Considering that there are many misconceptions about the Dharma and Buddha's Birth concept not only in lay people but also in monastic circles, it greatly affects the Faith, practice and achievements of one The spiritual life is difficult, so this article is written with volunteering to help the masses have COMPLIANCE ON THE BUDDHIST CONCEPT , from which the Dharma will be conscientious so that it is no longer vague, misleading, suspicious or ... contrary; to spread the Bodhicitta, vow the Chief Justice to practice the Dharma on the path towards enlightenment - liberation.There are a few things that need to be clear and clear:
1. CHON TIN - NGUYEN - HANH
Shakyamuni Buddha once said: "All beings have Buddha nature! I am the Buddha, the Being is the Buddha who will become a Buddha if he practices righteousness according to the Buddha's teaching.
Life on the sign is the Noble Dharma Buddha transmitted to CHANH TIN should be where all people cultivate Buddha, despite following any subjects any more (Zen Buddhism, Pure Land, Tantra). Obviously, there is no Buddha "unique, unique", there is no "grace, depiction" divine righteous feeling contrary to the Law of Human-Public Success, whoever is in agreement with birth and death will be self-reliant cultivating without suffering, regardless of the life of prosperity - failure, ups and downs - deep in the strawberry ... It is in addition to the deep news of the Law of the Human-Fruit that circulates, the immeasurable Compassion and the boundless Happiness of the ten directions of the Buddhas, direct The mind follows the Dharma of the Tathagata, but the righteous practice is that the Buddhist practitioner must confirm an absolute belief in his own BUDDHA as the Buddha's life. If you do not believe or doubt or Tu Tam, even for a little while, then your whole life will be useless. Low base - high is the reason of the delusion, Dharma subjects - lower is the word of the person accepting, asking the mind to fall in love with the star-minded? Yet how many religious people, such as self-confidence and heavy-heartedness, "entrusting" to pray for Buddha's birth, but not "reflecting on autism, reflecting on reflection" in each of the two moments of mindfulness, considering whether they have truly cultivated diligently or not, happy to subdue the body - how much is the spirit of the planet (?)Remember: if you sow "self-awareness - self-sufficiency" in the Dharma of the Tathagata, then surely there will be a day of accomplishing "the enlightenment-liberation" naturally in the future if you conscientiously practice truth! That is the Compassionate Compassion - Wisdom - Equality - No-self even profoundly wonderful, impossible thought of the Buddha!
There is a phrase: "Faith, Righteous Faith, is the gateway to Tao, the source of merit and virtue". Thanks CHIEF CREDIT BUDDHA nature should practitioner dues end buffet, Caution - Dinh - Hue strictly maintained, Compassion played PRAYER - up HẠNH EGOLESSNESS chemistry degrees, many useful beings to death without sparing. Pray - Hanh says here is the elaborate World - Dinh - Hue when meditating that Self-Compassion - Nothingness begins, not the "intention" of ordinary thoughts. ). CHON TIN - NGUYEN - HANH derived from SELF-TANH, such a new contract with the Prayer of Amitabha Buddha and the Buddhas throughout the 10 directions, is an extremely important pay for "all" who directs the Buddha to practice because of the great will. escaping death and turning the wisdom beings into the realm across the Three Realms, not "just" for practitioners, but not "praying" for themselves to return to Ta Ba later on. salvation (the idea of "falling" subtly) like how many monks mistakenly spoke. Religion only cultivates the Buddha as "a supreme cult, " Tin - Pray - Hanh must also be compatible with the Compassionate Buddha Nature - No-Self, so that austerities can be achieved. That is: PRIVATE GOOD - FROM THE PRAYER - HAPPY HAPPINESS . Mass should clear this reason!
2. CONDITIONS
The condition to be reborn in Amitabha Buddha is: the previous ten beings must give Bodhicitta, after cultivating merit, until the death of the Buddha's recitation is "unanimously disturbed". .
- Before having to broadcast Bodhicitta News - Vow - Happiness as explained above.
- After cultivating the "merit", one must abstain from the old meditation meditating on the Buddha (Precepts - Hue - Hue), not just practicing Good "merit" like giving, launching, son Tang, building pagoda, casting statues ... as many people mistakenly believe, because merit is in Dharma Body thanks to the elaboration of Zen Meditation, there is no living in Phuoc, which only helps.
- "One-pointedness" is elaborately attentive where the Buddha's effect is uninterrupted, not interfered by a "subtle" hope. "Unrest" is a state of "single-mindedness" that lasts for a long or short period depending on the elaboration of deep or shallow but different. So, the moment of death if reciting Buddha's name is "unanimously disturbed", then it will be reborn, or in other words, the rebirth of Amitabha Buddha will depend on the result of a life-long practice. or not.
ASK:
- Minutes of death, only a thought "subtle" arises out of reciting Buddha's name, he will immediately follow the kamma that announces the reincarnation in the Six Paths. So is rebirth of the Buddha easy?
- Is a religious life sure to achieve "unanimity" or not (don't talk about "Unconsciousness")?
Believing that the Mass has a transparent answer.
3. MEANING "VONG SANH"
What is rebirth? Being born here is the Righteous function: " SELF-SELF-SELF-SELF-MEMBERS, ACHIEVEMENTS OF DISSOLUTION ", so if there is any other meaning, it is only a rational use of language as a means to encourage elementary, spiritual orientation only, not the ultimate meaning.
When a religious person already has the basis of Buddha Dharma, he or she will "give meaning" to reborn, not to accept love, and hope that the left and right of the Tanh. Indeed! The world of impermanence due to the conditions of interdependence - the temporary dissolution of the Human-Fruit circulatory - The public journalism, the direction of the Buddha's practice is to follow the Truth and Nature, which has exceptions. Although the Buddhas are immeasurably compassionate, the Buddha's infinite power is impossible to think of, but if sentient beings neglect mindfulness, they will be immeasurable. How many fruits and fruits of the whole time, So, "The rebirth result" must be due to "The liberation of spiritual practice" but the achievement:
a. If lay people or monastic monks practice truthfully, pure precepts, remain free of meditation regardless of the day and month, a pious prayer does not give birth and death, and the merit of accomplishing non- self- awareness and non-self-awareness. , will escape death, life and freedom. Because "the mind has the net of Buddha Pure Land", the practitioner does not need the Buddhas to lead at the end of the devastating life but on the contrary, the body, though still present in Ta Ba, is contagious, but where the practitioner is traveling, the place is turned into Pure Land Religion is solemnly enlightened for the beings of the world throughout the realms of refuge. There is a sentence: "Self-Amitabha, Pure Land Mind", reason - the content is this meaning!
b. If the layman or monk ordained monk's true life, the Pure Precepts, the mind of meditation, the merit of accomplishing the most disturbed mind, then uniting with the Buddha's prayer to Amitabha, the afterlife will certainly to lead the rebirth of the Buddha Nation (though the merit has not yet achieved "Unconsciousness").
c. If the layperson or monk ordained a monk to practice truthfully, the Pure Precepts, the mind of meditation, but the virtue of the end of his life has not yet reached "One- pointedness ", then when he falls away, he will surely continue Hue. my spiritual life in the future until the self-discipline is self-sufficiency - the fullness of mind "One-pointedness to non-mindfulness" as mentioned above has achieved rebirth, liberation.
d. If anyone has ever cultivated blessings in the precious Three Jewels, Buddha has many benefits of being without rest; life is capable of doing good and evil, full of love - the fullness of mind, full of faith and faith, the virtue of leading the nurturing monk, in the near-second moment, he has the grace and goodness of the good and righteousness of the righteous mind. chemistry that bored death born circulatory love forever, sincere repentance with oan family left home and how sinful career life, initiating the heart of Bodhisattva to be determined to set the Buddha's birth to the heart "touch" the Buddhas throughout 10 methods, rebirth can happen in this case if the merit of grace converges to the fullness period.
e. If a life does not cultivate, love the psychological fainting, the action will be identical until the end of the new life penitentially contemplating the near-death moment to feel the guilt of karma - resentment of the same report, but create many lifetimes that cause the mind to flutter in a bit exhausted force ..., the part is definitely not lost, how to reborn Buddha Nation? Although having a recitation of the common moment, it is only "supporting grace" to direct the mind to think of the Buddhas, from which the repentance helps to reduce the karma partly but not to decide.
4. PLACE OF MIND, BEING "DEMONY" OF THE FRUIT
The air is born of life because of the three independent factors - Yard - Si where 6 bases when charming with 6 ceilings into 6 consciousness makes the three career-Password - Italy quality husband, from which the feeling of karma reincarnation in the Six Paths Suffering should be a Buddhist practitioner if he does not collect the six bases, the meditation meditation recites " DIEU A DIA BUDDHISM " constantly, asking how can he overcome the mind and body before the ignorance and temptation of the world? Reciting the Buddha's mind, mindfulness is not the case. If the practitioner does not initiate 10 victorious minds, including: Faith, Intimacy, Devotional Mind, Tam Centrifugal, An An Tam, Da-ni-mind, Ho Giay Tam, Ba-la-Tam, Mind equality and Samantabhadra, ask how to be able to recite Buddha's name properly ( see the article "Chanting Buddha's Mind ")? If the practitioner does not pass the mind-killing - Dao - Yin - Vong when meditating (reciting Buddha's name, meditating), then he must get lost in the Devil's eye, how can he keep the Hui in the place where the Three Jewels are long, cultivate immeasurably ( See the article "Observing - directing - sex - hoping" )? ... Therefore, elaborately BUDDHIST CONCEPT is not easy to practice because of the BUDDHA'S CONCEPT, if the mind is not righteous, but also attends - anger and ignorance - accepting the Fa - accepting the Dharma, how can one achieve "one-pointedness", from which the vow of Amitabha Buddha is reborn? Therefore, they do not mistake to think that rebirth is an easy thing to give birth to, to indulge in the practice of death, to indulge in karma, the moment of death and recite, then regret it. All things in the universe are born according to Nhan - The result of the public journalism, even if the great practice of Buddha's birth will be born, there must be "demand" not because of the Enlightenment. rewarding and rewarding - inflicting injustice, left Ly. DAO AT TAM TRUONG so the masses do not have attachments to what "rebirth" but "desire" more obstructions, sometimes excesses can fall into superstition, cultivate bad ideas.
There are sentences:
Self-Amitabha, Pure Land.
Net mind, Buddha purity.
Net mind, Buddha purity.
Therefore, the scholarly persuasion of the masses regardless of the circumstances, whether favorable or unfavorable, do not give up the vow, rotten about Bodhidharma, but try to cultivate, until the happyness is full, " natural "rebirth, liberation.Absolutely do not recite Buddha's name to give birth to another place, but be confident in TAM MY , take the Chief Justice of the Mind to "multiply" the best practice by "Self-Tanh Di-Da, Mind of Buddha", boundless Buddha Mind Net-level Di-Da is also extremely endless, covering 10 methods of gender, only in the West (?). On the contrary, wishing, liberating, letting go of lung, entertaining, lazy in despair ... the enlightenment is still far away. This proves that Buddhists should not be afraid of the fruit, but must be afraid of being caused by the moral path of humanity. "Bodhisattva is afraid of human beings, Beings are afraid of fruits" is this meaning!
Reciting Buddha's name to recite Tu Tam,
News of the mind, Buddha, Buddha is far away?
No matter how many three,
Di Da Tu Tanh carved deep inside.
Beliefs are self-reliant,
Compassion wishes, Happiness is the same.
Discharge of the Dao Bridge, no memory,
Following the Buddha's heel, praying for Tathagata.
Born, freed to "time",
Amitabha Buddha radiantly Mind Ming! END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.22/1/2019.
News of the mind, Buddha, Buddha is far away?
No matter how many three,
Di Da Tu Tanh carved deep inside.
Beliefs are self-reliant,
Compassion wishes, Happiness is the same.
Discharge of the Dao Bridge, no memory,
Following the Buddha's heel, praying for Tathagata.
Born, freed to "time",
Amitabha Buddha radiantly Mind Ming! END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.22/1/2019.





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