STRENGTHENING
EXPLAIN
(Continued) .6
6). DISADVANTAGES
AT THE MAIN BETTER - Bach The Ton! When the Buddha with Manjushri and the Dharma Prince (1) talks about the general, I also hear that Buddha says the mind is neither in nor out. As far as I think, because I do not know in so I am not in, my mind and body know a turn so it is not outside, now we know one turn and don't see the inside, all must be in the middle.
- He said "in the middle", the middle must be clear, not without space. According to his consideration, where in the middle? In the country (2) in the country or in the body?
- If in the body, the skin is not the middle; in the middle is the same as in. If in the country, can it be raised or cannot be stated? If it cannot be stated, then it is not like that; if possible, it could not be determined. Why? For example, if someone sticks out a tree (3) as the middle, looking from the East to the tree mentioned in the West, looking from the South to the tree mentioned in the North, the middle body is said to have mixed, the mind is also into disorder, not clear where.
A Nan said:
- I said "in the middle", not these two things. So Religion says: The eye-base and the lustful-minded colors bring forth consciousness. The eye-sense of discrimination, the senseless mind, and the birth of the middle, ie the mind.
Buddha said:
- If your mind is in the middle of the ceiling, then does this mind include both or not? If both are objects and can interrupt, things are senseless, can they know, into two opposing things, what do they do between them? If left know (base) and do not know (bare), then it is not possible, so what is the prime minister? It should be said that he said "Mind in the middle".
EXPLAIN:
- He said "in the middle", the middle must be clear, not without space. According to his consideration, where in the middle? In the country (2) in the country or in the body?
- If in the body, the skin is not the middle; in the middle is the same as in. If in the country, can it be raised or cannot be stated? If it cannot be stated, then it is not like that; if possible, it could not be determined. Why? For example, if someone sticks out a tree (3) as the middle, looking from the East to the tree mentioned in the West, looking from the South to the tree mentioned in the North, the middle body is said to have mixed, the mind is also into disorder, not clear where.
A Nan said:
- I said "in the middle", not these two things. So Religion says: The eye-base and the lustful-minded colors bring forth consciousness. The eye-sense of discrimination, the senseless mind, and the birth of the middle, ie the mind.
Buddha said:
- If your mind is in the middle of the ceiling, then does this mind include both or not? If both are objects and can interrupt, things are senseless, can they know, into two opposing things, what do they do between them? If left know (base) and do not know (bare), then it is not possible, so what is the prime minister? It should be said that he said "Mind in the middle".
EXPLAIN:
(1) Dharma King : The son of the Dharma King, the Buddha is the Dharma King, the Bodhisattva disciples of the Buddha and the head (upper hand) of the Bodhisattva is the Dharma King. Manjushri is the Bodhisattva disciple of Shakyamuni Buddha who heads the line of Bodhisattvas, as well as the Bodhisattva Avalokitesvara as the disciple who heads the Bodhisattva's Bodhisattva line, known as the Dharma Prince.
(2) Land : The 12 lands, including the six eyes. The ears, the nose, the tongue, the body, the Italian, and the six ceilings are Sac, Thanh, Huong, Vi, Xuc, and France.
(3) Tree stated: It is to use a tree to plug somewhere to make a mark for a mold.
(3) Tree stated: It is to use a tree to plug somewhere to make a mark for a mold.
For the sixth time, Venerable A Nan Da said: " When the Buddha with the Bodhisattva Manjushri and the Dharma King's Exhortation of the General, I also hear that Buddha says the mind is neither in nor out. As far as I think, because I do not know in, so I do not have to be in, my mind and body know a turn so I am not outside, now I know one turn but I don't see the inside, I have to be in the middle ”. It is true that the mind is not true, not two (Non-dual), so it is said that neither is in nor outside; In the middle, it is difficult to determine where, so:
The Buddha asked the question: " He said" in the middle ", that middle must be clear, not without space; According to him, where is the middle? In the land or in the body?"It means to determine in the middle of the eye where the ears ... or where the ceiling is sharp ... or in the body?
He argued that: " If it is in the body where the skin is, it is not in the middle, in the middle it is as in; if in place (place), it is possible to state or cannot state (?); If it is not possible, then it is not like that, if it is possible, it cannot be determined, why? For example, if someone plugs a tree to make the middle, looking from the East to the tree mentioned in the West, looking from the South to the tree mentioned in the North, the middle body is said to have mixed up, the mind becomes a disorder. , it's not clear where . " Here the Buddha points out the argument that is difficult to determine when it is thought to be centered.
False religion A Nan Da said: " I say" in the middle"It is not these two things. So Sun says:" Loving-kindness and enlightenment are born with the eye-consciousness. The eyes of the eyes discriminate, the senses of senselessness, the awakening in the middle ", ie the mind. "
The Buddha preached. and break that: " If his mind is in the middle of the eye-sense and the mind-body, then does the middle mind consist of both or not? If both of them are intermingled with each other, what is known? mind what is character ? When l main Products mixed together, no one between, but not including the two parties, one, have a party, then the leg between ch Eli, know where to put, so to say, " mind in the Between "is not true ." Here, the Buddha explained that he could not point out the center to break the middle.
The Buddha asked the question: " He said" in the middle ", that middle must be clear, not without space; According to him, where is the middle? In the land or in the body?"It means to determine in the middle of the eye where the ears ... or where the ceiling is sharp ... or in the body?
He argued that: " If it is in the body where the skin is, it is not in the middle, in the middle it is as in; if in place (place), it is possible to state or cannot state (?); If it is not possible, then it is not like that, if it is possible, it cannot be determined, why? For example, if someone plugs a tree to make the middle, looking from the East to the tree mentioned in the West, looking from the South to the tree mentioned in the North, the middle body is said to have mixed up, the mind becomes a disorder. , it's not clear where . " Here the Buddha points out the argument that is difficult to determine when it is thought to be centered.
False religion A Nan Da said: " I say" in the middle"It is not these two things. So Sun says:" Loving-kindness and enlightenment are born with the eye-consciousness. The eyes of the eyes discriminate, the senses of senselessness, the awakening in the middle ", ie the mind. "
The Buddha preached. and break that: " If his mind is in the middle of the eye-sense and the mind-body, then does the middle mind consist of both or not? If both of them are intermingled with each other, what is known? mind what is character ? When l main Products mixed together, no one between, but not including the two parties, one, have a party, then the leg between ch Eli, know where to put, so to say, " mind in the Between "is not true ." Here, the Buddha explained that he could not point out the center to break the middle.
7). DISADVANTED
THE MOST BEAUTY IS MIND
- Bach The Ton! When I used to see the Buddha with four great disciples (Section of Lien Lien, Tu Bo De, Phu Lau Na and Xa Loi Phat), with the turning of the wheel, they often said "the mind is not in, not outside, nor in middle, nowhere, all before (1) called mind ". So the first child, is called the mind?
The Buddha told Ananda:
- You say the mind of mind is nowhere, so as the species fly over nowhere, in the water and on the shore, called all the objects in the world that he was before, is Yes or no? Or is it like a rabbit horned rabbit fur (2), say something before? If there is an infinity, it cannot be called no. No new generals, no, there are generals, the mind has accepted the minister, what do you say before? It is not right to know, say "All before call mindfulness".
- Bach The Ton! When I used to see the Buddha with four great disciples (Section of Lien Lien, Tu Bo De, Phu Lau Na and Xa Loi Phat), with the turning of the wheel, they often said "the mind is not in, not outside, nor in middle, nowhere, all before (1) called mind ". So the first child, is called the mind?
The Buddha told Ananda:
- You say the mind of mind is nowhere, so as the species fly over nowhere, in the water and on the shore, called all the objects in the world that he was before, is Yes or no? Or is it like a rabbit horned rabbit fur (2), say something before? If there is an infinity, it cannot be called no. No new generals, no, there are generals, the mind has accepted the minister, what do you say before? It is not right to know, say "All before call mindfulness".
EXPLAIN:
( 1) Beforehand: No attachment, no drag.
(2) Fur horns of rabbit horns: Italy says things that are impossible in this world, alluding to the impossible.
For the seventh time, Venerable A Nan Da said, " When I used to see the Buddha with four great disciples, Section Kuan Lien, Tu Bo De, Phu Lau Na and Xa Loi Phat and turning the wheel of dharma, they often said" the mind of mind not in, neither outside, nor in the middle, anywhere, all before it is called the mind ". So the first child, is called the mind? "Here we see Aanda Amitabha at that time symbolizing the ordinary people, because being told that the mind is not in, neither outside nor in the middle, anywhere, all. not sticking to the mind called mind, so cling to these things again.
The Buddha preached and broke that: "If you say the mind is not anywhere, so as the species fly over nowhere, in the water and on the shore, called all the objects in the world that he was before ( without attachment ), is there or not? No, it is like the rabbit fur horn, if there is attachment, it cannot be called no, because no new commander calls it, otherwise there must be a champion; The mind has accepted the general, can not say it before? Here the Buddha expounded upon Minister is attached, as no minister is not there, so doctors say that opinion is not attached ( no advance ) so called mind biet.Vi so Buddha said : " All it was not true before, called mind-consciousness .
The Buddha preached and broke that: "If you say the mind is not anywhere, so as the species fly over nowhere, in the water and on the shore, called all the objects in the world that he was before ( without attachment ), is there or not? No, it is like the rabbit fur horn, if there is attachment, it cannot be called no, because no new commander calls it, otherwise there must be a champion; The mind has accepted the general, can not say it before? Here the Buddha expounded upon Minister is attached, as no minister is not there, so doctors say that opinion is not attached ( no advance ) so called mind biet.Vi so Buddha said : " All it was not true before, called mind-consciousness .
In order to summarize 7 times of mindfulness of Venerable A Nan Da, which also represents the thoughts of sentient beings, we conclude for this section as follows:
Here are seven questions asked, the Buddha's idea is to bring Ton A Nan Da straight to the point of self-realization, Buddha's words are not truths, but just a means as a physician to treat illnesses; Buddha only used fake medicine to treat the false illness of Aanda Da Nan, why say it was fake? Because the assumption of false Religion A Nan Da is not real, why do fake drugs? Because the Buddha's breaking words are also not true.
Just as the Venerable A Nan Da said the mind in the body, out of the body, until saying that there was no attachment ( infinite ) was the mind, in fact there was not a place that was not right or wrong, because certain attachments in one place, so Buddha said " not right ". If the illness is not over, there can be countless places, but not only seven places, if the illness has expired, one place is not available, let alone seven seats!
Just as the Venerable A Nan Da said the mind in the body, out of the body, until saying that there was no attachment ( infinite ) was the mind, in fact there was not a place that was not right or wrong, because certain attachments in one place, so Buddha said " not right ". If the illness is not over, there can be countless places, but not only seven places, if the illness has expired, one place is not available, let alone seven seats!
Self-calculation or Buddha's calculation is NOT TWO (non-dual), if accepting "true mind is not in" is Two (second), giving "true mind is not out" is also HAI, until accepting any mind in any place Anyway, anywhere is HAI; The righteous speech, the real meaning " (The words are not true meaning) is so. (Continue).END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH,VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.25/1/2019.
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