SURAMGAMA-SUTRA.

EXPLAIN. 26.

(Next)

REGION 3

2). BEING SIMPLE

- Again, A Nan! Why say Luc Enter is the Tathāgata, as well as the true nature like?

1. ENTRY THE BIRTH CAPITAL

-  For example, if you use your eyes to look at a place completely, long tired and tired, both the eyes and the tiredness are all tired and tired of the Bodhi nature. Due to the two things that hoped to Light and Dark show the sight, collecting the ceiling scene, called Tanh see; This seeing leaves Light and Dark which have no self.
- A Nan should know! This planet is not from morning, night, not from the eyes, nor from nothing. Why? If from the light, then when the evening, the planet has followed the light, it should not be dark; If from the dark, when the morning, the planet must follow the dark, could not see the light. If there is no light from the eyes, then knowing that ants don't have self-nature. If out of nowhere, look out to see the scene, turn to see the eye; Again, do you not see anything related to your place of entry? So know the Label Enter damage, which is not predestined, nor is it natural.

EXPLAIN

     The Buddha told Ton A Nan Da that: "- For example, if you use your eyes to look at one place for a long time, you will feel tired and tired. Due to the two things that hoped to Light and Dark show the sight, collecting the ceiling scene, called Tanh see; This seeing leaves Light and Dark which have no self-existence. Here, he said the eye, though looking long and tired, is still the nature of enlightenment, why? Because this gaze is impartial, there is no comparison of consciousness, because there are two things of Darkness ( bare hope ), if there is no darkness, there is no seeing, so this vision is illusory. untrue ( no suicide ). 

     The Buddha said: "This ant is not from morning, night out, not from the eyes, nor from nothing." Why? He preached:

- If from the light, then when the evening, the planet has followed the light, it should not be possible to see the dark, if from the dark place, when the morning, the planet must follow darkness, it should be impossible to see the light.

- If there is no light from the eyes, then knowing ants does not have self nature.

- If out of nowhere, look out to see the scene, turn to see the eye; Again, do you not see anything related to your place of entry?

     In such context, the show not from light and dark, and not from the eyes, nor from nothing, so the view is unreal illusory unreal, so he said: " So know Label Enter nowhere fanciful hope, which is not predestined, nor is it natural nature ".

2. TO ENTRY THE BIRTH CAPITAL

- A Nan! For example, if someone takes two fingers to close the two ears, due to tired ears, the head turns out to have a sound; Both ears and the same fatigue, are long-tired generals of Bodhi nature. Due to the two things that hoped Tran Dong and Tinh appeared, hearing the ceiling scene, calling it Tanh; Tanh heard this leaves Dong and Net, which has no self.
- A Nan should know! This hearing does not come from the net, not from the ear, nor from nothing. Why? If the hearing from the place is clear, then when the movement is heard, the hearing has purified, it should not be heard; If it comes from the place of movement, then when it is pure, the hearing has followed the cessation of movement, it should not be known. If there is no movement from the ear hole, then knowing that hearing does not have self nature. If not from nowhere, nowhere has become a Tanh hearing is not nowhere; Again, do not listen to yourself, what is your connection? So know Nhị Enter damaged expectations, which are not predestined, nor natural nature.

PROBLEM
     The fake Buddha A Nan Da said: "For example, if someone takes two fingers to seal the two ears, due to tired ears, the head turns out to have a sound; Both ears and the same fatigue, are long-tired generals of Bodhi nature. Due to the two things that hoped Tran Dong and Tinh appeared, hearing the ceiling scene, calling it Tanh; Tanh heard this leaves Dong and Tinh, which has no self-righteousness. 
Here, he said two ears, even if he used his fingers to hold his ears together for a long time, the tired ears were tired and tired of knowing ( Bodhi ). Due to the two things that hoped Tran Dong and Tinh had hearing, collecting ceiling scenes called hearing; This hearing leaves the Cave and the Pure Land, which is a virtual real thing ( no self-existence ).

     The Buddha said: This hearing does not come from the net, not from the ear, nor from nothingness. " Why? He preached:

h - If the hearing from the place is clear, then when the movement is heard, the hearing is purified, it should not be heard.

- If from the place of movement, when pure, the hearing has followed the kills, should not know the net. 

- If there is no movement from the ear hole, then knowing that hearing does not have self nature.

- If the word is not out, nowhere has become a Tanh hearing is not  nowhere; Again, do not listen to yourself, what is your connection?

    See, therefore, what to hear not from homosexuality, not from the ear, nor from nothing, so the hearing is unreal illusory unreal, so he said: " So know Turkish Enter bogus illusion, which is not predestined, is not natural. " 

3 - ENTERING THE GENERAL CAPITAL

- A Nan! For example, if someone inhaled two nostrils, inhaled long and tired, the nostrils felt cool. Due to the sense of discernment of being congenial, congested, corrupt, real, until the rotten aroma, with the nostrils and the long, tired breath, all are long-tired generals of Bodhi nature. Due to the two things that are hopeful and obstructing, the sniffing, the ceiling scene, the so-called smelling! This smell leaves the pine and congestion does not have self-sufficiency.
- A Nan should know! This sniffing doesn't come out of it, not from the nostrils, nor from nothing. Why? If from the exit, when congested, the smell was lost, how to know the blockage? If the word is blocked, when it is clear, there is no smell, how do you know the scent? If it's from the nostrils, there's no clogging, so knowing that smelling doesn't have self nature. If the word does not come out, then it must not smell his nose; Do you not smell yourself, what is your connection? So know Ty Enter the hope that capital is not predestined, nor natural nature. EXPLAIN

     Venerable Buddha A Nan Da said: "For example, if someone inhales strongly the nostrils, inhales long tired, then the nostrils feel cool. Due to the sense of discernment of being congenial, congested, corrupt, real, until the rotten aroma, with the nostrils and the long, tired breath, all are long-tired generals of Bodhi nature. Due to the two things that are hopeful and obstructing, the sniffing, the ceiling scene, the so-called smelling! This sniffing is left out and congestion does not have self-sufficiency ”. Here, he said that even though the two inhaled nostrils are tired, they are all tired and tired of knowing ( Bodhi ). Due to both disappointed and obedient things, the sniffing, the ceiling scene was taken, called sniffing! This smell leaves the pine and the congestion is bad for real ( no suicide).

     The Buddha said: "This sniffing is not from obstruction, not from the nostrils, nor from nothing." Why? He preached:

- If from the exit, when congested, the smell is gone, how do you know to block?

- If from the blockage, when the information, there is no smell, how do you know the smell of rotten?

- If from the nostril, there is no clogging, so knowing the smell doesn't have self nature

- If you don't come out, you don't have to smell your nose; Do you not smell yourself, what is your connection?

     Seeing that, the sniffing is not from congestion, not from the nostrils, nor from nothing, so this smell is illusory illusory illusions, so He said: " So knowing Ty enter the hope capital is not predestined, nor natural nature "  is so.

4 - INTEGRATION OF THE BIRTH CAPITAL. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNMAESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.30/1/2019.