SURAMGAMA-SUTRA.9
(Next)
4). SHOULD-SEE OTHER EYES
Immediately, A Nan and the masses were silent, no reason to say anymore.
Buddha told A Nan:
- All cultivators study in the world, because they have not finished clean the air (1), even though they have cultivated to nine levels of meditation (2), they have not become Arhat (3), even due to the previous attachment of birth and death, thought to be true, so even though he was widely heard, there was no evidence of holy fruit.
A Nan heard it, it was painful to tears, the year of sowing close to the ground, kneeling and clinging to the hands of the Buddha, saying:
- Since the time when I started to renounce my mind, I depend on the dread of the Buddha's gods, often thinking that I will not be self-cultivation, that Tathagata will give the samadhi (4), not knowing the body and mind which cannot be replaced, should lose the mind (5); body, though renunciation, mind does not enter the religion, like a poor child who leaves his father to flee. Only now know, even if you learn a lot, if you do not practice it (6), what difference does it make people not hear! Just like eating without eating, how to be full!
- The Sun, now we have two obstacles (7) bound, because we do not know self-nature, hope Tathagata mercy on the poor, open the mind, clear the way for us.
At that time, Tathagata from the swastika in front of his chest radiated aura, brilliant hundred thousand colors, at the same time radiated all ten directions of Buddha's countless degrees, shining all over the top of all Tathagata in ten directions (8). , and then turned on the whole head of A Nan with the mass, told A Nan that:
- Now we because he built a great French colon, making ten beings are magic mind clarity, pure labels. A Nan, before he answered, he saw that his fist was shining, so where did this fist come from? How to hold hands? What do you get to see?
A Nan responded:
- Due to the pure nature shining like a treasure mountain of Buddha's body that engenders aura, Buddha's fingers grasp into a fist, I see the hand of my own hand.
Buddha told A Nan:
- Today we tell the truth to the people: The wise also have to use the new example to be enlightened. A Nan, if it is like my hand, if there is no arm, it will not hold my hand, if not his eyes will not become his sight. So taking his eye-base label compared to my fist, are the two meanings the same?
- White World Religion! Well the same. If there is no eye, then it will not become your sight, so bring your eye-base to the hand of Tathagata, the same two meanings.
Buddha told A Nan:
- He said the same, this meaning is not true. Why? Like a person without a hand, there is absolutely no fist, but a person without eyes doesn't see it. Why? He tried to ask what the blind man saw? He will answer: "Now I see only dark before my eyes, nothing else." In this sense, the ceiling is dark, the seeing doesn't diminish!
A Nan said:
- Blind people in the immediate future only see dark, why is it called?
Buddha told A Nan:
- Blind people have no eyes, only dark, compared to people with eyes in the dark room, only see dark, two dark things are different or not?
- White World Religion! It is no different.
- A Nan, if people do not have eyes, see all dark and black, suddenly their eyes are bright, and they see the eyes before them, called "the eyes see", the people in the dark room also see dark and suddenly light up , also see the form before the eyes, it must be called "lights see". If the lamp does not see it, it is not called a lamp, but what does the lamp see mean to him? So, the lamp only works to show the form, the seeing is the eye, not the lamp; eyes only work to show form, seeing is mind, not eyes.
Nan and the mass, though listening to the Buddha's words, were silent, but the mind was still not enlightened, hoping to clarify more clearly, so sincerely joining hands, waiting for Buddha to teach.
- All cultivators study in the world, because they have not finished clean the air (1), even though they have cultivated to nine levels of meditation (2), they have not become Arhat (3), even due to the previous attachment of birth and death, thought to be true, so even though he was widely heard, there was no evidence of holy fruit.
A Nan heard it, it was painful to tears, the year of sowing close to the ground, kneeling and clinging to the hands of the Buddha, saying:
- Since the time when I started to renounce my mind, I depend on the dread of the Buddha's gods, often thinking that I will not be self-cultivation, that Tathagata will give the samadhi (4), not knowing the body and mind which cannot be replaced, should lose the mind (5); body, though renunciation, mind does not enter the religion, like a poor child who leaves his father to flee. Only now know, even if you learn a lot, if you do not practice it (6), what difference does it make people not hear! Just like eating without eating, how to be full!
- The Sun, now we have two obstacles (7) bound, because we do not know self-nature, hope Tathagata mercy on the poor, open the mind, clear the way for us.
At that time, Tathagata from the swastika in front of his chest radiated aura, brilliant hundred thousand colors, at the same time radiated all ten directions of Buddha's countless degrees, shining all over the top of all Tathagata in ten directions (8). , and then turned on the whole head of A Nan with the mass, told A Nan that:
- Now we because he built a great French colon, making ten beings are magic mind clarity, pure labels. A Nan, before he answered, he saw that his fist was shining, so where did this fist come from? How to hold hands? What do you get to see?
A Nan responded:
- Due to the pure nature shining like a treasure mountain of Buddha's body that engenders aura, Buddha's fingers grasp into a fist, I see the hand of my own hand.
Buddha told A Nan:
- Today we tell the truth to the people: The wise also have to use the new example to be enlightened. A Nan, if it is like my hand, if there is no arm, it will not hold my hand, if not his eyes will not become his sight. So taking his eye-base label compared to my fist, are the two meanings the same?
- White World Religion! Well the same. If there is no eye, then it will not become your sight, so bring your eye-base to the hand of Tathagata, the same two meanings.
Buddha told A Nan:
- He said the same, this meaning is not true. Why? Like a person without a hand, there is absolutely no fist, but a person without eyes doesn't see it. Why? He tried to ask what the blind man saw? He will answer: "Now I see only dark before my eyes, nothing else." In this sense, the ceiling is dark, the seeing doesn't diminish!
A Nan said:
- Blind people in the immediate future only see dark, why is it called?
Buddha told A Nan:
- Blind people have no eyes, only dark, compared to people with eyes in the dark room, only see dark, two dark things are different or not?
- White World Religion! It is no different.
- A Nan, if people do not have eyes, see all dark and black, suddenly their eyes are bright, and they see the eyes before them, called "the eyes see", the people in the dark room also see dark and suddenly light up , also see the form before the eyes, it must be called "lights see". If the lamp does not see it, it is not called a lamp, but what does the lamp see mean to him? So, the lamp only works to show the form, the seeing is the eye, not the lamp; eyes only work to show form, seeing is mind, not eyes.
Nan and the mass, though listening to the Buddha's words, were silent, but the mind was still not enlightened, hoping to clarify more clearly, so sincerely joining hands, waiting for Buddha to teach.
EXPLAIN:
(1) Gathering: Only habits, instincts, and potential nature, appear at any time, accumulate in life and put in Disturbance, for example, people who seek other people's mistakes, who like to lie , often greedy, like to drink, like gambling, etc.
(2) Nine steps of meditation (Nine degrees): According to the class of each class, from lower to higher levels: First-meditation, Second-meditation, Tam-meditation, Four-meditation, No-origin, Thức-Made, Infinity -the-land, non-non-non-thought-origin, and kill-take (kill-life-idea).
(3) Arhat : S: arhat; P: arahat, arahant, translating meaning Assassin: kill all the enemy defilements and defilements, is the Appeal: the person deserves to be offered; Arhat is the one who attained the Parinirvana, the birth and death (Unborn Infertility), who is the unrivaled one of the Saints, unpolluted and afflicted.
(4) Samples : Right
(5) Mentality: The consciousness, the prejudice, the text, the essence, the mind are all nicknames of autonomy
(6) Cultivation: In accordance with the practice of practice, there is a religious practice, which is called a practice.
(7) The two block binding : Negativity obstacles: Body obstacles as greed, and the Department of tri distention: is a rigorous intellectual concerns by understanding causes.
(8) close Buu: Buu or B Virtual is precious , Chad is : 1. World country, plane (s: Ksetra); 2- A pillar erected in front of an electric Buddha, said it was a monastery, temple, pagoda, stupa; 3- An acronym for Assassins-siege (s: kṣatriya), a class of kings and soldiers.
Kinh said: "Immediately, A Nan and the masses were silent, there was no reason to say anymore." That is because the false Religion A Nan Da and the public heard the Buddha said there was no one who cultivated, so he did not understand and be bewildered.
The Buddha told Sun Nan that: "All cultivators study in the world, because they have not finished the practice of suffering and suffering ", meaning that all living people are familiar with the ways of the world, have been behaving According to the worldly practice, creating a pattern, creating a wall of iron walls is hard to break . This is an old-fashioned way of life, which has been deeply rooted in all human thoughts and become worrying thoughts and unbelievable sorrows, thus the Buddha refers to " afflicting concentration"Is this meaning. Why?
The Buddha told Sun Nan that: "All cultivators study in the world, because they have not finished the practice of suffering and suffering ", meaning that all living people are familiar with the ways of the world, have been behaving According to the worldly practice, creating a pattern, creating a wall of iron walls is hard to break . This is an old-fashioned way of life, which has been deeply rooted in all human thoughts and become worrying thoughts and unbelievable sorrows, thus the Buddha refers to " afflicting concentration"Is this meaning. Why?
Because everyone still accepts "bare money", like the shape of the color for the eyes, the sound of the ears to the ears, the smell of the nose, etc. ... is mine, but the money is there then it is lost that, changing impermanence, but thinking that it is permanent, then accepting it as one's own, until it loses it hurts sadness . So he said : "even after cultivating to nine levels of meditation, not into Arhat, all due to the previous attachment of death and death, thought to be true, so even though he has learned to hear a lot, he does not have holy evidence. fruit".It is because of remembering the images that resonate with the feeling caused by the ceiling, it is the hope that is true, is mine, for example, eating delicious food, remembering forever, listening to the opposition saying badly about me is not forget it, etc., so they obscure the normal form; therefore, even if you go to nine steps of meditation, you cannot witness Arhat.
Kinh said: "The false religion A Nan Da heard it, it was painful to tears, the year could be close to the land, then kneeling and kneeling, Buddha said:" Since I have the mind to renunciate, depend on the dread of the Buddha, often think that not self-cultivation, because the Tathagata will give the righteousness (samadhi), not knowing the body and mind which cannot be replaced, should lose the mind; my body, though renunciation, does not enter the religion, like a poor child who leaves his father to flee ””.Here, Venerable Aanda Da acts and speaks the symbolism in the mood of every ordinary person who has the thought of relying on others, but does not know that anyone who eats him is full, wants to study the religion to face with numerous difficulties.
Kinh said: "The false religion A Nan Da heard it, it was painful to tears, the year could be close to the land, then kneeling and kneeling, Buddha said:" Since I have the mind to renunciate, depend on the dread of the Buddha, often think that not self-cultivation, because the Tathagata will give the righteousness (samadhi), not knowing the body and mind which cannot be replaced, should lose the mind; my body, though renunciation, does not enter the religion, like a poor child who leaves his father to flee ””.Here, Venerable Aanda Da acts and speaks the symbolism in the mood of every ordinary person who has the thought of relying on others, but does not know that anyone who eats him is full, wants to study the religion to face with numerous difficulties.
False Religions said: " Until now we know, even though we have learned a lot, if we do not practice it, it is different from what one does not hear! Just like eating without eating, how to be full! At present, we have two obstacles, because we do not know self-nature, we hope that Tathagata will be merciful to those who are miserable, open our minds and clear our eyes for us . ” Two obstacles are: Disturbance is the daily contact activities born out of the worries of sadness and suffering due to craving in the year of six, due to anger, arrogance, jealousy, jealousy, etc.. For example, it is sad to see someone more than me in a certain way, because of jealousy, jealousy, or wanting to have it, it is due to greed. There is also a karma What is learned in society creates what has been foundational foundation in society, it also causes countless sorrows of suffering for people. For example, people who are proud of what they learn in society, are bound to those things by their own doing, then give birth to arrogance. For virtue, these two obstacles create more turbidity, more dust, more clouds cover the center of the mind, they are barriers to " open the mind ".
Kinh said: " At that time, the general of sand and sand in Hai Van from the swastika before the chest of Buddha released aura, brilliant hundreds of thousands of colors, at the same time radiated all ten directions of Buddha's countless degrees, shining all over the top of all Tathagata. in the colon of ten directions, then turn to look at all the false Religion A Nan Da and the masses. This speaks of the symbol that the Buddha used his wisdom to connect with the wisdom of the ten Buddhas to enlighten the guidance of A Nan Da and the masses of the Shurangama.
Kinh said: " At that time, the general of sand and sand in Hai Van from the swastika before the chest of Buddha released aura, brilliant hundreds of thousands of colors, at the same time radiated all ten directions of Buddha's countless degrees, shining all over the top of all Tathagata. in the colon of ten directions, then turn to look at all the false Religion A Nan Da and the masses. This speaks of the symbol that the Buddha used his wisdom to connect with the wisdom of the ten Buddhas to enlighten the guidance of A Nan Da and the masses of the Shurangama.
The Buddha told the false Religion that: " Now we because he built a great dharma colon, making ten beings are marvelous mind, pure label. Just now, he answered that his fist was shining, so where did this fist come from? How to hold hands? What do you get to see? "At this point, the Buddha began to question the" seeing "to lead Ton and A Nan Da and the masses at that time, as well as all of these Kinh students today.
Venerable A Nan Da replied: " Because of the pure nature shining like a mountain of Buddha's body which gives aura, Buddha's fingers grasp into the fist, I see the hand of my own hand ". Here false Religion is still a symbol representing ordinary people, saying that it is the " eye. "”Saw the fingers clenched into fists.
The Buddha preached and asked, " Today I tell you: Those who are wise also have to be enlightened by an example." If it is My hand, if there is no arm, it will not hold My hand, if it is not for your eyes, it will not be your sight. So taking his eye-base compared to My hand, are the two meanings the same? "The Buddha said that it is necessary to have an example to understand, because for example it will be used to compare the distinction, where He uses the example to ask that" eyes "are like or" holding hands " .
Venerable A Nan Da said: " Yes, like. If there is no eye, then it will not be my sight, so bring the eye-base of my son to the hand of Tathagata, the same meaning". The author replied that the eyes and fists are the same.
The Buddha preached: " He said the same thing, this meaning is not true; why? As he did not have an arm, there was absolutely no fist, but a man without eyes did not see; why? He tried to ask the blind man, the blind man would answer: "Now my eyes are only dark and not see anything else ". In this sense, the ceiling is dark, the seeing doesn't diminish! "Here we see eyes like mirrors, blind people such as dark mirrors and fists that cannot be mirrors but only things, so these two things are different.
Venerable A Nan Da said: " The blind people in the immediate future only see dark, why are they called to see?"
The Buddha compared and asked: "The blind man has no eyes, only dark eyes, compared to those whose eyes are in the dark room, only dark, are the other dark and different things different? "This is a solid explanation that cannot be denied.
Venerable Sun replied: "- Dear Exalted! It is no different. ” That is, Venerable An Nan Da as well as everyone must recognize the darkness of the blind and the darkness of the blind in the dark room is no different.
The Buddha preached: "- If people do not have eyes, see all dark and black, suddenly their eyes are bright, and they see the shapes before their eyes, called" eyes see ". The people in the dark room were all black and dark, suddenly the lights were bright, and they also saw the shapes and colors before their eyes, they must be called "lights see"; If the lamp does not see it, it is not called a lamp, but what does the lamp see have to do with him? So knowing the lamp only works to show the form, the seeing is the eye, not the lamp; eyes only have the effect of showing the form, the seeing is the mind, not the eyes ". Here, the Buddha only tells us: the lamp is only the light of light, the eye is the gateway to seeing, the seeing is the mind; so the other eye sees it.
At that time: "Sun Nan and the mass, though listening to the Buddha's words, were silent, but the mind was still not enlightened, hoping to clarify more clearly, so sincerely joining hands, waiting for the Buddha to teach" Here, false Religions and all Although he was told by him, but still not fully understood, he expected him to teach more.
Venerable A Nan Da replied: " Because of the pure nature shining like a mountain of Buddha's body which gives aura, Buddha's fingers grasp into the fist, I see the hand of my own hand ". Here false Religion is still a symbol representing ordinary people, saying that it is the " eye. "”Saw the fingers clenched into fists.
The Buddha preached and asked, " Today I tell you: Those who are wise also have to be enlightened by an example." If it is My hand, if there is no arm, it will not hold My hand, if it is not for your eyes, it will not be your sight. So taking his eye-base compared to My hand, are the two meanings the same? "The Buddha said that it is necessary to have an example to understand, because for example it will be used to compare the distinction, where He uses the example to ask that" eyes "are like or" holding hands " .
Venerable A Nan Da said: " Yes, like. If there is no eye, then it will not be my sight, so bring the eye-base of my son to the hand of Tathagata, the same meaning". The author replied that the eyes and fists are the same.
The Buddha preached: " He said the same thing, this meaning is not true; why? As he did not have an arm, there was absolutely no fist, but a man without eyes did not see; why? He tried to ask the blind man, the blind man would answer: "Now my eyes are only dark and not see anything else ". In this sense, the ceiling is dark, the seeing doesn't diminish! "Here we see eyes like mirrors, blind people such as dark mirrors and fists that cannot be mirrors but only things, so these two things are different.
Venerable A Nan Da said: " The blind people in the immediate future only see dark, why are they called to see?"
The Buddha compared and asked: "The blind man has no eyes, only dark eyes, compared to those whose eyes are in the dark room, only dark, are the other dark and different things different? "This is a solid explanation that cannot be denied.
Venerable Sun replied: "- Dear Exalted! It is no different. ” That is, Venerable An Nan Da as well as everyone must recognize the darkness of the blind and the darkness of the blind in the dark room is no different.
The Buddha preached: "- If people do not have eyes, see all dark and black, suddenly their eyes are bright, and they see the shapes before their eyes, called" eyes see ". The people in the dark room were all black and dark, suddenly the lights were bright, and they also saw the shapes and colors before their eyes, they must be called "lights see"; If the lamp does not see it, it is not called a lamp, but what does the lamp see have to do with him? So knowing the lamp only works to show the form, the seeing is the eye, not the lamp; eyes only have the effect of showing the form, the seeing is the mind, not the eyes ". Here, the Buddha only tells us: the lamp is only the light of light, the eye is the gateway to seeing, the seeing is the mind; so the other eye sees it.
At that time: "Sun Nan and the mass, though listening to the Buddha's words, were silent, but the mind was still not enlightened, hoping to clarify more clearly, so sincerely joining hands, waiting for the Buddha to teach" Here, false Religions and all Although he was told by him, but still not fully understood, he expected him to teach more.
5). ASKING TWO LETTERS "GUESTS
HEARING "TO SHOW IT IS HOME.
(Continued) .END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGHISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.26/1/2019.
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