STRENGTHENING
EXPLAIN
(Next)
3:
JUST TAKING ONLY
first). DISADVANTAGES AND MEASURES
Now, A Nan is in the masses from the seat to stand up, shoulder to shoulder with the right hand, kneeling on the right leg, joining hands to respect the Buddha:
- I am the youngest of Tathagata, loved by Buddha, now even though but still depend on the love of the Buddha, only eager to learn a lot, not to be unlawful (1), not to suppress the evil uncle, to be taken to a prostitute, just because he does not know the destination of True Truth, glass I hope that Mr. Sun will compassionate and compassionate, give them the way to practice meditation in Ma Ma Tha, making the Tenants (2) remove the ants (3).
After finishing the ceremony, the five stature sowed close to the ground, and the masses yearned for listening glasses.
- I am the youngest of Tathagata, loved by Buddha, now even though but still depend on the love of the Buddha, only eager to learn a lot, not to be unlawful (1), not to suppress the evil uncle, to be taken to a prostitute, just because he does not know the destination of True Truth, glass I hope that Mr. Sun will compassionate and compassionate, give them the way to practice meditation in Ma Ma Tha, making the Tenants (2) remove the ants (3).
After finishing the ceremony, the five stature sowed close to the ground, and the masses yearned for listening glasses.
At that time, The Sun from the face launched all kinds of aura, bright as a hundred thousand suns, shining throughout the Buddha world, making six things vibrate (4), ten countless counties simultaneously appeared . The gods of Buddha made the worlds a world, all the great Bodhisattvas in the world were in their own countries, listening to their hands.
Buddha told A Nan:
- All beings from the beginning to now, all kinds of crazy island (3) to create the same karma, gathering karma into results of reincarnation. Those who practice do not attain supreme Bodhisattva, become Thanh Van, Duyen Giac or the pagan heavenly realm, ma king and ghost possessor, both by not knowing the two basic things, wrong practice, as well cook sand but want to become rice, even though it has not lived in many lives. EXPLAIN:
- All beings from the beginning to now, all kinds of crazy island (3) to create the same karma, gathering karma into results of reincarnation. Those who practice do not attain supreme Bodhisattva, become Thanh Van, Duyen Giac or the pagan heavenly realm, ma king and ghost possessor, both by not knowing the two basic things, wrong practice, as well cook sand but want to become rice, even though it has not lived in many lives. EXPLAIN:
(1) No pirated: No is it , Gonorrhea is the water leaked out , Smuggling is the water that does not leak out, meaning that there is no bad habit, six bases are not stuck by the six ceiling, like the eyes are not stick caught by bad beauty, ears are not pulled by the sound of words or bad etc. .... In short, no smuggling is not attached, not bound, not accepting everything that belongs to sex, gender and formlessness.
(2) Title: From Sanskrit: Icchantika, also called First to sing, Most crazy, A crazy to ca, A to say. Han translation: The good-faith, not fully believing (Tin non-sufficiency), without seed means no developmental ability to flourish (indiscriminate), burning (burning) strains. He ended all good, no chance to become Buddha.
(3) Ants: There are 5 types including: Self-opinion is accepting to see that we, the Border is accepting to see that the two sides are not, often the paragraphs ..., Ta comments to accept that it is wrong to believe. born samsara, do not believe in humanity ..., Kien prejudice is to accept his knowledge, The prohibition of prejudice is to see that it is wrong and to practice wrongly, as if the practice of austerities will be liberated.
(4) Shaken six ways: The Sutra of the Sutra in the way of shock that states six generals as follows: movement, rising gradually, rising high, emitting a slight noise, roaring fiercely, roaring loudly far; The first three generals are forms of tremors, the following three generals are the sound of tremors.
(5) Crazy island: Only for the wrong view of ordinary people, that is due to ignorance that gives birth to mistakes, as opposed to true generals of all things, as all beings are impermanent, but are often. They are crazy because of egolessness (without self), which is supposed to be self (being self-righteous), which is miserable, which is supposed to be true, is dirty but thought to be pure, is the birth that is created by gods, etc., is all crazy of sentient beings.
Section 1 Distinguished Enlightenment and Enlightenment of the Sutra 3 Only Clearly Seeing this, the great religious mind of A Nan Da is in the masses from the seat to stand up, prostrate in accordance with the law, then join hands respectfully saying: " Because being a cousin of Buddha, relying on the compassion of the Buddha, only eager to learn a lot, to practice without being honest, should be taken to a prostitute by an evil uncle . ” The false religion wished the Buddha compassionately, proclaimed the way of spiritual practice, making those who have no goodness ( Thought ) to remove the false sight; When he finished speaking, the fake Religion bowed, the five stature sowed close to the ground, and waited for the Buddha to teach, this was the success of the Dharma.
Kinh said: " At that time, from the face of the Buddha released all kinds of aura, bright, shining throughout the world of Buddha, full of power makes the six things vibrate, the ten directions of countless countries appear in aura. The gods of Buddha make the world a world, all the great Bodhisattvas in that world are abiding in their own countries and listening . ” Vibration represents the power of alarm, aura signifies the wisdom of Buddha's mind and all ten directions.
At that time, the Buddha told the Venerable A Nan Da: " All sentient beings from the beginning to now, have all kinds of thoughts and words of madness making the kamma, gathering karma into the result of reincarnation. Those who practice do not attain supreme Bodhi, but become Thanh Van, Pratyekabuddha or into heavenly realms, ghosts and ghosts. All are due to not knowing the two basic things, wrong practice, as well as cooking sand but wanting to become rice, even though it has not lived through many lifetimes ”. Here the Buddha mentions the seeing of the wrongs of sentient beings, ie the ignorant people, so the thought of the wrong words and deeds causes the creation of karma and the result of karma; wrong practice again, so even if you practice many lives, you can't see the mark.
2). ONLY SAVE, QUESTION
- What are the two basic things?
- One is the basis of birth and death from beginninglessness, that is, to receive the affection (1) to do the nature (2) of himself and the beings;
- Two is the essence (3) which is purified by Bodhi Nirvana (4) from beginninglessness, that is, the form (5) which is clear, or which produces conditions that are obscured by his charm. . Because beings lose their clarity of consciousness, even though daily living in the form without knowing themselves, unjustly enter the continent (6).
- A Nan, now he wants to know the way to meditate and contemplate Sa Ma Tha, looking out of samsara, so we ask him.
Right then, As Lai raised his golden hand with five fingers, told A Nan:
- Do you see it?
A Nan answered:
- See.
Buddha said:
- What do you see?
A Nan responded:
- I see Tathagata holding up my hand, finger twisting into a bright, dazzling fist and my eyes.
Buddha said:
- What do you use to see?
- The children and the masses use their eyes.
Buddha told Ananda:
- According to his response, Tathagata cradled his finger into a bright fist, dazzling his eyes, so when my hand was shining, his eyes could see, what was the mind?
Ananda answered:
- Now, Lai Tathe asks where the mind is, I use thought to think, then the good thing to look for, I consider the mind.
- One is the basis of birth and death from beginninglessness, that is, to receive the affection (1) to do the nature (2) of himself and the beings;
- Two is the essence (3) which is purified by Bodhi Nirvana (4) from beginninglessness, that is, the form (5) which is clear, or which produces conditions that are obscured by his charm. . Because beings lose their clarity of consciousness, even though daily living in the form without knowing themselves, unjustly enter the continent (6).
- A Nan, now he wants to know the way to meditate and contemplate Sa Ma Tha, looking out of samsara, so we ask him.
Right then, As Lai raised his golden hand with five fingers, told A Nan:
- Do you see it?
A Nan answered:
- See.
Buddha said:
- What do you see?
A Nan responded:
- I see Tathagata holding up my hand, finger twisting into a bright, dazzling fist and my eyes.
Buddha said:
- What do you use to see?
- The children and the masses use their eyes.
Buddha told Ananda:
- According to his response, Tathagata cradled his finger into a bright fist, dazzling his eyes, so when my hand was shining, his eyes could see, what was the mind?
Ananda answered:
- Now, Lai Tathe asks where the mind is, I use thought to think, then the good thing to look for, I consider the mind.
EXPLAIN:
(1) Graceful mind : The mind clings to the object (scene), initiating delusions, which means the mind follows the scenes (dharma).
(2) Self calculation: Being true like, True, Buddha nature ...
(3) Nature: Entity, pure root.
(4) Bodhi Nirvana: Bodhisattva Sanskrit: bodhi; Translation means Awakening, Enlightenment. Nirvana (Nirvana) is the essence of self-nature, non-living, overflowing through space always present,
(5) The original form: The mind, the prejudice, the text, the essence, and the mind are all the nicknames of self-nature and truth.
(6) Six paths: The six paths of samsara and samsara of living beings, including: Heaven, God, Man, Preta, Animal, Hell.
This second section, the Buddha asked and explained: What are the two basic things?
1- "One is the basis of samsara from beginninglessness, that is, now the mind is conditioned to do his self-nature and sentient beings". That is to think that the mind is due to the daily conditions of contact, because the six senses (eyes, ears, nose, tongue, body, and mind) touch the six ceilings (color, sound, flavor, taste, and dhamma) that have a mind. Roido Consciousness (the sixth form) distinguishes and refuses to respect the Na Na (the seventh form) to accept, interdependent interdependence, for these things to be as natural as their own. Again accepting these things, for example, I like this beautiful flower, I love and remember that sweet voice, I hate that delicious food, etc. All these things are charming, they is "The basis of samsara from beginninglessness".
2- "Two are the pure nature of Nirvana Bodhisattva from beginninglessness, that is, the awakened form of consciousness, or the arising of conditions that are obscured by the charm of the lost city. Because beings lose their clarity of consciousness, so even though everyday living in the form without knowing it, you should plead yourself into the continent. ” That is, because of the maintenance of dependent origination due to attachment to the delusions, should be the mind of hope (the mind of grace ) or the mind of beings that obscures the self-nature ( the memory ), which is clear and clear, though daily living in self-awareness without knowing it, and being disturbed by the mind like muddy mud in the water, like clouds obscuring the sun, like weeds covering the earth, straying into the six paths of samsara. . Why?
1- "One is the basis of samsara from beginninglessness, that is, now the mind is conditioned to do his self-nature and sentient beings". That is to think that the mind is due to the daily conditions of contact, because the six senses (eyes, ears, nose, tongue, body, and mind) touch the six ceilings (color, sound, flavor, taste, and dhamma) that have a mind. Roido Consciousness (the sixth form) distinguishes and refuses to respect the Na Na (the seventh form) to accept, interdependent interdependence, for these things to be as natural as their own. Again accepting these things, for example, I like this beautiful flower, I love and remember that sweet voice, I hate that delicious food, etc. All these things are charming, they is "The basis of samsara from beginninglessness".
2- "Two are the pure nature of Nirvana Bodhisattva from beginninglessness, that is, the awakened form of consciousness, or the arising of conditions that are obscured by the charm of the lost city. Because beings lose their clarity of consciousness, so even though everyday living in the form without knowing it, you should plead yourself into the continent. ” That is, because of the maintenance of dependent origination due to attachment to the delusions, should be the mind of hope (the mind of grace ) or the mind of beings that obscures the self-nature ( the memory ), which is clear and clear, though daily living in self-awareness without knowing it, and being disturbed by the mind like muddy mud in the water, like clouds obscuring the sun, like weeds covering the earth, straying into the six paths of samsara. . Why?
Because it is true that the behaviors of your bases are so convenient to bring about benefits for yourself. Is it possible that if you are not entangled by these predestined minds, gradually your self-esteem will appear. As if the lake had no wind, there would be no ripples, the water would be smooth and clear, the objects on the bottom of the lake would appear; as well as the cloud if it disappears, the sun is so visible.
Then the Buddha asked Sun Nan Nan: " Now you want to know the way to meditate and contemplate Sa Ma Tha, looking out of samsara, then I ask you." Soon, the Buddha raised his golden hand with five fingers and told the fake Religious:
- Do you see?
Venerable A Nan Da responded:
- See.
The Buddha asked:
- What do you see?
False Religions replied:
- I see Tathagata holding up his hand, finger in his hands, bright, dazzling and eyes.
Then the Buddha asked Sun Nan Nan: " Now you want to know the way to meditate and contemplate Sa Ma Tha, looking out of samsara, then I ask you." Soon, the Buddha raised his golden hand with five fingers and told the fake Religious:
- Do you see?
Venerable A Nan Da responded:
- See.
The Buddha asked:
- What do you see?
False Religions replied:
- I see Tathagata holding up his hand, finger in his hands, bright, dazzling and eyes.
Buddha said:
- What do you use to see?
- The children and the masses use their eyes.
- According to his reply, I have my fingers into bright hands, dazzling his eyes, so when my hand is shining, his eyes can see, what do I do?
- Now, Tathagata asks me where the mind is, I use thought to think, then what is thoughtful, I think.
- What do you use to see?
- The children and the masses use their eyes.
- According to his reply, I have my fingers into bright hands, dazzling his eyes, so when my hand is shining, his eyes can see, what do I do?
- Now, Tathagata asks me where the mind is, I use thought to think, then what is thoughtful, I think.
We should remember that Buddhism focuses on the mind, all things depend on the mind, in the Sutra Sutra Buddha said "It is necessary to create the mind" (all created by the mind). Therefore, when it comes to cultivation, it must be said to cultivate the mind, speaking of the act of having to do the mind is the first thing. Even if you cultivate your mouth, the mind must be mastered. So we see in this sutra right from the beginning, the Buddha spoke of the mind. Here, the Buddha raised his hands to hold the shining radiant light, so the fake Ton A Nan Da looked dazzling his eyes, so the fake Religion thought that the " thought of thinking " was the mind, because of the question of finding out the desire Buddha, so think it is mind.
3). THE MIND CAN BE ABOVE.
(Continue). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.25/1/2019.
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