STRENGTHENING
(Next)
2:
SEVEN SEVEN SEARCH
first). DISCOVER THE MIND IN THE BODY.
- White World Religion! All ten types of beings in the world (1) give the mind in the body; Now I have my eyes on your face and my mind in my body, like the eyes of Tathagata of Tathagata on the face of Tathagata.
Buddha said:
- A Nan! Now he sits in the lecture hall of Tathagata, seeing where Ky Da forest is?
- White World Religion! This spacious and peaceful lecture hall is in the Garden of Solitude, while the Ky Da forest is outside the auditorium.
- A Nan! What do you see in the auditorium first?
- White World Religion! I was in the lecture hall before I saw Tathagata, after seeing the masses, then I looked outside to see the forest.
- A Nan! You see the forest, what is the cause?
- White World Religion! Because the lecture hall window is open, the child is inside to see outside.
Buddha told A Nan:
- As you just said, the body is in the auditorium, thanks to the open door, you see the forest; but there are beings in the auditorium who don't see Tathagata, see the trees outside?
- White World Religion! In the lecture hall, I don't see Tathagata, but I see that the forest outside is not true.
- A Nan! He is also like that, his mind (2) is all clear, if his mind is clear that his money is in his body, he must first see clearly in his body. So are any beings before seeing in the body and then seeing things outside? Even if you can't see the heart, liver, spleen, or taste, the places: the nails, the long hair, the tendons must also see, why can't you see? If there is no body in the body, how to see the object outside? So he said "The mind tri (3) is in the body" is not true.
- White World Religion! All ten types of beings in the world (1) give the mind in the body; Now I have my eyes on your face and my mind in my body, like the eyes of Tathagata of Tathagata on the face of Tathagata.
Buddha said:
- A Nan! Now he sits in the lecture hall of Tathagata, seeing where Ky Da forest is?
- White World Religion! This spacious and peaceful lecture hall is in the Garden of Solitude, while the Ky Da forest is outside the auditorium.
- A Nan! What do you see in the auditorium first?
- White World Religion! I was in the lecture hall before I saw Tathagata, after seeing the masses, then I looked outside to see the forest.
- A Nan! You see the forest, what is the cause?
- White World Religion! Because the lecture hall window is open, the child is inside to see outside.
Buddha told A Nan:
- As you just said, the body is in the auditorium, thanks to the open door, you see the forest; but there are beings in the auditorium who don't see Tathagata, see the trees outside?
- White World Religion! In the lecture hall, I don't see Tathagata, but I see that the forest outside is not true.
- A Nan! He is also like that, his mind (2) is all clear, if his mind is clear that his money is in his body, he must first see clearly in his body. So are any beings before seeing in the body and then seeing things outside? Even if you can't see the heart, liver, spleen, or taste, the places: the nails, the long hair, the tendons must also see, why can't you see? If there is no body in the body, how to see the object outside? So he said "The mind tri (3) is in the body" is not true.
EXPLAIN:
(1) Ten types of beings in the world: Is:
1) Species born from eggs (ovaries): Like birds, turtles ...
2) Species born from fetuses (births): Like humans, animals ...
3) Species born from humid places (low fertility): Like insects, mosquitoes, bacteria, fireflies ...
4) Species born by transformation (biochemistry): Like cicadas. butterflies ... transformed from other species; gods, gods, demons ... suddenly appeared without any embryonic stage.
5) Species with sharp colors (sharp colors): As good and beautiful gods have beauty.
6) Thoughtful species: Like gods have thoughts.
7) The species does not have a sharp image (non-sharpness): As the gods are not sharp.
8) The species does not have no form (non-sharpness): As the gods are not sharp or not sharp.
9) Species do not have thoughts (non-idealistic): As gods have no thoughts.
10) The species is not without thought (non-idealistic): As gods are not ideal or unimaginable.
(2) Spirituality: Spirit is spiritual, miraculous, mind is aware of psychological things; The spirituality is to recognize the mysterious things.
(3) Mind awareness: Being mindful of understanding.
For the first time, Venerable A Nan Da told the Buddha: " All ten types of beings in the world give the mind in the body. Now I know my eyes are on my face and my mind is in my body, ”this is the first time that false Religion is considered to be the mind in the body, ie accepting the mind in the person.
The Buddha asked, " Now where do you sit in the auditorium and see Ky Da forest in the first place, what do you see in the auditorium first? "
False religion said:" This lecture hall is in the Garden of Loner, and the Ky Da forest is outside the auditorium. I was in the previous lecture hall to see Tathagata, after seeing the masses, then I looked outside to see the forest . ”
The Buddha asked, "Do you see the trees, which ones are seen?" "
Venerable replied, " Because the lecture window is open, you are inside and see throughout ."
The Buddha asked again: “ As you said, the body is in the auditorium, thanks to the open door, you see the forest; but there are beings in the auditorium who don't see Tathagata, see the trees outside? "
False Religion said," In the lecture hall, I don't see Tathagata, and I see that the forest outside is not true . "
The Buddha preached and asked to break down that: "In the same way, his mind is clear, if the bright mind expresses his real money in the body, he must first see clearly in the body; So does anyone else see in the body and then see things outside? Even if you can't see the heart, liver, spleen, or taste, the places: the nails, the long hair, the tendons must also see, why can't you see? If there is no body in the body, how can we see the object outside (?), So he says: " The mind of mind (knowledge) abiding in the body " is not true . " accepting the mind in the body, the Buddha said: "it is not true " because if the mind is in the body, it must see the parts in the body, but the mind does not see anything in the body.
The Buddha asked, " Now where do you sit in the auditorium and see Ky Da forest in the first place, what do you see in the auditorium first? "
False religion said:" This lecture hall is in the Garden of Loner, and the Ky Da forest is outside the auditorium. I was in the previous lecture hall to see Tathagata, after seeing the masses, then I looked outside to see the forest . ”
The Buddha asked, "Do you see the trees, which ones are seen?" "
Venerable replied, " Because the lecture window is open, you are inside and see throughout ."
The Buddha asked again: “ As you said, the body is in the auditorium, thanks to the open door, you see the forest; but there are beings in the auditorium who don't see Tathagata, see the trees outside? "
False Religion said," In the lecture hall, I don't see Tathagata, and I see that the forest outside is not true . "
The Buddha preached and asked to break down that: "In the same way, his mind is clear, if the bright mind expresses his real money in the body, he must first see clearly in the body; So does anyone else see in the body and then see things outside? Even if you can't see the heart, liver, spleen, or taste, the places: the nails, the long hair, the tendons must also see, why can't you see? If there is no body in the body, how can we see the object outside (?), So he says: " The mind of mind (knowledge) abiding in the body " is not true . " accepting the mind in the body, the Buddha said: "it is not true " because if the mind is in the body, it must see the parts in the body, but the mind does not see anything in the body.
2). DISCOVER THE EXTREMELY TAM TAM
A Nan bowed to the Buddha:
- I heard the teachings of Tathagata, enlightened to the true mind outside the body, why? For example, if the lamp is lit in the room, it must be lit in the room first, then the door will be illuminated to the yard. All sentient beings do not see in the body, but only in the body, as well as the lamp outside the room cannot be illuminated in the room, this meaning is clear, there is no doubt, so compared to the ultimate Buddha's meaning is not wrong. ?
Buddha told A Nan:
- The Bhikkhu monks just follow us in real life and then return to Ky Da forest. I had finished my son's life, he thought, among the Bhikkhu, only one person could eat, but the others were full?
- White World Religion! No! Why? Although the Bhikkhu are all Arhats (1), but the body is not homogeneous, it is impossible for one person to eat and make them all full.
- A Nan! If the mind of his mind is true outside the body, then in the outside is different, unrelated, the mind knows, the body does not know, the body knows the mind does not know. Now I show you my hand, while I see it, is my mind aware?
- White World Religion! Well know.
- A Nan! If the body and mind know one turn, why is the mind outside the body? Knowing, he said "the mind is out of body" is not true.
EXPLAIN:
A Nan bowed to the Buddha:
- I heard the teachings of Tathagata, enlightened to the true mind outside the body, why? For example, if the lamp is lit in the room, it must be lit in the room first, then the door will be illuminated to the yard. All sentient beings do not see in the body, but only in the body, as well as the lamp outside the room cannot be illuminated in the room, this meaning is clear, there is no doubt, so compared to the ultimate Buddha's meaning is not wrong. ?
Buddha told A Nan:
- The Bhikkhu monks just follow us in real life and then return to Ky Da forest. I had finished my son's life, he thought, among the Bhikkhu, only one person could eat, but the others were full?
- White World Religion! No! Why? Although the Bhikkhu are all Arhats (1), but the body is not homogeneous, it is impossible for one person to eat and make them all full.
- A Nan! If the mind of his mind is true outside the body, then in the outside is different, unrelated, the mind knows, the body does not know, the body knows the mind does not know. Now I show you my hand, while I see it, is my mind aware?
- White World Religion! Well know.
- A Nan! If the body and mind know one turn, why is the mind outside the body? Knowing, he said "the mind is out of body" is not true.
EXPLAIN:
(1) Arhat: S: Arhat, P: Arahat, translates as Assassin, means to kill all defilements, attain unremarkable levels, kill samsara, residual Nirvana.
False religion A Nan Da said: " I heard the teachings of Tathagata, enlightened to the true mind outside the body, why? For example, if the lamp is lit in the room, it must be lit in the room first, then the door will be illuminated to the yard. All sentient beings do not see in the body, but only in the body, as well as the lamp outside the room, which cannot be illuminated in the room, this meaning is clear, there is no doubt, so compared to the ultimate Buddha's meaning is not wrong. ? "For the second time, false Religion assumes that the mind is out of the mind.
The Buddha said: " The monks have just followed us in real life and returned to the Ky Da forest. I had finished my son's life, he thought, among the Bhikkhu, only one person could eat, but the others were full?"The reason Buddha asked that is that he wants to say if the mind is outside the body, that is, the mind is in the space in which there are others. False Religion replied: " No, sir! Because even if the Bhikkhu are all Arhats, but the body is different, there is no one who can eat and make them all full . ” This answer is true but not understand Buddha's idea, therefore:
The Buddha preached and asked: " If your mind is real outside your body, then the outside is different, unrelated, so you know. The body does not know, the body knows the mind does not know. Now I show you my hand, while I see it, is my mind aware? "Venerable Sun replied," Yes, I know . "
The Buddha asked and broke down: "If the body and mind know one turn, why is the mind outside the body? Knowing, he said "the mind is out of body" is not true "; as well as accepting the mind in the body, here Sun Jia A Nan Da accepted the mind to stay out of the body, but the body and the mind knew once and could not speak the mind outside the body, so the Buddha said " not right " because probably.
The Buddha said: " The monks have just followed us in real life and returned to the Ky Da forest. I had finished my son's life, he thought, among the Bhikkhu, only one person could eat, but the others were full?"The reason Buddha asked that is that he wants to say if the mind is outside the body, that is, the mind is in the space in which there are others. False Religion replied: " No, sir! Because even if the Bhikkhu are all Arhats, but the body is different, there is no one who can eat and make them all full . ” This answer is true but not understand Buddha's idea, therefore:
The Buddha preached and asked: " If your mind is real outside your body, then the outside is different, unrelated, so you know. The body does not know, the body knows the mind does not know. Now I show you my hand, while I see it, is my mind aware? "Venerable Sun replied," Yes, I know . "
The Buddha asked and broke down: "If the body and mind know one turn, why is the mind outside the body? Knowing, he said "the mind is out of body" is not true "; as well as accepting the mind in the body, here Sun Jia A Nan Da accepted the mind to stay out of the body, but the body and the mind knew once and could not speak the mind outside the body, so the Buddha said " not right " because probably.
3). DISCOVER HORIZONTAL DEVICES
BIRTHDAY AFTER EYE
- Bach The Ton! As the Buddha taught, not seeing inside should not be in the body; mind and body know a turn can not leave each other so not out of the body, now I think mind in one place.
- Anywhere?
- This sensory mind did not know in the outside, but I think it lurks behind the eyes. For example, if someone takes the cup to save the cup on both eyes, even if there is an object on the outside but not afraid of the base label, depending on whether it is immediately distinguishable. The senses of my mind do not see inside because in the eyes, I see it clearly because of hiding behind my eyes.
Buddha told A Nan:
- According to his words, the mind hid behind the eyes as the eyes hid behind the cup of glass, so when you saw the mountain, did you see the cup of glass?
- White World Religion! Really see the cup of the cup.
- A Nan, the eye hiding behind the cup of cup, then see the cup of the cup; I still have my mind behind my eyes and I can't see my eyes? Even if you see your eyes, your eyes are the scene, how do you see the scene? If you do not see the eyes, he said "enlightened mind lurks behind the eyes" is not correct. Interpretation:
- Bach The Ton! As the Buddha taught, not seeing inside should not be in the body; mind and body know a turn can not leave each other so not out of the body, now I think mind in one place.
- Anywhere?
- This sensory mind did not know in the outside, but I think it lurks behind the eyes. For example, if someone takes the cup to save the cup on both eyes, even if there is an object on the outside but not afraid of the base label, depending on whether it is immediately distinguishable. The senses of my mind do not see inside because in the eyes, I see it clearly because of hiding behind my eyes.
Buddha told A Nan:
- According to his words, the mind hid behind the eyes as the eyes hid behind the cup of glass, so when you saw the mountain, did you see the cup of glass?
- White World Religion! Really see the cup of the cup.
- A Nan, the eye hiding behind the cup of cup, then see the cup of the cup; I still have my mind behind my eyes and I can't see my eyes? Even if you see your eyes, your eyes are the scene, how do you see the scene? If you do not see the eyes, he said "enlightened mind lurks behind the eyes" is not correct. Interpretation:
At this point, Venerable A Nan Da said: " As the Buddha taught, there is no inner feeling in the body; mind and body know a turn can not leave each other so not out of the body, now I think the mind knows in a place that does not know but see outside, I think it lurks behind the eyes. For example, if someone takes the cup to save the cup on both eyes, even if there is an object on the outside but not afraid of the base label, depending on whether it is immediately distinguishable. The mind of my mind does not see inside because in the eyes, it is obvious outside because of hiding behind the eyes "; Now for the third time, false Religion thinks that the mind knows to hide behind two eyes.
The Buddha asked: " According to his words, the mind hid behind the eye as the eye hid behind the cup of glass, so when you saw the mountain, did you see the cup of glass? "The fake Ton replied:"Really see the cup of glass ", today is like a person with glasses.
The Buddha asked and broke down: " The eye hiding behind the cup of the cup will see the cup of the cup; I still have my mind behind my eyes and I can't see my eyes? Even if you see your eyes, your eyes are the scene, how do you see the scene? If you don't see the eyes, he says, "The mind knows to hide behind the eyes" is not true . That is, if the mind lurks behind the eyes, why does the mind not see the eyes (?), But if the mind sees the eyes, the eyes are the scene of the mind, the eyes are the scene of the mind, the scene (the eyes ) cannot see the scene; so knowing the mind behind the eyes is " not true ". Here we see the Buddha breaking the false religion A Nan Da is the representative of the ordinary people, we often accept the mind here and there because there is no idea of being mindful of all space and time.
The Buddha asked: " According to his words, the mind hid behind the eye as the eye hid behind the cup of glass, so when you saw the mountain, did you see the cup of glass? "The fake Ton replied:"Really see the cup of glass ", today is like a person with glasses.
The Buddha asked and broke down: " The eye hiding behind the cup of the cup will see the cup of the cup; I still have my mind behind my eyes and I can't see my eyes? Even if you see your eyes, your eyes are the scene, how do you see the scene? If you don't see the eyes, he says, "The mind knows to hide behind the eyes" is not true . That is, if the mind lurks behind the eyes, why does the mind not see the eyes (?), But if the mind sees the eyes, the eyes are the scene of the mind, the eyes are the scene of the mind, the scene (the eyes ) cannot see the scene; so knowing the mind behind the eyes is " not true ". Here we see the Buddha breaking the false religion A Nan Da is the representative of the ordinary people, we often accept the mind here and there because there is no idea of being mindful of all space and time.
4). BREAK THROUGH EYES
IS EXTREMELY IN THE BODY
-The Buddha's Exalted! Now I think that the body of beings, the viscera (1) is inside, the grave lodge (2) is outside, where the organs are dark, where the light is bright. Now I am in front of the Buddha, open my eyes to see the light and see the outside, close my eyes to see the darkness called seeing in the body, what is the meaning of this?
Buddha told A Nan:
- When you close your eyes to see dark, is the dark scene to the eye or not to the eyes?
- If the eyes are dark in front of the eyes, ie outside the body, how do you say in the body? Suppose that in the dark, there is no light in the dark room, what is in the dark room are his organs?
- If not for the eyes, how to see? If you leave the seeing outside, establish seeing inward, when you close your eyes and see darkness, you see it in the body; So when I open my eyes and see, why can't I see my face?
- Again, if you do not see the face, the meaning of "the eyes inward" cannot be established: if you see the face, the mind and mind are all in vain, how to say in?
- Again, if you are out of nowhere, is it not your body, now that Tathagata sees that your face is also your body? So his eyes knew that his body did not know. If you let your body and eyes know one turn, there must be two knowledge, ie one must be two Buddhas! It is not right to know that he said "seeing darkness called seeing in the body". EXPLAIN:
Buddha told A Nan:
- When you close your eyes to see dark, is the dark scene to the eye or not to the eyes?
- If the eyes are dark in front of the eyes, ie outside the body, how do you say in the body? Suppose that in the dark, there is no light in the dark room, what is in the dark room are his organs?
- If not for the eyes, how to see? If you leave the seeing outside, establish seeing inward, when you close your eyes and see darkness, you see it in the body; So when I open my eyes and see, why can't I see my face?
- Again, if you do not see the face, the meaning of "the eyes inward" cannot be established: if you see the face, the mind and mind are all in vain, how to say in?
- Again, if you are out of nowhere, is it not your body, now that Tathagata sees that your face is also your body? So his eyes knew that his body did not know. If you let your body and eyes know one turn, there must be two knowledge, ie one must be two Buddhas! It is not right to know that he said "seeing darkness called seeing in the body". EXPLAIN:
(1) Tibetan organs : Human parts such as heart, liver, kidney, intestines etc ...
(2) Complaints: Khieu : Vulnerabilities like eyes, ears, nose; Vented: Dangerous place on the body; Acupoints : A vital place between the body and the outside.
Venerable A Nan Da said: " Now I think that the body of beings, the inner organs inside, the five faculties outside, where the organs are dark, where the light is bright. Now I am in front of the Buddha, open my eyes to see the light and see the outside, close my eyes to see the darkness called seeing in the body, what is the meaning of this? "Means that the human body has parts ( viscera ) in it, the eyes and ears ( lodge ) outside; when I opened my eyes, I saw them bright, when I closed my eyes and saw them dark; Therefore, the author thought that closing his eyes to see the dark was seen in the body.
The Buddha asked a series of questions: " When he closed his eyes to see dark, was the dark scene to the eye or not to the eyes? If the eyes are dark in front of the eyes, that is, outside the body, how to say in the body?"This is the first time the Buddha has closed his eyes to see that darkness is found in the body.
The Buddha asked a series of questions: " When he closed his eyes to see dark, was the dark scene to the eye or not to the eyes? If the eyes are dark in front of the eyes, that is, outside the body, how to say in the body?"This is the first time the Buddha has closed his eyes to see that darkness is found in the body.
He cited for example: " Suppose that in the dark there is no light in the dark, what is in the dark room are his organs? "He reasoned that the night when I closed my eyes, I could see that it was the same as the night in a dark room without lights, but the objects in the dark room could not be covered by the organs, so the second time I saw the dark was in my body false.
" If it is not for the eyes, how to see?" He asked this question to deny it.
“ If you leave seeing outside, establish enlightenment inward, when you close your eyes, you see darkness in your body; So when I open my eyes and see, why can't I see my face? "Here he asked the question when there was light, he could not see his face so that he could see in the body for the third time.
" If you don't see the face, then the meaning of" the eye inward "cannot be established: if you see the face, the mind and the eye are in nothing, how to say in?" must look from the outside and so the mind and the eye must be out of the body, this is the uncle that he sees darkness in the body for the fourth time.
" If it is out of nowhere, is it not your body, now that Tathagata sees your face, Tathagata is also your body?"When the mind knows outside the body, it is the mind that knows in vain, not only the Buddha is present at that time, but also the countless audiences who attend and everything else, cannot all be relatives of Ton A Nan Da, so he knows that the mind is not right.
" If you don't see the face, then the meaning of" the eye inward "cannot be established: if you see the face, the mind and the eye are in nothing, how to say in?" must look from the outside and so the mind and the eye must be out of the body, this is the uncle that he sees darkness in the body for the fourth time.
" If it is out of nowhere, is it not your body, now that Tathagata sees your face, Tathagata is also your body?"When the mind knows outside the body, it is the mind that knows in vain, not only the Buddha is present at that time, but also the countless audiences who attend and everything else, cannot all be relatives of Ton A Nan Da, so he knows that the mind is not right.
Here, the Buddha preached and affirmed: " So his eyes know, his body does not know, if he gives his body and eyes to know one turn, there must be two knowing, ie one of his body must become two Buddhas! It is not right to know he said "seeing darkness called seeing in the body ". It means that there is only one view of the eye, not the body, and seeing darkness is wrong in the body.
5). DISCLAIMER
5). DISCLAIMER
THINK IS MIND
- I have heard the Buddha reveal them: The mind is born, the dharmas are born, the dhammas arise. Now that I think, it is my mind that is my heart; depending on the mind thoughts immediately, nor in, out and in the middle.
- A Nan, he said the Dharma birth should be born, depending on the mind immediately. The mind has no self, it cannot think; if there is no self, thinking without ideology must be invisible, this meaning is not true.
If there is self-sufficiency, can you try to use your hands to sniff your body to see, is your mind known from your body or from the outside? If from inside, it must be seen in the body; If from the outside, the face must first be seen.
- The eye of the master sees, the mind of the master knows, the mind is not like the eyes, says the mind sees is not true.
Buddha told A Nan:
- If you see the eye, you are in the room, the door can see. As the dead one still has eyes, should have seen things; If you see things, why are you called dead?
- Again, is your mind aware if there is a body, a body or a body? Now where is his body, mind, and body all around?
- If one can say, when his hand flicks a limb, perhaps the four limbs should know, if all is known, the flare is not available. If so many people become many, then what is his?
- If you say it all over your body, it will be like the above snapping, if you don't, when you touch your head and legs, your head will know your right leg, but now you are not. It should be said that he said, "It depends on the mind and mind." EXPLAIN:
- A Nan, he said the Dharma birth should be born, depending on the mind immediately. The mind has no self, it cannot think; if there is no self, thinking without ideology must be invisible, this meaning is not true.
If there is self-sufficiency, can you try to use your hands to sniff your body to see, is your mind known from your body or from the outside? If from inside, it must be seen in the body; If from the outside, the face must first be seen.
- The eye of the master sees, the mind of the master knows, the mind is not like the eyes, says the mind sees is not true.
Buddha told A Nan:
- If you see the eye, you are in the room, the door can see. As the dead one still has eyes, should have seen things; If you see things, why are you called dead?
- Again, is your mind aware if there is a body, a body or a body? Now where is his body, mind, and body all around?
- If one can say, when his hand flicks a limb, perhaps the four limbs should know, if all is known, the flare is not available. If so many people become many, then what is his?
- If you say it all over your body, it will be like the above snapping, if you don't, when you touch your head and legs, your head will know your right leg, but now you are not. It should be said that he said, "It depends on the mind and mind." EXPLAIN:
For the fifth time, Venerable A Nan Da once heard the Buddha declare them: "The mind is born, the dharmas are born and the dhammas arise. Now that I think, it is my mind that is my heart; depending on the mind, the mind is there, not in, out and in the middle ". That is because it was said to the Buddha, "The mind arises, the Dharma gives birth, the mind arises ", so the fake Sun thinks and thinks that the same thought is the mind, depending on the mind, the mind immediately has; so false Religion said that the mind is not in, not outside and not in the middle.
The Buddha said: " If you say Dharma gives birth, the mind is born, depending on the mind, you have the mind. if there is no self, thinking without ideology must be invisible, this meaning is not true"; Here the Buddha argues to accept the mind with self.
He said: " If there is self-control, can you try to use your hands to snatch yourself, see your mind is from the body or from the outside? If from inside, it must be seen in the body; If you come from outside, you must first see the face ”, the Buddha proved to reject the mind both inside and outside the body.
The Buddha said: " Be aware: the master's eyes see, the mind master knows, the mind is not like the eyes, says the mind sees is not true ", here the Buddha says that the mind sees and He determines the mind and the eye see different.
He asked: "If you see that the eye is in the room, the door can see? As the dead one still has eyes, should have seen things; If you see things, why are you called dead? "Here, the room is like the body, the door is like the eyes, the eyes of the dead cannot be seen; the Buddha said: The eye is not enough to see, there must be something else to see.
The Buddha continued to ask: "If your mind is truly self-conscious, can one self or many beings ?" And: where is his body, mind and body all the same? "
The Buddha said:"If you say the mind has a self, then when his hands snap a hand or a leg (chi), maybe two hands are both legs (limbs) are known, if you know it, the flaw is not available, if there is a snap, it is not a self; If more of the body becomes more people, then what is his body? "Here, the Buddha refuses to have a body or many things.
The Buddha preached, answered and broke down: " If you speak the mind throughout your body, then it will be like the above sniffing, which means that when you snap a place, maybe other places will know, if you know it, the snap won't be there. , if there is a snap, it is not the same. If not, then when he touches his head and touches his legs at the same time, his head knows that his right foot doesn't know or vice versa. should know he said: "It depends on the mind and mind."". This part He disregards the mind and the whole heart is not all; that is, when he thinks that the mind is the same, he explains that the mind is not the same, when the mind is not the same, he explains that the mind is the same to break it.
The Buddha said: " If you say Dharma gives birth, the mind is born, depending on the mind, you have the mind. if there is no self, thinking without ideology must be invisible, this meaning is not true"; Here the Buddha argues to accept the mind with self.
He said: " If there is self-control, can you try to use your hands to snatch yourself, see your mind is from the body or from the outside? If from inside, it must be seen in the body; If you come from outside, you must first see the face ”, the Buddha proved to reject the mind both inside and outside the body.
The Buddha said: " Be aware: the master's eyes see, the mind master knows, the mind is not like the eyes, says the mind sees is not true ", here the Buddha says that the mind sees and He determines the mind and the eye see different.
He asked: "If you see that the eye is in the room, the door can see? As the dead one still has eyes, should have seen things; If you see things, why are you called dead? "Here, the room is like the body, the door is like the eyes, the eyes of the dead cannot be seen; the Buddha said: The eye is not enough to see, there must be something else to see.
The Buddha continued to ask: "If your mind is truly self-conscious, can one self or many beings ?" And: where is his body, mind and body all the same? "
The Buddha said:"If you say the mind has a self, then when his hands snap a hand or a leg (chi), maybe two hands are both legs (limbs) are known, if you know it, the flaw is not available, if there is a snap, it is not a self; If more of the body becomes more people, then what is his body? "Here, the Buddha refuses to have a body or many things.
The Buddha preached, answered and broke down: " If you speak the mind throughout your body, then it will be like the above sniffing, which means that when you snap a place, maybe other places will know, if you know it, the snap won't be there. , if there is a snap, it is not the same. If not, then when he touches his head and touches his legs at the same time, his head knows that his right foot doesn't know or vice versa. should know he said: "It depends on the mind and mind."". This part He disregards the mind and the whole heart is not all; that is, when he thinks that the mind is the same, he explains that the mind is not the same, when the mind is not the same, he explains that the mind is the same to break it.
6). DISADVANTAGES
AT THE MAIN BETTER - Bach The Ton! When the Buddha with Manjushri and the Dharma Prince (1) talks about the general, I also hear that Buddha says the mind is neither in nor out. As far as I think, because I do not know in so I am not in, my mind and body know a turn so it is not outside, now we know one turn and don't see the inside, all must be in the middle.
- He said "in the middle", the middle must be clear, not without space. According to his consideration, where in the middle? In the country (2) in the country or in the body?
- If in the body, the skin is not the middle; in the middle is the same as in. If in the country, can it be raised or cannot be stated? If it cannot be stated, then it is not like that; if possible, it could not be determined. Why? For example, if someone sticks out a tree (3) as the middle, looking from the East to the tree mentioned in the West, looking from the South to the tree mentioned in the North, the middle body is said to have mixed, the mind is also into disorder, not clear where.
A Nan said:
- I said "in the middle", not these two things. So Religion says: The eye-base and the lustful-minded colors bring forth consciousness. The eye-sense of discrimination, the senseless mind, and the birth of the middle, ie the mind.
Buddha said:
- If your mind is in the middle of the ceiling, then does this mind include both or not? If both are objects and can interrupt, things are senseless, can they know, into two opposing things, what do they do between them? If left know (base) and do not know (bare), then it is not possible, so what is the prime minister? It should be said that he said "Mind in the middle".
EXPLAIN:
- He said "in the middle", the middle must be clear, not without space. According to his consideration, where in the middle? In the country (2) in the country or in the body?
- If in the body, the skin is not the middle; in the middle is the same as in. If in the country, can it be raised or cannot be stated? If it cannot be stated, then it is not like that; if possible, it could not be determined. Why? For example, if someone sticks out a tree (3) as the middle, looking from the East to the tree mentioned in the West, looking from the South to the tree mentioned in the North, the middle body is said to have mixed, the mind is also into disorder, not clear where.
A Nan said:
- I said "in the middle", not these two things. So Religion says: The eye-base and the lustful-minded colors bring forth consciousness. The eye-sense of discrimination, the senseless mind, and the birth of the middle, ie the mind.
Buddha said:
- If your mind is in the middle of the ceiling, then does this mind include both or not? If both are objects and can interrupt, things are senseless, can they know, into two opposing things, what do they do between them? If left know (base) and do not know (bare), then it is not possible, so what is the prime minister? It should be said that he said "Mind in the middle".
EXPLAIN:
(1) Dharma King : The son of the Dharma King, the Buddha is the Dharma King, the Bodhisattva disciples of the Buddha and the head (upper hand) of the Bodhisattva is the Dharma King. Manjushri is the Bodhisattva disciple of Shakyamuni Buddha who heads the line of Bodhisattvas, as well as the Bodhisattva Avalokitesvara as the disciple who heads the Bodhisattva's Bodhisattva line, known as the Dharma Prince.
(2) Land : The 12 lands, including the six eyes. The ears, the nose, the tongue, the body, the Italian, and the six ceilings are Sac, Thanh, Huong, Vi, Xuc, and France.
(3) Tree stated: It is to use a tree to plug somewhere to make a mark for a mold.
(3) Tree stated: It is to use a tree to plug somewhere to make a mark for a mold.
For the sixth time, Venerable A Nan Da said: " When the Buddha with the Bodhisattva Manjushri and the Dharma King's Exhortation of the General, I also hear that Buddha says the mind is neither in nor out. As far as I think, because I do not know in, so I do not have to be in, my mind and body know a turn so I am not outside, now I know one turn but I don't see the inside, I have to be in the middle ”. It is true that the mind is not true, not two (Non-dual), so it is said that neither is in nor outside; In the middle, it is difficult to determine where, so:
The Buddha asked the question: " He said" in the middle ", that middle must be clear, not without space; According to him, where is the middle? In the land or in the body?"It means to determine in the middle of the eye where the ears ... or where the ceiling is sharp ... or in the body?
He argued that: " If it is in the body where the skin is, it is not in the middle, in the middle it is as in; if in place (place), it is possible to state or cannot state (?); If it is not possible, then it is not like that, if it is possible, it cannot be determined, why? For example, if someone plugs a tree to make the middle, looking from the East to the tree mentioned in the West, looking from the South to the tree mentioned in the North, the middle body is said to have mixed up, the mind becomes a disorder. , it's not clear where . " Here the Buddha points out the argument that is difficult to determine when it is thought to be centered.
False religion A Nan Da said: " I say" in the middle"It is not these two things. So Sun says:" Loving-kindness and enlightenment are born with the eye-consciousness. The eyes of the eyes discriminate, the senses of senselessness, the awakening in the middle ", ie the mind. "
The Buddha preached. and break that: " If his mind is in the middle of the eye-sense and the mind-body, then does the middle mind consist of both or not? If both of them are intermingled with each other, what is known? mind what is character ? When l main Products mixed together, no one between, but not including the two parties, one, have a party, then the leg between ch Eli, know where to put, so to say, " mind in the Between "is not true ." Here, the Buddha explained that he could not point out the center to break the middle.
The Buddha asked the question: " He said" in the middle ", that middle must be clear, not without space; According to him, where is the middle? In the land or in the body?"It means to determine in the middle of the eye where the ears ... or where the ceiling is sharp ... or in the body?
He argued that: " If it is in the body where the skin is, it is not in the middle, in the middle it is as in; if in place (place), it is possible to state or cannot state (?); If it is not possible, then it is not like that, if it is possible, it cannot be determined, why? For example, if someone plugs a tree to make the middle, looking from the East to the tree mentioned in the West, looking from the South to the tree mentioned in the North, the middle body is said to have mixed up, the mind becomes a disorder. , it's not clear where . " Here the Buddha points out the argument that is difficult to determine when it is thought to be centered.
False religion A Nan Da said: " I say" in the middle"It is not these two things. So Sun says:" Loving-kindness and enlightenment are born with the eye-consciousness. The eyes of the eyes discriminate, the senses of senselessness, the awakening in the middle ", ie the mind. "
The Buddha preached. and break that: " If his mind is in the middle of the eye-sense and the mind-body, then does the middle mind consist of both or not? If both of them are intermingled with each other, what is known? mind what is character ? When l main Products mixed together, no one between, but not including the two parties, one, have a party, then the leg between ch Eli, know where to put, so to say, " mind in the Between "is not true ." Here, the Buddha explained that he could not point out the center to break the middle.
7). DISADVANTED
THE MOST BEAUTY IS MIND
- Bach The Ton! When I used to see the Buddha with four great disciples (Section of Lien Lien, Tu Bo De, Phu Lau Na and Xa Loi Phat), with the turning of the wheel, they often said "the mind is not in, not outside, nor in middle, nowhere, all before (1) called mind ". So the first child, is called the mind?
The Buddha told Ananda:
- You say the mind of mind is nowhere, so as the species fly over nowhere, in the water and on the shore, called all the objects in the world that he was before, is Yes or no? Or is it like a rabbit horned rabbit fur (2), say something before? If there is an infinity, it cannot be called no. No new generals, no, there are generals, the mind has accepted the minister, what do you say before? It is not right to know, say "All before call mindfulness".
- Bach The Ton! When I used to see the Buddha with four great disciples (Section of Lien Lien, Tu Bo De, Phu Lau Na and Xa Loi Phat), with the turning of the wheel, they often said "the mind is not in, not outside, nor in middle, nowhere, all before (1) called mind ". So the first child, is called the mind?
The Buddha told Ananda:
- You say the mind of mind is nowhere, so as the species fly over nowhere, in the water and on the shore, called all the objects in the world that he was before, is Yes or no? Or is it like a rabbit horned rabbit fur (2), say something before? If there is an infinity, it cannot be called no. No new generals, no, there are generals, the mind has accepted the minister, what do you say before? It is not right to know, say "All before call mindfulness".
EXPLAIN:
( 1) Beforehand: No attachment, no drag.
(2) Fur horns of rabbit horns: Italy says things that are impossible in this world, alluding to the impossible.
For the seventh time, Venerable A Nan Da said, " When I used to see the Buddha with four great disciples, Section Kuan Lien, Tu Bo De, Phu Lau Na and Xa Loi Phat and turning the wheel of dharma, they often said" the mind of mind not in, neither outside, nor in the middle, anywhere, all before it is called the mind ". So the first child, is called the mind? "Here we see Aanda Amitabha at that time symbolizing the ordinary people, because being told that the mind is not in, neither outside nor in the middle, anywhere, all. not sticking to the mind called mind, so cling to these things again.
The Buddha preached and broke that: "If you say the mind is not anywhere, so as the species fly over nowhere, in the water and on the shore, called all the objects in the world that he was before ( without attachment ), is there or not? No, it is like the rabbit fur horn, if there is attachment, it cannot be called no, because no new commander calls it, otherwise there must be a champion; The mind has accepted the general, can not say it before? Here the Buddha expounded upon Minister is attached, as no minister is not there, so doctors say that opinion is not attached ( no advance ) so called mind biet.Vi so Buddha said : " All it was not true before, called mind-consciousness .
The Buddha preached and broke that: "If you say the mind is not anywhere, so as the species fly over nowhere, in the water and on the shore, called all the objects in the world that he was before ( without attachment ), is there or not? No, it is like the rabbit fur horn, if there is attachment, it cannot be called no, because no new commander calls it, otherwise there must be a champion; The mind has accepted the general, can not say it before? Here the Buddha expounded upon Minister is attached, as no minister is not there, so doctors say that opinion is not attached ( no advance ) so called mind biet.Vi so Buddha said : " All it was not true before, called mind-consciousness .
In order to summarize 7 times of mindfulness of Venerable A Nan Da, which also represents the thoughts of sentient beings, we conclude for this section as follows:
Here are seven questions asked, the Buddha's idea is to bring Ton A Nan Da straight to the point of self-realization, Buddha's words are not truths, but just a means as a physician to treat illnesses; Buddha only used fake medicine to treat the false illness of Aanda Da Nan, why say it was fake? Because the assumption of false Religion A Nan Da is not real, why do fake drugs? Because the Buddha's breaking words are also not true.
Just as the Venerable A Nan Da said the mind in the body, out of the body, until saying that there was no attachment ( infinite ) was the mind, in fact there was not a place that was not right or wrong, because certain attachments in one place, so Buddha said " not right ". If the illness is not over, there can be countless places, but not only seven places, if the illness has expired, one place is not available, let alone seven seats!
Just as the Venerable A Nan Da said the mind in the body, out of the body, until saying that there was no attachment ( infinite ) was the mind, in fact there was not a place that was not right or wrong, because certain attachments in one place, so Buddha said " not right ". If the illness is not over, there can be countless places, but not only seven places, if the illness has expired, one place is not available, let alone seven seats!
Self-calculation or Buddha's calculation is NOT TWO (non-dual), if accepting "true mind is not in" is Two (second), giving "true mind is not out" is also HAI, until accepting any mind in any place Anyway, anywhere is HAI; why? Because if there is one place, those places are not available, the place where there is no place is HAI. So the Buddha said: " The righteous speech, the real meaning " (The words are not true meaning) is so.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.25/1/2019.
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