SURAMGAMA-SUTRA.

EXPLAIN

(Next)

5). ASKING TWO LETTERS "GUESTS

HEARING "TO SHOW IT IS HOME.

     Then, The Ton stretched out his shining hand, opened five fingers, told Aanda and the masses: 
- When I first became a Christian, Loc Vien said to the five monks and four of them: All living beings into Bodhidharma (1) and the result of Arhat, both in the wrong way of afflicting guests (2). At that time, where did you get enlightened, now do you bear the holy fruit? 
     At that time, Kieu Tran Nhu (3) stood up and said to Buddha: 
- I am an elder in them who are known to know a lot, because enlightenment, the two words of Tran Tran should be attained. World Religion, such as people on the road to stay at the hotel, eat and sleep and then go on the road, can not stay, while the owner resides there, do not need to go anywhere. So do not be the guest, the head is called the owner, should take the "no head" as the meaning of the guest.
- Just as the new rain stopped, the sunlight shone through the gap, clearly seeing the gas-stained ceiling dust of nowhere. Tran shook. Naturally unscathed. So silence is called no, shaking is called ceiling, so taking the "shaking" as the meaning of the word Tran. 
     Buddha said:  
- That's right! 
     At the same time, Tathagata was in the mass of five fingers, holding and opening, opening and holding again, asked Aanda: 
- What do you see now? 
     A Nan answered: 
-I see the hand of Tathagata when opening at hand. 
     Buddha told A Nan: 
- You see my hand open the hand, is my hand open with a grip, or does your seeing have opened? 
     A Nan answered: 
- The hands of Tathagata open themselves, but not the nature of the child can open. 
     Buddha asked:  
- Which one is moving, which one is not?
     Ananda responded: 
- The Buddha's hand is not there, the nature of the pure child is not there, how to be active! 
     Buddha said:  
- That's right! 
     Immediately, Tathagata from the hand released a beam of radiant light to the right of A Nan. A Nan immediately turned his head to the right, Buddha released a beam of aura to the left A Nan, A Nan turned his head to look left, Buddha told A Nan: 
- First, why are you shaking? 
     A Nan responded: 
- I see Tathagata zooming the aura to the sides of my child, so by looking back and forth, my head moves. 
- A Nan, do you look at the aura that moves as your head moves or sees it? 
- White World Religion! My head is automatic, my child's sight stops and I don't say anything! 
     Buddha said:  
- That's right!
     Therefore, the Buddha told the masses: 
- If sentient beings "move" to be bare, "do not stand" as guests, you see, as Ananda first moves himself and sees not moving; I opened my hand, but I couldn't see it. So why are you present to act as a body, to act as a scene, from the beginning to the end of mindfulness, to kill, to lose your true nature, to act on the island. Because the mind does not have legs, accepting things to make oneself, drifting along the flow of samsara, resigning reincarnation.

EXPLAIN:

(1) Bodhi:  S, P: bodhi; Translation means Awakening, Enlightenment. 
(2) Boundary guests.  Such defilements such as guests and ceilings, " Guest " mean guests (on the contrary to the owner), only for the rough minister to move constantly; " Ceiling " is dust, only for a small (subtle) minister to move constantly. The negativity  of sentient beings in the three realms consists of Ants or and Private or; Ants or errors of knowing, crude nature, easy to see, such as " guests "; Private or emotional, subtle (subtle) mistakes, harder to see, such as " bare ".

(3) Kieu Tran Nhu: An  A Nha Kieu Tran Na (Kondana), who  is the head of the group "the first five monks of the Buddha", the other four are Bat De (Bhaddiya), Ba Su Ba or Ten Luc (Vappa), Ma Ha Nam (Mahayana) and A Theory or Evil (Asssaji); they were originally Brahmanic monks, who had cultivated asceticism with Duc Co Dam (ie Prince Si Da Da) in the forest of Old-da, belonging to Ma-master-da.

     After a long period of ascetic practice, all 6 people were exhausted, intellectually undeveloped; One day, Duc Co Dam reviewed his practice and suddenly awoke. He clearly realized that asceticism was a mistake, he decided to give up ascetic practice, return to eating normally to restore his health, and began to meditate, which is the path that can be brought to intuition. enlightened.

     The monk Kieu Tran Nhu saw Duc Co Dam, so he thought that he was rotten, and went with four other friends to go to Nai's garden (Loc-Uyen), near Ba-La-Nai, Ca-Thi country, to continue to practice asceticism.

     After becoming enlightened, the Buddha went to the garden of the first discourse of the dharma, the Dharma of the Abhidharma (the Four Noble Truths) , transforming them. Only a short time later, thanks to the determination and spiritual practice of the Buddha's teaching, all five, first was Kieu Tran Nhu, then came to the other four, respectively, witnessed the result of A -La-Han.

Kinh said:  Then, The Ton stretched out his shining hand, opened five fingers, told Aanda and the masses: "When I first became a Christian, Loc Vien told five monks and four monks that: Both beings do not become Bodhi and Arhat results, are in the wrong according to the negativity of the ceiling ". Under the afflictions, the ceiling is caused by seeing mistakes (or ants) and thinking crazy thoughts (Tu or) due to accepting oneself (ego) that is born.

     Self-discrimination distinguishes us, people, beings, good and bad, right and wrong, etc., all these things are impermanent, constantly moving, being likened to " guests ". Fallen birth at the same time with the body, the small (subtle) administration is difficult to know, such as " ceiling ". The negativity of the ceiling is the common delusion of all three redundant (Thanh-van, Duyen-sense, Bo-slapped), if it is not possible to eliminate it, the A-La-Han fruition will not be able to attain, say chi is the fruitlessness. -Through Bodhi!

The Buddha asked the first five disciples:  "At that time, where did you become enlightened, now bear the holy fruit?"      At that time, Venerable Kiều Trần Như stood up and said,  "You are an elder in them." called wide understanding, knowing that the two words "Guest Tran" should be witnessed. For example, the people who take the road to stay at the hotel, eat and sleep and go on the road to continue, can not stay, and the owner stays there, do not need to go anywhere; So the head called the owner, so taking the "no head" as the word "Guest". False Religion Kieu Tran As described, the word "Client" is very easy to understand to distinguish from the word "Chu" and "Customer" does not stay, and the Master does not go anywhere.

     Venerable Kieu Tran Nhu continued: " Just as the new rain stopped, the sunlight shone through the gap, clearly seeing the gas-stained ceiling dust of nowhere. Tran was moved, Void of course. So silence is called no, shaking is called the ceiling, should take the "move" to make the word Tran ". This word Tran (dust) is always mobile, not in peace for ruin. Don't be quiet, like Guest and Owner. Going further, Tran is also Sac, Thanh, Huong, Vi, Xuc, Phap for Eyes, Tai, Nose, Tongue, Body, Italian; all of these Tran are dust, guests, mobility, change, and death. Also damaged No as well as the six consciousnesses (See, Hear, Smell, Taste, Emotion, Italy) are all Masters, pure, do not change and die. 
The Buddha confirmed saying,   "That's right!"

Kinh said:  Instantaneous Buddha in mass contained in the finger, holding it back open, open and then held, and asked Venerable Ananda: "Now what do you see?" Venerable Ananda replied:  "I see the hand of the Tathagata at the moment of opening. ” The Buddha asked:  “ Do you see that my hand is open, is my hand open or does it hold? ”Do you say,  “ The hand of Nhu? Lai opened his hand, but not the nature of the child that he opened. ” The Buddha again asked,  "Which one is moving, which one is pure? 
     "

      Here we clearly see that there is no duality; All movements are irrelevant and cannot affect the seeing. 
     The Buddha confirmed to say: " That's right!"

Kinh said:  Immediately, the Tathagata from the hand released a beam of radiance shining on the right side of the fake Sun Nan. False Religion immediately turned his head to look to the right, Buddha released a radiant ray of light to his left. This is the Buddha performing to prove the dynamics and the static.

The Buddha asked:  "Why does his head move?" 
- I see Tathagata launch the aura to the sides of me, so I look over and over, my head moves. 
- A Nan, he looked at the aura that shook his head or saw it moving? 
- White World Religion! At the beginning of my son's movement, my seeing nature stopped and I didn't say anything.

     Here we see that the root (the prejudice ) does not change (not treat), the movement and the net are irrelevant. 
     The Buddha confirmed saying, " That's right!" To confirm. 

Therefore, the Buddha told the masses:  "If sentient beings" move "to be naked," do not stand "as guests, you see, as Ananda first moves himself and sees not moving; I opened my hand, but I couldn't see it. So why are you present to act as a body, to act as a scene, from the beginning to the end of mindfulness, to kill, to lose your true nature, to act on the island. Because the mind does not have legs, accepting things to make oneself, drifting along the flow of samsara, resigned to reincarnation! ”

     We see the Buddha preaching very well about our mistake: We think that our daily thoughts of action are our true minds, then assume that these gestures of action is our action; in fact, what we consider to be mind is not the constant and permanent mind, in fact, when it is not, it is born and destroyed, which is specified by discriminating thoughts, action gestures. It is this teaching that proves the above section of the Buddha's saying: " Receive the enemy as a child ".

(First book). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.27/1/2019.