SUTRA SURAMGAMA.8

EXPLAIN

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3). THE MIND CAN BE ABOVE.

Buddha said: - Wrong, A Nan! That is not his mind. A Nan jerked himself to stand up, clasped his hands and said , "Doesn't that mean I have to call it?"      Buddha told A Nan: - He is the general hope (1) of the ceiling (2), enchantment of his nature (3). Because he used to receive the enemy as a child, he lost his usual footwork, so he was rotated.





- White World Religion! I am the darling brother of Buddha, because I love the Buddha and become a monk. The mind does not offer the Tathagata, but also wants to spread all over the world, serving the Buddhas and good knowledge, making a strong mind, making the Buddha difficult, all using this mind; Even if the dharma is out, it is better to abandon the good base because of this mind. If The Religion invents that, it is not the mind, so the child does not have the mind, the same as the wood, leaving this sensory sensation has nothing, why Tathagata says that is not mind? I am frightened, and the masses are not out of doubt, and I hope The Sun will invite compassion, openly for those who are not yet enlightened. 
     Then, The Sun wanted to give Ananda and the masses were witnessed in the immeasurable dharma rings (4), where the lion's court (5), A Nan's head rubbing proclaimed that:
- As Tathagata often says: Department of birth and mind, the mind is present (6). All cause and effect, the world is bare because this new mind can become emptiness. Nan, all things in the world, until the grass, leaves, only the curtain, considering the root can be nature, even though nowhere has the title, it is the clear clarity of all mind there is no self? If he accepts the nature of sensory awareness and discernment for the mind, then this mind leaves all of the things of the ceiling to be self-righteous (7) ( not according to the scene of the birth and death ). As he is currently listening to the sermon, it is because sound should be differentiated; Although all ants, writings, senses and senses are eradicated (8), in the hold of idleness, there is also a discrimination shadow of the dharma (9).
- I do not tell him to accept the heart without heart, but he must consider carefully in the mind: if you leave the ceiling but have the body of discrimination, that is the true heart of him. If there is no self-discernment of the nakedness, it is the discrimination of the ceiling. Tran often cylindrical, when it disappears, this mind is like tortoise feathers, rabbit horns, so the dharmakaya (10) of him turns into a cessation, but who cultivates the lawlessness of rings?

EXPLAIN:

(1) Hope: A thought that remembers one thing after another, due to the bare attachment of the mind and the dependence of dependent origination, the things that hope for attachment arise.

(2) Ti en  Ceiling:  Is 5 scene outside the body: color, sound, smell, taste and touch ,  is the subject of five units: Eyes, ears, nose, tongue, body.

(3)  The true nature : It is true nature, like foot, Buddha nature ...

(4) Infertility in the ring:  Ring is able to enter, can enter the infinite infertility; true generals leave the generals born and destroyed, known as "infertility"; intellectual legs are not disturbed, called "French infertility rings".

(5) Lion Court : Lion is king of beasts, Buddha is a religious master in three realms. In the sutras often liken the Buddha as  "the lion lion" ; so, His dharma dharma is often referred to as  "lion roar"  (lion lion), and His seat is called  "lion's court". 

(6) Dharmas of birth and idealism : The dharmas are born, because the mind changes.

(7) Self:  Being physical, self-nature, mind, legs, Buddha-nature ...

(8) Ants, texts, senses, and senses: See, hear, and know.

(9) Dharma ceiling: The images, sounds, smells, tastes and feelings of the year of the year contacting the five eyes, ears, nose, tongue, and body, recorded after being affectionate with the mind. The images, sounds, smells, tastes, and sensations here are not the material of the external but just the echoes of the feeling of the external after filtering through the five senses and are conditioned by the mind . The mind base is the refuge of consciousness (the sixth form). The main idea is that the place of discrimination, doubt, suspicion is the origin of accepting self (accepting ego) and accepting one's own (dharma), which is the seventh formula. The ceiling scene  has two types: for the five bases called  the ceiling , for the sense of mind, it is called  the bare ceiling .

In short, the  Dharma  is in the mind, not outside the body; they are the object of the mind-base (or the sensory realm of consciousness), which is in the very wide, complex and abstract scope. They are all sensory objects of the previous five, idols, idols, and ideological thoughts.

(10) Dharmakaya: As one of the three bodies of the Buddha, including: The body is the body of the flesh and blood, the Incarnation is the transformed body and the Dharmakaya is the true body of Buddha, taking the righteous dharma to make, so call is "Dharmakaya".

     The Buddha told the false religion Nan Nan: 
- Wrong, that thought thinking is not his mind.      The venerable grandfather jerked himself to his feet and said, 
"What does that mean for me?" 
     The Buddha preached: 
- It is the general hope of his bare, enchanting feet. Because he used to receive the enemy as a child, he lost his usual footwork, so he was rotated.

Meaning is thought to be the idealism of the year: colors, sound, flavor, taste, exposure  ( bare money ), not true heart ; Here the Buddha determines what " thought thought " is the idea of ​​the ceiling, which is the hope of rupture with the eyes, the stick with the ears, the incense with the nose, the taste with the tongue, contacting the body, the mind of the mind. Getting these things done by me, should be fascinated by them to obscure the nature of each person 's nature, so I should say " take the enemy to be a child ,  lose my normal footprint ". Because I was busy with clinging to the ceiling, getting a fake to do my real thing and causing so many karma to be " rotated"In six roads (heaven, people, gods, demons, animals, hell) depending on the light weight of the report, but must go to the same place.

     For example, when the eyes see the body of a beautiful nose face, and hear the sweet voice again, this is the bare money, then love it, so beautiful pictures and sounds or immediately cling to the eyes and ears, this is receive enemy as a child. These images and sounds are immediately transferred to the recording organ, whenever it comes to or remembers this image and sound, this feeling appears again, this is the hope of the ceiling. In the mind are all things like good and bad, bad, smelly, right and wrong, right, rich and poor, happy and sad, etc., brought about by the money; These things obscure the true nature of each person, so the Buddha said: "The idea of ​​the enchanted ceiling of the true nature, lost the normal form " is so. 

     Venerable A Nan Da said: "I am the darling brother of Buddha, because I love the Buddha and become a monk. The mind does not make offerings such as Tathagata, but also wants to spread all over the country, serving the Buddhas and good knowledge, making a strong mind, making the Buddha difficult to do, all use this mind. Even if the dharma is out, it is better to abandon the good base because of this mind; If The Religion invents it, it is not the mind, so the child does not have the mind, the same as the wood, leaving this sensory awareness is nothing, why does the Tathagata say that it is not the mind? I am frightened, and the masses are not out of doubt, and I hope that World Religion will invite compassion, declare it to those who are not yet enlightened . 
     We see the presentation and question of false Religion A Nan Da is truly representative for all people, because of " ideological thoughts " it is delusion from beginningless to now, it is always present, the night when sleeping it is "sleeping, "the day I think of everything, so I call it" opening my eyes and dreaming ", only when I see the nature of the dream , will I know that I will come out of" open my dream eyes "only.

Kinh said:  "Then, The Sun wants to give Ananda and the masses are witnessed in the immeasurable dharma rings, where the lion's court, rubbing his head A Nan declared that:" The Tathagata often says: The Dharma of birth and birth. the mind is present ””. That is because the Buddha wants false Religions and the four of them attest to not give birth to not kill ( the Dharma of the rings of inferiority ), to attain wisdom, so He is in the seat of sitting and rubbing the head of Aseptic Aanda and saying: birth is due to turn out attention "( The legal basis of birth, idealistic Office ) .

     The Buddha said:  "All cause and effect, the world of the nakedness is because of this mind, it can become emptiness. All things in the world, up to the grass, the leaves, the blinds, considering the root, can be nature even though there is nothing in the world, so the clarity of all the mind must have self " That is, all karma of karma in the ten worlds of all things until the mote is clear and clear (the nature of nature ), but self-calculation does not kill, the self-nature of sentient beings is called Buddha-nature. , and the nature of inanimate matter is called Dharma.

He preached:  "If you accept the awareness of discrimination for the mind, then this mind leaves all things that are bare-minded to have a self", that is, if you give the awareness ( awareness ) to the mind, then the mind When there are no six ceilings, there must be its own body, ie, not according to the scene of death. For example, the nature of knowing such a beautiful flower must always be beautiful forever, but it cannot kill according to the decline of flowers .

He noted:  “As you are currently listening to the sermon, it is because sound should be differentiated; Even though all ants, writings, senses and senses are eliminated, in the restlessness, it is also the distinguishing shadow of the scenes in the mind ”. That is, when listening to the sermon, there must be a distinction of this and that, there must be recognition of the Dhamma, when you have finished listening to whatever you have heard, what you have understood already knows about Dhamma, even if you keep it in your heart. being free at leisure, in the mind still there is the shadow of the naked ceiling, which is extremely difficult to kill in order to cleanse the deep ceiling in the mind.

     The Buddha preached: " I do not tell him to accept the mind without heart, but he carefully examines the mind: if you leave the ceiling, you have the body of discrimination, which is your true heart. If there is no self-righteous distinction, that is the discrimination of the ceiling . ” That is, the Buddha does not accept "heartless", but the distinction when it comes to the scene is no longer discriminatory, so it cannot be counted ( autonomous ) but is only a shadow of money.

     He says: " Chen did not permanent, turning away, then this center co-like feathers turtles, horned rabbit, so approach his relatives into the cessation, one cultivates stock unborn Justice rings?"  That is when there is no ceiling, then I don't mind anymore, losing my mind is gone, for example, there's no turtle's fur and the rabbit's horn; because the mind disappears, so the true body ( Dharmakaya ) becomes a cessation, so there cannot be a person who cultivates without birth and death (the lawlessness of the rings ).

     In short, the Buddha broke the misunderstanding of sentient beings that the general vision of the ceiling was his mind, because it was accepted that the ceiling was his mind, so it obscured the true nature. For example, the cloud obscures the sunlight, like the shining light of the mirror, as the cloudiness of the water. Therefore sentient beings are led by the ceiling to entice six samsara samsara; why? Because when the eyes see beautiful or bad images, the ears listen to the good words, etc., then they have the idea of ​​praising the bad or beautiful images, saying good or bad words. Thus, there was attachment to images and sound ( sharp and silent), because the distinctions that love to hate compliments of images and sounds this feeling has been kept in mind. One more floor is when you like to love, you want to have, want to be close, when you don't like it, you hate to be alienated; From there, expressing love and hate with words, gestures and actions to be satisfied with their love of hate. Therefore creating karma that has to circulate in the six realms, so the Buddha said: " ancient times receive the enemy to be a child, to lose the normal form, so it is rotated ".

4). SHOULD-SEE OTHER EYES

(Continue). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.26/1/2019.