SURAMGAMA-SUTRA.

EXPLAIN.27.

(Next)

4 - INTEGRATION OF GENERAL CAPITAL:

- A Nan! For example, if someone uses his tongue to lick the edge, lick and tired, the person with the disease sees a bitter taste, the sick person has a little sweetness, because he feels sweet and bitter, clearly shows his tongue when he has not used the capital. taste. Both the tongue and the tiredness, are the long-tired generals of Bodhi. Due to the fact that both things are sweet and Bitter, there is a sense of taste and a ceiling scene called tasting; This taste is left sweet and bitter, which has no self.
- A Nan should know! The one who knows bitter and sweet is not from the bitter sweet, not from the tongue, nor from nothing. Why? If it comes out of bitterness, then when it is sweet, the taste is gone, how to know sweetness? If the word sweetens, then when bitterness, tasting nature has passed away, how to know bitterness? If there is no bitterness from the tongue, then knowing the taste does not have self nature. If out of nowhere, then you will not taste, not taste; Again, nowhere does tasting, what does it have to do with your entry? Should know Damage Enter damage expectations, which are not predestined, nor natural nature. EXPLAIN

     The Buddha said that A Nan Da said: " For example, if someone uses his tongue to lick the edge, lick and tired, the person with the disease sees a bitter taste, the sick person has a little sweet taste, because the taste is sweet and bitter, clearly show the tongue when not yet used, which has no taste. Both the tongue and the tiredness, are the long-tired generals of Bodhi. Due to the fact that both things are sweet and Bitter, there is a sense of taste, a ceiling scene is called tasting; This taste is left sweet and bitter, which has no self-righteousness .

     Here, the Buddha said, for example, if someone uses his tongue to lick his tongue, lick and tired forever, the person who has the disease sees a bitter taste, a person who does not feel sick has a sweet taste, because he knows that taste ( taste ) should be sweet and Bitter, clearly showing the tongue when not yet used, does not know anything at all. Both the tongue and that fatigue, are like the long-eyed minister of tired eyes of awareness ( Bodhi ); due to two things, Bare and Sweet, came to know the taste, collected the ceiling scene called tasting; This tasting left sweet and bitter, which is unreal ( no self-sufficiency ). 

     The Buddha said: "This thing that knows bitterness is not from the bitter sweet, not from the tongue, nor from nothing." Why? He preached:

- If bitterness comes out, when the sweetness, tasting nature has passed away, how to know sweetness?

- If the word is sweet, then when bitterness, tasting nature has passed away, how to know bitterness?

- If there is no bitterness from the tongue, then knowing the taste does not have self nature.

- If you can't come out of nowhere, then you won't taste it yourself, but you won't taste it; Again, nowhere to taste, what does it have to do with your entry?

     Seeing so, the taste is not bitter, not from the tongue, nor from nothing, so this taste is unrealistic virtualization, so He said: "You should know Damage and hope. , they were not predestined nature, nor the nature of nature "  is.

5 - INTEGRATING THE BIRTH CAPITAL:

- A Nan! For example, if someone uses cold hands to contact hot hands, if the cold side is more, then the hot side will become cold; If the hot side is more hot, the cold side will become hot, the touch of the hands is combined because when the two left hands are known, the hot and hot place is hot and the cold is followed by cold. due to the tired and tired place. Both that body and the tiredness, are the long-tired generals of the Bodhi nature. Due to two things, Tran Ly and Hop, appear tactile, collect the ceiling scene, called tactile nature; This sense of touch leaves the cup, the union, the mind, the capital does not have the self.
- A Nan should know! This feeling does not come from the clutches, from the contrary and the contrary, not from the body, nor from nothing. Why? If the word matches, then when the glass, the sense of touch has passed away, how do you know the cup? The same goes for the two generals. If from the body there is no cup, no, agreement, reverse, so knowing his touch which does not have self nature. If the word nowhere is not self-aware or know, is it related to his place of entry? Should know Than Enter damaged expectations, which is not the predestined nature nor nature. EXPLAIN:

    Venerable A Nan Da said: " For example, if someone uses cold hands to contact hot hands, if the cold side is more then the hot side will become cold; If the hot side is more hot, the cold side will become hot, the touch of the hands is combined because when the two left hands are known, the hot and hot place is hot and the cold is followed by cold. due to the tired and tired place. Both that body and the tiredness, are the long-tired generals of the Bodhi nature. Due to two things, Tran Ly and Hop, appear tactile, collect the ceiling scene, called tactile nature; This sense of touch leaves the cup, the union, the mind, the capital does not have the self . "

     Here, he gave the example of using the cold hand to touch the hot hand, the touch of the hands combined because the two left hands were known to be hot and cold, due to the tired and tired place. Both the body and the fatigue that are the same as long tired eyes of provincial nature knows ( Bodhi ). Due to the two things of Tran Ly and Hop, the tactile appearance and the ceiling scene are collected, called tactile; This sense of touch leaves separation, harmony, agreement, and virtual movement is not true ( which does not have the self ). 

     The Buddha said: " This feeling does not come from the clutches, not from the contrary, not from the body, nor from nothing ." Why? He preached:

- If the word matches, then when the cup, the sense of touch has passed away, how do you know the cup? The same goes for the two generals. 

- If from the body, there is no cup, match, agreement, reverse, so knowing his touch does not have self nature.

- If nothing from nowhere is not self-aware or know, is it related to his place of entry?

     Seeing that way, the feeling is not from the clutches, not from the body, nor from nothing, so this tactic is the illusory illusion of realization, so He said: " Know the Body Enter the hope , they were not predestined nature, nor the nature of nature "  is.

6 - IMMEDIATELY INTO THE GENERAL CAPITAL:

- A Nan! For example, if someone is tired, he sleeps, sleeps and wakes up, meeting the scene, remembering, not remembering, as if the dream is false, it is crazy. The generals born, cylindrical, strange, kill, depending on the conditions that change each moment, not beyond each other. Gather understanding in which the general is tired; both the mind and the tiredness, are the long-tired generals of Bodhi nature. 
- Due to the two things that are hopelessly Born and Kill, hope to initiate the Dharma within, into the knowledge of the mind. Italian base as water flow, the immediate eyes and ears to hear the outside ceiling is convenient; the remembrance is not thanks to the eyes and ears, and the hearing of the inner Dharma is the reverse, when flowing back into the eyes and ears cannot come, only the mind will know, called the knowing nature of the mind; This knowing nature leaves consciousness, sleep, birth, destruction, which has no self-sufficiency.
- A Nan should know! The good idea of ​​the mind does not come from sleep, not from being destroyed, not from the mind, nor from nowhere. Why? If you wake up, when you go to sleep, what is the mind-base of consciousness to kill, what do you know to sleep? If from birth, then when the copper is destroyed, who knows the destruction? If the word comes out, when there is no birth, who knows the birth? If it comes from the mind, there is no general consciousness, sleep, so the awareness of the idea of ​​the field is like the spotless flower, which has no self-nature. If the word does not come out, then do not know for yourself, what does it have to do with your entry? Should know, Italy Enter expectations, which is not predestined, nor natural nature.

EXPLAIN:

     The Buddha told Ton A Nan Da that: " For example, if someone is tired, he sleeps, sleeps and wakes up, and when he sees the scene, he remembers, he does not remember and forgets. The generals born, cylindrical, strange, kill, depending on the conditions that change each moment, not beyond each other. Gather understanding in which the general is tired; both the mind and the tiredness, are the long-tired generals of Bodhisattva ”.

     Here, the Buddha said that the consciousness of people who encounter scenes is remembered, when remembering when they are forgotten, are like false visions that are true, that is crazy. Four generals were born ( born ), survived ( pillars ), illnesses ( heterosexuals ), died ( killed ), depending on conditions, quickly changed ( each moment ). All of these insights make the general tired, the mind and the tiredness, just like the eyes of long tiredness of awareness ( Bodhi ). 

     The Buddha preached: "- Due to the two things that are hopelessly Born and Destroyed, hope to initiate the dharma within, into the knowledge of the mind. Italian base as water flow, the immediate eyes and ears to hear the outside ceiling is convenient; the remembrance is not thanks to the eyes and ears, the hearing of the inner Dharma is the reverse, when flowing back into the eyes and ears that cannot come (the thing is over or far away), only the mind is known, known as knowing of mind base; This knowing nature leaves consciousness, sleep, birth, destruction, which has no self-sufficiency ”.

     That is because two things hope to bare and kill, hoping to kick the ceiling inside, into the mind of the mind, the mind is contiguous like flowing water. Through the eye, hearing the immediate ( precursor ) sharpness of the external object is consciousness ( right-handedness ); the remembrance is not due to the ear's eyes and the hearing of the inner Dharma is the consciousness of consciousness or the consciousness of consciousness (the reverse ), when things are over or far away, there is no dharma ( flowing back into the eyes and ears) can not come ), only the mind will know, called the knowing of the mind; This knowing nature leaves the sleeping, falling away, which is illusory ( no self ).

     The Buddha said: "The good thing of the mind does not come from sleep, not from being destroyed, not from the mind, not from nothing." Why? He preached:

- If you wake up, when you go to sleep, what your mind has followed to kill, what do you know to sleep?

- If from birth, when the copper is destroyed, who knows the destruction?

- If from birth, when birth has not been, who knows the birth?

- If it comes from the mind, there is no general consciousness, sleep, so the awareness of the idea of ​​the field is like the spotless flower, which has no self-nature.

- If the word does not come out, then you do not know, what does it have to do with your entry?

     Seeing so, the good thing is not from sleep, not from birth and death, not from the mind, nor from nothing, so this awareness is unrealistic virtualization, so He said : " Should know Italy Enter damage, which is not predestined, nor natural nature"  is so.

3). TWENTY-LAST:       (Continued). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.30/1/2019.