SURAMGAMA-SUTRA.
EXPLAIN
(Next)
TWO SCREEN
SUTRA VAN 4:
REAL FOOT BRIDGE
first). TAKING NOTHING IS DISABLED
At that time, A Nan and the masses heard the Buddha's teaching, mind and body relaxed, thinking of themselves from nowhere, lost the mind, mistakenly received the discrimination of the predestined people, today was enlightened, like a child Milk-thirsty baby suddenly met his mother, joined hands to worship Buddha, hoping to hear Tathagata showing the true hope of the body and mind, the invention of two beings being destroyed and not being killed right before the eyes.
At that time, the King of Persia (1) stood up and said Buddha:
- In the past, I had not heard the teachings of the Buddha, seeing the pagans of Ca Chien Dien (2) and Bhikkhu La Chi Tu (3) said this body after when death, the kill is called Nirvana. Even though I met the Buddha but still doubtful, I do not know how to be able to prove that this place is not destroyed by the mind. Nowadays, the contraband goods (4) in them are all looking forward to hearing.
Buddha told the king:
- His body here, now I ask him, this humiliation is copper like kim cang (5), often pillar or disappear?
- White World Religion! The impermanent body of the child, even though it has never been destroyed, but I consider that before the eyes of mindfulness change, forever and not, gradually dissipate, like fire into ash, the destruction does not stop, so I know for sure. This will kill it.
Buddha said:
- That's right, great king! His age is now old, so how is your face compared to your childhood?
- White World Religion! When I was young, my skin and skin were thin, and when I was growing up, my blood and well-being, now my old age, my days were weak, my shape was dry and thin, my spirit was tired, my hair was wrinkled, my life was not full. Longer, how to compare with when you're strong!
Buddha says:
- His body is not suddenly corrupted!
- White World Religion! The transformation silently changed, the child was not good, the winter winters passed away, gradually to this. Why? When he was twenty years old, although he was called a young man, his face was older than when he was ten, when he was thirty years older than he was twenty years old, it was now sixty-two, compared to when he was fifty, much weaker. World Religion, I feel that the shift is silently flowing in ten-year terms, but if you think carefully, that transformation is not 10 years! In fact, every year, every year, every day, every hour, in every moment (6) the concept of mindfulness changes without stopping, so we know that this body is in the process of disappearing.
Buddha says:
- He sees the transformation transforming constantly, enlightenment must kill. So when you kill, do you even know that there is nothing in the body that does not kill?
The Persian King's hands overlapped with white hands:
- I really don't know!
Buddha said:
- Now we show him the nature of birth and death. Great King, did you see the Ganges water from a few years old?
The King replied:
- When I was three, my mother took me to the ceremony of the goddess Bà Bà Thiên (7), passing through this river, then I knew the Ganges.
Buddha said:
- As he said, when he was twenty years old, he lost more than he was when he was ten, until the sixty anniversary of the anniversary moved with each day and time. So when he was three years old when he saw river water, then in the thirteenth year, how did he see the river and nature?
The king replied:
- Nature is the same as when you were three years old, until this year sixty-two was no different.
At that time, the King of Persia (1) stood up and said Buddha:
- In the past, I had not heard the teachings of the Buddha, seeing the pagans of Ca Chien Dien (2) and Bhikkhu La Chi Tu (3) said this body after when death, the kill is called Nirvana. Even though I met the Buddha but still doubtful, I do not know how to be able to prove that this place is not destroyed by the mind. Nowadays, the contraband goods (4) in them are all looking forward to hearing.
Buddha told the king:
- His body here, now I ask him, this humiliation is copper like kim cang (5), often pillar or disappear?
- White World Religion! The impermanent body of the child, even though it has never been destroyed, but I consider that before the eyes of mindfulness change, forever and not, gradually dissipate, like fire into ash, the destruction does not stop, so I know for sure. This will kill it.
Buddha said:
- That's right, great king! His age is now old, so how is your face compared to your childhood?
- White World Religion! When I was young, my skin and skin were thin, and when I was growing up, my blood and well-being, now my old age, my days were weak, my shape was dry and thin, my spirit was tired, my hair was wrinkled, my life was not full. Longer, how to compare with when you're strong!
Buddha says:
- His body is not suddenly corrupted!
- White World Religion! The transformation silently changed, the child was not good, the winter winters passed away, gradually to this. Why? When he was twenty years old, although he was called a young man, his face was older than when he was ten, when he was thirty years older than he was twenty years old, it was now sixty-two, compared to when he was fifty, much weaker. World Religion, I feel that the shift is silently flowing in ten-year terms, but if you think carefully, that transformation is not 10 years! In fact, every year, every year, every day, every hour, in every moment (6) the concept of mindfulness changes without stopping, so we know that this body is in the process of disappearing.
Buddha says:
- He sees the transformation transforming constantly, enlightenment must kill. So when you kill, do you even know that there is nothing in the body that does not kill?
The Persian King's hands overlapped with white hands:
- I really don't know!
Buddha said:
- Now we show him the nature of birth and death. Great King, did you see the Ganges water from a few years old?
The King replied:
- When I was three, my mother took me to the ceremony of the goddess Bà Bà Thiên (7), passing through this river, then I knew the Ganges.
Buddha said:
- As he said, when he was twenty years old, he lost more than he was when he was ten, until the sixty anniversary of the anniversary moved with each day and time. So when he was three years old when he saw river water, then in the thirteenth year, how did he see the river and nature?
The king replied:
- Nature is the same as when you were three years old, until this year sixty-two was no different.
Buddha said:
- Now he is old coal himself, his face must be wrinkled at a younger age, so now see the Ganges with a small river Ganges see, the nature is not young?
- White World Religion! No!
Buddha said:
- His face is wrinkled, but the nature of ants (8) has never been wrinkled, wrinkles are variable, no wrinkles are constant; must have to destroy, immortal capital which does not kill. So what does it take to receive birth and death for him? But also bring the evil doctrine of the other Old Le Le, for this body after death!
The King listened to the Buddha's teaching, believing that the true Thought did not destroy, leaving this body to be another body, so the two people were happy to have unprecedented dharma.
- Now he is old coal himself, his face must be wrinkled at a younger age, so now see the Ganges with a small river Ganges see, the nature is not young?
- White World Religion! No!
Buddha said:
- His face is wrinkled, but the nature of ants (8) has never been wrinkled, wrinkles are variable, no wrinkles are constant; must have to destroy, immortal capital which does not kill. So what does it take to receive birth and death for him? But also bring the evil doctrine of the other Old Le Le, for this body after death!
The King listened to the Buddha's teaching, believing that the true Thought did not destroy, leaving this body to be another body, so the two people were happy to have unprecedented dharma.
EXPLAIN:
(1) King of Persia: The king of Kieu-Tat-La (s: kośala; p: kosala) into Xa Ve (S: śrāvāsti; P: sāvatthi) is the Capital. On the outskirts of this place, the head of the Sisters of Loner had built the colon of the Yuan Dynasty (s, p: jetavana) to offer Buddha and the Bhikkhu (Sangha). The King of Persia in the beginning was a sadistic man, then there was the Lady of the King named Mat Loi, a Buddhist who had skillful guidance, so the King became a devout Buddhist. The Persian king had a son, Thai Tu Ky Da, who sold the land to the Head of the Sisters to build the Buddha's house to worship the Buddha. The king also had the son of the second man named Luu Ly. Later Luu Ly became King who brought the army to kill Thich only because of the insult! But right after the victory, King Liu Li and all his entourage and soldiers after a week were reported dead by a storm of pouring rain swept away into the river of karma!
(2) Ca Chien Dien: That is Ca La Cuu Da Ca Chien Dien, the leader of one of the six pagan sects of the Buddha in the world. This school advocates the blessedness of all people because of the Heavenly Self, this God is happy when the beings are at peace, the God is angry and the beings are miserable. They advocate whether to kill countless sentient beings, but the mind is not ashamed, it does not fall into evil; if disgrace, then go to hell; Buddhism calls this evil view of the class of "pagan infinity".
(3) Ti La Chi Zi: Instant San Qiu Chi Tu, the leader of one of the six pagan factions of the Buddha's time. This faction is relatively powerful, two venerable Xa Loi and Xa Kien Lien, before taking refuge in the Buddha, which were the two great disciples of Mr. San Xa Da. This school advocates all misery, not due to karma in previous lives.
(4) Friendship is contraband: Pollution of the sex world, Sac and genderless.
(5) Kim Cang: Also known as Diamond, is a hard material that endures other material things.
(6) Murder: A very short period of time, a unit of time of a thought, a thought that suddenly arises very short, only a fraction of 75 of a second.
(7) Thirteen-year-old Lady: The goddess returned to the life of the man of Brahmanism, often in heaven and earth. According to the customs of the countries in the Thien-Truc and Tay-Vat regions, everyone admired this Angel worshiping; When giving birth to a 3-year-old child, both parents lead to the temple to see this God to pray for a long life.
(8) Architecture: Seeing, seeing.
Section 1 "The Realization of No-Destiny" of the Scriptures 4 "This Bridge of True Truth", Ton Su A Nan and the public heard the Buddha's teaching in the above section, mind and body relaxed, thinking of himself from nowhere, lost loss of mind, mistakenly recognize the discrimination of the predestined people, today enlightened, like a thirsty baby suddenly met his mother, joined his hands to worship Buddha, hoping to hear Tathagata showing the true hope of the body and mind , the invention of the two properties ceases to exist and does not kill and die right before the eyes.
At that time, the King of Persia stood up and said to Buddha: "In the past, I had not heard the teachings of the Buddha, seeing the pagans of Ca Chien and the Dhamma accepting the dhammas as well, and the Bhikkhu Luzhi who was fully satisfied with the natural path . They all spoke of this body after the death of the cessation called Nirvana; now, although I have met the Buddha but still have doubts, I don't know how to prove that there is no place to kill and die of this mind, at present, we are eager to hear it together. ” Two Ca Chien Dien and Spleen only from the representation of the sexes in six heretics in India at that time, the Buddha put these two schools belonging to sect advocated "segment is", meaning that they r deny that human after death is over. The Buddha told the King:
"His body is here, now I ask him, is this body humiliation as copper as a needle, often unconscious or disappear?"
"His body is here, now I ask him, is this body humiliation as copper as a needle, often unconscious or disappear?"
The King said, "The impermanent body of your son, though he has never destroyed, but I consider that before the eyes of mindfulness and mindfulness change forever and ever, gradually erode, like fire into ash, the destruction does not stop, should know for sure this body will die. ”
The Buddha confirmed saying: "Yes, Dai Vuong! His age is now very old, so how is your face compared to your childhood? ”
The Buddha confirmed saying: "Yes, Dai Vuong! His age is now very old, so how is your face compared to your childhood? ”
The King said: "When I was young, my skin was sluggish, and when I was growing up, my blood was prosperous, now my age is old, my days are weak, my shape is dry and thin, my spirit is tired, my hair is gray and wrinkled, life doesn't last much longer, how can it be compared to when the child is strong! ” Here the King describes the difference of the face of the body between youth and old age.
The Buddha said: "Your body is not suddenly corrupted!"
The King said: “The transformation silently changed, the child is really bad, the winter season is wiped away, gradually coming to this; because when he was twenty years old, even though he was called a young man, his face was older than when he was ten, when he was thirty years older than he was twenty. Up to sixty-two now, compared to the time when fifty was much weaker, I felt that the shift was silently flowing in ten-year terms, but if you think carefully, that transformation is not every 10 years. ! In fact, every year, every year, every day, every hour, in every nostalgic moment, the mindfulness changes without stopping, so we know that this body is going to disappear ”. Here the King makes a detailed comparison of the constantly changing differences of the human body.
Buddha said: “He sees the transformation transforming without stopping, knowing this body must be eliminated; So while relatives killed, he said the body was something not destroy reasonable? " Buddha agreed on body changes constantly, then asked the king know what the body does not change it?"
King Prasenajit clasped Buddha's hand: "I really don't know!" This is the common point of most sentient beings who only see materially but not mentally.
The Buddha continued: "Now we show him the nature of birth and death; Great King, did you see the Ganges water from a few years old? ” Here the Buddha asked about the Ganges water's desire to disclose ( only ) to the Persian king and the general public at that time about the notion of death, and also open eyes ( only) for all living beings later as we are predestined to Buddha Dharma.
The King replied, "When I was three, my mother took me to the ceremony of the goddess Bà Bà Thiên, passing this river, when I knew the Ganges".
The Buddha asked: "As he said, when he was twenty years old, he was more prone to failing when he was ten, until sixty anniversary of reciting and changing each day and time; So when he was three years old when he saw river water, then in the thirteenth year, how did he see the river water and how did he see it? ”The
king replied, “ It is like when you were three years old, until sixty-two this year was not other". This means that seeing without changing through time changes from 3 years to 62 years old.
The Buddha said: "Your body is not suddenly corrupted!"
The King said: “The transformation silently changed, the child is really bad, the winter season is wiped away, gradually coming to this; because when he was twenty years old, even though he was called a young man, his face was older than when he was ten, when he was thirty years older than he was twenty. Up to sixty-two now, compared to the time when fifty was much weaker, I felt that the shift was silently flowing in ten-year terms, but if you think carefully, that transformation is not every 10 years. ! In fact, every year, every year, every day, every hour, in every nostalgic moment, the mindfulness changes without stopping, so we know that this body is going to disappear ”. Here the King makes a detailed comparison of the constantly changing differences of the human body.
Buddha said: “He sees the transformation transforming without stopping, knowing this body must be eliminated; So while relatives killed, he said the body was something not destroy reasonable? " Buddha agreed on body changes constantly, then asked the king know what the body does not change it?"
King Prasenajit clasped Buddha's hand: "I really don't know!" This is the common point of most sentient beings who only see materially but not mentally.
The Buddha continued: "Now we show him the nature of birth and death; Great King, did you see the Ganges water from a few years old? ” Here the Buddha asked about the Ganges water's desire to disclose ( only ) to the Persian king and the general public at that time about the notion of death, and also open eyes ( only) for all living beings later as we are predestined to Buddha Dharma.
The King replied, "When I was three, my mother took me to the ceremony of the goddess Bà Bà Thiên, passing this river, when I knew the Ganges".
The Buddha asked: "As he said, when he was twenty years old, he was more prone to failing when he was ten, until sixty anniversary of reciting and changing each day and time; So when he was three years old when he saw river water, then in the thirteenth year, how did he see the river water and how did he see it? ”The
king replied, “ It is like when you were three years old, until sixty-two this year was not other". This means that seeing without changing through time changes from 3 years to 62 years old.
Buddha asks : "Now Mr itself was old, his face must have wrinkled than when young, so now see the Ganges with childhood saw the Ganges, the nature saw young and old something?" He'd definitely should ask again that how does it feel to change over time?
The King replied, " Is it true, Sir? ", Meaning that there is no difference in the change over the long term. The Buddha preached:
"His face, though wrinkled, but the nature of ants (seen) has never been wrinkled, wrinkled is variable, not wrinkled, it does not change at all; change must be destroyed, no change will not kill. No birth and death like that take anything to receive samsara for him; but he also brought the evil doctrine of the other Maha Le, said to be this body after death. Meaning that death is no longer a rebirth is wrong, here the Buddha rebuked the King brought the wrong doctrine "cessation" of the foreign sects to ask. Then: "The King who heard the Buddha's teaching, believed that the seeing (the Knowledge Version) really did not kill, leaving this body will be another body, so the people were happy to hear the unprecedented dharma". At this point, we find that all physical bodies change every moment, and the root sees ( Judgment
) which has not changed, what foreseen, and still remains the same, this proves that the root of seeing does not die. Not only does the root not change, but all five bases: root seeing, root listening, etc. are also non-destructive.
2). ONLY CRAZY PARTY. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.27/1/2019.
The King replied, " Is it true, Sir? ", Meaning that there is no difference in the change over the long term. The Buddha preached:
"His face, though wrinkled, but the nature of ants (seen) has never been wrinkled, wrinkled is variable, not wrinkled, it does not change at all; change must be destroyed, no change will not kill. No birth and death like that take anything to receive samsara for him; but he also brought the evil doctrine of the other Maha Le, said to be this body after death. Meaning that death is no longer a rebirth is wrong, here the Buddha rebuked the King brought the wrong doctrine "cessation" of the foreign sects to ask. Then: "The King who heard the Buddha's teaching, believed that the seeing (the Knowledge Version) really did not kill, leaving this body will be another body, so the people were happy to hear the unprecedented dharma". At this point, we find that all physical bodies change every moment, and the root sees ( Judgment
) which has not changed, what foreseen, and still remains the same, this proves that the root of seeing does not die. Not only does the root not change, but all five bases: root seeing, root listening, etc. are also non-destructive.
2). ONLY CRAZY PARTY. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.27/1/2019.
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