SURAMGAMA-SUTRA.
EXPLAIN
(Next)
4 - DEVICE WITH YOU
CEILING CAPITAL
- A Nan! He often stayed in them two times, holding a bowl of alms bowls, sometimes meeting dishes, peanuts, broccoli, called taste, what do you mean? Does the smell taste from nowhere, from the base, or from the food?
- A Nan! If this taste comes from his base, then in his mouth there is only one base, then the base has become a bowl, if you meet the alum, the bowl should have not changed; If it does not change, it is not said to know the taste, but if it is moved, it will not be much, how can one realize the taste?
- If the food comes out, the food is not perceptive, how do you know the taste? The food itself knows as well as other people eat, has anything to do with him but called his taste?
- If from nowhere, do you taste nothing and see what it is? Now if you are salty, you have salty your mind, you must make your face salty, and everyone in this realm is like sea fish, who has often suffered from salt, no longer knows how to be lost; and if you don't know it, you can't tell the difference. If you don't know salt, how do you call it a taste?
- Be aware, tastes and tastes do not have the land, the taste and taste of the two lands are hopeless, which is not predestined, nor natural.
- A Nan! If this taste comes from his base, then in his mouth there is only one base, then the base has become a bowl, if you meet the alum, the bowl should have not changed; If it does not change, it is not said to know the taste, but if it is moved, it will not be much, how can one realize the taste?
- If the food comes out, the food is not perceptive, how do you know the taste? The food itself knows as well as other people eat, has anything to do with him but called his taste?
- If from nowhere, do you taste nothing and see what it is? Now if you are salty, you have salty your mind, you must make your face salty, and everyone in this realm is like sea fish, who has often suffered from salt, no longer knows how to be lost; and if you don't know it, you can't tell the difference. If you don't know salt, how do you call it a taste?
- Be aware, tastes and tastes do not have the land, the taste and taste of the two lands are hopeless, which is not predestined, nor natural.
EXPLAIN
The Buddha told Ton A Nan Da that: "In the middle of two times, they are in a bottle of alms bowls, sometimes encountering dishes, peanuts, threads, called taste, what do you mean? The smell of the nowhere, from the base, or from the food? ” The Buddha asked: the taste of food from nothing, or from the taste, or from the food?
The Buddha preached: " If this taste comes from his base, then in his mouth there is only one base, then the base has become a bowl, if you meet the alum, the bowl should have not changed; If it does not change, it is not said to know the taste, but if it is moved, it will not be much, how can one realize the taste? Here, he argues prove "the" not from the tongue ( loss basis )
He continued: "- If the food comes out, the food is not perceptive, how do you know the taste? Again the food is self-aware, just like other people eat, is it related to him and called his taste? ”The taste is not from food.
Finally, he said, " If you go out of nowhere, can you taste what you see as a taste?" Now, if it is salty, then it has made his mind salty, he must make his face salty, and everyone in this realm is like sea fish, who has often suffered from salty, no longer knows how to be lost; and if you don't know it, you can't tell the difference. If you do not know salty crackers, how called know the taste? " This was not from nowhere .
See that, taste and taste are not from tongues, neither from food nor from nothing; tastes and tastes are unreal, so the Buddha said: "- Knowing, the taste and the taste do not have the land, the taste and the taste of the two lands are hopeless, which is not the nature. The charm, not the natural nature " is so.
5 - APARTMENT WITH PROMOTION
CEILING CAPITAL- A Nan! He often rubs his head in the morning, how do you mean? Where does the touch come from this head? From the hand or from the beginning?
- If the head does not know from the hand, how does it become tactile? If you don't use your hands from the beginning, how do you call them touch? If both of them have their own sense of touch, then he must have two bodies alone.
- If the head and the hand point a touch born, then the head and hands become one body; on which side can one touch? At the side of the power, it is not at the facility, on the side of the facility, it is not on the side of the power, can it be nowhere and can he establish that tactic?
- Be aware, tactile and body base are not land, ie the body and the tactic of both lands are hopeless, which is not predestined, nor natural.
- If the head does not know from the hand, how does it become tactile? If you don't use your hands from the beginning, how do you call them touch? If both of them have their own sense of touch, then he must have two bodies alone.
- If the head and the hand point a touch born, then the head and hands become one body; on which side can one touch? At the side of the power, it is not at the facility, on the side of the facility, it is not on the side of the power, can it be nowhere and can he establish that tactic?
- Be aware, tactile and body base are not land, ie the body and the tactic of both lands are hopeless, which is not predestined, nor natural.
EXPLAIN
Buddha told Sun Jia A Nan Da: " - A Nan! He often rubs his head in the morning, how do you mean? Where does the touch come from this head? From the hands or from the beginning? ” He asked when he rubbed his head with his hand, from the hand or from the head?
The Buddha preached: " - If from the hand, the head does not know, how to become tactile? If you don't use your hands from the beginning, how do you call them touch? If both of them have their own sense of touch, then he must have two bodies alone. If the head and the hand point a touch, then the head and hands become one body; on which side can one touch? At the side of the power, it is not at the facility, on the side of the facility, it is not on the side of the power, perhaps nothing and you can establish that tactic? ” It means that touch is not from the hand, nor from the beginning, it is illusory, so he said: "Be aware, the sense of touch and the body are not the land, the body and the sense of touch are both damaged hope, which is not predestined, nor natural nature " is so. 6 - Italy WITH FRENCH
The Buddha preached: " - If from the hand, the head does not know, how to become tactile? If you don't use your hands from the beginning, how do you call them touch? If both of them have their own sense of touch, then he must have two bodies alone. If the head and the hand point a touch, then the head and hands become one body; on which side can one touch? At the side of the power, it is not at the facility, on the side of the facility, it is not on the side of the power, perhaps nothing and you can establish that tactic? ” It means that touch is not from the hand, nor from the beginning, it is illusory, so he said: "Be aware, the sense of touch and the body are not the land, the body and the sense of touch are both damaged hope, which is not predestined, nor natural nature " is so. 6 - Italy WITH FRENCH
CEILING CAPITAL.
- A Nan! He often used the sense of predestination according to the three forms of good, evil and unknowing, giving birth to the dharma. So this ceiling from the center of the mind, or left the mind has its own facility?
- A Nan! If from the mind, the dharma is not the scene, not the charm of the mind, how can the land be?
- If the mind is separate from the mind, then the nature of Dharma is known or unknown? Knowing that is called mind, this mind leaves his mind, it is not his bare Dharma, like the mind of others; if he left his mind, he still had the mind to know, then his mind became two stars? If you do not know, this dharma is not the color, the sound, the flavor, the taste, the glass, the cold, the hot and the unreal, where should it be? Currently, where colors and colors are not present, perhaps in the world there is something out of nowhere? The mind is not in love, where does the land come from?
- Should know, French ceiling and mind do not have the country, ie the mind and the two earthly roots are hopeless, which is not a predestined character, nor natural nature.
- A Nan! He often used the sense of predestination according to the three forms of good, evil and unknowing, giving birth to the dharma. So this ceiling from the center of the mind, or left the mind has its own facility?
- A Nan! If from the mind, the dharma is not the scene, not the charm of the mind, how can the land be?
- If the mind is separate from the mind, then the nature of Dharma is known or unknown? Knowing that is called mind, this mind leaves his mind, it is not his bare Dharma, like the mind of others; if he left his mind, he still had the mind to know, then his mind became two stars? If you do not know, this dharma is not the color, the sound, the flavor, the taste, the glass, the cold, the hot and the unreal, where should it be? Currently, where colors and colors are not present, perhaps in the world there is something out of nowhere? The mind is not in love, where does the land come from?
- Should know, French ceiling and mind do not have the country, ie the mind and the two earthly roots are hopeless, which is not a predestined character, nor natural nature.
EXPLAIN
Buddha told Sun Jia A Nan Da: " - A Nan! He often used the sense of predestination according to the three forms of good, evil and unknowing, giving birth to the dharma. So this ceiling from the center of the mind, or left the mind has its own facility? He asked Mr usual Friday formula ( conscious ) hanging on three qualities good and evil and not good not evil ( neutral ), the feeling arises distinguish images ( the legal ceiling ). So this French dharma comes from the mind, or does it leave the mind?
The Buddha preached: "- If from the mind, the dharma is not the scene, not the charm of the mind, how can the land be? That means that the French ceiling is not from the mind.
He continued: "- If left alone has a mind, then the nature of Dharma is known or unknown? Knowing that is called mind, this mind leaves his mind, it is not his bare Dharma, like the mind of others; if he left his mind, he still had the mind to know, then his mind became two stars? If you do not know, this dharma is not the color, the sound, the flavor, the taste, the glass, the cold, the hot and the unreal, where should it be? Currently, where colors and colors are not present, perhaps in the world there is something out of nowhere? The mind is not charm, where does the land come from? "It means that the Dharma does not have to leave the mind.
Seeing that, the bare Dharma is not from the mind but it is not the mind, it is the virtual reality, so he said: "- Should know, French ceiling and mind do not have the country, ie the mind and the two French ceiling are both hopeless, which is not predestined, nor natural nature " is so.
The Buddha preached: "- If from the mind, the dharma is not the scene, not the charm of the mind, how can the land be? That means that the French ceiling is not from the mind.
He continued: "- If left alone has a mind, then the nature of Dharma is known or unknown? Knowing that is called mind, this mind leaves his mind, it is not his bare Dharma, like the mind of others; if he left his mind, he still had the mind to know, then his mind became two stars? If you do not know, this dharma is not the color, the sound, the flavor, the taste, the glass, the cold, the hot and the unreal, where should it be? Currently, where colors and colors are not present, perhaps in the world there is something out of nowhere? The mind is not charm, where does the land come from? "It means that the Dharma does not have to leave the mind.
Seeing that, the bare Dharma is not from the mind but it is not the mind, it is the virtual reality, so he said: "- Should know, French ceiling and mind do not have the country, ie the mind and the two French ceiling are both hopeless, which is not predestined, nor natural nature " is so.
SUTRA VAN 7:
AS FUTURE AND FOOT LIKE. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.31/1/2019.
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