Buddha is the Enlightened One.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

  

Buddha's enlightenment means he has reached Nirvana. Nirvana is considered the goal of Buddhism's end, only the state of the mind has cleared away all disturbing ignorance, liberation from arbitrary fetters, the complete elimination of all craving, the suppression. taking part in the si-si, the absolute calm state is no longer dominated by the four generals Sinh-old-sick-death. Nirvana is the end of Buddhist practice.
Back in time more than 2500 years ago, on a full moon day, there was a great person appearing in life. He was born in the palace of King Sanskrit in 563 BC. It is the crown prince Si Dat Ta, after becoming a Buddhist name Shakyamuni. He is a human being living in a luxurious velvet, happy with a warm family and with supreme authority but free from all the temptations of the five sensual desires. He voluntarily renounced everything, surpassed the renunciate to live the ascetic life of asceticism in the mountains, undergone countless hardships, the sunshine and the fog, crossed the mountains and forests, finished his studies with the monks and retreatants. elaborate practice power. He made an oath of irony: "I sit here, meditating one-pointedly, even though the flesh is crushed, if I have not witnessed the Supreme Master of Awareness, I am determined not to leave this place." He spent 49 days and nights practicing under the tree Bat Bat La on the banks of the Ni Lien Thuy River, finally achieving the Noble Path.
Birth and enlightenment are the two most important marks of Buddha's life and the two most important days for our Buddha children. Then, during 49 years of propagating the Dharma, he developed methods to save sentient beings, then the last stage of life was to be able to enter Nirvana.
The Buddha himself is in control of the birth and the passing away of nirvana. He passed away in the forest Ta la Song tho. He was 80 years old. Before leaving, he left the ultimate teaching, which later gathered into the Sūtra, which was extremely valuable to all the renunciants. After Buddha Nirvana was cremated, the entire relics were divided into eight parts for eight places according to his arrangement. He is a wonderful man, propagating the magic and passing Nirvana vi. He is not the superiors, not the gods have the right to bless the disaster to whom, but He is the Supreme King of medicine to cure sickness of sentient beings. He is the master, the teacher who teaches the sentient beings how to break away from samsara and lead them through the sea of ​​deep agitation.
Buddha's enlightenment means he has reached Nirvana. Nirvana is considered the goal of Buddhism's end, only the state of the mind that clears away all disturbing ignorance, liberation from arbitrary fetters, the complete elimination of all craving, suppression. taking part in the si-si, the absolute calm state is no longer dominated by the four generals Sinh-old-sick-death. Nirvana is the end of Buddhist practice.
The Buddha definition:  Maze  is being, enlightenment is  Buddha . Can be compared to the back of the palm and palm. Maze and feeling are not two forms, not two paths, two paths but the same body, one way. For example, the person who sleeps sees the scene and the person who is still dreaming is still the same person, the person who dreams when he is in the dream school and when the dream ends, he is awake.
Venerable Truc Lam said in the poem  Mong :

"The trunk is dreaming,

Walking through the dream.

The dream is gone,

Laughing disillusioned.

Remember the dream,

Dream message.

Knowing dreams,

Awake dream. "

Therefore, delusion and enlightenment are not two ways, but with the discriminating consciousness of sentient beings it is necessary to understand clearly. Understand, we will see when returning to our true self is not two bodies, almost no distance. There is no distance here as well as waves and water. Waves to find water is a traumatic, wrong thing. Like the Zen saying:  "A person is in the river, the  water is clear but the person is thirsty" . That's why the Buddha said, " The person who carried Buddha goes to pray to Buddha."  
If a person gathers all the anger, sorrow, defiance, ignorance, he will become a Buddha. Beings and Enlightened Beings are only one body. Buddhahood is inherent in each of us, but because of ignorance creating karma, feeling body, we should let our temporary body to forget that we are real. Those who often forget the false can live close to the real, so the new Zen instructs us to realize the true truth without confusing it with the temporary fake.
Buddha was enlightened, had preached the Dharma for 49 years, passed on what he was enlightened to, saw, entered into, so that all beings can hear and know. Therefore, Buddha is an Enlightened One. He gave birth to Buddhism. Buddhism is the enlightened religion. And the four of them are Buddhists, or they are Buddha's children, the children of the Enlightened One. If we are in love, then we are not worthy of being a Buddhist disciple, because a practitioner's career is enlightenment, so a Buddha's disciple should not be enlightened. The A-Ham, Nikaya, Mahayana, Supreme Meditation Sūtras have developed many aspects to open us to an immense horizon of enlightenment. We need enlightenment to live a happy, happy life, because if we are enlightened, we will not live in the dark night. If darkness reigns, we have no light,
 We learn the moral enlightenment, we must meditate on contemplation, we must give out the light of clarity in every moment when we walk, stand, lie, sit, eat, interact to live happily and healthily. Enlightened people are always awake. Practitioners never create bad karma or bad karma because they always live in peace, happiness for themselves and happiness for everyone.
Kinh Kim Cang mentioned  "Ly a general".  This is a very important sūtra of Mahayana Buddhism that Buddha developed. King Tran Thai Tong was reading the sutta when he was enlightened. Especially, Luc To Hue Nang, when he heard the sutta to the phrase: " Ung is headless and gives birth to a wondrous child ", immediately escapes enlightenment. 

Our bodies are combined by materiality, feeling, thought, action, and consciousness. Identity is made up of earth, water, wind and fire. If we leave the physical and mental factors, we cannot have our body and mind. General state that we see are due to appear harmonious and a method, a phenomenon that Duy courses called:  "Simon maintenance nature, animals born fund  solutions ." Every dharma has a framework, looking at the general state can know that dharma. If the assembly is legal, it will know the dharma is harmonized by cause and condition, by various factors. Each dharma exists in the interdependence, together to form a general. Harmony is present, no longer dissolved, disintegrated. It is the same reason and reciprocity. If you can see that this body is a general, a non-self, without subject, then seeing all dharma is just a general. Thus, when we see all due to predestined conditions, there is no real, no subject. If we bring that enlightened dawn and shine into all corners of our lives, we will see that all are fake, but not real. The Three Commentaries of Bat Nha have developed this. In the world of compounding and passing away, The logic of a general is never different in this time and space. Those with spiritual power are not thrilled. They are deep, introverted from time to time to make their minds clear. We need Prajna wisdom to live happily. Buddha, when he was enlightened, attains the most happiness in the world. King Tran Nhan Tong abandoned the throne to Yen Tu mountain to practice, enlightened to see the truth without delusion, no longer suffering, greed, ignorance, so extremely happy. The happiness here is to stop, see clearly, no longer be deluded. Enlightenment saw the truth without delusion, no longer suffering, greed, ignorance, so extremely happy. The happiness here is to stop, see clearly, no longer be deluded. Enlightenment saw the truth without delusion, no longer suffering, greed, ignorance, so extremely happy. The happiness here is to stop, see clearly, no longer be deluded.
Reason a general does not belong to there because there is no reality, does not belong to not because of the present. That is the language of the Bat Nha. In Asia, there is a morality called ethics, and even deep ethics, it is necessary to learn to redeem the dangers of the modern world situation that is at risk of being destroyed due to the greenhouse effect, the thaw of the North. extreme, environmental pollution, air pollution, ground pollution, water pollution. Science has created a full and prosperous life for mankind, but at the same time people are also threatened by violence and war, because the science of making bombs and nuclear weapons affects human life. Macro storms, earthquakes, tsunamis. It all happened due to the influence of advanced science. If sentient beings are limited to greed and delusion, they will live in a spirit of solidarity, mutual love, and more intelligent people. If nurturing greed, anger is the calamity of war. Scientists need spiritual enlightenment. Buddhism is the religion of wisdom and compassion. That is why the United Nations has chosen Buddhism as a religion that brings peace and peace to the whole world.
The legal realm has many aspects of expression and deployment called dependent origination emptiness which precedes being dependent on dependent origination. Property is there is being, there is destruction, there is false. They live beyond the state of birth, death, separation, co-ordination and transcendence, living in the supernatural world, called it Nirvana. This body is present with non-body elements. The body has no self, there is no subject, the body is impossible. This is very scientific, because the Buddha never lulls his followers.
The story of Buddha India and Tô Đông Pha tells us that these are best friends for many generations. Indian Buddhists practice, work as monks in the temple to live on Bat Nha wisdom. Tô Đông Pha was a poet in the Tang dynasty, very intelligent, understood the Buddha Dharma but had no place of enlightenment because he was still passionate about the illusory world and regal life. One day, Buddha Indies followed support for Tô Đông Pha to meditate. After discharge of meditation, Buddhist India helped Su Dongpo recognize truth shining:  "Mind net, all methods are pure; such things as the mind average world average."  Su Dongpo after The Lord Buddha helped to reach the level of profound Zen understanding, he saved a famous poem:

"Lo-son quiet, Zhejiang-Jiang

Unexpected origin of hate hate target

Expect to have a very special future

Lo-paint quiet, Zhejiang-Jiang. "

Means:

Lo-paint blind, Zhejiang-Zhejiang wave

When not to be thousands of hatred

Coming and returning is nothing else

Lo-paint blind, Zhejiang-Zhejiang wave.

All human life in the universe are dependent on emptiness. The human being consists of six faculties:  eyes, ears, nose, tongue, body and mind. All are pseudo-dependent origination, that is predestined, there are six objects to be absorbed into the interior. That is, the eye must be in contact with the ceiling called sharpness, the ear must be in contact with the sound, the nose is in contact with the smell, the tongue is in contact with the taste, the body is in contact with the mind, and the mind is conditioned with the dharma ceiling. Inside there are six faculties, outside there are six ceilings so called the second origin. Twelve countries include: inside there are six internal, outside the six foreign, but especially in that: the eyes can never hear the sound, the ears can not see the colors ... Each apartment has its ceiling respectively to acquire and differentiate. Eyes see sharp, then being discriminated mind called eye consciousness. Headphones that are known to distinguish between the atria and the atria. The nose smells, then the mind distinguishes called consciousness. Tongue tasting should be born distinguished mind called damage formula. Body in contact with exposed body is called consciousness. The basic sensitivities of contact with the legal consciousness arise.
So the six bases, six ceilings and the six consciousness are called Eighteen Precepts of Gender, so they have body, mind and realm. The six types of consciousness and the six sense faculties are human beings. And the six outer ceilings are the universe. The universe is color, silence, flavor, taste, touch and dharma. Six faculties, six senses interfere and then produce six consciousness, but if separate six consciousness from six bases and six ceiling, the six consciousness will not exist. Based, ceiling and consciousness are interdependent arising so emptiness. Emptiness covers all universes of all kinds, so the Buddhist inferred the illusory logic of dhammas.
Venerable Truc Lam once said of hope: " Six bases are expected, six are expectations, six consciousness is expected. If people let go of attachments falsehoods he may live with perhaps foot should say this life is illusory and falsehoods  as sleep dream . "Diamond Sutra says:" The downside is ideograms non continuity is Like Lai  "means that if you see all the general are non-generals, they will see the Tathagata. Because we accept the new real aggregation into a career, passion and create constant career suffering. They live with a calm and genuine mind, so they look deeply and see clearly with the wisdom of Prajna. And we live with the mind of discrimination, so depending on the way we look at each person becomes a common man or a saint.   

Human body is born, old, sick and dead. The dhamma between the world has birth, pillar, singularity and cessation. A cycle of the universe has a wall, pillar, ruin, no. If people keep their minds calm, the near-death karma will be light and energetic. Zen master Duy Tin said in the Song Dynasty: “ When I cultivated when I was a novice, I saw that the mountain was a mountain, a river was a river; but when I cultivated for a while, I practiced elaborately, and found that the mountain is not a mountain, a river is not a river; After thirty years of practicing , I became enlightened, completely free myself, and found that the mountain is still the mountain and the river is still the river, just like the town. "   France should not really be called magic property, France should not be called true feet. No feet, that magic. Yes, but it is very wonderful because it is not in the ordinary state to look anymore, so it immediately converts Ta to Pure Land. When the light erupts, the whole world is filled with the feeling; And then when the light disappeared, ignorance of karma came, the realm was Ta she suffered. Pure Land or Ta she lies in our minds.
It is clear that all dharma s exist but are conventionally existent, exist in impermanent movement, exist in interdependent interrelation with predestined factors. The dhamma exists in motion and assumes the dhamma not standing still in a fixed way and not independently forming but having to borrow. That's why it is legal to say that impermanence is present in a conventional way, not in reality. If we understand that, then we will see the dharma are both free and should not be attached.
"The ants' opinions are not general, the Tathagata."  As  a place without distraction,  Lai  is to see, see and hear but not lose that constant state. Buddha from  Nhu but to this realm. He attained invariantness but dependent on saving sentient beings in 49 years, and the 80 years of existence in this life is a wonderful thing. He is like a lotus rising from the muddy water, giving the best fragrance for life. The lotus symbolizes the immaculate nature, in which he is not infected, in the world in which he appears.
 Buddha lived free and immaculate between life. Buddha is the Enlightened One, Dharma is the torch to light the way, and the Sangha is the one who gives directions. Buddha entered Nirvana, the Dharma is still there and thanks to the Sangha. Buddhists go to the temple, "Tien Bai abbot and post-Shakyamuni  "  because it is because of you that Buddhists know the value of Buddha and Dharma.
Buddha attained Nirvana in freedom, what is Nirvana?
Nirvana is the end of greed, the end of the yard, the end of si. Nirvana is extinguished greed, extinguish the yard, extinguish si. Translated into the micro, President passed away, kill degrees. If said according to the Zen, Nirvana is our mind. Nirvana is enlightenment, is the pure mind of this ancient, our feet, Buddha nature.  In other words, Nirvana is the object of the immaculate mind. In Buddhism, Nirvana consists of: Residual Nirvana and Infinite Nirvana. The Buddha classifies Nirvana and Nirvana as follows:
The first classification:
 What is the residual Nirvana? The practitioner attains a state of no birth and death, overcoming death and life to a state of complete liberation, but this body remains in the world. It is Nirvana. The arhats are born, virtue is done, work is done, there is no longer any life and death, but the physical body is still the remainder of karma.
What is Nirvana Nirvana? A practitioner who attains the state of no-immunity and then abandons his body and his body and his body is no longer there, completely having no residual residency in this body, is called Endless Nirvana.
The second classification  :
The first fruit is called Tu da complete. The second fruit is Tu da jaw. The third fruit is A na functions. Fourth fruit is Arhat. Tu da complete, Tu da jaw and A na jaw are three results of cleanliness negativity, remnants set up gas still glistening, because residual remnants should be called Huu Nirvana.
People who have this body in life, but attained Arhat, attained infertility, no remnants of defilements, no longer had bare sex, the inner heart was completely pure, clear the mind, in a state of quietly of the duty of mind called Endless Nirvana.
In the Nikaya Sutta there are dharma talks related to Nirvana.
"Monks! There is this land, there is no earth, no water, no fire, no wind, no boundless nothingness ... no non-utopia; There is no life, no life; There is no moon or sun. So, bhikkhus! I declare there is no coming, no going, no stay, no death, no birth, no peace, no transportation, no predestined affinity. This is the end of suffering. ”The
second Dharma talk related to Nirvana, the Buddha taught:
“ Hey monks! There is no birth, no existence, no action, no property. Hey monks! If there is no non-being, not existing, not being made, without being, time here cannot present the separation from being, being, being, being, and compelling. ”
This life has a compound, being eradicated, false, but nowhere, there is no birth and death, no false. Because of the compound property, there is no form. What has possession, has a general state, has birth and death, is false, then has time to exist and then will destroy. And what does not belong to property, does not belong to the general status, empty, forever immortal. Nowhere does not limit the amount of life, so nowhere is very free at. And our bodies are blown away, and rain water is wet, fire is burned, water is submerged, but nothingness is unrivaled, free.
Our lives are sometimes sad, happy, miserable, prosperous. We can compare our life as the river, the river sometimes rises, sometimes goes down, when the water is muddy, the water is clear, the water is fast, the water flows smoothly, sometimes the water flows smoothly.
And this is the third Dharma talk related to Nirvana:
"Whatsoever is dependent, that is agitated; something not to rely on, that does not waver. There is no contradiction to the time of contempt, there is no contemplation of time without tendency, there is no inclination to the time when there is no coming and going, there is no coming and going in time there is no destruction and birth, there is no killing and there is no birth. hey, there's no next life, there's no middle life. This is the end of suffering. ”
 Nirvana is also very liberated as nowhere, the one who attains Nirvana is the one who lives most safely and happily in this life, who is beyond birth, old age, sickness, and death. Describing the truth of Nirvana, the Buddha used a type of language that is difficult to understand, but thanks to the practice with a relatively level that can be penetrated through elaborately, we can understand: Nowhere without refuge rely on nowhere but nowhere is everywhere freely. Hue Nang said: " The future is the most unique  , the origin of the earth is bare ."  Zen master Minh Chanh said: "I do  not understand the infinite future,  the elaborately empty life. ”
We cultivate to return to the state of no-materiality, that is the nature of our nature, to return to the non-dependent Dao (Whatsoever to which it is dependent, that which is agitated; what to not rely upon, that which is that does not waver). Those who reach the unmoving state of the mind never waver in front of the foreground, which is the incarnation of the cultivator, which is interesting, consumes the world, enjoys endless enjoyment. Before starting to study the religion, before seeing the Buddha, His Excellency Xa Loi Phat met the Bhikkhu-stilts A Thi Thuyet of alms-seeking alms with a peaceful, calm appearance, in respect of his respect, immediately asked for morality and was presented by the monk A Thi Theory. Xa Loi Loi Phat achieved a result, immediately thanks to Bhikkhu A Thi Thuyet brought to meet the Buddha and then gain Arhat.
In short, the Buddha, the Enlightened One, has attained Nirvana. He helped us to have enlightened light, understand the meaning of Nirvana is the ultimate of the practitioner, which Mahayana called Chon-mind, Buddha-nature, Ban-hybrid-item-item. From that incarnation, they want to be born in any realm of vows of energy, not karma.  END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.23/10/2019.