TRAINING MANUAL OF QUANG KHANG PROVINCE

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1.  IN GIA

- Greed, attachment to everything in the world, you will forever reincarnate in four species (born from eggs, clams, from wet places, from transformation).

- Everything in society is identity, feeling, thought, action and consciousness. When not ordained, everyone cultivates all the seeds of the mundane realm.

- Everybody wants to enjoy material things, everyone loves beautiful things; dress up properly. Rich people have the ability to pursue those things. Those who do not have money are also because of those things that scuba diving.

- Anyone who participates in things like incense, flavor, taste, and dhamma will have reincarnation in four species.

- The life is mesmerized by the five sexes. Just because you want to eat well, you should be born to nourish your body. They do not know that eating flesh of beings means eating meat themselves. By eating a pound of meat, you definitely have to pay 16 taels; This is something you can't escape. Therefore, for a lifetime, people have to repay debts and claim debts; eternal life cannot escape samsara. They only spend the pieces of meat they eat when they are meat of sentient beings that used to be their parents. How can my mind be so impatient?

- The one who lives is to kill birth to eat meat; All sentient beings are their relatives in many previous lives. "You killed me, I will kill you"; Just like that, there is samsara.The lay people do not know, lack awareness, think that if they do not give birth to a child, their lives will suffer; lamenting that you are not like other families, children are full of houses. They do not expect that, not children are less unjust, debt!

2. EXPORT - LARGE ANNUAL FREQUENCY ALERT

- Hieu discussed with the Buddhas and the Patriarchs to be hospitable to his parents.

- You skillfully use every way for your parents to understand Dao. If there is sincerity, at least they will be born to heaven.

- As a monk, I have to escape my relatives. At the very least, make them believe in Buddha, be vegetarian, not kill. Thus, it fulfills its duty.

- Father and mother were born into great nourishment, it is difficult to repay this thanks to not being a monk That is because between parents and children, there are things of resentment and intimacy that are woven from many generations.

- If the monk wants to return four great gifts, you must escape your parents, causing them to die. But parents must be only in this life; but parents have many previous lives, I don't know that. If I don't practice, how can I understand that I have so many parents? But don't start loving your parents; Remembering those memories are all birth and death!

- As parents, everyone wants their children to get married and have children, just like them - a life full of love, suffering and brain. If you, a cultivator, love these things, then you will be free to play the drama later. These are the "scenes" that you can play very naturally, without having to learn anything about celebration, meaning, integrity, or anything. When you are lost as a animal, you will perform those scenes more naturally!

- The more parents the better with you, the more likely they are to be resentful to you.

- The view of the practitioner is very different from the perspective of the world. The more parents love you, the more they fall into disrepair, they won't let go. However, you should not give birth to sorrow, blame your parents.

- Be diligent in Taoism. If not, you will fall into the circle of love and hate, suffering from the distance that you love; and therefore are attracted to the cycle of samsara.It is very dangerous!

- You should not accept (attachment) parents, relatives, brothers and sisters in this life. They are all creditors, those who have grieved with you from many previous lives.

- Everyone should be born of cause and effect, then because cause and effect should die. My parents and relatives are all in samsara; therefore, I must quickly practice to escape them.

- I because of karma should be born, but not for karma but die.

- Must cultivate: on the temple of four great grace, under the third degree of suffering. I have to cultivate myself to liberate, then there is a place for achievement.

3. IN THE LIFE AND GO TU

- Parents born to us, but they do not know where we come from. Now I have to find out the path of birth and death that I have come from; That means I have to escape the birth and death.

In life, I just eat three meals a day and then follow the samsara.

- People who live all day are busy working because they seek purity and status;because I want to enjoy physical education, eat well, wear nice clothes, be happy.

Cultivators who work also are introverted. Therefore, work does not need too much, should not rush; nor need anyone praise him; do not seek, wish anything. Just wear the Western-peanut-bliss shirt.

- For cultivators, the worse the realm or the external scene, the better. Cultivators experience as much hardship as possible. That is the difference between cultivators and people.

- The layman has suffering, but the monk also has suffering. Life is miserable because they do not have a clear view. The person who is ordained is suffering because he wants to give birth to death and death.

- Everyday people turn around and go back and pursue some things, colors, names, realities, lobes (money, beauty, fame, eating, enjoying or sleeping), and always being out of sight mind infection; Absolutely not own yourself. Practitioners need to wash those dirty things. The cultivator though life is struggling; But the mind is calm and wise is enough.

When I was in life, everyone ran after the outside. Having money is happy, no money is miserable, so calculate every way to make money. Then when the heart seeks desire for rebellion, the mind will kiss and fall in love, just like a drunkard. Everything in life is not out of pursuit, desire. Everyone is for food to live. Therefore, the monk must always initiate Mindfulness, reflect upon the Truth, and speak the Buddha's Dharma, thus liberating it.

- The practitioner should not be greedy, except for negativity, anger and delusion.There should be no style like a person: eating, having to eat well, sleeping is enough.

Cultivators call themselves "poorly" (poor monks), because if life is as simple as it is, the practice will be much more similar, not more wealthy. If it is not like that, just let greed exist, not to eliminate it, even if you say that you practice, but hope, negativity from that greed will continue.

- The monastic and the people are different from each other. Cultivators do not say "right" or "incorrect"; because "they are" they also accept, but "not right" they also accept. Just like that, the cultivator of the Ring-humiliation will slowly subtract the general.

- In the middle of a society where cultivation (referring to the layman), it is not easy to cultivate. Because the pressure of the surrounding will make you agree to follow them; otherwise, they will attack you. Therefore, the monk is easier to cultivate.

- When you have experienced wind and waves on the field of life, then the pagoda comes to a step of spiritual practice, to make the Ring-humiliation and humiliation, you easily get along with others.

Let me believe, that I must become a Buddha! Saying so means to have the mind to become Buddha, then you have the motivation to make yourself diligently cultivate.

Don't always boast, talk about yourself, because the ego will be a hindrance to cultivation.

In real life, you like to wear beautiful clothes, but the pagoda is no longer suitable. At the temple, you wear clothes that no one wants to wear. Your hot, angry habit must also be modified a bit. Just practice, you will feel through everything.

- Exodus: there is Mindfulness. Out of life: there is no Mindfulness.

- Go to a monastery and live in a different life.

The life of a human being is exactly the same as daytime dreaming, but nighttime is also a dream. How many dreams of birth and death.

- People can enjoy pleasure, go out somewhere, seem to be very happy. But when the fun is over then the mind is reeling from all kinds of delusions and afflictions;mind is not pure. Practitioners, though clothes, eating, and living places are not happy, but whenever they do anything, they can sit down and stand by static, recite Buddha's name, and cultivate. Psychological purity, not negativity can lead to Mindfulness.

- Clothes, shelter, food and drink are not comfortable, but I practice spirituality with purity. When my mind does not question everything, everything is so every day; then it is a pure place. People can only be in the place of Pentecost, evil.

- Many people hope that their children will have many boys and girls when they are happy. But children do not mean anything to their parents, but their parents are very easy on their children. If the monk but also a secular habit, like to make many friends then there will be many "plays" for them to act on!

- In most people's lives, all children depend on their parents, so they don't know how big the heavens and earth are. When renunciation is around, all are monks and brothers; Those who worry about fulfilling their duties, but I also have to take care of the assigned tasks. Therefore, everyone is independent.

- It is worthwhile to be a person who will be a monk. Because if not, I just stay in society, get married, give birth to a child, and still die, I can't let go, and I don't have the peace to go!

- People of life suffer miserable; when you are old, you are afraid of dying, not letting go of your children.

Our monastic monks cultivate misery, but if we just work and recite the Buddha's name, then for a long time, we will be able to meet everything in the six paths of samsara. At that time, I will be happy to be lucky to be ordained.

Reciting Buddha's name more and more, wisdom will open up, enlightenment; I will not be afraid to die because I have a World of Great Bliss in the West to come.

- Your karma is piled up like a mountain; without renunciation, you have a feeling for it. As the ignorant of real life, it always goes on the path of creating karma, and the monk goes the way out of karma, going straight to the Great Bliss World.

Ancient teaches: "A good path, maturity Ma" (ie the Dao is less, but Ma or Karma is much). Therefore, the more progressive the practitioner is, the more evil thoughts and bad habits from previous lives will emerge. At that time, the more you have to suffer, the harder it will be to slowly dissipate the karma. By the time of death, the golden lotus will appear to pick you up to the West. How do people understand, so they keep chasing colors, sounds, tastes, emotions, and deeds every day. day to create karma. When they were in death, the demon-police appeared to arrest them and they didn't go!

- Now that I am not monastic, when I am old, I am like my parents, full of afflictions, then fall into the cycle of reincarnation. Therefore, renunciation is a must! You should not be attached, you will not learn the example of the first person!END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.14/1/2019.