then  sentient beings  that are  reborn  there  first  think to themselves: I am  Pham Thien ,  Dai Pham Thien ,  Thang Gia , Champion, Dai Thuc Thi,  Dai Luc Luc ,  God , Creation, Creator, Chi Thanh , The Spirit of Life, the Self- Being  , Father of all  sentient beings  will and will be born. These  beings  are created by us. Why? Because earlier we had  wished : "The  beings  there go to this place!" After we have  started the mind  like that, now these  beings  have come.

The  beings  that are  reborn  there after him also think: This is  Pham Thien ,  Dai Pham Thien ,  Thang Gia , Champion, Dai Thuc Thi,  Dai Than Luc ,  God , Creation, Creator, Chi Thanh, The Spirit of Life, the  Liberal , Father of all  sentient beings  is born and will be born. We have  been created by him. Why? Because  we  see that he is born here first and  we  appear  after him.

43. Chu monks, here  being  that  reincarnation  before has a longer lifespan, color space  wonderful  than, its power is mightier than the  beings  born later.

44. Chu monks, then,  the event  this occurs, a  being  after  abandoned  realms,  reborn  in this life, then he  left home  and due thanks to the zeal,  diligence ,  diligence  and Right  attention  should  reach the  mind  and thanks to this position he recalled  his  previous life , but no more than that life. He said  like this : "We were  created  by  Pham Thien ,  Dai Pham Thien ,  Thang Gia , Champion, Dai Thuc Thi,  Dai Than Luc , God , Creation, Creator, Most Holy, Divine Destiny,  Freedom , Father of all  sentient  and born beings. He is  eternal ,  stable ,  permanent , unchanging and will be  like the permanent  thing  . But  we  created by Him and  appear  in this life - We are  impermanent ,  unsustainable ,  short-lived ,  perverted . Monks, this is  the first case  .

45. In   the second case , due to what,  with regard to  what, some sa-and-brahmins are the  common  people for some things and not the common house   for other things,  is the  self and  the world  an  eternal  part and an eternal part?

Monks-bhikkhus, there are  devas  called "decayed because of play". These people  waste a  lot  of time  indulging  in the  joy of  playing . So they forgot to eat and  renounced  that realm.

46. Chu monks, then,  the event  this occurs, there  being  after  abandoned  realms,  reborn  in this life, then he  left home  and due thanks to the zeal,  diligence ,  diligence  and Right  attention  should  reach the  mind  and thanks to this position he recalled  his  previous life , but no more than that life. He said  like this : "The  devas  do not fall into ruin by  playing , not  wasting  time  indulging  in  joyful  pleasures.. So they don't forget to eat, and because they don't forget to eat, they don't  give up  that realm. These  gods  are  eternal ,  sustainable ,  permanent , unchanging and will be  like the permanent  things  . "

47. Bhikkhu-stilts, there are  gods  called "being depraved because of Italy." These  gods  looked at each other with  excessive jealousy  . Hence their minds are corrupted by  anger  towards  each other , causing their body and mind to be  exhausted  and they must  renounce  that realm.

48. Chu monks, then,  the event  this occurs, there  being  after  abandoned  realms,  reborn  in this life, then he  left home  and due thanks to the zeal,  diligence ,  diligence  and Secretarial  volition  should  reach  concentration . Because of this position he recalled  his  previous life , but no more memory of that life. He said  something like this : "The  gods  do not fallen due attention, not looking at each other with heart  jealousy  excessive . The result is that their heart is not depraved by  hatred  for together , their body and mind are not  exhausted  and they do not  renounce  that realm. These  gods  are  eternal ,  sustainable ,  permanent , unchanging and will be  like the permanent  things  . But  we  are the  devas that are  destroyed by will. We  look at each other with  excessive jealousy  , as a result,  our minds  are corrupted by  anger  toward  each other . Body and mind so  we  were  exhausted  and must renounce that  realm. Appeared  in this world, now  we  are not  eternal , not  sustainable ,  life-short , subject to the  variable damage . Monks, this is  the  third case .

49. In  the  fourth case : Bhikkhu-stilts, here there sa-keeper or brahmin are the  speculators , surveyors. He  declared his  opinion  , drawn by  inference ,  found  through surveys, according   to his dreamy thoughts  ,  like this : "What is called the eyes, ears, nose, tongue and body" - that self is not  permanent ,  unsustainable , not  permanent , changed. But what is called "mind, consciousness or consciousness" - that self is  eternal ,  sustainable ,  permanent ,  undamaged and will be just  like  usual.

50. Bhikkhu-stilts, standing on these four  stance  , the sa-keeper and brahmin other subjects  claim to  self and  the world  part is  permanent  and part is not  permanent . Any sa-and-brahmin  proclaims the  self and  the world  is  often one-  sided , all doing so on four  positions , or one of the four  positions . There are no  views  outside of them.

51. Bhikkhu-stilts, this  Tathagata  understands and He understands: "These  views  ,   such a mistake , hold   such a mistake , leading to such an  animal  , to such an outcome in  life. later . He also understands law does  pass  this. by  understanding  how, he does not hold  misleading  and because  deviant acceptance  has  been freed , he has  insight  enlightened  state of  calm  perfection. after construed as actually  arising  and the cessation of  sensations, their sweetness, and renunciation of them,  Tathagata  has  liberated  without  attachment . "

52. Bhikkhu-stilts, this is the  deep , hard to see, difficult to understand,  calm  and noble,  beyond  the scope of  logic, only the wise can  understand , that  Tathagata  after himself  enlightenment  with omniscient wisdom  ,  declared  to others; because for this law that those who  extol  a  right  the  virtues  of  the Tathagata  will be discussed.

THE  THEORY  ABOUT  THE WORLD  PROPERTY MINUTES  AND  boundless
(ANTANANTAVADA)

53. bhikkhus, there are a number of monks and brahmins who are  right  and  boundless  and on the four  positions that  declare  the world to  be  right  or  boundless . Do something,  related to  anything, those recluses and this Brahmin  declares  the  point  of them?

54. Chu monks, in  the case of  the first, with recluses or Brahmin, so thanks to the zeal,  diligence ,  diligence  and right  intention  should  reach  concentration . Because of this samadhi, he dwells and  perceives  the world  as  being marginal . He said  like this : "The world is  marginalized  and limited. Why? Because I have  reached  concentration , to the point of staying and  realizing that  the world  is  righteous . That's why I know  the world  is  right."  and limit. "

55. In  the  second case : Bhikkhu-stilts, here comes sa-keeper or Brahmin, due to enthusiasm,  effort ,  diligence  and righteous  thoughts  should  reach the  mind . Because of this concentration, he dwells and  perceives  the world  as  boundless . He said  like this : "The world is  infinite  and infinite." The sa-keeper and brahmin that  declare  the world to  be  righteous  and ultimately say false. The world  is  infinite  and infinite. Why? Because I have  reached  concentration  so that I stay and  World awareness  is  boundless . That's why I know:  The world  is  infinite  and infinite. "

56. In  the  third case : Bhikkhu-stilts, here the sa-keeper or Bà-la-Mon thanks to zeal,  effort ,  diligence  and right  action  should  reach the  mind . Because  of  this concentration , he dwells and  perceives  the world  as  being bounded  in the upper and lower directions, but  boundless  in width. He said  like this : "The world is both  marginal  and  boundless ." The sa-and-brahmins that  claim  the world  is  marginal  and limited, they say wrong; the sa-keeper and brahmin Declaring  the world to  be  boundless  and infinite, they also say wrong. The world is  both  marginal  and  boundless . Why? Because I have  reached  samadhi , to the point of staying and  perceiving  the world  as  being marginal  in the upper and lower directions but  boundless  in width. Because of that I know:  The world  has  finite  just  boundless .

57. In  the  fourth case : Bhikkhu-stilts, here have sa-Mon or Brahmin is the  deductive , the surveyor. He  declared  point  of his being drawn by  inference , were  found  by the survey, according to  ideological  dreamers  your  like this : "The  world is not  finite  and  not very  marginal." The sa-and-brahmins that  claim  the world  is  marginalized  and limited, the sa-and-brahmins that  claim  the world  is  boundless and infinite, sa-and-brahmins that  claim  the world is  both  marginal  and  boundless  - all of them are wrong. The world is  neither  marginalized nor  boundless  .

58. Chu monks, on four  stance  is that those recluses and Brahmin is the  finite  and  infinite  declared  the world  is  finite  or  infinite . Any sa-keeper or brahmin that  declares  the world to  be  right  or  boundless , all does so on these four  positions  , or on one of the four  positions . There are no  views  outside of them.

59-60. Chu monks, this  Tathagata  understand ... because for this law that those who  extol  a  right  the  virtues  of  the Tathagata  will be discussed.

THE  THEORY  OF  quibble  endlessly
(Amara VIKKHEPAVADA)

61. Bhikkhu-stilts, there are some sa-keeper and Brahmin is the  endless sophistry  . When asked about this and that, on the four  positions  they resorted to vague and vague words with   no end. Because of what, in  connection with  what, these sa-and-brahmin subjects do?

62. Bhikkhu-stilts, here have the sa-keeper or brahmin-do not understand as the real law is good and any French is  real friendly . He thought: "We do not understand as to what is good and what is  unwholesome . If we  declare  what is good or  unwholesome  then the  statement  may be  false  and will make us both  sorrow  and  sorrow.  that will be an  obstacle  for me. " Therefore, because of fear and  aversion  to saying the wrong thing, he did not  declare  anything good or  unwholesome . But when he asked about this and that, he used words and avoid vaguely  has no  end : "I am not saying  this , I am not saying it the other way, I am not saying it in another way. I am not saying that it is not so, nor am I saying that it is not this, Not that one. " Monks, this is  the first case  .

63. In  the  second case : Bhikkhu-stilts, here have the sa-keeper or Brahmin-do not understand as the real law is good and any French is  real friendly . He thought, "I do not understand as to which dharma is good and which is  unwholesome . If we  declare  that something is good or  unwholesome  , sex and greed and hatred and hatred can arise in our mind. and greed or hatred and hatred arise in our mind, that will be the cause caused by us. Such a player will cause us  sorrow  and  sorrow  that will be an  obstacle  for us. " Therefore, because of fear and  dislike of  the prime , he did not  declare anything that is good or  unwholesome . But when asked about this and that, he used vague and vague words with   no  end : "I don't say that, I don't say it the other way, I don't say it the other way either. I don't say that it is not so, nor am I saying that this is not, that is not that. "

64. In  the  third case : Bhikkhu-stilts, have the sa-keeper or brahmin-subjects do not understand as the real law is good and any French is  real good . Now  there are sa-la-brahmins and disciplined  , multi-talented, eloquent, go around here that destroy the  views  of others with  their intellect  . If we  declare  something good or  unwholesome , these sa-la-brahmins can  interrogate  our  views  , forcing us  to explain  and  reject  our words. In  that case  , we have no  answer Yes and that will make us  angry  and that  annoyance  will be an  obstacle  for us. Therefore, out of fear and  aversion  to being  interrogated , he did not  declare  anything good or  unwholesome . But when asked about this and that, he used evasive and vague words with   no  end .

65. In  the  fourth case : Bhikkhu-stilts, there are sa-keeper or brahmin due to  stupidity  and  stupidity , when people ask about this and that, he uses words to avoid and  dimly  there is no  end : "If you ask me if I have   another world - if I think there is  another  world, I will  declare  that yes. But I don't say that, I don't say it either way. there, I didn't say it the other way either. I didn't say it wasn't this or that. "

Also, when asked any of the following questions, he uses ambiguous and vague words with   no  end :

A)

1. Is there no   other world ? 
3. Is there both a world and no   other? 
4. Is it true that there is no   other world ?

B)

1. Are there  living  beings? 
2. Are there no  living  beings?
3. Is there both no  beings and  biochemical beings?
4. Are there neither without  living  beings?

C)

1. Is there a heterosexual result   of good and evil karma?
2. There must be no results in  allergic maturity  of evil now?
3. Is there both no and no results of the  heterosexual  industry of good and evil?
4. There must be no fruit nor without  allergic maturity  of evil now?

D)

1. Does  Tathagata  exist  after death? 
2. Does  Tathagata  not exist  after death? 
3. Does  Tathagata  both  exist  and  do not exist  after death?
4. Does  Tathagata  neither exist  nor  exist  after death?

66. Chu monks, on this basis that the four recluses and Brahmin is the  sophistry  endless , and avoid using the words and  vague  no place  finish  when asked about this and that. Any sa-keeper or brahmin that uses words of confusion and  confusion  has no  end , all doing so on these four  positions  , or on one of the four  positions . There are no  views  outside of them.

THE  THEORY  OF  BIOMASS  INCIDENTAL
(ADHICCASAMUPPANNAVADA)

67. Chu monks, there are some recluses or Brahmin above two  positions  declared  self and  world  arise  in a  random . And so what,  concerning  what, those recluses and this Brahmin  declares  the  point  of them?

68. Bhikkhu-stilts, there are gods called "Unreal beings". When thought  arises , they  renounce  that realm. Chu monks, now  the event  this occurs, a  being , after  abandon  realms,  reborn  in this world. Then he  became a renunciate , due to his zeal,  effort ,  diligence  and right  action, he  should  reach  concentration . Because of this concentration, he remembers the thought of  arising , but does not remember anything more than that period. He said  like this : "The self and  the world are  born by  accident. Why? Because we didn't have it before, but we have it now. From where no one  exists  in life. Monks, this is  the first case  .

69. In   the second case : Bhikkhu-stilts, here there sa-Mon or Brahmin is the  deductive , the surveyor. He  declared his  point  drawn by  inference ,  found  from the surveys, according   to his dreamy thoughts  ,  like this : "The self and  the world arose randomly ."  

70. Bhikkhu-stilts, on these two  stance  that the sa-keeper and brahmin  proclaims the  self and  the world  arose  randomly . Any recluses or Brahmin does  declare  self and  world  arise  in a  random , all do the above two  positions  , either on one of the two  positions . There are no  views  outside of them.

Chu monks, this  Tathagata  understand ... As for this law that those who  extol  a  right  the  virtues  of  the Tathagata  will be discussed.

71. Bhikkhu-stilts, on these eighteen  positions  , that the sa-keeper and brahmin are the  speculators  of  the past , taking the  views  on  the past , confirming the  wrong  views to  the past . Any sa-keeper or brahmin is the  speculators of  the past , taking the  views  on  the past , and asserting the  wrong views  related to  the past , all of you do so on the eighteen   this stance , or on one of eighteen  positions . There is no  point outside of them.

72. Bhikkhu-stilts, this  Tathagata  understand ...  deliverance  without  grasping .

73. Bhikkhu-stilts, this is the profound legal .... will discuss.

THE  PRESUMPTION  OF FUTURE
(APARANTAKAPPIKA)

74. bhikkhus, there are a number of monks and brahmins who are  speculators  of the future, taking hold  of views  about the future, and above forty-four  positions that  assert  wrong views  regarding  the future. Because of what, in  connection with  what, the sa-and-brahmin set up their  speculations  ?

THE  THEORY  OF THOUGHT  immortal
(SANNIVADA)

75. Chu monks, there are some recluses and Brahmin that  proposed  theories  about the idea  of immortality  and above sixteen  stance  claims  fell  exist  useful idea  after death . And by what, for what, those recluses and this Brahmin  declares  the  point  of them?

76. They  declared : "Falling  immutable  after death ,  idealistic :

A)

1. There is identity.
2.  Invisible .
3. Has both color and  color .
4. There is no rupa nor no rupa.

B)

1.  Being margin .
2.  Boundless .
3. Both  property  and  boundless .
4.  No property  boundary is  not very  marginal.

C)

1. Identify the idea.
2.  Differences of  ideas
3. Finite ideas.
4. Infinite thought.

D)

1.  Completely  lost.
2.  Totally  miserable.
3. Both lost and miserable.
4. Not lost nor miserable.

77. Chu monks, in the sixteenth  position  , these sam and Brahmin  proposed  theories  about the idea  of immortality ,  claims  fell  exist  useful idea  after death . Any sa-keeper or brahmin that  promotes  the theory  of immortal thought  , all of them do so on these sixteen  positions  , or on one of the sixteen  positions . There are no  views  outside of them.

Chu monks, this  Tathagata  understand ... and because of this law for those who  extol  a  right  the  virtues  of  the Tathagata  will be discussed.

THE  THEORY  OF  formless  immortality
(ASANNIVADA)

78. Chu monks, there are some recluses and Brahmin  proposed  theory  mindless  immortal , above eight  stance  claims  fell  exist  mindless  after death . Do something,  related to  anything, those recluses and this Brahmin  declares  the  point  of them?

79. They  claim : "Falling  immutable  after death ,  utopia :

A)

1. There is identity.
2.  Invisible .
3. Has both color and  color .
4. There is no rupa nor no rupa.

B)

1. Huu Bien
2.  Boundless .
3. Has both color and  color .
4. No color is  not very  sharp.

C)

1.  Being margin .
2.  Boundless .
3. Both  property  and  boundless .
4.  No property  boundary is  not very  marginal.

83. Chu monks, in the eighth  position  , these recluses and Brahmin  initiate  theoretical  non-ideal non idea of  immortality ,  claims  fell  exist  non-ideal non idea  after death . Any sa-keeper or brahmin who  proposes  the theory  of  immortal non-utopia  , all of them doing so on these eight  positions  , or on one of the eight  positions . There are no  views  outside of them.

Chu monks, this  Tathagata  understand ... and because of this law for those who  extol  a  right  the  virtues  of  the Tathagata  will be discussed.

HOME NOTES  SECTION COMMENTS
(UCCHEDAVADA)

84. Chu monks, there are some recluses and Brahmin is the  paragraph is , above seven  stance  declaring  the  annihilation , destruction, damage criteria of a  living being . Do something,  related to  anything, those recluses and this Brahmin  declares  the  point  of them?

85. Bhikkhu-stilts, here the sa-keeper or brahmin asserts the  theory  of  the  following view : "The self is sharp, it  consists of the  four elements  and is  born by  parents . Because of this self is  destroyed , destroyed with the cessation of the  body , and  does not exist  after death , in  which case the  self is  completely  destroyed. " In this way some  claiming  the  annihilation , destruction and damage of a  living being .

86. To him it is said: "There is a fall like that like you said. I do not deny that. But not at that point that falls  completely  been  destroyed . So there is a different ego-with disasters Tanh, there is rupa, of  sexuality , lives on real life  You don't know nor see, but I know it and see it Because this self is  ceased , destroyed with the cessation of body and  does not exist  after death , in  this case the  fall is  completely  destroyed. " In this way some  claiming  the  annihilation , destruction and damage of a  living being .

87. To him it is said: "There is a fall like that like you said. I do not deny that. But not in  the case  which fell  completely  been  destroyed . So there is a different ego-have natural nature, with sharp, mind-made, full limbs and  senses , not lack any basis yet. You do not know can not see down there, but I know it and see it. Since this self is  annihilated , to destroy with cessation of the body and  not to exist  after death , in  this case the  self  will  be completely destroyed. " In this way another  proclaims  the  cessation , destruction and destruction of one beings .

88. For him someone said, "There is such a self as you assert. I do not deny that. But not in  that case  , the self is  completely  destroyed. Because there is another self that belongs to  nothing." infinitude , (is  reached ) because  overcome  completely  the excellent idea, so disappeared the idea of opposition, so do not pay attention to the great  difference , (by the shop) "Nowhere is boundless." You do not I also know it and I don't see it, but I know it and see it because this self is  ceased , destroyed with the cessation of body and  does not exist  after death , in  this case the  self falls  completely perish. "In this way some  claiming  the  annihilation , destruction and damage of a  living being .

89. For him someone said: "There is such a self as you assert. I do not deny that. But not in  that case  , the self is  completely  destroyed. Because there is another self of  consciousness boundlessness of origin , (to be  attained ) by  transcending  completely  boundlessness of origin , (due to contemplation) 'Consciousness is infinite' You don't know nor see that self, but I know it and see it. is  destroyed , destroyed with the cessation of body and  does not exist  after death , in  this case the  fall is  completely  destroyed. " In this way some  declared  the  cessation, Destruction and damage of a  living being .

90. For him someone said: "There is such a self as you assert. I do not deny that. But not in  that case  , the self is  completely  destroyed. Because there is another self belongs to  nothingness." owner origin , (be  reached ) due to  pass  completely  infinite mode of origin , (by the shop) 'no object'. You do not know can not see down there, but I know it and see it. because of this self is  destroyed , destroyed with the self-consciousness and  does not exist  after death , at this point the self is  completely  destroyed. " In this way some  declare  the  annihilation , destruction and destruction of one beings .

91. For him someone said: "There is such a self as you assert. I do not deny that. But not in  that case  , the self is  completely  destroyed. Because there is another self belongs to  non utopian perception , (being  attained ) by  transcending  utterly  without possessing the origin , (by consistent) 'This is tranquility, this is profoundness'. You don't know nor see that self, but I know it and see it. Because this self is destroyed, destroyed with the cessation of body and  does not exist  after death , at this point the self is  completely  destroyed. " In this way some  declare  the  annihilation , destruction and destruction of one beings .

92. Chu monks, above seven  stance  is that the recluses and Brahmin is the  paragraph is ,  claiming  the  annihilation , destruction and damage of a  living being . Any recluses or Brahmin does  declare  the  annihilation , destruction and damage of a  living being , all that you do on seven  positions  , either on one of seven  positions . There are no  views  outside of them.

Chu monks, this  Tathagata  understand ... and because of this law for those who  extol  a  right  the  virtues  of  the Tathagata  will be discussed.

THE  THEORY  OF  Nirvana  PRESENT
(DITTHADHAMMANIBBANAVADA)

93. Chu monks, there are some recluses and Brahmin  proposed  the theory  of Nirvana  present , in the year  position  statement  about Nirvana  current  of a  living being . Do something,  related to  anything, those recluses and this Brahmin  declares  the  point  of them?

94. Bhikkhu-stilts, here, have the sa-keeper or brahmin-Mon confirmed the  following theory  or  view  : "When this self is  enjoyed  and  provided  with five types of  sensual pleasure ,  delight  in they - in  this case the  self  reaches the  ultimate  Nirvana  present . " In this way a number of  claims  Nirvana current of a  living being .

95. To him it is said: "There is a fall like that like you said. I do not deny that. But not in  the case  that fall  reaches  ultimate  Nirvana  now . Why? because the  pleasure  is  impermanent , suffering, altered, and through change and  turn septic  thereof, sorrow, lamentation, pain, grief, brain  arise . But he fell, was ly escape  completely  the  pleasures ,  renunciation of  the  unwholesome  dhammas, enter and dwell in the  first jhana , range, quartet, joy, and happiness arising from the  separation of  the hindrances  This case falls  to the  ultimate  Nirvana  current . In this way another group  declared  supreme  Nirvana  current  of a  living being .

96. To him it is said: "There is a fall like that like you said. I do not deny that. But not in  the case  that fall  reaches  ultimate  Nirvana  now . Why? Because that meditation contains stature and quartet; therefore it is considered to be coarse.But when, with the  pure concentration of  quartet and quartet, falling and dwelling in the  second jhana ,  inner  peace  and  concentration , there is joy and joy. samadhi - in  this case the  self  reaches the  ultimate  Nibbana. " In this way another group  declared  supreme  Nirvana  current  one beings .

97. To him it is said: "There is a fall like that like you said. I do not deny that. But not in  the case  that fall  reaches  ultimate  Nirvana  now . Why? Because that meditation contains joy and excitement: so it is considered gross.But when with the cessation of happiness, one dwells in equanimity, there is mindfulness and  awareness , the body enjoys  bliss , merges and dwells the  third meditation , which the saint is often  hailed  as: "he stay in a  peaceful , in discharge and expression" - in  case  it falls  reaches  ultimate  Nirvana  current  one beings .

98. To him it is said: "There is a fall like that like you said. I do not deny that. But not in  the case  that fall  reaches  ultimate  Nirvana  now . Why? because meditation that contain peanut stay  regularly  in the mind; therefore it is considered to be rough. But when the  abandoned  happiness and unhappiness, with the disappearance pleasure and displeasure ago, people enter and stay in  jhana , not there is stray and misery and contains pure chanting   due to equanimity - in  this case the  self  attains to the present  ultimate  Nirvana. " In this way another group  declares  supreme  Nirvana current  of a  living being .

99. Chu monks, above in  stance  is that those recluses and Brahmin  proposed  the theory  of Nirvana  current . Any recluses or Brahmin yet  declared  supreme  Nirvana  current  of a  living being , all that you do in five  positions  , either on one of the five  positions . There are no  views  outside of them.

Chu monks, this  Tathagata  understand ... and because of this law for those who  extol  a  right  the  virtues  of  the Tathagata  will be discussed.

100. Chu monks, above forty four  stance  is that those recluses and Brahmin is the  speculation  about the future, taking the  perspective  of the future, confirming the  wrong  venture regarding  the future. Any sa-keeper or brahmin is the  speculators  of the future, taking the  views  of the future, asserting the  wrong views  related to  the future, all of them doing so on forty four  stance . There are no  views  outside of them.

Chu monks, this  Tathagata  understand ... and because of this law for those who  extol  a  right  the  virtues  of  the Tathagata  will be discussed.

101. Bhikkhu-stilts, on this sixty-two  stance  that the sa-keeper and brahmin are the  speculators  of  the past , future,  past  and future, taking the  views  on  past  and future, asserting  wrong views  related to  past  and future.

102. Chu monks, any recluses or Brahmin is the  speculation  about  past , future, or  past  and future, held the  same opinion  side  past  and future, asserting the  wrong views  regarding  the past and the future, all of them do so on these sixty-two  positions  , or on one of the sixty-two  positions . There are no  views  outside of them.

103. Chu monks, this  Tathagata  understands and he understood: "The  point of view  is  mistaken  as such, holds  false  as such, leads to a  living animal  like, to such an outcome in  the next life . " He also understood which dharma would  overcome  this. Through  understanding  how he does not hold  misleading  and because  deviant acceptance  has  been freed , he has  insight  enlightened  state of  calm  perfection. After understanding as actually  arises  and ceases of  sensations , sweetness and  sensationexport  them. Tathagata  has  freed  no  attachment .

104. Bhikkhu-stilts, this is the  deep , hard to see, difficult to understand,  calm  and noble,  beyond  the scope of  logic, only intellectuals can  understand ,  Tathagata  after himself  enlightenment  with omniscient wisdom  ,  declared  to others; because for this law that those who  extol  a  right  the  virtues  of  the Tathagata  will be discussed.

THE  TRANSFORMATION  OF THE TEACHERS AND  THE DISCUSSION

105. Bhikkhu-stilts, here when the sa-keeper and brahmin on the four  positions  proclaimed  self and  the world  and permanent-that's just the  feeling  of those who do not know and do not see; that's just the  agitated  and subversive of those  immersed  in craving.

106. When the sa-and-brahmin on the four  stance  proclaims the  self and  the world  is a  permanent  and a non-permanent part - it is only the  fluctuation  and the tendency of those who are  wallow  in love.

107. When the sa-keeper and brahmin on the four  positions  claiming  the world to  be  right  or  boundless .

108. When the sa-keeper and brahmin on the four  positions  used the words to avoid and  vague  no  end .

109. When the recluses and other Brahmin above two  positions  declared  self and  world  arise  in a  random .

110. When the sa-keeper and brahmin are on the eighteen  positions  holding  views  of  the past , asserting the  wrong views  related to  the past .

111. When the recluses and other Brahmin above sixteen  stance  initiated  theory  useful idea  of immortality ,  claims  fell  exist  with idea  after death .

112. When the recluses and other Brahmin above eight  positions  proposed  the theory  of  mindless  immortal ,  claims  fell  exist  mindless  after death .

113. When the recluses and other Brahmin above eight  positions  proposed  the theory  non-ideal non idea of  immortality ,  claims  fell  exist  non-ideal non idea  after death .

114. When the recluses and other Brahmin above seven  stance  declaring  the  annihilation , destruction and damage of a  living being .

115. When the recluses and other Brahmin above five  positions  proposed  theory  Nirvana  current ,  declared  supreme  Nirvana  current  of a  living being .

116. When the sa-keeper and brahmin on the thirtieth  position  held the  view  of the future affirmed the  wrong views  related to  the future.

117. When those  sa  -and-brahmin in over sixty-two  positions  hold  views  of  the past  and the future, asserting the  wrong views  related to  the past  and the future - that is just  feelings  of those who don't know and don't see; That's just the  agitated  and subversive of those  immersed  in craving.

COAST BY EXPOSURE 
(PHASSAPACCAYAVARA)

118. (131) Bhikkhu-stilts, when the sa-subjects and Brahmin on the four  positions  proclaimed  self and  the world  is permanent-that is due to predestined. The fact  that they can  experience that  feeling  without contact -  such a case is  not possible.

119. (132) When the sa-and-brahmin on the four  positions  proclaimed  ego and  the world  is a permanent part   and a non-permanent part that is also predestined. The fact  that they can  experience that  feeling  without contact -  such a case is  not possible.

120. (133) -129 (142). When the recluses and other Brahmin is the  finite  and  infinite ,  claims  the  point  of them; when  sophists , when houses  arise  randomly ; While the  speculation  of  the past  and hold  views  sides  past , insisted on eighteen  stance  on the  wrong view  concerning  the past ; while those who  proposed  the theory  useful idea  of immortality ,  mindless  undying, Or  non-ideal non idea of  immortality  displacement announced the  views  of the school, when the  period is  declared  the  same opinion  of him; While the  proposed  theory  Nirvana  now ,  claims  the  point  of them; when those who are  speculators  of the future, holding  views  of the future, assert more than forty-four  positions  on  wrong views  related to  the future-it is also predestined. Facts  that, they can  experience that feeling  without contact -  cases  like that can't happen.

130 (143). When the sa-and-brahmin are the  speculators  of  the past ,  speculating  about the future,  speculating  about  the past  and the future, holding the  views  of  the past  and the future, affirm on sixty two  positions  of  viewpoints  concerning  the past  and the future-which is also conditioned by contact. The fact  that they can  experience that  feeling  without contact -  such a case is  not possible.

THE  EXPLANATION  OF  ROTATION

144. Bhikkhu-stilts, here the sa-keeper and brahmin are the  common opinion , on the four  stance  declares the  self and  the world  is  permanent ; the home  often is  one-sided ; right  and  boundless houses  ; the  sophistry  endless ; the  arising  random ; the  speculation  of  the past ; who  proposed  the theory  of  organic idea  of immortality ; about  immortal utopia  ; about non-fiction non-fiction  immortal ,  paragraphsers ,  proponents  of current  Nirvana  theory ; the  speculation  about the future, the  speculation  about the  past , the  speculations  about the  past  and future, held the  same opinion  about  the past  and future, in the sixty-two  positions  confirmed the  deviant is  related to the  past  and the future - all those recluses and other Brahmin  experience  these  sensations This contact only has regular touches   through the  six contactors  . With life as a love; with charity as grace, the students, with coastal defense work,  biotic , with organic coy, being born with birth as charming, old age and death, sorrow, lamentation, pain, grief and brain birth. "

THE  TERMINATION OF  ROTATION  
(VIVATTAKATHADI)

145. Bhikkhu-stilts, when a Bhikkhu-stilts understand as actually  arising  and the cessation of the  six  senses, the sweetness, the danger and the  escape of  them, then he understands what goes beyond all these  views  .

146. bhikkhus, any sa-keeper or brahmin, are  speculators  of  the past ,  speculators  about the future,  speculators  about  the past  and the future. the  views  about  the past  and future, confirming the  false views  concerning  the past  and the future - all trapped in the net of this business with sixty two categories. Whenever they emerge, they emerge and are caught in this net, trapped and embedded within the net.

Monks,  like  an experienced fisherman or  disciple  of a fisherman, after launching a tight-fitting net over a small lake, may think: "Any large creature in this lake, all that is stuck in this net, stuck and fit right in this net. "- Likewise, all those sa-and-brahmins  stuck  in this net with sixty its two types. Whenever they emerge, they emerge and are caught in this net,  trapped  and encapsulated within the net.

147. Bhikkhu-stilts, the body of the  Tathagata  exists , cut off from the  bonds  of  friendship . As long as his  body remains, the heavens and the people see Him. But with the cessation of body and the  cessation of  life , the heavens and the people will not see Him anymore.

The Bhikkhu-stilts, just  like  when the stalk of a mango is cut, all the fruits hanging on the stalk also fall with it, likewise, the body of the  Tathagata  exists  cut off from the  bonds  of  friendship . As long as his  body remains, the heavens, he sees him. But with the cessation of body and the  cessation of  life , the heavens and the people will not see Him anymore.

148. When  World Religion  finished theory, Germany đứcnanda said: "  World Religion , how  miraculous  instead! How  rare  !  Religion , what is the title of this treatise?"

"Hey andananda, the one who can remember this treatise is called the Net of  Benefits , the Net of  Truth , the Noble Grid, the Net of  Perspective . You can also say it is the 'Khuc  Thuong  Triumph.'

149. The Buddha   taught so. The Bhikkhu-stilts  extremely  delighted  and  happy  about the teachings of  the Blessed One . When  World Religion  has just finished teaching this treatise, the ten thousand  world  moves.

TERMINATION. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH,AUSTRALIA,SYDNEY.7/10/2019.